Quotes & Sayings About Society And Individuals
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Top Society And Individuals Quotes

We have consistently supported a legalization program which is both generous to the alien and fair to the countless thousands of people throughout the world who seek legally to come to America. The legalization provisions in this act will go far to improve the lives of a class of individuals who now must hide in the shadows, without access to many of the benefits of a free and open society. Very soon many of these men and women will be able to step into the sunlight and, ultimately, if they choose, they may become Americans. — Ronald Reagan

Isolated individuals, not members of such groups, usually are unable to make a significant impact on the rest of the society, much less a government, and certainly not a dictatorship. — Anonymous

In the long run a medium's content matters less than the medium itself in influencing how we think and act. As our window onto the world, and onto ourselves, a popular medium molds what we see and how we see it-and eventually, if we use it enough, it changes who we are, as individuals and as a society. — Nicholas Carr

In the ancient world individuals have sold themselves as slaves, in order to eat. So in society. Here is a witch-doctor who can save us from the sorcerers - a war-lord who can save us from the barbarians - a Church that can save us from Hell. Give them what they ask, give ourselves to them bound and blindfold, if only they will! Perhaps the terrible bargain will be made again. We cannot blame men for making it. We can hardly wish them not to. Yet we can hardly bear that they should. — C.S. Lewis

You don't read Gatsby, I said, to learn whether adultery is good or bad but to learn about how complicated issues such as adultery and fidelity and marriage are. A great novel heightens your senses and sensitivity to the complexities of life and of individuals, and prevents you from the self-righteousness that sees morality in fixed formulas about good and evil. — Azar Nafisi

You see, I have come to believe in self-help, individual initiative, the love of what you do, and the full development of all individuals. I am constantly disappointed by how little we expect of ourselves and of the world. — Hanif Kureishi

Language, the machine of the poet, is best fitted for his purpose in its rudest state. Nations, like individuals, first perceive, and then abstract. They advance from particular images to general terms. Hence the vocabulary of an enlightened society is philosophical, that of a half-civilized people is poetical. — Thomas B. Macaulay

A society which makes provision for participation in its good of all its members on equal terms and which secures flexible readjustment of its institutions through interaction of the different forms of associated life is in so far democratic. Such a society must have a type of education which gives individuals a personal interest in social relationships and control, and the habits of mind which secure social changes without introducing disorder. — John Dewey

Religions are moral exoskeletons. If you live in a religious community, you are enmeshed in a set of norms, relationships, and institutions that work primarily on the elephant to influence your behavior. But if you are an atheist living in a looser community with a less binding moral matrix, you might have to rely somewhat more on an internal moral compass, read by the rider. That might sound appealing to rationalists, but it is also a recipe for anomie - Durkheim's word for what happens to a society that no longer has a shared moral order.63 (It means, literally, "normlessness.") We evolved to live, trade, and trust within shared moral matrices. When societies lose their grip on individuals, allowing all to do as they please, the result is often a decrease in happiness and an increase in suicide, as Durkheim showed more than a hundred years ago. — Jonathan Haidt

Power distance: the degree to which members of a society expect power to be unequally shared. Uncertainty avoidance: a society's reliance on social norms and procedures to alleviate the unpredictability of future events. Assertiveness: the extent to which a society encourages people to be tough, confrontational, assertive, and competitive rather than modest and tender. Humane orientation: the degree to which a society encourages and rewards individuals for being fair, altruistic, generous, caring, and kind to others. Future orientation: the extent to which a society encourages and rewards future-oriented behaviors such as planning, investing in the future, and delaying gratification. national culture The values and attitudes shared — Stephen P. Robbins

In a free society, the 'vision thing' is left to private individuals; civil servants are kept on a tight leash, because free people understand that a 'visionary' bureaucrat is a voracious one and that the grander the government ... the poorer and less free the people. — Ilana Mercer

Any group or "collective," large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members. In a free society, the "rights" of any group are derived from the rights of its members through their voluntary individual choice and contractual agreement, and are merely the application of these individual rights to a specific undertaking ... A group, as such, has no rights. — Ayn Rand

