Terms Not Words Quotes & Sayings
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I don't like words coming out of a character's mouth that I adore because not only is he a little bit duplicitous but he's kind of practical in the way he thinks, and he thinks in terms of everyone's humanity and how quickly we can go against what we think we meant when we said it or what we believe or blah, blah, blah. — Robert Downey Jr.

The new discipline of physics could not proceed until Isaac Newton appropriated words that were ancient and vague - force, mass, motion, and even time - and gave them new meanings. Newton made these terms into quantities, suitable for use in mathematical formulas. Until then, motion (for example) had been just as soft and inclusive a term as information. — James Gleick

Whatever religious tradition you call your own, you will probably find religious diversity even within it. We can believe we mean the same things when we use highly charged theological terms like God, Christ, Bible, or church teachings. Yet these words convey layers of meaning, not discrete definitions. It is important to remember this and do our own mental translations as we communicate with each other. — George Tyger

The hardcore drug addicts that I treat, are, without exception, people who have had extraordinarily difficult lives. The commonality is childhood abuse. These people all enter life under extremely adverse circumstances. Not only did they not get what they need for healthy development; they actually got negative circumstances of neglect. I don't have a single female patient in the Downtown Eastside of Vancouver who wasn't sexually abused, for example, as were many of the men, or abused, neglected and abandoned serially, over and over again. That's what sets up the brain biology of addiction. In other words, the addiction is related both psychologically, in terms of emotional pain relief, and neurobiological development to early adversity. — Gabor Mate

If we want to keep the old language, still using such terms as "spiritual" and "material," the spiritual must mean "the indefinable," that which, because it is living, must ever escape the framework of any fixed form. Matter is spirit named. After all this, the brain deserves a word for itself! For the brain, including its reasoning and calculating centers, is a part and product of the body. It is as natural as the heart and stomach, and, rightly used, is anything but an enemy of man. But to be used rightly it must be put in its place, for the brain is made for man, not man for his brain. In other words, the function of the brain is to serve the present and the real, not to send man chasing wildly after the phantom of the future. — Alan W. Watts

The method I take to do this is not yet very usual; for instead of using only comparative and superlative Words, and intellectual Arguments, I have taken the course (as a Specimen of the Political Arithmetic I have long aimed at) to express myself in Terms of Number, Weight, or Measure; to use only Arguments of Sense, and to consider only such Causes, as have visible Foundations in Nature. — William Petty

I know that shorter messages are better in terms of reply rate. The optimal length is something like 50 characters. Characters, not words. — Christian Rudder

She smiled innocuously - at variance with her words. At this point he could not discern her degree of seriousness. A topic of world-shaking importance, yet dealt with facetiously; an android trait, possibly, he thought. No emotional awareness, no feeling-sense of the actual meaning of what she said. Only the hollow, formal, intellectual definitions of the separate terms.
And, more, Rachael had begun to tease him. Imperceptibly she had passed from lamenting her condition to taunting him about his. — Philip K. Dick

This is the nameless land, they say. To you, who for reasons unknowable glimpse here these words. Good people, do not mistake the terms of the agreement: Do not ask men for the story of the nameless land. Do not move lips and tongue in an imitation of the tongue of the nameless land. Do not treat as men those who are imprisoned in the nameless land. — Miyuki Miyabe

Let him tell them the truth. Before the Gospel is a word, it is silence. It is the silence of their own lives and of his life. It is life with the sound turned off so that for a moment or two you can experience it not in terms of the words you make it bearable by but for the unutterable mystery that it is. Let him say, "Be silent and know that I am God" (Psalm 46:10). Be silent and know that even by my silence and absence I am known. Be silent and listen to the stones cry out.
Out of the silence let the only real news comes, which is sad news before it is glad news and that is fairy tale last of all. — Frederick Buechner

He said that for those who hadn't been to California, what it was most like was an enchanted island. The spitting image. Just like in the movies, but better. People live in houses, not apartment buildings, he said, and then he embarked on a comparison of houses (one-story, at most two-story), and four- or five-story buildings where the elevator is broken one day and out of order the next. The only way buildings compared favorably to houses was in terms of proximity. A neighborhood of buildings makes distances shorter, he said. Everything is closer. You can go walking to buy groceries or you can walk to your local tavern (here he winked at Reverend Foster), or the local church you belong to, or a museum. In other words, you don't need to drive. You don't even need a car. And here he recited a list of statistics on fatal car accidents in a county of Detroit and a county of Los Angeles. And that's even considering that cars are made in Detroit, he said, not Los Angeles. — Roberto Bolano

