Society As A Concept Quotes & Sayings

The conventional way of understanding taste, according to Distinction, is to view it as a capacity for aesthetic judgments in areas such as music, art, and literature. Though rarely made explicit, it is well understood that taste can be found only among the elite, and that the lower classes lack it. Bourdieu argues that it is imperative to break with this concept of taste and replace it with one that is sociological in nature. In order to do so, Bourdieu expands the concept of taste from including only "aesthetic consumption" to including "ordinary consumption," that is, the consumption of clothing, furniture, and food ([1979] 1986:100). He also extends the concept of taste to all social classes, and shows that what constitutes "good taste" is very much part of the struggle for domination in society. — Richard Swedberg

In fact, the teenager's concept of "square" (f the term is still in use), when they talk about their parents, is almost identical to the concept of "cultural deprivation" as it is used by educational bureaucrats. In both cases it reflects an extremely self-centered and rigid way of looking at the world. Fortunately, with teenagers, it's a phase they grow out of. — William Ryan

I think it modern society as a whole, but definitively in Brazil, spaces are so well divided and there are so many barriers, and so many divisions, so many lines and so many borderlines, basically telling you that you should be here but not here. This is my space and this is your space, and this is expressed very dramatically in architecture, we have a very kind of aggressive, almost medieval concept for architecture, which is basically keeping people out. So you get high walls, fences, and electric fences, and divisions like that. — Kleber Mendonca Filho

And adab towards language means the recognition and acknowledgement of the rightful and proper place of every word in a written or uttered sentence so as not to produce a dissonance in meaning, sound and concept. Literature is called adabiyat in Islam precisely because it is seen as the keeper of civilization, the collector of teachings and statements that educate the self and society with adab such that both are elevated to the rank of the cultured man (insan adabi) and society. — Wan Mohd Nor Wan Daud

...What is it that he was? Was the idea he had for himself of lesser validity or of greater validity than someone else's idea of what he was supposed to be? Can such things even be known? But the concept of life as something whose purpose is concealed, of custom as something that may not allow for thought, of society as dedicated to a picture of itself that may be badly flawed, of an individual as real apart and beyond the social determinants defining him, which may indeed be what to him seem most unreal--in short, every perplexity pumping the human imagination seemed to lie somewhat outside her own unswerving allegiance to a canon of time-honored rules. — Philip Roth

I am now convinced that children should not be subjected to the frightfulness of the Christian religion [ ... ]. If the concept of a father who plots to have his own son put to death is presented to children as beautiful and as worthy of society's admiration, what types of human behavior can be presented to them as reprehensible? — Ruth Hurmence Green

Yet, whatever form it takes, the belief that individual freedom exists only when the state is frail misunderstands the source of liberty. The state can be more or less effective in the pursuit of its goals - it can be stupid or smart - and it can be used for illiberal, totalitarian ends. But ultimately a healthy state dedicated to the public interest makes individual freedom possible. This is the paradox of individualism. The individual freedom that citizens of liberal societies rightly cherish, even our very concept of the individual, is impossible without a robust state. Modern individualism depends on the existence of vigorous and effective government dedicated to the public interest, to policies that a majority of citizens would support without regard to their particular position in society at any given moment. It depends as well on the willingness of individual citizens to imagine themselves as members of a common public whose interests the state regularly vindicates. — Mark S. Weiner

Even the head of the military power of a civilized State
must envy the head of the clan whom patriarchal society surrounded with voluntary respect, not with
respect imposed by the club." Moreover, Engels has firmly established that the concept of the State and
the concept of a free society are irreconcilable. "Classes will disappear as ineluctably as they appeared.
With the disappearance of classes, the State will inevitably disappear. The society that reorganizes
production on the basis of the free and equal association of the producers will
relegate the machine of State to the place it deserves: to the museum of antiquities, side by side with the spinningwheel
and the bronze ax. — Albert Camus

