Some Goods Quotes & Sayings

I'm not some whore you can buy with a pan of yummy baked goods, woman. How dare you insult me? — R.L. Mathewson

When the earliest Vikings started moving into the northern oceans, there's one story about finding this huge fuckin opening at the top of the world, this deep whirlpool that'd take you down and in, like a black hole, no way to escape. These days you look at the surface Web, all that yakking, all the goods for sale, the spammers and spielers and idle fingers, all in the same desperate scramble they like to call an economy. Meantime, down here, sooner or later someplace deep, there has to be a horizon between coded and codeless. An abyss."
"That's what you're looking for?"
"Some of us are." Avatars do not do wistful, but Maxine catches something. "Others are trying to avoid it. Depends what you're into. — Thomas Pynchon

[Look at] the chair you are lounging in. . . . Could you have made it for yourself? . . . How [would you] get, say, the wood? Go and fell a tree? But only after first making the tools for that, and putting together some kind of vehicle to haul the wood, and constructing a mill to do the lumber and roads to drive on from place to place? In short, a lifetime or two to make one chair! . . . If we . . . worked not forty but one-hundred-forty hours per week we couldn't make ourselves from scratch even a fraction of all the goods and services that we call our own. [Our] paycheck turns out to buy us the use of far more than we could possibly make for ourselves in the time it takes us to earn the check. . . . Work . . . yields far more in return upon our efforts than our particular jobs put in. . . . — Timothy Keller

The word VALUE, it is to be observed, has two different meanings, and sometimes expresses the utility of some particular object, and sometimes the power of purchasing other goods which the possession of that object conveys. The one may be called 'value in use;' the other, 'value in exchange.' The things which have the greatest value in use have frequently little or no value in exchange; and, on the contrary, those which have the greatest value in exchange have frequently little or no value in use. Nothing is more useful than water; but it will purchase scarce any thing; scarce any thing can be had in exchange for it. A diamond, on the contrary, has scarce any value in use; but a very great quantity of other goods — Adam Smith

As specimens go, they always get excited about me. I'm a good one. A show-stopper. I'm the kind of kid they'll still enquire about ten years later. Fifty-one placements, drug problems, violence, dead adopted mum, no biological links, constant offending. Tick, tick, tick. I lure them in to being with. Cultivate my specimen face. They like that. Do-gooders are vomit-worthy. Damaged goods are dangerous. The ones that are in it cos the thought it would be a step up from an office job are tedious. The ones who've been in too long lose it. The ones who think they've got the Jesus touch are fucking insane. The I can save you brigade are particularly radioactive. They think if you just inhale some of their middle-classism, then you'll be saved. — Jenni Fagan

Globally, as the nation-state becomes increasingly less meaningful - a provider of positive goods and more and more just an army and some domestic enforcement - people are withdrawing to shape and support more localised forms of organisation and power. To the extent that it's part of that civilised and localising world, the same is true of the U.S. — Rebecca Solnit

At some point, extra incomes don't go to sate desires but to attempt to buy status through 'positional goods' - like the hottest car on the block. The problem is that there can only be one hottest car on the block. — Nicholas Kristof

Nothing seems to satisfy. Not politics, not education, not material goods. Some who refuse to turn their hearts toward God have created the New Age movement, with all of its aberrations. This is actually not new but only the latest attempt by man to place something other than Christ inside himself in a futile attempt to satisfy spiritual longings. — Billy Graham

The first approximation in this future that we're looking at is that everyone will be physically well off. They will have a great abundance in material goods, and I think that will soften some of the conflicts we see now. — Ralph Merkle

When you're fund-raising for schools, then something's wrong. We seem to have lost some sort of sense of what the common good is, and if you don't have a sense of what the common good is, then at least give to what you think your specific goods are. — Lewis Black

I know I'm not some matinee idol, but I think we're sold this bill of goods by the media, which says that only the most beautiful and dashing people can become movie stars. So when someone like me sneaks in, they have to redo the calculations. — John C. Reilly

If some men attempt to survive by means of brute force or fraud, by looting, robbing, cheating or enslaving the men who produce, it still remains true that their survival is made possible only by their victims, only by the men who choose to think and to produce the goods which they, the looters, are seizing. Such looters are parasites incapable of survival, who exist by destroying those who are capable, those who are pursuing a course of action proper to man. — Ayn Rand

If the objective exchange-value of money must always be linked with a pre-existing market exchange-ratio between money and other economic goods (since otherwise individuals would not be in a position to estimate the value of the money), it follows that an object cannot be used as money unless, at the moment when its use as money begins, it already possesses an objective exchange-value based on some other use. — Ludwig Von Mises