When a parliamentary or social majority decrees that it is legal, at least under certain conditions, to kill unborn human life, is it not really making a tyrannical decision with regard to the weakest and most defenseless of human beings? ... While public authority can sometimes choose not to put a stop to something which were it prohibited would cause more serious harm, it can never presume to legitimize as a right of individuals even if they are the majority of the members of society an offense against other persons caused by the disregard of so fundamental a right as the right to life. — Pope John Paul II

Society flourishes when and only when its molecular unit, the family, flourishes. We know that lasting improvement comes only in the small increments produced by individuals adhering to the simple rules of life ... — George Will

It [economics] facilitates our understanding of the well-being of societies and the challenges they face; it explains many of the daily interactions between individuals, companies and governments, and it offers a guide to understanding political and social trends that are shaping our world. — Greg Ip

I've gone into the outside world to reobserve society. The sign language of emotion I once knew has been replaced by a matrix of interrelated equations. Lines of force twist and elongate between people, objects, institutions, ideas. The individuals are tragically like marionettes, independently animate but bound by a web they choose not to see; they could resist if they wished, but so few of them do. At — Ted Chiang

Our society doesn't promote self-acceptance and it never will. First of all, self-acceptance doesn't sell products. Capitalism would fall if we liked ourselves the way we are now. Also, people who feel shamed and inadequate themselves tend to pass it on. I'm sure you've noticed that many individuals and groups try to enhance their self-esteem by diminishing others. — Harriet Lerner

People are related to one another, not as total personalities, but as the embodiments of economic functions, or when they are not at work, as irresponsible seekers of entertainment. Subjected to this kind of life, individuals tend to feel lonely and insignificant. Their existence cases to have any point of meaning — Aldous Huxley

The arts reflect profoundly the most democratic credo, the belief in an individual vision or voice ... The arts' belief in potential gives each of us
both audience and creator
pride in our society's ability to nurture individuals. — Wendy Wasserstein

I look in a right of property - on the right of individuals, to have and to own, for their own separate and selfish use and enjoyments, the produce of their own industry, with power freely to dispose of the whole of that in the manner most agreeable to themselves, as essential to the welfare and even to the continued existence of society. — Thomas Hodgskin

The will to power which always emanates from individuals or from small minorities in society is in fact a most important driving force in history. The extent of its influence has up to now been regarded far too little, although it has frequently been the determining factor in the shaping of the whole of economic and social life. — Rudolf Rocker

These are often the children of overbearing narcissistic parents who cannot tolerate the teenager's growing need for separateness and threaten the child with psychological or actual abandonment as a punishment for exercising independence. The child considers the risks and decides prematurely to do what is expected, becoming a doctor. . .without first engaging in a journey of self-discovery. When the parents' or culture's roles and values are adopted wholesale and without examination, the process of establishing a personal identity is short-circuited. Some of these individuals rework this struggle more successfully later in life, while others are never free from the narcissistic web and only feel good when they are pleasing someone other than themselves. — Sandy Hotchkiss

Perhaps one of my biggest lessons was learning the healthy difference between passive, aggressive, and assertive characteristics of behavior. I think this is one of the great balances necessary for healthy individuals and cultures, and I have considered it carefully. To be passive means you don't stand up for your own rights. To be aggressive means that you stand up for your rights while not honoring the rights of others. Both of these patterns of unhealthy behavior were dominant in our society, with men and women in substantial measure and in all of their relationships. What was missing was assertiveness, as it was predominantly programmed right out of us. Assertiveness means that you stand up for your rights while honoring the rights of others. It is difficult to be manipulated or to manipulate others when you are genuinely assertive, so that was why it was a danger in a culture built on manipulation. — Rebecca Musser

Modern society is based on a modern idea: get the work done by replaceable cogs, by individuals programmed to do what they're told, follow instructions and work cheap. The attraction of this system is evident by how easily ordinary organizations replace ordinary employees, and how eagerly schools indoctrinate their students. — Seth Godin

Politics is the gizzard of society, full of grit and gravel, and the two political parties are its opposite halves - sometimes split into quarters - which grind on each other. Not only individuals but states have thus a confirmed dyspepsia. — Henry David Thoreau