Men still have everything to say about their sexuality, and everything to write. For what they have said so far, for the most part, stems from the opposition activity/
passivity, from the power relation between a fantasized obligatory virility meant
to invade, to colonize, and the consequential phantasm of woman as a "dark
continent" to penetrate and to "pacify." (We know what "pacify" means in terms of
scotomizing the other and misrecognizing the self.) Conquering her, they've made
haste to depart from her borders, to get out of sight, out of body. The way man has
of getting out of himself and into her whom he takes not for the other but for his
own, deprives him, he knows, of his own bodily territory. One can understand
how man, confusing himself with his penis and rushing in for the attack, might
feel resentment and fear of being "taken" by the woman, of being lost in her,
absorbed, or alone. — Helene Cixous

The origin of the word knowledge itself is strongly tied to trees. "In the Germanic languages, most terms for learning, knowledge, wisdom, and so on are derived from the words for tree or wood," says Hageneder. "In Anglo Saxon we have witan (mind, consciousness) and witige (wisdom); in English, 'wits,' 'witch', and wizard'; and in modern German, Witz (wits, joke). These words all stem from the ancient Scandinavian root word vid, which means 'wood' (as in forest, not timber). — Manuel Lima

All pantheists feel the same profound reverence for the Universe/Nature, but different pantheists use different forms of language to express this reverence. Traditionally, Pantheism has made use of theistic-sounding words like "God," but in basically non-theistic ways - pantheists do not believe in a supernatural creator personal God who will judge us all after death. Modern pantheists fall into two distinct groups in relation to language: some avoid words such as God or divine, because this makes listeners think in terms of traditional concepts of God that can be very misleading. Others are quite comfortable using these words, but when they use them they don't mean the same thing that conventional theists mean. If they say "the Universe is God," they don't mean that the Universe is identical with the deity in the Bible or the Koran. — Paul Harrison

If a woman is old enough to push a ten-pound child through her birth canal, she can hear words like 'penis' and 'cervix.' These are medical terms, Miss Charingford, not obscenities. — Courtney Milan

But does the danger really lie in the lack of universality? Doesn't it rather lurk in the pretense of totality? What is dangerous is the attempt of a man who is an expert, say, in the field of biology, to understand and explain human beings exclusively in terms of biology. The same is true of psychology and sociology as well. At the moment at which totality is claimed, biology becomes biologism, psychology becomes psychologism, and sociology becomes sociologism. In other words, at that moment science is turned into ideology. What we have to deplore, I would say, is not that scientists are specializing, but that the specialists are generalizing. We are familiar with that type called terrible simplificateurs. Now we become acquainted with a type I would like to call terrible generalisateurs. I mean those who cannot resist the temptation to make overgeneralized statements on the grounds of limited findings. — Viktor E. Frankl

Difference of thoughts will produce difference of language. He that thinks with more extent than another, will want words of a larger meaning; he that thinks with more subtilty will seek for terms of more nice discrimination; and where is the wonder, since words are but the images of things, that he who never knew the original should not know the copies? — Samuel Johnson

We who are privileged to be in these chambers today can view the challenges we face as opportunities, not as reasons for despair. We can do this only if we blend our independent spirits in terms of reverence for the life and respect for nature. Each of you might suggest different words, but our goal certainly is the same: a better Oregon. — Tom McCall

Here, then, is a simple rule of thumb for all of us to apply: If the words of Jesus challenge something I believe or challenge the way I live, the problem is not with Jesus. The problem is with me. Charles Spurgeon expressed this in broader, scriptural terms when he said, "If there is any verse that you would like left out of the Bible, that is the verse that ought to stick to you, like a blister, until you really attend to its teaching."31 — Michael L. Brown

Sociopathy and psychopathy are very different. Sociopathy includes a broad, heterogeneous category of individuals who act antisocially, the causes of which are believed to be social and environmental in nature. Psychopathy is a term grounded in biology and genetics and is truly agnostic to causes or etiology. In other words, genetics and the makeup of the brain, as well as environment, contribute to the construct of psychopathy. Although the term sociopathy is not used in modern academic circles to mean "psychopathy" anymore, some people continue to confuse the terms. — Kent A. Kiehl