Markets are free when human beings have equal opportunities to influence the production and trade of desirable goods and services... Some people attain market control and set market prices due to favourable natural, social or political conditions: They attain a monopoly. The problem with monopolies is that they enable those who have attained them to extract money from society without providing goods or services of corresponding value. Apart from abolute monopolies, monopolies can also occur when the market is simply closed to new participants because overall supply can't be increased; these are known as entry monopolies. — Martin Adams

Here is part of the problem, girls: we've been sold a bill of goods. Back in the day, women didn't run themselves ragged trying to achieve some impressively developed life in eight different categories. No one constructed fairy-tale childhoods for their spawn, developed an innate set of personal talents, fostered a stimulating and world-changing career, created stunning homes and yardscapes, provided homemade food for every meal (locally sourced, of course), kept all marriage fires burning, sustained meaningful relationships in various environments, carved out plenty of time for "self care," served neighbors/church/world, and maintained a fulfilling, active relationship with Jesus our Lord and Savior. You can't balance that job description. Listen to me: No one can pull this off. No one is pulling this off. The women who seem to ride this unicorn only display the best parts of their stories. Trust me. No one can fragment her time and attention into this many segments. — Jen Hatmaker

everything in the area of law enforcement, including criminal law, has at one time or another been handled by the private sector quite adequately, and in some places it's occurring even today. The second reason is that in fact the law and law enforcement are not public goods. Public goods are supposed to be goods that everyone has equal access to and that the private sector will not provide. As I said, the private sector does provide these things, and furthermore the idea of equal access to justice is just not true. We have scarce resources being used in law enforcement and adjudication and prosecution and in punishment, and so the use of these resources for one thing means they are not being effectively used for something else. There are tradeoffs. The vast majority of crimes that are reported to police are never resolved. The vast majority of crimes committed are never reported to police. So the belief that law and law enforcement are public goods simply doesn't stand up to reality. — Anonymous

Positively, the delinquent behavior seems to speak clearly enough. It asks for what we can't give, but it is in this direction we must go. It asks for manly opportunities to work, make a little money, and have self-esteem; to have some space to bang around in, that is not always somebody's property; to have better schools to open for them horizons of interest; to have more and better sex without fear or shame; to share somehow in the symbolic goods (like the cars) that are made so much of; to have a community and a country to be loyal to; to claim attention and have a voice. These are not outlandish demands. Certainly they cannot be satisfied directly in our present system; they are baffling. That is why the problem is baffling, and the final recourse is to a curfew, to ordinances against carrying knives, to threatening the parents, to reformatories with newfangled names, and to 1,100 more police on the street. — Paul Goodman

The point of politics is to keep multiple and irreducible goods in play, rather than yielding to some dream, Nazi or otherwise, of totality. - — Timothy Snyder

We had a level of tariffs of about five per cent. Now a lot of those will go, most of them will go over time, some of them immediately. Now that means that electronic goods and other things, white goods, coming into Australia, will be cheaper for our community. It also means in many cases that the inputs used by our high-end manufacturers to make a final product are also coming in cheaper than they otherwise would - so it makes those manufacturers more competitive. — Andrew Robb

Very few people would choose to have even the most fabled assortment of goods if it meant getting cancer within the year. But the choice involves not the certainty of cancer very soon but an increased probability of cancer at some time in the future. The cancers are no less real; millions will die painfully and prematurely because of what we do to our environment. But the choice is not an easily visualizable one, and our capacity of denial comes strongly into play - as it tends to whenever we must weigh future costs against immediate benefits. — Paul L Wachtel

If you ask the CEO of some major corporation what he does, he will say, in all honesty, that he is slaving 20 hours a day to provide his customers with the best goods or services he can and creating the best possible working conditions for his employees. — Noam Chomsky

The gospel of Jesus Christ solves the innate problem we have of "glory greed." We are, every one of us from birth, incompetent thieves of the glory that belongs only to God. We know in our insidest insides that we fall short of his glory, and so we are constantly clawing and scratching to make up that difference in some way. This is how all sin is fundamentally idolatry and how all accumulations of worldly treasures - be they material goods or religious merit - are fundamentally acts of self-worship. Then in the gospel of Christ, God forgives our petty theft, sets us free from the bondage of our idols, and unites us Spiritually, irrevocably, and satisfyingly to himself. Now the glory we tried to steal is shared with us freely, and it is real glory this time, not these pathetic knockoffs we think will do the trick. — Jared C. Wilson

You can have it all,
Luxury and wealth,
A lot of friends and a good health,
And own everything on earth.
However, if you have greed,
Jealousy, bitter and want not to see anyone get ahead in life.
A dumping site is better than you because not everything found on a dumping site has no value.
Plastics can be recycled,
And some goods are not too bad to be used again. — Nomthandazo Tsembeni

In this 21st century world, some of our country's most significant exports and imports extend beyond goods and services: They also include innovation, knowledge, discovery, and healing. — Kathleen Sebelius

