Substitutionary Death Quotes & Sayings

In treadmill religion, we have to work hard and perform at a high level for God to take notice of us.
The problem with treadmill performance religion is that it leads to either pride or despair. If you keep the rules of your religious team, you become arrogant. Conversely if you fail to keep the rules of your religious team, you despair. Justifying grace gives us full assurance that God will love us no more if we perform well and love us no less if we perform poorly. By justifying grace, our acceptance before God and the grounds for our righteousness are solely Jesus' works of sinless living, substitutionary death, and bodily resurrection and therefore are not in any way contingent upon what we do or do not do. — Mark Driscoll

Every star has been set in the sky. We mistakenly think they were put there for us. — Lauren DeStefano

I guess," says Deagle, finally, "I'll just have a pack of Marlboro Lights. That's what I used to smoke when I was human. — Dan Chaon

The high ground of Christ & Him crucified must be claimed in our preaching. Any other footing is a slippery slope that inevitably descends downward into vain rhetoric and mere words. To the contrary, every pulpit must present a towering vision of the unique person and saving work of Jesus Christ. All preaching must point to His sin-bearing, substitutionary death for sinners. All exposition must lift up this Sacrificial Lamb who became a sin-bearing Substitute for all who believe. Every message must exalt this Christ, who was raised from the dead, exalted to the right hand of God the Father, and entrusted with all authority in heaven and earth. — Steven J. Lawson

Any attempt to reduce the Bible to a guidebook for how to live is not only wrong, it's also idolatrous. It replaces Christ at the center with something else, with moralism. The point of the Word, the goal of Christianity, is not to teach you how to be a good person, or a good man. The goal is repentance and forgiveness, given freely to sinners, because of the substitutionary death of the God-man, Jesus. — Jeffrey Hemmer

In our own hearts, we mold the whole world's hereafters; and in our own hearts we fashion our own gods. — Herman Melville

Do not arrive as an interruption or disruption, attempting to divert your reader's attention from the object it is focused on, fighting to interest him in something different from what he is already, at this moment, interested in. Instead, align yourself with the subjects already possessing his attention, the matters already garnering his interest, the self-talk conversation already occurring in his mind, and the conversations he is already having around the water-cooler at work or at the kitchen table at home with peers, friends, and family. — Dan S. Kennedy

I'm this goofball. I look at myself in the mirror, and the person that I know doesn't match up to what I think people love to perceive me as. — Darren Criss

The ritual of the blood on the lintel of the door, which protected the Israelites from the angel of death, is an apotropaic (avoidance) ritual, such that the family in question would be 'passed over' by the aforementioned denizen of death. Later Jewish and Christian ideas that amalgamated this story with ideas about the scapegoat's providing a substitutionary remedy should not be read into the original tale. The scapegoat symbolized the removal of sin from the nation and perhaps the judging of a substitute. The blood of the Passover lamb on the door symbolized not a sacrifice for sin but rather protection from divine judgment. There is a difference. — Ben Witherington III

I cannot but think it an evil sign of a people when their houses are built to last for one generation only. — John Ruskin