Sutra Quotes & Sayings

Among all the sutras I have expounded,
Lotus Sutra is the first and foremost!
If you are able to uphold the Lotus Sutra,
it means you are able to uphold the body of a Buddha!
(LS 11: 3.35)
Lotus Sutra, Chapter 11, Section 3, Paragraph 35 — Gautama Buddha

What do you read for pleasure?
Kama Sutra. — Jonathan Dunne

Another aspect inviting contemplation is the fact that the affective tone of any feeling depends on the type of contact that has caused its arising. Once this conditioned nature of feelings is fully apprehended, detachment arises naturally and one's identification with feelings starts to dissolve. — Analayo

I'll just sit back here and perform a few of the more acrobatic positions in the Kama Sutra. By myself, sadly. — Huntley Fitzpatrick

These Sutras are reminiscent of the Four Noble Truths of Lord Buddha: the misery of the world, the cause of misery, the removal of that misery, and the method used to remove it. Patanjali tells us that pain can be avoided. He further tells us that its cause is ignorance. (115) — Swami Satchidananda

It is like a lighted torch whose flame can be distributed to ever so many other torches which people may bring along; and therewith they will cook food and dispel darkness, while the original torch itself remains burning ever the same. It is even so with the bliss of the Way.
[Sutra of 42 Sections] — Gautama Buddha

Sunflower poised against the sunset, crackly bleak and dusty with the smut and smog and smoke of olden locomotives in its eye
corolla of bleary spikes pushed down and broken like a battered crown, seeds fallen out of its face, soon-to-be-toothless mouth of sunny air, sunrays obliterated on its hairy head like a dried wire spiderweb,
leaves stuck out like arms out of the stem, gestures from the sawdust root, broke pieces of plaster fallen out of the black twigs, a dead fly in its ear — Allen Ginsberg

The Chinese construction of South Asia's tallest edifice, the Lotus (a Lotus Sutra in Buddhism) Tower, both points to Beijing's Peaceful Rise and unsettles some onlookers. For the nervous India and the United States, the cleverly designed and highly sophisticated rising communications tower is more than a Buddhist symbol of Peaceful Rise. — Patrick Mendis

As long as we practice with a vow to help others, we are the Bodhisattva of Great Compassion, and we become the leading figure in the Heart Sutra, whether we are a layperson or are ordained, whether whether celibate or married, living in the monastery or living in secular society. — Dosung Yoo

Spirituality is the empirical discovery of our divine nature by the shedding of who we thought we were - Renovatio Sutra #19 — Paul Miller

Karma-sutra: fate fucking you in all kinds of creative ways — Linda Kage

Much of the Kama Sutra is like origami; I don't quite understand all the bending that needs to happen. — Erica Goros

IF a woman has manifested her love or desire, either by signs or by motions of the body,
and is afterwards rarely or never seen anywhere, or if a woman is met for the first time,
the man should get a go-between to approach her. — Mallanaga Vatsyayana

These are the three main diseases of this country, sir: typhoid, cholera, and election fever. This last one is the worst; it makes people talk and talk about things that they have no say in ... Would they do it this time? Would they beat the Great Socialist and win the elections? Had they raised enough money of their own, and bribed enough policemen, and bought enough fingerprints of their own, to win? Like eunuchs discussing the Kama Sutra, the voters discuss the elections in Laxmangarh. — Aravind Adiga

Meditation means you don't have anything, any object to think about. You are just in a state of absolute aloneness. You don't have anything on which you can focus yourself - not a sutra, not a mantra, not any great value of life, just pure space all around you. Then you are in meditation. Meditation is never about something. Meditation is a state. — Rajneesh

In the Lotus Sutra, it is said everything is emptiness - this world is empty, hell is empty, heaven is empty, God is empty, everything is emptiness. Emptiness is the nature of all things, nothingness, so be attuned to nothingness and you will achieve. — Rajneesh

Yoda Sutra # 9 That which is, see you do not; that which you want to see is that which you see. Not seeing, merely projecting, you are. Yoda Sutra # 10 Projecting your fantasies, dreams, expectations on life - stop. Forget that completely. One and single has to be the whole effort, and that is: how to be awake? — Phalachandra Varanasi