They all went out by a private door and found themselves in a smaller but gorgous room. The Prince tapped on the table and instantly two menials in red tunics appeared.
Bring three glasses of champaigne commanded the prince and some ices he added majestikally. The goods appeared as if by majic and the prince drew out a cigar case and passed it round.
One grows weary of Court Life he remarked.
Ah yes agreed the earl.
It upsets me said the prince lapping up his strawberry ice all I want is peace and quiut and a little fun and here I am tied down to this life he said taking off his crown being royal has many painfull drawbacks. — Daisy Ashford

The Crusade Produced the first Holocaust:

"The Jews of Mainz try to persuade the crusaders by casting coins and precious goods from their windows . The offering is not sufficient. The crusaders drag families from their dwellings and order them to submit to the christian baptism. The peasants with their scythes and sickles slice the throats of all those who refuse. over 900 suffer martyrdom. Out breaks of the program take place in other cities : Cologne , Trier, Prague and Ratisbon. The anti-jewish sentiment spreads throughout France and England. How many are slaughtered to provide provisions for the Peasant Crusade remains historians' guess. Some say 10,000. — Paul L. Williams

That amount of time is to be converted into some products, benefits, goods, services, welfare, ministry, but most of us actually truncate this amount of wealth on daily basis. — Sunday Adelaja

The supplementary quantity of gold that streams from it into commerce goes at first to the owners of the mine and then by turns to those who have dealings with them. If we schematically divide the whole community into four groups, the mine-owners, the producers of luxury goods, the remaining producers, and the agriculturalists, the first two groups will be able to enjoy the benefits resulting from the reduction in the value of money, the former of them to a greater extent than the latter. But even as soon as we' reach the third group, the situation is altered. The profit obtained by this group as a result of the increased demands of the first two will already be offset to some. extent by the rise in the prices of luxury goods which will have experienced the full effect of the depreciation by the time it begins to affect other goods. Finally, for the fourth group, the whole process will result in nothing but loss. — Ludwig Von Mises

The system of technological production that we have today has been justified in terms of creating more goods to feed more people and to meet more needs. But it actually destroys more of the resources that we need in order to meet those multiple needs. If we shift to an ecological perception, a diversity perception, we realize that some of the instruments of which we are very proud are actually extremely primitive for dealing with nature. To me that is the great lesson of ecological awareness at the turn of the millennium. — Vandana Shiva

Every time some new huckster of angst-ridden metaphor is appointed by Art Forum, the congregation genuflects, stroking the catalog like a handful of Rosary beads, and starts spreading that old gospel according to Hyperbole. No questions asked ... And thus the bill of goods is sold, all along the line. An art historical snake, swallowing its own tale. — Abe Ajay

The notion of the perfect whole, the ultimate solution in which all good things coexist, seems to me not merely unobtainable
that is a truism
but conceptually incoherent ... Some among the great goods cannot live together. That is a conceptual truth. We are doomed to choose, and every choice may entail an irreparable loss. — Isaiah Berlin

The dismembered limbs of dolls and puppets are strewn about everywhere. Posters, signs, billboards, and leaflets of various sorts are scattered around like playing cards, their bright words disarranged into nonsense. Countless other objects, devices, and leftover goods stock the room, more than one could possibly take notice of. But they are all, in some way, like those which have been described. One wonders, then, how they could add up to such an atmosphere of ... isn't repose the word? Yes, but a certain kind of repose: the repose of ruin. — Thomas Ligotti

It is but another instance of injustice, Fray Felipe said. For twenty years we, of the missions, have been subjected to it, and it grows. The sainted Junipero Serra invaded this land when other men feared, and at San Diego de Alcala he built the first mission of what became a chain, thus giving an empire to the world. Our mistake was that we prospered. We did the work, and others reap the advantages. They began taking out mission-lands from us, lands we had cultivated, which had formed a wilderness and which my brothers had turned into gardens and orchards. They robbed us of worldly goods. And not content with that they now are persecuting us. The mission-empire is doomed, caballero. The time is not far distant when mission roofs will fall in and walls crumble away. Some day people will look at the ruins and wonder how such a thing could come to pass. — Johnston McCulley

What a peculiar civilisation this was: inordinately rich, yet inclined to accrue its wealth through the sale of some astonishingly small and only distantly meaningful things, a civilisation torn and unable sensibly to adjudicate between the worthwhile ends to which money might be put and the often morally trivial and destructive mechanisms of its generation. — Alain De Botton