I am forced to reexamine. Thomas Merton's words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible - until we manage to get so used to it that we make it comfortable for ourselves ... Have we ceased to question the book and be questioned by it? Have we ceased to fight it? Then perhaps our reading is no longer serious. For most people, the understanding of the Bible is, and should be, a struggle: not merely to find meanings that can be looked up in books of reference, but to come to terms personally with the stark scandal and contradiction in the Bible itself ... Let us not be too sure we know the Bible just because we have learned not to be astonished at it, just because we have learned not to have problems with it. — Philip Yancey

A pity, he thought, as he signed his name. It was a masterly piece of work. But once you began admitting explanations in terms of purpose-well, you didn't know what the result might be. It was the sort of idea that might easily decondition the more unsettled minds among the higher castes-make them lose their faith in happiness as the Sovereign Good and take to believing, instead, that the goal was somewhere beyond, somewhere outside the present human sphere, that the purpose of life was not the maintenance of well-being, but some intensification and refining of consciousness, some enlargement of knowledge. Which was, the Controller reflected, quite possibly true. But not, in the present circumstance, admissible. He picked up his pen again, and under the words "Not to be published" drew a second line, thicker and blacker than the first; then sighed, "What fun it would be," he thought, "if one didn't have to think about happiness! — Aldous Huxley

Potential boyfriends could not smoke Merit cigarettes, own or wear a pair of cowboy boots, or eat anything labeled either lite or heart smart. Speech was important, and disqualifying phrases included "I can't find my nipple ring" and "This one here was my first tattoo." All street names had to be said in full, meaning no "Fifty-ninth and Lex," and definitely no "Mad Ave." They couldn't drink more than I did, couldn't write poetry in notebooks and read it out loud to an audience of strangers, and couldn't use the words flick, freebie, cyberspace, progressive, or zeitgeist ... Age, race, weight were unimportant. In terms of mutual interests, I figured we could spend the rest of our lives discussing how much we hated the aforementioned characteristics. — David Sedaris

We seldom realize, for example that our most private thoughts and emotions are not actually our own. For we think in terms of languages and images which we did not invent, but which were given to us by our society. — Alan W. Watts

Always, when the words art and artistic are applied to my photographic work, I am disagreeably affected. This is due, surely, to the bad use and abuse made of those terms. I consider myself a photographer, nothing more. If my photographs differ from that which is usually done in this field, it is precisely because I try to produce not art but honest photographs, without distortions or manipulations. — Tina Modotti

She never indulged in reveries or tried to be clever in her conversation; she seemed to have drawn a line in her mind beyond which she never went. It was quite obvious that feelings, every kind of relationship, including love, entered into her life on equal terms with everything else, while in the case of other women love quite manifestly takes part, if not in deeds, then in words, in all the problems of life, and everything else is allowed in only in so far as love leaves room for it. The thing this woman esteemed most was the art of living, of being able to control oneself, of keeping a balance between thought and intention, intention and realization. You could never take her unawares, by surprise, but she was like a watchful enemy whose expectant gaze would always be fixed on you, however hard you tried to lie in wait for him. High society was her element, and therefore tact and caution prompted her every thought, word, and movement. — Ivan Goncharov

Our loves ones truly are ever-present. We may bury their bodies or scatter their ashes, but their spirits are boundless and do not accompany them to the grave. The terms 'letting go' and 'closure' are just empty words. They mean nothing to someone who has suffered through the death of a loved one. Instead of insisting on figuratively burying our dead, why not keep them close to us? Love doesn't die when we do. — April Slaughter

Or maybe that's what it's all about: this religion's substance is its lack of substance.
In McLuhanesque terms, the medium is the message. Some people might find that cool."
"McLuhanesque?"
"Hey, look, even I read a book now and then," Ayumi protested. "McLuhan was ahead of his time. He was so popular for a while that people tend not to take him seriously, but what he had to say was right."
"In other words, the package itself is the contents. Is that it?"
"Exactly. The characteristics of the package determine the nature of the contents, not the other way around. — Haruki Murakami

The semanticists maintained that everything depends on how you interpret the words "potato," "is" and "moving." Since the key here is the operational copula "is," one must examine "is" rigorously. Whereupon they set to work on an Encyclopedia of Cosmic Semasiology, devoting the first four volumes to a discussion of the operational referents of "is." The neopositivists maintained that it is not clusters of potatoes one directly perceives, but clusters of sensory impressions. Then, employing symbolic logic, they created terms for "cluster of impressions" and "cluster of potatoes," devised a special calculus of propositions all in algebraic signs and after using up several seas of ink reached the mathematically precise and absolutely undeniable conclusion that 0=0. — Stanislaw Lem