The ideal of the rule of law, along with equality under the law, is one of the bases of tolerance. It means that, one way or another, governments themselves must act in accordance with the law- a responsibility they sometimes try to evade. The treatment of asylum seekers in Australia is an example, where successive Commonwealth governments have produced a series of changes to the law. In a liberal-democratic society the rule of law also means that there must be open discussion about those laws and how they are being upheld in the courts. It also means predictability- known rules about the relationship between people and governments, and in certain matters, between individuals. It is intended to mean fairness - no one should be condemned unheard, and hearings must be carried out openly by courts or tribunals as independent of governments as possible. (In their wars against asylum seekers, governments have shuffled procedures around as if they were fairground illusionists.) — Donald Horne

The brain is a stubborn organ. Once its primary set of beliefs has been established, the brain finds it difficult to integrate opposing ideas and beliefs. This has profound consequences for individuals and society and helps to explain why some people cannot abandon destructive beliefs, be they religious, political or psychological. — Andrew B. Newberg

It's the same thing in a way with privacy. You can say "I'm not doing anything wrong, therefore this doesn't concern me," but what does it mean about our society if we're all being watched and recorded? The personal experience - negotiating this as individuals - doesn't describe the social reality and the broader social costs. — Astra Taylor

Jowell fell back on the same justification for funding the arts that the first chairman of the Arts Council, John Maynard Keynes, had deployed in 1945. Art was something produced by people with special skills, who set their own standards of excellence; they needed to be supported to do this, and the audience needed to be encouraged to appreciate this excellence, by being given subsidised access to it. And for all of Jowell's attempts to transcend instrumentalism, the purpose of culture continued to be to help the government 'to transform our society into a place of justice, talent and ambition where individuals can fulfil their true potential'.22 — Robert Hewison

Banning human cloning reflects our humanity. It is the right thing to do. Creating a child through this new method calls into question our most fundamental beliefs. It has the potential to threaten the sacred family bonds at the very core of our ideals and our society. At its worst, it could lead to misguided and malevolent attempts to select certain traits, even to create certain kind of children
to make our children objects rather than cherished individuals. — William J. Clinton

There is nothing so dangerous in its consequences as injustice to individuals- whether it arise from prejudice of color or from any other source; that a wrong done to one man is a wrong to society and to the world. — John Rollin Ridge

When individuals change, society will change. And when society changes, the whole world will change. The welfare of the individual is bound up with the welfare of society as a whole. — Sathya Sai Baba

Isn't the whole idea behind the massive regulation and regimentation of American industry and society the notion that individuals should be forced to behave in ways defined by a small governmental elite? — Thomas DiLorenzo

The health of a society is truly measured by the quality of its concern and care for the health of its members ... The right of every individuals to adequate health care flows from the sanctity of human life and that dignity belongs to all human beings ... We believe that health is a fundamental human right which has as its prerequisites social justice and equality and that it should be equally available and accessible to all. — Sadullah Khan

In the transfer society, the general public is not only poorer but also less contented, less autonomous, more rancorous, and more politicized. Individuals take part less often in voluntary community activities and more often in belligerent political contests. Genuine communities cannot breathe in the poisonous atmosphere of redistributional politics. — Robert Higgs

The mass media serve as a system for communicating messages and symbols to the general populace. It is their function to amuse, entertain, and inform, and to inculcate individuals with the values, beliefs, and codes of behavior that will integrate them into the institutional structures of the larger society. In a world of concentrated wealth and major conflicts of class interest, to fulfil this role requires systematic propaganda. — Noam Chomsky

The Christian right, which trumpets the theme of family values, damns contemporary culture for undermining older traditions. Yet many individuals from this camp are not concerned first and foremost about family values per se. Family is a codeword for constraint; families and family values place constraints on individuals more effectively than any other institution, including government. The Christian right seeks a society in which all are constrained; they reject big government for failing at constraint, and for undermining those institutions, like the family, that have a chance at succeeding. — Tyler Cowen

Religious beliefs and practices are certainly not the only factors determining the behaviour of a given society. But, no less certainly, they are among the determining factors. At least to some extent, the collective conduct of a nation is a test of the religion prevailing within it, a criterion by which we may legitimately judge the doctrinal validity of that religion and its practical efficiency in helping individuals to advance towards the goal of human existence. — Aldous Huxley