A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do. — Mallanaga Vatsyayana

She told me it's called the Maka Hanya Haramita Shingyo,69 which means something like the Great Most Excellent Wisdom Heart Sutra. The only part I remember goes like this: Shiki fu i ku, ku fu i shiki.70 It's pretty abstract. Old Jiko tried to explain it to me, and I don't know if I understood it correctly or not, but I think it means that nothing in the world is solid or real, because nothing is permanent, and all things - including trees and animals and pebbles and mountains and rivers and even me and you - are just kind of flowing through for the time being. — Ruth Ozeki

Take the Kama Sutra. How many people died from the Kama Sutra as opposed to the Bible? Who wins? — Frank Zappa

Actively, we are motivated by the never-ending desires of the self. We are compelled to pursue whatever the self imagines will satisfy its desires. We are convinced that satisfaction of desire is the source of true happiness.
Yet the very nature of desire does not permit happiness. Like trying to quench one's thirst by drinking salt water, satisfying desire only stimulates the flow of desire. In the wake of fulfillment, desire once more stirs and reaches out. There is never lasting satisfaction, not even completion. — Dharma Publishing

This sutra enjoins a rule of morality. It says nobody should be disrespected. A man can impress evdrybnody by his virtues. Disrespecting others means downfall of our own virtues. A person who disrespects others, in a way disrespect himself. A virtuous man does not disrespect his friend or vevn his enemy. Disrespect to enemy can investigate him toreact. The best thing is to destroy him completely. For a ruler this is very important. — Chanakya

He didn't expect that question to send her tripping over her own two feet and flying into the bookstore's erotica section he'd followed her to. Luckily he had fast hands and caught her before her head could make contact with the Kama Sutra. — Shelly Laurenston

A sutra is, so to speak, the bare thread of an exposition, the absolute minimum that is necessary to hold it together, unadorned by a single "bead" of elaboration. Only essential words are used. Often, there is no complete sentence-structure. There was a good reason for this method. Sutras were composed at a period when there were no books. The entire work had to be memorized, and so it had to be expressed as tersely as possible. Patanjali's Sutras, like all others, were intended to be expanded and explained. The ancient teachers would repeat an aphorism by heart and then proceed to amplify it with their own comments, for the benefit of their pupils. In some instances these comments, also, were memorized, transcribed at a later date, and thus preserved for us. — Swami Prabhavananda

Taking awfully long to deliver a package!" Dad said.
"Because you make him nervous!" I motioned for him to go inside.
"That should make him faster," Dad pointed out. "What is it anyway?"
"Uh."
Rose whispered, "Tell him it's the Kama Sutra book you ordered."
I yelled over my shoulder, "It's the Kama Su - " I turned to Rose. "Wait. Isn't that the - "
"Ancient text of sexual pleasure?" he nodded. "Yes. Quite riveting. I'd be happy demonstrate. My skills are legendary."
"Oh, thanks very much."
"I'll take that as a yes."
"No! — A&E Kirk

Virtues can be developed through study and contemplation or, as this sutra suggests, through recognizing their presence in others. In other words, we should cultivate the habit of celebrating virtues wherever we recognize them. The more we rejoice in them, the sooner they will be ours. — Jaganath Carrera

He returns years later, has no demands.
He wants only one, most precious thing:
To see, purely and simply, without name,
Without expectations, fears, or hopes,
At the edge where there is no I or not-I. — Czeslaw Milosz

Suppose a man threw into the sea a yoke with one hole in it, and the east wind carried it to the west, and the west wind carried it to the east, and the north wind carried it to the south, and the south wind carried it to the north. Suppose there were a blind turtle that came up once at the end of each century. What do you think, bhikkhus? Would that blind turtle put his neck into that yoke with one hole in it?"
"He might, venerable sir, sometime or other at the end of a long period."
"Bhikkhus, the blind turtle would sooner put his neck into that yoke with a single hole in it than a fool, once gone to perdition, would take to regain the human state, I say. Why is that? Because there is no practising of the Dhamma there, no practising of what is righteous, no doing of what is wholesome, no performance of merit. There mutual devouring prevails, and the slaughter of the weak. — Gautama Buddha

Suppose you recite the Prajna Paramita Sutra only once. It might be a very good recitation. But what would happen to you if you recited it twice, three times, four times, or more? You might easily lose your original attitude towards it. The same thing will happen in your other Zen practices. For a while you will keep your beginner's mind, but if you continue to practice one, two, three years or more, although you may improve some, you are liable to lose the limitless meaning of original mind. — Shunryu Suzuki