A metaphor is not merely a linguistic expression (a form of words) used for artistic or rhetorical purposes; instead, it is a process of human understanding by which we achieve meaningful experience that we can make sense of. A metaphor, in this "experiential" sense, is a process by which we understand and structure one domain of experience in terms of another domain of a different kind. — Mark Johnson

When two words are identical, you must not take undue offence or think you have been wronged in terms of choice. Simplicity is a fine patience of meaning. — Nicole Brossard

A Greek will never say anything he hasn't already said a thousand times. Her husband Charles reprimanded me for not knowing the word. To Charles it was a mark of one's respect for other cultures to know the local terms of abuse and the words for sex acts and natural wastes. — Don DeLillo

The Silly Putty-like malleability of the institution [marriage], in fact, is the only reason we still have the thing at all. Very few people ... would accept marriage on it's thirteenth-century terms. Marriage survives, in other words, precisely because it evolves. (Though I suppose this would not be a very persuasive argument to those who probably also don't believe in evolution). — Elizabeth Gilbert

If I say to some kids roughhousing in church, "Don't kill anyone," they know what concern I am addressing. They know I'm exaggerating for emphasis and not speaking in general terms - that I'm not, for example, commenting on the morality of military service. Stripped of the rich context we share, the mere words, "Don't kill anyone" could easily be understood to mean don't kill anyone, anytime, ever. — Ken Wilson

What did I know of life, I who had lived so carefully? Who had neither won nor lost, but just let life happen to him? Who had the usual ambitions and settled all too quickly for them not being realised? Who avoided being hurt and called it a capacity for survival? Who paid his bills, stayed on good terms with everyone as far as possible, for whom ecstasy and despair soon became just words once read in novels? One whose self-rebukes never really inflicted pain? Well, there was all this to reflect upon, while I endured a special kind of remorse: a hurt inflicted at long last on one who always thought he knew how to avoid being hurt - and inflicted for precisely that reason. — Julian Barnes

The very term ['mental disease'] is nonsensical, a semantic mistake. The two words cannot go together except metaphorically; you can no more have a mental 'disease' than you can have a purple idea or a wise space". Similarly, there can no more be a "mental illness" than there can be a "moral illness." The words "mental" and "illness" do not go together logically. Mental "illness" does not exist, and neither does mental "health." These terms indicate only approval or disapproval of some aspect of a person's mentality (thinking, emotions, or behavior). — E. Fuller Torrey

Don't try it."
"What?"
"To win any battle when I set the terms."
She did not answer. She was struck by what the words made her feel; it was not an emotion, but a physical sensation of pleasure ... — Ayn Rand

One night, bored and restless, I found a stack of dusty board games in a closet, and bullied Ash into learning Scrabble, checkers and Yahtzee. Surprisingly, Ash found that he enjoyed these "human" games, and was soon asking me to play more often than not. This filled some of the long, restless evenings and kept my mind off certain things. Unfortunately for me, once Ash learned the rules, he was nearly impossible to beat in strategy games like checkers, and his long life gave him a vast knowledge of lengthy, complicated words he staggered me with in Scrabble. Though sometimes we'd end up debating whether or not faery terms like Gwragedd Annwn and hobyahs were legal to use. — Julie Kagawa

First off, I call them "children", not "kids". I am a child, and I am not ashamed to be one; time will cure this unfortunate condition. "Kid" is the cutesy name adults call children, because they think "child" sounds too scientific and clinical. I refuse to call myself by their idiotic pet name. Your grandmother might call you "Snugglepants Lovebotton", but that's not how you introduce yourself to strangers.
I also refuse to use terms like "teen", "tween", and etc. I find them patronizing and putrid. They are fake words, used to disguise the truth--that anyone under the age of eighteen is legally (and that's the only thing that matters) a child. — Josh Lieb

To grasp life and meaning, we assume constancy where it does not exist. We name experiences, emotions, and subjective states and assume that what is named is as enduring as its name. Human beings blessed and cursed with consciousness - especially consciousness of their own being - think in terms of names, words, symbols. — James Bugental