Another potent ideological force is to deprecate the individual and exalt the collectivity of society. For since any given rule implies majority acceptance, any ideological danger to that rule can only start from one or a few independently-thinking individuals. The new idea, much less the new critical idea, must needs begin as a small minority opinion; therefore, the State must nip the view in the bud by ridiculing any view that defies the opinions of the mass. "Listen only to your brothers" or "adjust to society" thus become ideological weapons for crushing individual dissent. By such measures, the masses will never learn of the nonexistence of their Emperor's clothes. — Murray N. Rothbard

A "race to innocence" is what occurs when individuals assume that they are innocent of complicity in structures of domination and oppression.25 This concept captures the understandable assumption made by new immigrants or children of recent immigrants to any country. They cannot be responsible, they assume, for what occurred in their adopted country's past. Neither are those who are already citizens guilty, even if they are descendants of slave owners, Indian killers, or Andrew Jackson himself. Yet, in a settler society that has not come to terms with its past, whatever historical trauma was entailed in settling the land affects the assumptions and behavior of living generations at any given time, including immigrants and the children of recent immigrants. — Roxanne Dunbar-Ortiz

It is clear that all the valuable things, material, spiritual, and moral, which we receive from society can be traced back through countless generations to certain creative individuals. The use of fire, the cultivation of edible plants, the steam engine - each was discovered by one man. — Albert Einstein

In short, my vision of a responsible free society is one in which we discourage evil, but do not prohibit it. We make our children and students aware of the consequences of drug abuse and other forms of irresponsible behavior. But after all our persuading, if they still want to use harmful drugs, that is their privilege. In a free society, individuals must have the right to do right or wrong, as long as they don't threaten or infringe upon the rights or property of others. They must also suffer the consequences of their actions, as it is from consequences that they learn to choose properly — Mark Skousen

. . . the authors had developed indices that could be employed to measure the state of a civilization, to determine if society was healthy, in decline, or perhaps even dead. The indicators keyed in on everything from the accumulation of refuse to declines in everyday civility. They looked at how a society treated its most vulnerable citizens; examined a culture's architecture, gauging its scale in relation to humans and the surrounding natural world. One of the primary indicators, however, was a measure of the ability of a society's citizens to listen to each other and truly hear what was being said. It evaluated by gradations the ability of individuals to stand motionless for prolonged periods, receptive to their surroundings. — Robert H. Lieberman

By virtue of our private property society, we have disconnected individuals from the land. We have put them in high rises and asked them to live their lives in urban settings, disconnected from the land. — Adam Dell

Measurement and categorization are, of course, fundamental to any scientific endeavor, but the implications of being able to identify psychopaths are as much practical as academic. To put it simply, if we can't spot them, we are doomed to be their victims, both as individuals and as a society. — Robert D. Hare

But no-one came here to live an ordinary life. Despite what our somnambulistic, mythless society society tells us - a place stuffed to the gilders with unawake, unthinking folk ruled by shoulds, oughts and have-tos; people who have no understanding of themselves; individuals afraid to acknowledge, let alone live their dreams - you came here to weave your unique essence and vision into the world, thus rendering it magnificent, both for yourself and others. — Thea Euryphaessa

It looks like the age of the mass is behind us and the age of the individual is upon us. The chasm that now exists between new people and old organizations is destroying economic value and inhibiting the emergence of a new chapter of capitalism aligned with the needs of this new society. The new purpose of commerce is to provide the tools, platforms, and relationships, digital or human, that enable individuals to live the lives they choose. — Shoshana Zuboff

I have always lived in a world in which I'm just a spot in history. My life is not the important point. I'm just part of the continuum, and that continuum, to me, is a marvelous thing. The history of life, and the history of the planet, should go on and on and on and on. I cannot conceive of anything in the universe that has more meaning than that.
[Sheri S. Tepper: Speaking to the Universe, Locus Magazine, September 1998] — Sheri S. Tepper

Education - lifelong education for everyone - from toddlers to workers well advanced in their careers - is indeed an excellent investment for individuals and society as a whole. — Ben Bernanke