To practice tantra requires even greater compassion and greater intelligence than are required on the sutra path; thus, though many persons in the degenerate era are interested in tantra, tantra is not for degenerate persons. Tantra is limited to persons whose compassion is so great that they cannot bear to spend unnecessary time in attaining Buddhahood, as they want to be a supreme source of help and happiness for others quickly. — Dalai Lama XIV

Diamond Sutra says, 'Make no formed conceptions about the realness of existence nor about the unrealness of existence, or words like that. Handcuffs will get soft and billy clubs will topple over, let's go on being free anyhow. — Jack Kerouac

Both outer and inner phenomena arise as a result of causes and conditions. Outer phenomena, the things of the physical world, arise in a series of seven steps. The texts use the example of a seed giving rise to a plant that gives rise to a fruit. The seven steps are: seed, sprout, leaflets, stemmed plant, bud, flower, fruit. Each stage succeeds the previous one in time and in order, each giving rise to the next. — Dharma Publishing

Reciting part of a sutra with the desire to benefit others is like reciting a recipe in the hope it will prevent people from starving. — Bassui Tokusho

It is okay to want the sun, the moon and the stars,
it is how one behaves when one does not get them that dictates the quality of who one is." Renovatio Sutra #12 — Paul Miller

In the zazen posture, your mind and body have, great power to accept things as they are, whether agreeable or disagreeable.
In our scriptures (Samyuktagama Sutra, volume 33), it is said that there are four kinds of horses: excellent ones, good ones, poor ones, and bad ones. The best horse will run slow and fast, right and left, at the driver's will, before it sees the shadow of the whip; the second best will run as well as the first one does, just before the whip reaches its skin; the third one will run when it feels pain on its body; the fourth will run after the pain penetrates to the marrow of its bones. You can imagine how difficult it is for the fourth one to learn how to run! — Shunryu Suzuki

the English explorer Richard Burton told the story of an Englishman finding his new wife unconscious on the marital bed, having chloroformed herself. She had pinned a note to her nightdress which read: 'Mama says you're to do what you like. — Sam Miller

Those which are produced from causes are not produced. they do not have an inherent nature of production. those which depend on causes are said to be empty; those who know emptiness are aware. — Gautama Buddha

Recollection of death also serves as a useful preparation for the time when one actually has to face death. As the concluding exercise among the body contemplations, a regular recollection of death can lead to the realization that death is fearful only to the extent to which one identifies with the body. With the aid of the body contemplations one can come to realize the true [impermanent] nature of the body and thereby overcome one's attachment to it. Being free from attachment to the body, one will be freed from any fear of physical death. — Analayo

This "who's on top" banter continues until one wrestler (who has slyly gone to hide behind a chair) leaps upon his rival with an animal cry. The pair then proceeds to create a series of tableaux that appear to be from the Kama Sutra, Vatsyayana's ancient Indian textbook of carnal satisfaction. Occasionally, the tension is broken by a wrestler who picks up a large object, such as a table, to throw on the other's head, as if suddenly disgusted by his forbidden love. — A.C. Kemp

... we're all beautiful golden sunflowers inside, we're all blessed by our own seed & golden hairy naked accomplishment
(Sunflower Sutra) — Allen Ginsberg

The Sravaka (literally 'hearer,' the name given by Mahayana Buddhists to contemplatives of the Hinayana school) fails to perceive that Mind, as it is in itself, has no stages, no causation. Disciplining himself in the cause, he has attained the result and abides in the samadhi (contemplation) of Emptiness for ever so many aeons. However enlightened in this way, the Sravaka is not at all on the right track. From the point of view of the Bodhisattva, this is like suffering the torture of hell. The Sravaka has buried himself in Emptiness and does not know how to get out of his quiet contemplation, for he has no insight into the Buddha-nature itself. Mo Tsu When Enlightenment is perfected, a Bodhisattva is free from the bondage of things, but does not seek to be delivered from things. Samsara (the world of becoming) is not hated by him, nor is Nirvana loved. When perfect Enlightenment shines, it is neither bondage nor deliverance. Prunabuddha-sutra — Aldous Huxley