Meaning I want to put words to it. I want to give it a name. I'm not okay with kissing you and holding you, being by your side for all the things a boyfriend would be there for, without it being understood in no uncertain terms that that's what I am to you. I wan us to be a couple. I want to be by your side though everything that's coming, to hold your hand when you're scared and pick you up when you're weak. I want to know that you're not going to run to some other asshole when we disagree or when I try to make sure you do what we both know is the best for you. I wan you to run to me, even if I piss you off. Because I will piss you off. Because I love you. And because you love me. And because I can't go one more day without being able to tell you that as often as it comes to mind, which is about a dozen times a minute. - Jamie Babcock — Catherine Gayle

There is no difference in the realization of the Truth either by a Muslim, Hindu, Zoroastrian, or a Christian. The difference is only in words and terms. Truth is not the monopoly of a particular race or religion. — Meher Baba

Actually, it meant a great deal: a very great deal. You don't have to believe that God exists to see that a story in which God takes on human form is a very different story from one in which God creates a messenger and tells that messenger to take on human form. The Passion of the Christ is a different movie depending on whether you think the person being eviscerated is God or just some guy. Athanasius thought that it was God who hung on a cross for the world; Arius thought that it was a created being who was not God. This is not very little; this is very big. Granted, the Creeds put it in terms of Aristotelian theories about "substance" and "essence": but there isn't much sense in complaining that technical documents are written in technical language if you are not prepared to pick up a standard work and look up what the words mean. — Andrew Rilstone

We have traditionally thought of knowing in terms of subject and object and have struggled to attain objectivity by detaching our subjectivity. It can't be done, and one of the achievements of postmodernity is to demonstrate that. What we are called to, and what in the resurrection we are equipped for, is a knowing in which we are involved as subjects but as self-giving, not as self-seeking, subjects: in other words, a knowing that is a form of love. — N. T. Wright

Music has its own internal logic. It is like the logic of a dream, clear in its own terms but not necessarily in everyday terms. Sometimes it expresses something you can describe in words, but not always. — Tamas Vasary

Faith is a device of self-delusion, a sleight of hand done with words and emotions founded on any irrational notion that can be dreamed up. Faith is the attempt to coerce truth to surrender to whim. In simple terms, it is trying to breath life into a lie by trying to outshine reality with the beauty of wishes. Faith is the refuge of fools, the ignorant, and the deluded,not of thinking rational people. — Terry Goodkind

If we are to use the words 'childish' and 'infantile' as terms of disapproval, we must make sure that they refer only to those characteristics of childhood which we become better and happier by outgrowing. Who in his sense would not keep, if he could, that tireless curiosity, that intensity of imagination, that facility of suspending disbelief, that unspoiled appetite, that readiness to wonder, to pity, and to admire? — C.S. Lewis

The more extensive the revolution, the more considerable the chances of the war that it
implies. The society born of the revolution of 1789 wanted to fight for Europe. The society born of the
1917 revolution is fighting for universal dominion. Total revolution ends by demanding - we shall see
why - the control of the world. While waiting for this to happen, if happen it must, the history of man, in
one sense, is the sum total of his successive rebellions. In other words, the movement of transition which
can be clearly expressed in terms of space is only an approximation in terms of time. What was devoutly
called, in the nineteenth century, the progressive emancipation of the human race appears, from the
outside, like an uninterrupted series of rebellions, which overreach themselves and try to find their
formulation in ideas, but which have not yet reached the point of definitive revolution where everything
in heaven and on earth would be stabilized. — Albert Camus

In a healthy relationship, you're allowed to get pissed and in my face. Fuck, I need you to do that so I know what buttons not to push, where I can't go and avoid those places. And I'll do the same for you. Its part of learning how to take care of each other. Its fightin but its a form of communication and it's also a form of trust. We have words, we come to terms, we learn about each other and we move on stronger. — Kristen Ashley

Grandmother pointed out my brother Perry, my sister Sarah, and my sister Eliza, who stood in the group. I had never seen my brother nor my sisters before; and, though I had sometimes heard of them, and felt a curious interest in them, I really did not understand what they were to me, or I to them. We were brothers and sisters, but what of that? Why should they be attached to me, or I to them? Brothers and sisters were by blood; but slavery had made us strangers. I heard the words brother and sisters, and knew they must mean something; but slavery had robbed these terms of their true meaning. — Frederick Douglass