Concern for the fate of the great rivers of the earth must lead us to reflect soberly on the model of development which our society is pursuing. A purely economic and technological understanding of progress, to the extent that it fails to acknowledge its intrinsic limitations and to take into consideration the integral good of humanity, will inevitably provoke negative consequences for individuals, peoples and creation itself. — Pope Benedict XVI

The state is a voluntary association of individuals designed to serve their individual interests. The state is not a faceless villain. The state is all of us. But freedom does not mean the freedom to commit violence. Violence includes direct and indirect action; i.e., it is just as violent to cause someone to starve to death by withholding aid as it is to shoot him, only sneakier. — Robert Peate

And why, she began to ask, did she rage against individuals? Not individuals but institutions are the enemies, and they most afflict the disciples who the most generously serve them. They insinuate their tyranny under a hundred guises and pompous names, such as Polite Society, the Family, the Church, Sound Business, the Party, the Country, the Superior White Race; and the only defense against them, Carol beheld, was unembittered laughter. — Sinclair Lewis

Many people believe trans women choose to engage in the sex trade rather than get a real job. That belief is misguided because sex work is work, and it's often the only work available to marginalized women. Though we act as individuals, we can't remove ourselves from the framework of society. Systemic oppression creates circumstances that push many women to choose sex work as a means of survival, and I was one of those women, choosing survival. — Janet Mock

Professor Mises has keenly pointed out the paradox of interventionists who insist that consumers are too ignorant or incompetent to buy products intelligently, while at the same time proclaiming the virtues of democracy, where the same people vote for or against politicians whom they do not know and on policies which they scarcely understand. To put it another way, the partisans of intervention assume that individuals are not competent to run their own affairs or to hire experts to advise them, but also assume that these same individuals are competent to vote for these experts at the ballot box. They are further assuming that the mass of supposedly incompetent consumers are competent to choose not only those who will rule over themselves, but also over the competent individuals in society. Yet such absurd and contradictory assumptions lie at the root of every program for "democratic" intervention in the affairs of the people.12 — Murray N. Rothbard

First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others. — Michael J. Sandel

The hometown economic elite - rich local families or individuals whom people used to praise or revile, read about in the society pages, and gossip about incessantly - disappeared from most American cities decades ago. — Timothy Noah

[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society ... In a civil society, you make the decision. In a political society, someone else does ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force. — Ed Crane

The mischievous idea that all public needs should be satisfied by compulsory organization and that all the means that individuals are willing to devote to pubic purposes should be under the control of government, is wholly alien to the basic principles of a free society. — Friedrich August Von Hayek

Many psychiatrists and psychologists refuse to entertain the idea that society as a whole may be lacking in sanity. They hold that the problem of mental health in a society is only that of the number of 'unadjusted' individuals, and not of a possible unadjustment of the culture itself. — Erich Fromm

Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to majestic heights of understanding and brotherhood. — Martin Luther King Jr.

To cut short the question of the law of retaliation, we must note that even in its primitive form it can operate only between two individuals of whom one is absolutely innocent, and the other absolutely guilty. The victim, to be sure, is innocent. But can the society that is supposed to represent the victim lay claim to innocence? — Albert Camus

It's like the frog that tried to outdo the cow...see, the consequences are reflected in each of us as individuals. A people so oppressed by the West have no mental leisure, they can't do anything worthwhile. They get an education that's stripped to the bare bone, and they're driven with their noses to the grindstone until they're dizzy -- that's why they all end up with nervous breakdowns. Try talking to them -- they're usually stupid. They haven't thought about a thing beyond themselves, that day, that very instant. They're too exhausted to think about anything else; it's not their fault. Unfortunately, exhaustion of the spirit and deterioration of the body come hand-in-hand. And that's not all. The decline of morality has set in too. Look where you will in this country, you won't find one square inch of brightness. It's all pitch black. So what difference would it make... — Soseki Natsume

We can't blame the entire Muslim society because of the mischievous acts of a few individuals. Therefore, at the general public level we must cultivate the notion of not just one religion, one truth, but pluralism and many truths. We can change the atmosphere, and we can modify certain ways of thinking. — Dalai Lama