Unmoor the boat, we could go ... downriver ...
History is a collection of found objects washed up through time. Goods, ideas, personalities surface towards us and then sink away and some we hook out and others we ignore. And as the pattern changes so does the meaning. We cannot rely on the facts. Time that returns everything, changes everything..a bundle of abandoned clothes. The end of one identity and the beginning of another. ... History is a madman's museum. I think I understand some of this, But it's all subject to the tide. Unmoor the boat. Part miracle part madness. My life is a series of set sails and shipwrecks. I run aground I cut loose, the rim is dangerously near the waterline. I feel like a saint in a coracle. Head thrown back, sun on my throat. Unmoor the boat. — Jeanette Winterson

There is usually a Marxist moment in every relationship, the moment when it becomes clear that love is reciprocated. The way it is resolved depends on the balance between self-love and self-hatred. If self-hatred gains the upper hand, then the one who has received love will declare that the beloved (on some excuse or other) is not good enough for them (not good enough by virtue of associating with no-goods). But if self-love gains the upper hand, both partners may accept that seeing their love reciprocated is not proof of how low the beloved is, but of how lovable they have themselves turned out to be. — Alain De Botton

The peace the world pretends to desire is really no peace at all. To some men, peace merely means the liberty to exploit other people without fear of retaliation or interference. To others, peace means the freedom to rob brothers without interruption. To still others, it means the leisure to devour the goods of the earth without being compelled to interrupt their pleasures to feed those whom their greed is starving. And to practically everybody, peace simply means the absence of any physical violence that might cast a shadow over lives devoted to the satisfaction of their animal appetites for comfort and pleasure. — Thomas Merton

Dry-goods! What are American dry-goods?" asked the duchess, raising her large hands in wonder and accentuating the verb. "American novels," answered Lord Henry, helping himself to some quail. — Oscar Wilde

The kinds of purchases surveyed in the news generally sit well beyond necessity. In acquiring them, what we are after is rarely solely or even chiefly just material satisfaction; we are also guided by a deeper, often unconscious desire for some form of psychological transformation. We don't only want to own things; we want to be changed through our ownership of them. Once we examine consumer behaviour with sufficient attention and generosity, it becomes clear that we aren't indelibly materialistic at all. What makes our age distinctive is our ambition to try to accomplish a variety of complex psychological goals via the acquisition of material goods. — Alain De Botton

The Golden Court, the country town's elegant inn, was crowded and noisy. The guests, locals and visitors, were mostly engaged in activities typical for their nation or profession. Serious merchants argued with dwarves over the price of goods and credit interest. Less serious merchants pinched the backsides of the girls carrying beer, cabbage and beans. Local nitwits pretended to be well-informed. Harlots were trying to please those who had money while discouraging those who had none. Carters and fishermen drank as if there were no tomorrow. Some seamen were singing a song which celebrated the ocean waves, the courage of captains and the graces of mermaids, the latter graphically and in considerable detail. — Andrzej Sapkowski

But happiness is a difficult thing-it is, as Aristotle posited in The Nicomachean Ethics, an activity, is is about good social behavior, about being a solid citizen. Happiness is about community, intimacy, relationships, rootedness, closeness, family, stability, a sense of place, a feeling of love. And in this country, where people move from state to state and city to city so much, where rootlessness is almost a virtue ("anywhere I hang my hat ... is someone else's home"), where family units regularly implode and leave behind fragments of divorce, where the long loneliness of life finds its antidote not in a hardy, ancient culture (as it would in Europe), not in some blood-deep tribal rites (as it would in the few still-hale Third World nations), but in our vast repository of pop culture, of consumer goods, of cotton candy for all-in this America, happiness is hard. — Elizabeth Wurtzel

I become one of those people who walks alone in the dark at night while others sleep or watch Mary Tyler Moore reruns or pull all-nighters to finish up some paper that's due first thing tomorrow. I always carry lots of stuff with me wherever I roam, always weighted down with books, with cassettes, with pens and paper, just in case I get the urge to sit down somewhere, and oh, I don't know, read something or write my masterpiece. I want all my important possessions, my worldly goods, with me at all times. I want to hold what little sense of home I have left with me always. — Elizabeth Wurtzel

Each woman was valued at 150 pounds of tobacco, which was the same price exacted from Jane Dickenson when she eventually purchased her freedom. Not surprisingly, then, with their value calculated in tobacco, women in Virginia were treated as fertile commodities. They came with testimonials to their moral character, impressing on "industrious Planters" that they were not being sold a bad bill of goods. One particular planter wrote that an earlier shipment of females was "corrupt," and he expected a new crop that was guaranteed healthy and favorably disposed for breeding. Accompanying the female cargo were some two hundred head of cattle, a reminder that the Virginia husbandman needed both species of breeding stock to recover his English roots.37 Despite — Nancy Isenberg