A philosophical thought is not supposed to be impervious to all criticism; this is the error Whitehead describes of turning philosophy into geometry, and it is useful primarily as a way of gaining short-term triumphs in personal arguments that no one else cares (or even knows) about anyway. A good philosophical thought will always be subject to criticisms (as Heidegger's or Whitehead's best insights all are) but they are of such elegance and depth that they change the terms of debate, and function as a sort of "obligatory passage point" (Latour's term) in the discussions that follow.
Or in other words, the reason Being and Time is still such a classic, with hundreds of thousands or millions of readers almost a century later, is not because Heidegger made "fewer mistakes" than others of his generation. Mistakes need to be cleaned up, but that is not the primary engine of personal or collective intellectual progress. — Graham Harman

They can try to forecast the odds, but they can't guarantee them. They use terms like "germline mosaicism," "chromosome rearrangement," or "delayed mutation" to explain why their science is not an exact science. I actually like how doctors talk. I like the sound of science. I like how words you don't understand explain things you can't understand. There are countless people under words like "germline mosaicism," "chromosome rearrangement," or "delayed mutation." Countless — R.J. Palacio

I still think of myself as a house. Ravan tried to fix this problem of self-image, as he called it. To teach me to phrase my communication in terms of a human body. To say: let us hold hands instead of let us hold kitchens. To say put our heads together and not put our parlors together.
But it is not as simple as replacing words anymore. Ravan is gone. My hearth is broken. — Catherynne M Valente

The fact that the descent of the Quran led not only to the foundation of one of the world's great civilizations, but also to the creation of one of the major scientific, philosophical, and artistic traditions in global history was not accidental. Without the advent of the Quran, there would have been no Islamic sciences as we know them, sciences that were brought later to the West and we therefore would not have words such as "algebra," "algorithm," and many other scientific terms of Arabic origin in English. Nor would there be the Summas of St. Thomas Aquinas, at least in their existing form, since these Summas contain so many ideas drawn from Islamic sources. — Seyyed Hossein Nasr

Baby, it's not spur of the moment, and I'm thinking just fine. I've loved you since the first time I laid eyes on you. We've already wasted too much time. Jace Montgomery, be mine forever. Marry me on our terms before we leave this island.Just say yes. If I could move, I'd hold you, kiss you, beg you to say yes. Please, go find the chaplain and let's do this thing, right now. I don't want to destroy that marriage certificate. I want it to be real. I want to marry you. I want to say the words 'I do' in front of witnesses. — Kindle Alexander

In order to change, however, you have to be willing to acknowledge the need for change - in other words, you have to come to terms with the fact that everything in your life isn't perfect. There is this concept - among not just Scientologists, but everyone - that we are all supposed to have it together. Whether it's our work, love lives, family relationships, or even feelings about ourselves, we need to present this idealized image to others. We are so conditioned when asked "How are you?" to say "Good" or "Great." But why not "I don't know. I hate everyone today." Why are we so scared to be judged imperfect or to talk about how we really feel? To be authentic? If we can just tell each other how and what we are really doing, step outside of what we believe others think we should be, the result can be therapeutic. — Leah Remini

I'm not the guy who will sit in a room with somebody who's using a bunch of big words and just act like I know what they're talking about, or sit on set with somebody and they'll be trying to explain something and not using layman's terms and I'll just say, "Hey, excuse me, what do you mean by that? Explain to me so I just understand." — Mark Wahlberg

We are our own worst enemies. How banal and trite that sounds, but [ ... ] have come to believe that all the greatest truths are trite and banal, when spoken aloud in their simplest and most honest terms. Perhaps they can only be imparted in the Cant, in a language which writes itself onto your heart so that you understand not just the words but all the shattering ramifications of of a sentence which, when heard without true understanding, seems quite risibly simplistic.
We are our own worst enemies.
People die. — Hal Duncan

Women's liberation and empowerment are terms feminists started using to talk about casting off the limitations imposed upon women and demanding equality. We have perverted these words. The freedom to be sexually provocative or promiscuous is not enough freedom; it is not the only 'women's issue' worth paying attention to. And we are not even free in the sexual arena. We have simply adopted a new norm, a new role to play: lusty, busty exhibitionist. There are other choices. If we are really going to be sexually liberated, we need to make room for a range of options as wide as the variety of human desire. We need to allow ourselves the freedom to figure out what we internally want from sex instead of mimicking whatever popular culture holds up to us as sexy. That would be liberation. — Ariel Levy

In other words, when women acquire critical skills and starting weighing their options they soon wise up to the fact that they're not getting enough recompense for their labors. In trade union terms, you'd call it a production slowdown ... — Meghan Daum