This will sound peculiar, I know. But this love I have for dragons, my compulsion to understand them ... I have thought of it before as though there were a dragon within me. A part of my spirit. I do not believe it is true in any mystical sense, of course; I am as human as you are. But in the metaphorical sense, yes. 'Dragon-spirited' is a good a term for me as any."
He listened to this in silence, his expression settled into the grave lines it assumed when he was deep in thought. "Do you believe you are neither male nor female?"
I almost gave a malapert answer, but caught myself in time. We had an established habit of intellectual debate, and I valued it; I would not discard it now.
"So long as my society refuses to admit of a concept of femininity that allows for such things," I said, "then one could indeed say that I stand in between. — Marie Brennan

America's criminal justice system isn't known for rehabilitation. I'm not sure that, as a society, we are even interested in that concept anymore. — Steve Earle

It has been our experience that women usually prefer thin, undernourished, flatchested females, dressed to the teeth, as a concept of "feminine beauty"
and that men prefer exactly the opposite: voluptuous, well-rounded and undressed. The women's idealization of woman is actually a male counterpart, competing with man in society; man's view of women is far more truly feminine. — Hugh Hefner

There is no such thing as a model or ideal Canadian. What could be more absurd than the concept of an "all Canadian" boy or girl? A society which emphasizes uniformity is one which creates intolerance and hate. — Pierre Trudeau

Everyone is isolated from everyone else. The concept of society is like a cushion to protect us from the knowledge of that isolation. A fiction that serves as an anesthetic. — Paul Bowles

It is perhaps because of the Iranian concept of the home and garden (and not the city or town it is in) as the defining center of life that Iranians find living in a society with such stringent rules of public behavior somewhat tolerable. Iranian society by and large cares very little about what goes on in the homes and gardens of private citizens, but the Islamic government cares very much how its citizens behave once they venture outside their walls. — Hooman Majd

If we are only interested in changing the AS person so that they can better meld themselves into society - a tenuous and nebulous concept to begin with - then perhaps we are misguided. The AS community gives us much cause to celebrate. Never, I think, should we expect or want them to be carbon copies of the most socially adept among us. We should only suggest whatever help they need to insure they have every opportunity of leading productive, rewarding and self-sufficient lives. We would lose too much and they would lose even more, if our goals were anything more, or less. — Liane Holliday Willey

As persons, so Mournier maintained, we possess both a spiritual and temporal dimension; we exist in history, in relationship with others, but open to transcendence and ultimately to God. This concept of the person, he believed, was denied as much by an atheistic totalitarianism of the Left as by the bourgeois materialism of capitalist society. To the extent that Christianity had become infected by the bourgeois spirit, it had become a prop in what he called, 'the established disorder. — Robert Ellsberg

This perplexing consequence came fully to light as soon as equality was no longer seen in terms of an omnipotent being like God or an unavoidable common destiny like death. Whenever equality becomes a mundane fact in itself, without any gauge by which it may be measured or explained, then there is one chance in a hundred that it will be recognized simply as a working principle of a political organization in which otherwise unequal people have equal rights; there are ninety-nine chances that it will be mistaken for an innate quality of every individual, who is "normal" if he is like everybody else and "abnormal" if he happens to be different. This perversion of equality from a political into a social concept is all the more dangerous when a society leaves but little space for special groups and individuals, for then their differences become all the more conspicuous. — Hannah Arendt

When an industry matures, it means it's not advancing, and of course the jobs go overseas. That's the obligation of the multi-national corporation: to put the factory where it can make the widget as cheap as possible. Don't get angry when a corporation does that; we've all bought into this concept. We live in a capitalistic society. — Neil DeGrasse Tyson

If a man speculates on what 'society' should do for the poor, he accepts thereby the collectivist premise that men's lives belong to society and that he, as a member of society, has the right to dispose of them ... that psychological confession reveals the enormity of the extent to which altruism erodes men's capacity to grasp the concept of rights or the value of an individual life. — Ayn Rand

Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey. — J. Cammenga

Industrial innovations are costly, and managers must justify their high cost by producing measurable proof of their
superiority ... [P]eriodic innovations in goods or tools foster the belief that anything new will be proven better. This belief has become an integral part of the modern world view. It is forgotten that whenever a society lives by this delusion, each marketed unit generates more wants than it satisfies. If new things are made because they are better, then the things most people use are not quite good. New models constantly renovate poverty. The consumer feels the lag between what he has and what he ought to get. He believes that products can be made measurably more valuable and allows himself to be constantly re-educated for their consumption. The "better" replaces the "good" as the fundamental normative concept. — Ivan Illich

In a society where the degradation of man was (and is still) being proclaimed, humans defined in lowly terms, and Deity described as an abstract, impersonal concept, the heavens were opened and God and his Son Jesus Christ appeared to Joseph Smith and taught him the real nature of man. 14. — Gilbert W. Scharffs

Given currency by Jrgen Habermas in the late l980s, 'constitutional patriotism' has emerged as an appealing principle for post-national political allegiance. Jan-Werner Mller traces the long postwar history of the concept, takes honest account of the conservative critiques it has provoked, but proposes that it can serve as a robust norm for European Union citizenship. This is a profound meditation with real importance for contemporary political society. — Charles S. Maier

I don't think the western world is questioning capitalism. Capitalism as a concept is not something that society has written off. But today, there is degree of caution around capitalism. We believe in compassionate capitalism. Growth for growth's sake can never be an end in itself. — Kumar Mangalam Birla

Sociologists argue that in contemporary Western society the marketplace has become so dominant that the consumer model increasingly characterizes most relationships that historically were covenantal, including marriage. Today we stay connected to people only as long as they are meeting our particular needs at an acceptable cost to us. When we cease to make a profit - that is, when the relationship appears to require more love and affirmation from us than we are getting back - then we "cut our loses" and drop the relationship. This has also been called "commodification," a process by which social relationships are reduced to economic exchange relationships, and so the very idea of "covenant" is disappearing in our culture. Covenant is therefore a concept increasingly foreign to us, and yet the Bible says it is the essence of marriage. — Timothy Keller

Over the years, Americans in particular have been all too willing to squander their hard-earned independence and freedom for the illusion of feeling safe under someone else's authority. The concept of self-sufficiency has been undermined in value over a scant few generations. The vast majority of the population seems to look down their noses upon self-reliance as some quaint dusty relic, entertained only by the hyperparanoid or those hopelessly incapable of fitting into mainstream society. — Cody Lundin

My theory is that everything went to hell with Prohibition, because it was a law nobody could obey. So the whole concept of the rule of law was corrupted at that moment. Then came Vietnam, and marijuana, which clearly shouldn't be illegal, but is. If you go to jail for ten years in Texas when you light up a joint, who are you? You're a lawbreaker. It's just like Prohibition was. When people accept breaking the law as normal, something happens to the whole society, you see? — Orson Welles

regardless of the false nature of racial categories, the concept of race holds great social force. Our society uses race in spite of some people's disavowal and often treats us differentially as a result. Race has truly gotten under our skin, into our psyche, and lingers within the layers of our unconscious. To begin honestly, we must discuss what may be the most challenging aspect of any discussion of race. We must deal with the terms racist, racism, and systemic white supremacy. We must also confront the fact that some people might ask us to associate those words with our speech and actions. — Shelly Tochluk

There is a vital lesson to be learned here, a truth our society must not lose sight of, and that is the sanctity of every human life and the dignity of every individual. Increasingly, in a world that seeks to establish its own knowledge and values without God, we find our concept of humanity falling through the cracks. If, as our children are so often taught, we are nothing but a cosmic accident that arose for no reason out of primordial slime, and that the stronger among us are necessarily the better among us, then where does love fit in, or kindness to those in need, or simply going out of our way to lend a hand to a fellow human being? — Frank E. Peretti

In a society where there is no longer a shared conception of the community's good as specified by the good for man, there can no longer either be any very substantial concept of what it is to contribute more or less to the achievement of that good. Hence notions of desert and of honor become detached from the context in which they were originally at home. Honor becomes nothing more than a badge of aristocratic status, and status itself, tied as it is now so securely to property, has very little to do with desert. — Alasdair MacIntyre