THE BEAUTY OF GOD. Is there certain music that gives you deep joy? Is there a view or landscape that does the same? If someone says, "What is the use of that?" you answer that the music or landscape is not a means to some other end but profoundly satisfying in itself. David's supreme priority is "to gaze on the beauty of the Lord" (verse 4). "Gazing" is not a one-time glimpse but a steady, sustained focus. It is not petitionary prayer but praising, admiring, and enjoying God just for who he is. David finds God beautiful, not just useful for attaining goods. To sense God's beauty in the heart is to have such pleasure in him that you rest content. Prayer: — Timothy Keller

A quilt circle's like a crazy quilt. You got all kinds in it. Some members are the big pieces of velvet or brocade, show-offish, while others are bitty scraps of used goods, hoping you don't notice them. But without each and every one, the quilt would fall apart. There's big and small, old and new, fancy and plain in a quilt circle. Some you like better than the others. We have our differences, and Monalisa is a trial, but it's a surprise how we all come together over the quilt frame, even Monalisa. We're as thick as a lettuce bed. — Sandra Dallas

Our culture sends some amazingly contradictory messages about what an ideal mother is like. Mothers try to live up to these ideals without recognizing the contradictions or the improbability of the task. As mothers, you are often expected to have a fulfilling career, time for personal interests, a rewarding marriage, involvement in your communities, a thorough grasp of current events - and be able to provide baked goods at a moment's notice. — Kathleen A. Kendall-Tackett

I am a strong believer in the free market. I am a strong believer in capitalism. But, I am also a strong believer that there are certain common goods - our air, our water, making sure that people are safe - that require to have some regulation. — Barack Obama

The language of worldview tends to imply, to paraphrase the Catholic writer Richard Rohr, that we can think ourselves into new ways of behaving. But that is not the way culture works. Culture helps us behave ourselves into new ways of thinking. The risk in thinking 'worldviewishly' is that we will start to think that the best way to change culture is to analyze it. We will start worldview academies, host worldview seminars, write worldview books. These may have some real value if they help us understand the horizons that our culture shapes, but they cannot substitute for the creation of real cultural goods. And they will subtly tend to produce philosophers rather than plumbers, abstract thinkers instead of artists and artisans. They can create a cultural niche in which 'worldview thinkers' are privileged while other kinds of culture makers are shunted aside. But culture is not changed simply by thinking. — Andy Crouch

Captain Huston and myself have spent over $200,000 in strengthening the Yankees since we purchased the club. We paid $37,500 for Frank Baker; we paid $25,000 for Lee Magee, and we have got rid of a young fortune on other players who couldn't deliver the goods. And we have had some of the most frightful luck I ever heard of. — Jacob Ruppert

The typical, well-meaning liberal approach to solving social tensions is to treat every value as equal, and then try to force a leveling or redistribution of resources (money, rights, goods, land) while leaving the values untouched. The typical conservative approach is take its particular values and try to foist them on everybody else. The developmental approach is to realize that there are many different values and worldviews; that some are more complex than others; that many of the problems at one stage of development can only be defused by evolving to a higher level; and that only by recognizing and facilitating this evolution can social justice be finally served. — Ken Wilber

Inequality of wealth grounded in unequal abilities is different. For most of us, the luck of the draw cuts several ways: one person is not handsome, but is smart; another is not as smart, but is industrious; and still another is not as industrious, but is charming. This kind of inequality of human capital is enriching, making life more interesting for everyone. But some portion of the population gets the short end of the stick on several dimensions. As the number of dimensions grows, so does the punishment for being unlucky. When a society tries to redistribute the goods of life to compensate the most unlucky, its heart is in the right place, however badly the thing has worked out in practice. — Charles Murray

If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality. — Tibor R. Machan

Remember to act always as if you were at a symposium. When the food or drink comes around, reach out and take some politely; if it passes you by don't try pulling it back. And if it has not reached you yet, don't let your desire run ahead of you, be patient until your turn comes. Adopt a similar attitude with regard to children, wife, wealth and status, and in time, you will be entitled to dine with the gods. Go further and decline these goods even when they are on offer and you will have a share in the gods' power as well as their company. That is how Diogenes, Heraclitus and philosophers like them came to be called, and considered, divine. — Epictetus

The dressmakers have just arrived from Shylon; they are coming here to display their goods.'
'Really, that's lovely.'
'I was wondering if I could have some money, please.'
'What's the point in having your own money if you're just going to spend mine?'
'Yeah, but the amount of dresses I'm planning to buy, I might not have enough.'
'Then buy an amount you can afford.' Ratilla responded bearing an expression of incredulity.
'Oh Rat.' Tizi said as she pouted, conjuring a mournful expression. 'I just want to look pretty, what will they say if the wife of the Imperial Chancellor is clothed in rags? I'm only trying to play my part as the wife of the great Ratilla.' Tizi said, her eyes full of misery, as Ratilla shook his head and chuckled. — A.H. Septimius

He is happy who lives in accordance with complete virtue and is sufficiently equipped with external goods, not for some chance period but throughout a complete life. — Aristotle.