But most of all he liked to listen to stories of real life. He smiled gleefully as he listened to such stories, putting in words and asking questions, all aiming at bringing out clearly the moral beauty of the action of which he was told. Attachments, friendships, love, as Pierre understood them, Karataev had none, but he loved and lived on affectionate terms with every creature with whom he was thrown in life, and especially so with man- not with any particular man, but with the men that happened to be before his eyes.
But his life, as he looked at it, had no meaning as a separate life. It only had meaning as part of a whole, of which he was at all times conscious. — Leo Tolstoy

Your words have come true with a vengeance that I shd [should] be forestalled ... I never saw a more striking coincidence. If Wallace had my M.S. sketch written out in 1842 he could not have made a better short abstract! Even his terms now stand as Heads of my Chapters. — Charles Darwin

In other words, I have tried to learn in my writing a monastic lesson I could probably not have learned otherwise: to let go of my idea of myself, to take myself with more than one grain of salt ... In religious terms, this is simply a matter of accepting life, and everything in life as a gift, and clinging to none of it, as far as you are able. You give some of it to others, if you can. Yet one should be able to share things with others without bothering too much about how they like it, either, or how they accept it. Assume they will accept it, if they need it. And if they don't need it, why should they accept it? That is their business. Let me accept what is mine and give them all their share, and go my way. — Thomas Merton

The whole art of allowing the truth to take possession of you is of being vulnerable, of being open, of being in a let-go. Or in other words, the whole art consists of one word, "surrender". And that's what sannyas is, that's my definition of a sannyasin: a man who is surrendered to existence so totally that he never thinks in terms of achievement any more, because he is no more. Who is there to achieve? - he has disappeared totally, he has not left even a trace behind. In that very moment, when you are just a pure nothingness, truth arrives. It is a gift of God. — Rajneesh

Please, help me. Young werewolves in love. I turned to walk into the house, moving carefully.
I had never much believed in God. Well, that's not quite true. I believed that there was a God, or something close enough to it to warrant the name if there were demons, there had to be angels, right? If there was a Devil, somewhere, there had to be a God. But He & I had never really seen things in quite the same terms.
All the same. I flashed a look up at the ceiling. I didn't say or think any words, but if God was listening, I hoped he got the message nonetheless. I didn't want of these children getting themselves killed. — Jim Butcher

Subjective terms, you are consciousness itself - you are not the next, evanescent image or string of words that appears in your mind. Not seeing it arise, however, the next thought will seem to become what you are. — Sam Harris

I love you too much to lie to you, Lisey. I love you with all that passes for my heart. I suspect that kind of all-out love becomes a burden to a woman in time, but it's the only kind I have to give. I think we're going to be quite a wealthy couple in terms of money, but I'll almost certainly be an emotional pauper all my life. I've got the money coming, but as for the rest I've got just enough for you, and I won't ever dirty or dilute it with lies. Not with the words I say, not with the ones I hold back. — Stephen King

A foolish German had said that man thought in words. It was totally false; a pernicious doctrine; the thoughts flashed into being in a hundred simultaneous forms, with a thousand associations, and the speaking mind selected one, forming it grossly into the inadequate symbols of words, inadequate because common to disparate situations - admitted to be inadequate for vast regions of expression, since for them there were the parallel languages of music and painting. Words were not called for in many or indeed most forms of thought: Mozart certainly thought in terms of music. He himself at this moment was thinking in terms of scent. — Patrick O'Brian

As she grew older, she was aware of her changing position on mortality. In her youth, the topic of death was philosophical; in her thirties it was unbearable and in her forties unavoidable. In her fifties, she had dealt with it in more rational terms, arranging her last testament, itemizing assets and heirlooms, spelling out the organ donation, detailing the exact words for her living will. Now, in her sixties, she was back to being philosophical. Death was not a loss of life, but the culmination of a series of releases. It was devolving into less and less. You had to release yourself from vanity, desire, ambition, suffering, and frustration - all the accoutrements of the I, the ego. And if you die, you would disappear, leave no trace, evaporate into nothingness ... — Amy Tan