There is no singular meaning of wife. That is the point. That is its meaning. To see the wife fully through a multi-faceted lens is one of the central challenges facing society in the twenty-first century. To do this, new scripts are required that employ wife as a verb and as a gender-neutral concept. These are essential if we are to create necessary new narratives, new ways of living as women and men together. — Anne Kingston

There's a popular concept of 'intelligence' as book smarts, like calculus or chess, as opposed to, say, social skills. So people say that 'it takes more than intelligence to succeed in human society.' But social skills reside in the brain, not the kidneys. — Eliezer Yudkowsky

But here's the most incredible thing about it: the philosopher isn't proposing that as a concept; he's simply articulating what humans believe about themselves. That first they thing and therefore then they exist.
What follows on from that is even worse: that since humans live that way, thinking that first they thing and then they exist, they also think that anything that doesn't think, also doesn't fully exist.
Trees, the sea, the fish in the sea, the sun, the moon, a hill or a whole mountain range. None of that exists all the way; it exists on a second plane of existence, a lesser existence. Therefore, it deserves to be merchandise or food or background for humans and nothing more. — Sabina Berman

While the concept of the muse is noteworthy, the development of the muse has changed substantially in today's online world. The tables have practically turned as the artist who is responsible for creating music in today's world is now being the muse to others. They have been responsible for the creation of "fan art," a style of performance where people create new forms of media based off of existing creations.
It was originally that the muse was what prompted the artist to create something new. Today it has changed to where the artist is the muse to others in society. — Kytka Hilmar-Jezek

Whenever I come across someone speaking negatively about escapism or looking down on those who seek a temporary escape from this world, I can't help but look at them as absolute fools. To deny someone the right to find temporary peace in escapism is to deny human nature itself as well as all the benefits of such a beautiful concept. Often times, these instances show them saying that "it'll only make things worse" or "it's not gonna change anything", except, a lot of times, that's not the case at all. How many times has someone shut themselves away from the world by listening to a song they hold dear only to return more ready to face the world than before, how many times has someone learned something about themselves through the fictional events of a novel that they wouldn't have other wise, how many times has society experienced great change through people who dreamed of making the world a better place, only to eventually make those dreams into a reality. — Justin Allen

Either we, as a society, decide that copyright is the greater value to society, and take active steps to give up private communications as a concept. Either that, or we decide that the ability to communicate in private, without constant monitoring by authorities, has the greater value - in which case copyright will have to give way. — Rick Falkvinge

The only possible explanation for the absence of a proactive word to express nonviolence is that not only the political establishments but the cultural and intellectual establishments of all societies have viewed nonviolence as a marginal point of view, a fanciful rejection of one of society's key components, a repudiation of something important but not a serious force in itself. It is not an authentic concept but simply the abnegation of something else. It has been marginalized because it is one of the rare truly revolutionary ideas, an idea that seeks to completely change the nature of society, a threat to the established order. And it has always been treated as something profoundly dangerous. — Mark Kurlansky

Society exists only as a mental concept; in the real world there are only individuals. — Oscar Wilde

The generic concept of capital without which economists cannot do their work has no measurable counterpart among material objects; it reflects the entrepreneurial appraisal of such objects. Beer barrels and blast furnaces, harbour installations and hotel-room furniture are capital not by virtue of their physical properties but by virtue of their economic functions. Something is capital because the market, the consensus of entrepreneurial minds, regards it as capable of yielding an income. This does not mean that the phenomena of capital cannot be comprehended by clear and unambiguous concepts. The stock of capital used by society does not present a picture of chaos. Its arrangement is not arbitrary. There is some order in it. — Ludwig Lachmann

How are we going to make our livings in a society becoming increasingly jobless because of hi-tech and outsourcing? Where will we get the imagination to recognize that for most of human history the concept of Jobs didn't even exist? Work, as distinguished from Labor, was done to produce needed goods and services, develop skills and artistry, and nurture cooperation. — Grace Lee Boggs