I do not believe that a world without evil, preferable in order to ours, is possible; otherwise it would have been preferred. It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted. The combination of all the tendencies to the good has produced the best; but as there are goods that are incompatible together, this combination and this result can introduce the destruction of some good, and as a result some evil. — Gottfried Leibniz

Why should I be polished and improved like goods for sale? I might not even want to marry! And besides, I have many skills. I can read and write and play the flute and harp. Why should I change to please some man? If he doesn't like me the way I am, then he can get some other girl for his wife. — Juliet Marillier

Though some men did not make war as others did, if they sold their goods for profit to the war-makers, did it make them better because the weapon was not in their own hands, if they had made the weapon and sold it and so put it into the hands of those used it upon the innocent? — Pearl S. Buck

The case of Askone twenty years ago. First they were sold some of your goods and then your people asked for complete freedom of missionary effort in order that the goods might be run properly; that Temples of Health be set up. There was then the establishment of religious schools; autonomous rights for all officers of the religion and with what result? Askone is now an integral member of the Foundation's system and the Grand Master cannot call his underwear his own. — Isaac Asimov

Papa wants you to marry some decrepit old wigsby?" She gave him a charmingly rueful smile, all tousled golden curls like some angel who had rolled off a cloud in her sleep, he thought, and had fallen to earth with a thud. "Something like that," she said in vague amusement. "I see. Well, surely we can find a solution." He snapped his fingers and gave her a grin. "Shall I ruin you? That should solve your problem. The old wigsby won't want you if you're used goods, and I assure you, I'd be happy to oblige. — Gaelen Foley

She met a lot of people, and some people who weren't people. The more rural houses occasionally played host to minor demons and lesser fairies and local geo-specific nature spirits and elementals who lent street cred to the establishment in return for God knows what in the way of goods and services, she didn't ask. There was a certain romance to these beings; they seemed to embody the very promise of magic, which was to deliver unto her a world greater than the one into which she had been born. The moment when you walk into a room, and the guy playing pool has a pair of red leather wings sticking out of his back, and the chick smoking on the balcony has eyes of liquid golden fire - at that moment you think you'll never be sad or bored or lonely again. — Lev Grossman

This is, of course, an easy Berlinian riposte. Start with some graceful hand waving about incommensurability; declare that nothing could reconcile these great goods; and (with a tip of trilby) commend liberal pluralism for living with the contradictions. — Kwame Anthony Appiah

Once we allow ourselves to do evil so that some perceived good may follow, we allow ever greater evils for the sake of ever more questionable goods, until we consent to the greatest evils for the sake of mere trifles. — Benjamin Wiker

For industrial goods, productivity growth has been more rapid than for the economy as a whole, so that prices in this sector have fallen relative to the average of all prices. Foodstuffs is a sector in which productivity has increased continuously and crucially over the very long run (thereby allowing a greatly increased population to be fed by ever fewer hands, liberating a growing portion of the workforce for other tasks), even though the increase in productivity has been less rapid in the agricultural sector than in the industrial sector, so that food prices have evolved at roughly the same rate as the average of all prices. Finally, productivity growth in the service sector has generally been low (or even zero in some cases, which explains why this sector has tended to employ a steadily increasing share of the workforce), so that the price of services has increased more rapidly than the average of all prices. — Thomas Piketty

There's only one honest way to measure affluence; that's by comparing the capability of producing goods and services with the desire of people to enjoy them. It's a lousy, crooked trick to compare this society with China or some such place and then say we're affluent. It's a piece of intellectual crookery even to compare this economy with itself ten or twenty years ago. We should compare what we have with what we could have. — Louis O. Kelso

Perhaps this is how it is--life flowing smoothly over memory and history, the past returning or not, depending on the tide. History is a collection of found objects washed up through time. Goods, ideas, personalities, surface towards us, then sink away. Some we hook out, others we ignore, and as the pattern changes, so does the meaning. We cannot rely on the facts. Time, which returns everything, changes everything. — Jeanette Winterson

Our society values alert, problem-solving consciousness, and it devalues all other states of consciousness. Any kind of consciousness that is not related to the production or consumption of material goods is stigmatized in our society today. Of course we accept drunkenness. We allow people some brief respite from the material grind. A society that subscribes to that model is a society that is going to condemn the states of consciousness that have nothing to do with the alert problem-solving mentality. — Graham Hancock

Then also pretexts for seizing property are never wanting, and one who begins to live by rapine will always find some reason for taking the goods of others, whereas causes for taking life are rarer and more quickly destroyed. — Niccolo Machiavelli

A pickpocket is obviously a champion of private enterprise. But it would perhaps be an exaggeration to say that a pickpocket is a champion of private property. The point about Capitalism and Commercialism, as conducted of late, is that they have really preached the extension of business rather than the preservation of belongings; and have at best tried to disguise the pickpocket with some of the virtues of the pirate. — G.K. Chesterton