An elementary school student asked me the NOT "politically correct" question, "Is an idiot smarter than a moron?" I had to Google it because I was afraid to respond in today's PC society and didn't want to offend him, his parents, or anyone else. Here's what I found.
Technically, a moron is smarter than an idiot. An imbecile is also smarter than an idiot.
Although today the words are considered insulting and derogatory, prior to the 1960s they were widely used as actual psychology terms associated with intelligence on an IQ test.
An IQ between:
00-25 = Idiot
26-50 = Imbecile
51-70 = Moron
Explaining all of this to a nine year old with an IQ of 130 made me feel like society has turned all adults into one of the above, myself included.
When I told him that I'm afraid to openly say it, the nine year old said, "Adults are idiots! — Ray Palla

Bound to seek recognition of its own existence in categories, terms, and names that are not of its own making, the subject seeks the sign of its own existence outside itself, in a discourse that is at once dominant and indifferent. Social categories signify subordination and existence at once. In other words, within subjection the price of existence is subordination. — Judith Butler

For myself, I favored the abstract. I collected not just obsolete terms and words, but ideas. — Jasper Fforde

"The world is afflicted with death and decay, therefore the wise do not grieve, knowing the terms of the world," says an old Buddhist teaching. In other words: Get used to it. — Elizabeth Gilbert

I think the reason that swearing is both so offensive and so attractive is that it is a way to push people's emotional buttons, and especially their negative emotional buttons. Because words soak up emotional connotations and are processed involuntarily by the listener, you can't will yourself not to treat the word in terms of what it means. — Steven Pinker

There are complaints that it's hard to remember what you can say and what you can't, which words are 'in' for certain groups and which words are not. And yet we started out learning that the 'kitty' on the sidewalk was actually a squirrel, we learned to differentiate between fire trucks and school buses, and many people today know the difference between linguini, fettucini, and rotini. The same people who say they can't remember the 'right' terms in referring to people are often whizzes at remembering which professional sports teams have moved where and are now called what. — Rosalie Maggio

Many journalists now are no more than channelers and echoers of what George Orwell called the 'official truth'. They simply cipher and transmit lies. It really grieves me that so many of my fellow journalists can be so manipulated that they become really what the French describe as 'functionaires', functionaries, not journalists. Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words 'impartiality' and 'objectivity' is that they have lost their dictionary meaning. They've been taken over ... [they] now mean the establishment point of view ... Journalists don't sit down and think, 'I'm now going to speak for the establishment.' Of course not. But they internalise a whole set of assumptions, and one of the most potent assumptions is that the world should be seen in terms of its usefulness to the West, not humanity. — John Pilger

Words whose sense is the most ill-defined are sometimes those that possess the most influence. Such, for example, are the terms democracy, socialism, equality, liberty, &c., whose meaning is so vague that bulky volumes do not suffice to precisely fix it. Yet it is certain that a truly magical power is attached to those short syllables, as if they contained the solution of all problems. — Gustave Le Bon

Be excellent in your own terms. Do not look for approval from a single soul on this planet. Respect yourself and in time the whole world will respect you. — Abhijit Naskar

In the Christian tradition, for example, the only model for faith is Jesus of Nazareth. His proclamation, one observes in the New Testament, was not particularly religious: he spoke of God, certainly, but only in relation to ordinary human life with its quotidian struggle and suffering. Nor did he speak or preach in especially religious or secretarian terms; in fact, it maybe be said that Jesus came to set the world free from enslavement to and obsession with mere (humanly made) religion. "He went about doing good" is the biblical summary of his life and mission, and no words are more moving or provocative. — Donald Spoto

When Isaac Newton embarked on his great program, he encountered a fundamental lack of definition where it was most needed. He began with a semantic sleight of hand: "I do not define time, space, place, and motion, as being well known to all," he wrote deceptively. Defining these words was his very purpose. There were no agreed standards for weights and measures. Weight and measure were themselves vague terms. Latin seemed more reliable than English, precisely because it was less worn by everyday use, but the Romans had not possessed the necessary words either. — James Gleick

ANTI-ZIONISTS, last of all, exhibit a distaste for certain words. It was Thomas Hobbes who, anticipating semantics, pointed out that words are counters, not coins; that the wise man looks through them to reality. This counsel many anti-Zionists seem to have neglected. They are especially disturbed by the two nouns nationalism and commonwealth, and by the adjective political. And yet these terms on examination are not at all upsetting. — Milton Steinberg

In other words, the uninsured private bankers had to be bailed out illegally and utterly unethically. But the taxpayers who were forced to carry that can should not even be given better terms for repaying the odious, private debt they were forced to acquire in order to bail the bankers out. — Yanis Varoufakis