First, we must see that our negative actions arise due to prejudice and erroneous judgments. The discrimination that labels some as 'friends' and others as 'enemies' must be perceived as the root of our problems. We need to see that we label people and things in terms of our own desires, our own wishes. These wishes are transitory. The labeled objects are, themselves, impermanent. Such labeling is therefore very confused and false, yet it persists, and we continue to create suffering for ourselves. To avoid this, we need to develop equanimity for all beings suffering in samsara, tossed to and fro by their fleeting delusions, just like ourselves. — Zongtrul Losang Tsondru

We're translating the Kama Sutra, Barrons said, with interactive aids. — Karen Marie Moning

Subhuti, someone might fill innumerable worlds with the seven treasures and give all away in gifts of alms, but if any good man or any good woman awakens the thought of Enlightenment and takes even only four lines from this Discourse, reciting, using, receiving, retaining and spreading them abroad and explaining them for the benefit of others, it will be far more meritorious. Now in what manner may he explain them to others? By detachment from appearances-abiding in Real Truth. -So I tell you-
Thus shall you think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightening in a summer cloud,
A flickering lamp, a phantom, and a dream.
When Buddha finished this Discourse the venerable Subhuti, together with the bhikshus, bhikshunis, lay-brothers and sisters, and the whole realms of Gods, Men and Titans, were filled with joy by His teaching, and, taking it sincerely to heart they went their ways. — Gautama Buddha

Refutations of the views of inherently existent production are not just refutations of rival systems but should be taken as a branch of the process of overcoming one's own innate sense that things are inherently produced. The innate non-analytical intellect does not conceive cause and effect to be either the same, or inherently different, or both, or neither; however, if the objects that the intellect misconceives as inherently existent did in fact inherently exist, they would necessarily exist in one of these four ways. Thus, through eliminating these four possibilities, the inherently existent products that are the objects of this innate ignorance are shown to be non-existent. By attacking in this way the falsely conceived object, the falsely conceiving subject is gradually overcome. The false subject is removed by overcoming belief in the false object. — Jeffrey Hopkins

If the selflessness of phenomena is analyzed and if this analysis is cultivated, it causes the effect of attaining nirvana. through no other cause does one come to peace. — Gautama Buddha

As a Buddhist Sutra hears the voice of the Bodhisattva of compassion: The wondrous voice, the voice of the onewho attends to the cries of the world The noble voice, the voice of the risingtide surpassing all the sounds of the world Let our mind be attuned to that voice. Put aside all doubt and meditate on thepure and holy nature of the regarderof the cries of the world Because that is our reliance in situationsof pain, distress, calamity, death. Perfect in all merits, beholding all sentientbeings with compassionate eyes, making the ocean of blessings limitless, Before this one, we should incline. — Thich Nhat Hanh

At the moment of giving birth to a child, is the mother separate from the child? You should study not only that you become a mother when your child is born, but also that you become a child. - Dogen Zenji, Mountains and Waters Sutra — Karen Maezen Miller

Analyzing through special insight and realizing the lack of inherent existence constitute understanding of the signless. — Gautama Buddha

In 2010, when the Lotus Sutra was made available to me by a private dealer, I was very fortunate to be able to have it. It is very long, 30 feet or something crazy like that. It has some 15,000 very small standard script characters that the artist Zhao Mengfu in the Yuan dynasty made when he was in his 60s. — Jerry Yang

The horns of a rabbit do not inherently exist because they do not exist at all. The mere realization of their non-existence reveals that the horns of a rabbit do not inherently exist; therefore, the non-inherent existence of the horns of a rabbit is not an emptiness. An emptiness is not understood through realizing the mere non-existence of an object; it is known through comprehending in an existent object the absence of the quality of inherent or objective existence. — Jeffrey Hopkins

He was frigging Dionysus! The man who invented the three-way! He'd had sex every possible way known to man. He'd made improvements to the Kama Sutra. And he was suffering from a major case of wet noodle. — Rosanna Leo

Evil company is always to be shunned; because it leads to lust and anger, illusion, forgetfulness of the goal, destruction of the will (lack of perseverance), and destruction of everything. (Narada Bhakti Sutra) — Swami Vivekananda

The bears, over the years, have developed a primitive but heartfelt Buddhist discipline. Beneath the cinnamon trees they practice the repetition of the Growling Sutra. The — Catherynne M Valente