Our northern brethren buried their dead, were skilled toolmakers, kept fires going, and took care of the infirm just like early humans. The fossil record shows survival into adulthood of individuals afflicted with dwarfism, paralysis of the limbs, or the inability to chew. Going by exotic names such as Shanidar I, Romito 2, the Windover Boy, and the Old Man of La Chapelle-aux-Saints, our ancestors supported individuals who contributed little to society. Survival of the weak, the handicapped, the mentally retarded, and others who posed a burden is seen by paleontologists as a milestone in the evolution of compassion. This communitarian heritage is crucial in relation to this book's theme, since it suggests that morality predates current civilizations and religions by at least a hundred millennia. — Frans De Waal

As a political movement, feminism seeks to transform society by challenging and changing social institutions. Religion, on the other hand, seeks first to transform individuals through a personal relationship with God, which then results in a desire to work for the transformation of society. — Helen LaKelly Hunt

The habit of doubt; of distrusting his own judgment and of totally rejecting the judgment of the world; the tendency to regard every question as open; the hesitation to act except as a choice of evils; the shirking of responsibility; the love of line, form, quality; the horror of ennui; the passion for companionship and the antipathy to society
all these are well-known qualities of New England character in no way peculiar to individuals but in this instance they seemed to be stimulated by the fever, and Henry Adams could never make up his mind whether, on the whole, the change of character was morbid or healthy, good or bad for his purpose. — Henry Adams

Totalizing and dangerous views of "American culture" and "nationhood" can be found in current attempts to portray "Christian values" or particular constructions of "family values" as constitutive of "American culture" and "the American way of life." Views of "American culture" that picture American society as comprised of "free individuals," and of American institutions as already fair and egalitarian, obscure the ways in which various forms of institutional discrimination impede the entry and flourishing of members of marginalized groups. — Uma Narayan

We are persons whose bodies can be objectively studied according to the impersonal laws of physics but whose minds are subjectively experienced in ways science has not yet been able to fathom. In short, by radically seperating science from religion, we are not merely segregating two human institutions; we are fragmenting ourselves as individuals and as a society in ways that lead to deep, unresolved conflicts in terms of our view of the world, our values, and our way of life. — B. Alan Wallace

Honest concern for others is the key factor in improving our day-to-day lives. When you are warm-hearted, there is no room for anger, jealousy, or insecurity. A calm mind and self-confidence are the basis for happy and peaceful relations with each other. Healthy, happy families and a healthy, peaceful nation are dependent on warm-heartedness. Some scientists have observed that constant anger and fear eat away at our immune system, whereas a calm mind strengthens it. We have to see how we can fundamentally change our education system so that we can train people to develop warm-heartedness early on in order to create a healthier society. I don't mean we need to change the whole system - just improve it. We need to encourage an understanding that inner peace comes from relying on human values like love, compassion, tolerance, and honesty, and that peace in the world relies on individuals finding inner peace. - HIS HOLINESS, THE DALAI LAMA — Debra Landwehr Engle

Respect for human rights requires transparent and accountable institutions and governance as well as the effective participation of all individuals and civil society, who are an essential part of realizing social and people-centred sustainable development. — Alfred-Maurice De Zayas

Solving new problems is what keeps us moving forward as individuals and as a society, so don't back down. — Garry Kasparov

Approaches to death and dying reveal much of the attitude of society as a whole to the individuals who compose it. The development of ideas of what constitutes a good death can even be traced to prehistory. — Cicely Saunders

But progress in knowledge has made us aware of the superficiality of Plato's lumping of individuals and their original powers into a few sharply marked-off classes; it has taught us that original capacities are indefinitely numerous and variable. It is but the other side of this fact to say that in the degree in which society has become democratic, social organization means utilization of the specific and variable qualities of individuals, not stratification by classes. — John Dewey

Society is the body; individuals are its members, its limbs. Just as the various limbs help and co-operate with one another and thus are happy, so each must unite with others in being helpful to all in thought, speech and action ... One may see to the good of one's own group, i.e., the group that is immediate to him, and then proceed to others. — Ramana Maharshi