Hoooray!! That meant everyone survived the round! The announcement was received with a very loud cheer from all the players. Each of us received bonus experience and coins for that achievement. During the intermission, some Roblox players ran to the shop to purchase goods. One guy bought a slime gun, with which he immediately used on the other Roblox players near him. It wouldn't cause any damage but cover them — Nooby Lee

Some day no one will have to work more than two days a week ... The human being can consume so much and no more. When we reach the point when the world produces all the goods that it needs in two days, as it inevitably will, we must curtail our production of goods and turn our attention to the great problem of what to do with our new leisure. — Julian Huxley

Mortimer had maxed three credit cards stocking the cave with canned goods and medical supplies and tools and everything a man needed to live through the end of the world. There were more than a thousand books along shelves in the driest part of the cave. There used to be several boxes of pornography until Mortimer realized that he'd spent nearly ten days in a row sitting in the cave masturbating. He burned the dirty magazines to keep from doing some terrible whacking injury to himself. — Victor Gischler

Would you like some sacred chocolate?' a girl asked, appearing suddenly at Lara's side. 'They've very special chocolates,' she said, pushing a plate of the goods in Lara's direction. 'They're raw and sweetened with Stevia.'
Stevia, huh? Lara grabbed a chocolate truffle and popped it into her mouth, winking at the girl. She hoped the 'stevia' would kick in soon, because frankly, it looked like these women were having a better time than she'd had in ages. — Lola Salt

Some things the legislator must find ready to his hand in a state, others he must provide. And therefore we can only say: May our state be constituted in such a manner as to be blessed with the goods of which fortune disposes (for we acknowledge her power): whereas virtue and goodness in the state are not a matter of chance but the result of knowledge and purpose. A city can be virtuous only when the citizens who have a share in the government are virtuous, and in our state all the citizens share in the government; — Aristotle.

This time of year," she said, "people's consciences gnaw at them. They give away truckloads of canned goods and quote Dickens and wring their hands over the 'less fortunate.'" We boarded the Metro and took seats perpendicular to each other. "But God forbid anyone should address why they're poor in the first place, or try to change the structures that keep them poor. Then the 'less fortunate' turn into 'welfare queens' and 'derelicts.' But if I were a lobbyist whoring on behalf of some transnational corporation, I'd never hear the word 'derelict.'"

"So when it comes to taking care of poor people," I said, "if Mother Teresa is the Hallmark card, then you're the electric bill. — Jeri Smith-Ready

The country was so vast, of course, that one or a hundred or a thousand men could have very little effect. And how, anyway, could one fault a people bringing schools and churches and all the goods of industry? Still, there was always something about newcomers laying claim that made him uneasy, as though he were being robbed some way, or made to give over something he had never thought to value. — Karen Fisher

A brother renounced the world and gave his goods to the poor, but he kept back a little for his personal expenses. He went to see Abba Anthony. When he told him this, the old man said to him, 'If you want to be a monk, go into the village, buy some meat, cover your naked body with it and come here like that.' The brother did so, and the dogs and birds tore at his flesh. When he came back the old man asked him whether he had followed his advice. He showed him his wounded body, and Saint Anthony said, 'Those who renounce the world but want to keep something for themselves are torn in this way by the demons who make war on them. — Saint Antony Of Egypt

Why do some people act as if making money offended their delicate minds? I am out for a legitimate profit, and not ashamed of it; the fact that people will pay money for my goods and services shows that my work is useful. — Robert A. Heinlein

I am a regular, if not exactly enthusiastic, patron of my local bookshop. I try to buy at least some books there because I cling to the belief that it's important to maintain those businesses which put a human face on the exchange of money for goods and services. — Will Self

Jobs, as such, are a relatively new concept. People may have always worked, but until the advent of the corporation in the early Renaissance, most people just worked for themselves. They made shoes, plucked chickens, or created value in some way for other people, who then traded or paid for those goods and services. — Douglas Rushkoff

If you only took on roles that had the same qualities, then I suppose it might make a critic feel better, if he can see some kind of bedrock. Perhaps that's the old definition of a star, someone who's always going to come up with the same goods. But it intimates limitation to me and I don't want to think of the job like that. — Miranda Richardson

It seemed to me to be a parable of the exchange of goods, rather Marxist in some ways, in the new world of global forces. What the forgers do is write the brand name to try and change it, and it works! Loads of people buy fake Prada handbags, or Chanel sunglasses; they've been changed. They have been truly, really changed. — Marina Warner