One looks forward to the day when the General Theory of Relativity and the Principia will outsell the Kama Sutra in back-street bookshops. — J.G. Ballard

Most of the books of erotic poetry available today are either too old or are big anthologies covering the same poets and poems. There is a lack of new and original work. Most of us have read something from Ovid, Sappho, Shakespeare, the ancient Greeks, the Romans, or from the Kama Sutra. But love is a theme that should be celebrated with freshness. — Salil Jha

Monks, even if bandits were to savagely sever you, limb by limb, with a double-handled saw, even then, whoever of you harbors ill will at heart would not be upholding my Teaching. Monks, even in such a situation you should train yourselves thus: 'Neither shall our minds be affected by this, nor for this matter shall we give vent to evil words, but we shall remain full of concern and pity, with a mind of love, and we shall not give in to hatred. On the contrary, we shall live projecting thoughts of universal love to those very persons, making them as well as the whole world the object of our thoughts of universal love - thoughts that have grown great, exalted and measureless. We shall dwell radiating these thoughts which are void of hostility and ill will.' It is in this way, monks, that you should train yourselves. — Gautama Buddha

Our Buddhist sutra tells us that when conditions are sufficient, we see forms, and when conditions are not sufficient, we don't. When all conditions are prsesent, phenomena can be perceived by us, and so they are revealed to us as existing, — Thich Nhat Hanh

Yoga is the space where flower blossoms. — Amit Ray

In the Lotus Sutra, Buddha says to light up one corner - not the whole world. Just make it clear where you are. — Shunryu Suzuki

Every day, I am thinking:
'How can I lead all living beings
to enter the unsurpassed way
so as to quickly acquire the body of a Buddha?
(LS 16: 3.23)
Lotus Sutra, Chapter 16, Section 3, Paragraph 23 — Gautama Buddha

The Diamond Sutra, — Aldous Huxley

He no longer grasped to a strong sense of self. To him life felt more like a dream, a cascade of cause and effect that was completely up for grabs-and he was no longer separate from any of it. Because of that, he could do amazing things — James Connor

Anapana means breath and sati means mindfulness. Tang Hoi translated it as "Guarding the Mind." The Anapanasati Sutra, that is, is the sutra on using one's breath to maintain mindfulness. — Thich Nhat Hanh

The mind is like a monkey swinging from branch to branch through a forest, says the Sutra. — Thich Nhat Hanh

Among all shravakas and pratyekabuddhas, bodhisattvas are the foremost. So is the Lotus Sutra; among all sutras, it is the foremost! Just as the Buddha is the King of the Law; so is the Lotus Sutra, it is the King of all Sutras!
(LS 23:2.16)
Lotus Sutra, Chapter 23, Section 2, Paragraph 16 — Gautama Buddha

V'lane: Are you busy tomorrow MacKayla ?
Barrons: She's working on old texts with me.
V'lane: Ah. Old texts. A banner day at the bookstore.
Barrons: We're translating Kama Sutra ... with interactive aids. — Karen Marie Moning

Those which arise dependently are free of inherent existence. — Gautama Buddha

The text you write must prove to me that it desires me. This proof exists: it is writing. Writing is: the science of the various blisses of language, its Kama Sutra (this science has but one treatise: writing itself). — Roland Barthes

Form is emptiness, emptiness is form states the Heart Sutra, one of the best known ancient Buddhist texts. The essence of all things is emptiness. — Eckhart Tolle

She looked up and smiled. "I'm glad you found some books that interest you. Would you like a glass of lemonade?"
Though I was hoping to thank her for the books and be on my way, I didn't want to seem rude. I nodded and set the stack of books on the counter. While Miz Goodpepper pulled a pitcher from the refrigerator, I asked, "Is the Kama Sutra a volcano?"
She gasped and splashed lemonade across the kitchen counter. The strangest look streaked across her face as she sopped up the mess with a wad of paper towels. "Well, I suppose some might think it's a volcano of sorts, but I can say with absolute assurance you wouldn't enjoy that book."
"That's what I thought," I said, feeling pleased with myself, so I put it back on the shelf.
She let out a barely audible sigh. "Good. — Beth Hoffman

All phenomena do not inherently exist because of being dependent-arisings. All phenomena do not inherently exist because of being dependently imputed. — Gautama Buddha