In early autumn the farm recruiters arrived to sign up new workers, and the War Relocation Authority allowed many of the young men and women to go out and help harvest the crops. Some came back wearing the same shoes they'd left in and swore they would never go out there again. They said they'd been shot at. Spat on. Refused entrance to the local diner. The movie theater. The dry goods store. They said the signs in the windows were the same wherever they went: 'No Japs Allowed.' Life was easier, they said, on this side of the fence. — Julie Otsuka

The effectiveness of an inspired bishop, adviser, or teacher has very little to do with the outward trappings of power or an abundance of this world's goods. The leaders who have the most influence are usually those who set hearts afire with devotion to the truth, who make obedience to duty seem the essence of manhood, who transform some ordinary routine occurrence so that it becomes a vista where we see the person we aspire to be. — Thomas S. Monson

We may be assured by past experience, that such a practice [as some states charging high taxes on goods from other states] would be introduced by future contrivances; and both by that and a common knowledge of human affairs, that it would nourish unceasing animosities, and not improbably terminate in serious interruptions of the public tranquility. — James Madison

Christ, it is sad, sad to see on quite a few of these faces - young ones particularly - a glum, defeated look. Why do they feel this way about their lives? Sure, they are underpaid. Sure, they have no great prospects, in the commercial sense. Sure, they can't enjoy the bliss of mingling with corporation executives. But isn't it any consolation to be with students who are still three-quarters alive? Isn't it some tiny satisfaction to be of use, instead of helping to turn out useless consumer goods? Isn't it something to know that you belong to one of the few professions in this country which isn't hopelessly corrupt? — Christopher Isherwood

The first essential responsibility of the state is control of the market-place: there must be some official charged with the duty of seeing that honest dealing and good order prevail. For one of the well-nigh essential activities of all states is the buying and selling of goods to meet their mutual basic needs; this is the quickest way to self-sufficiency, which seems to be what moves men to combine under a single constitution. — Aristotle.

How people themselves perceive what they are doing is not a question that interests me. I mean, there are very few people who are going to look into the mirror and say, 'That person I see is a savage monster'; instead, they make up some construction that justifies what they do. If you ask the CEO of some major corporation what he does he will say, in all honesty, that he is slaving 20 hours a day to provide his customers with the best goods or services he can and creating the best possible working conditions for his employees. But then you take a look at what the corporation does, the effect of its legal structure, the vast inequalities in pay and conditions, and you see the reality is something far different. — Noam Chomsky

Especially look to those sins to which your crosses have some reference and respect. Are you crossed in your goods? Think if you did not over-love them and get them unjustly, or if in your children, see if you did not over-love them and cocker them, and so in all things of like kind. In what God smites vou, see if you have not in that sinned against Him, and so frame to lament your sins and to seek help against them. — William Whately

Can we reasonably expect happiness from an insatiable appetite which, no matter how it stuffs its belly, is still psychologically like Oliver Twist in the poorhouse, holding up an empty bowl and begging, "I want some more"? Isn't it possible that our dream of the good society contained, from the beginning, a hidden violation of the Tenth Commandment "Thou shalt not covet thy neighbor's goods"? — Joy Davidman

There is a diabolical trio existing in the natural man, implacable, inextinguishable, co-operative and consentaneous, pride, envy, and hate; pride that makes us fancy we deserve all the goods that others possess; envy that some should be admired while we are overlooked; and hate, because all that is bestowed on others, diminishes the sum we think due to ourselves. — Charles Caleb Colton

The combination of internal controls and international protectionism gave India a distorted economy, underproductive and grossly inefficient, making too few goods, of too low a quality, at too high a price. The resultant stagnation led to snide comments about what Indian economist Raj Krishna called the "Hindu rate of growth," which averaged some 3.5 percent in the first three decades after independence (or, to be more exact, between 1950 and 1980) when other countries in Southeast Asia were growing at 8 to 15 percent or even more. — Shashi Tharoor

It will be the obvious result of this that the prices of the goods concerned will rise, and that the objective exchange-value of money will fall in comparison. But this rise of prices will by no means be restricted to the market for those goods that are desired by those who originally have the new money at their disposal. In addition, those who have brought these goods to market will have their incomes and their proportionate stocks of money increased and, in their tum, will be in a position to demand more intensively the goods they want, so that these goods will also rise in price. Thus the increase of prices continues, having a diminishing effect, until all commodities, some to a greater and some to a lesser extent, are reached by it. — Ludwig Von Mises

Degrade him from what position? As a happy, hard-working, goods-consuming citizen he's perfect. Of course, if you choose some other standard than ours, then perhaps you might say he was degraded. But you've got to stick to one set of postulates. You can't play Electro-magnetic Golf according to rules of Centrifugal Bumble-puppy. — Aldous Huxley

It's very hard to keep your spirits up. You've got to keep selling yourself a bill of goods, and some people are better at lying to themselves than others. If you face reality too much, it kills you ... you've got to find an answer to the question: Why go on? — Woody Allen