One reason for the spiritual sickness of our society is that so many do not know or care about what is morally right and wrong. So many things are justified on the basis of expediency and the acquiring of money and goods. In recent times, those few individuals and institutions that have been courageous enough to stand up and speak out against adultery, dishonesty, violence, and other forms of evil are often held up to ridicule. Many things are just plain and simply wrong, whether they are illegal or not. Those who persist in following after the evil things of the world cannot know 'the peace of God, which passeth all understanding. — James E. Faust

I am absolutely opposed to a national ID card. This is a total contradiction of what a free society is all about. The purpose of government is to protect the secrecy and the privacy of all individuals, not the secrecy of government. We don't need a national ID card. — Ron Paul

The sudden and abrupt deletion of all individuals occupying the lower bands of the Tone Scale from the social order would result in an almost instant rise in the cultural tone and would interrupt the dwindling spiral into which any society may have entered. — L. Ron Hubbard

The are two kinds of people in this modern society. First and the majority are those fools who think they are wise, and second are the few wise individuals who know that they are fools. — Abhijit Naskar

Change comes, when every person is adequately benefited.
We keep hearing about "change." Change will never come to all of society. Change can only come when the market system adequately provide all of the needs for all people. Millions are living in poverty in the United States and throughout the world, due to "change" passed them by, are struggling: Among them are high unemployment, the mentally challenged, poor education, many of them are homeless and hungry, sick and tired; such individuals, look for ways to move beyond their prison walls that hold them back from moving forward: Through the corridors of their prison, they observe the wealthy getting wealthier. They see the market system passing them at a fast rate of speed. Hope has long left the majority of them. There is a price that must be paid for the sins of those who have built these prisons. — Ellen J. Barrier

In contrast to our own social environment which brings out different aspects of human nature and often demonstrated that behavior which occurs almost invariably in individuals within our society is nevertheless due not to original nature but to social environment; and a homogeneous and simple development of the individual may be studied. — Margaret Mead

We don't need more museums that try to construct the historical narratives of a society, community, team, nation, state, tribe, company, or species. We all know that the ordinary, everyday stories of individuals are riches, more humane, and much more joyful. — Orhan Pamuk

Definition of a relationship - an enduring, mutually-agreed upon connection or union, which fulfills certain needs of the individuals involved and the society in which they live. — Leo Buscaglia

Such regulations may, no doubt, be considered as in some respect a violation of natural liberty. But those exertions of the natural liberty of a few individuals, which might endanger the security of the whole society, are, and ought to be, restrained by the laws of all governments; of the most free, as well as or the most despotical. The obligation of building party walls, in order to prevent the communication of fire, is a violation of natural liberty, exactly of the same kind with the regulations of the banking trade which are here proposed. — Adam Smith

Society is made up of individuals. The thoughts and actions of each individual influence the culture of that society. Instead of waiting for others to improve, we should try to improve ourselves. Once our attitude has changed, we will be able to perceive goodness throughout world. If there is a positive change in us, it will also be reflected in others. It is only what we give that we can hope to get back. — Mata Amritanandamayi

Sooner or later a democracy which is to survive has to be able to rely upon that enlargement of vision and purpose of those individuals who compose it, which means that their craving for devotion and self-sacrifice is satisfied in a democratic society on a nobler level, and with a finer recognition of the value of individual personality than is true of a national purpose of a totalitarian state under a dictator. — Ordway Tead

We live in a society that penalizes highly creative individuals for their non-conformist autonomy. This makes the teaching of problem solving in design both discouraging and difficult. A ... student (has) massive blocks against new ways of thinking, engendered by some 16 years of mis-education ... — Victor Papanek

Human security recognizes the importance of individuals and that the key to ensuring growth in developing countries is to foster individual talent and abilities, build self-reliance, and put people in a position to make a broader contribution to society. Growth must be inclusive, and no one must be left behind. — Shinzo Abe

Corporate governance is concerned with holding the balance between economic and social goals and between individual and communal goals. The governance framework is there to encourage the efficient use of resources and equally to require accountability for the stewardship of those resources. The aim is to align as nearly as possible the interests of individuals, corporations and society. — Adrian Cadbury

Civilization has been a continuous struggle of the individual or of groups of individuals against the State and even against "society," that is, against the majority subdued and hypnotized by the State and State worship. — Emma Goldman

After all, we are all immigrants to the future; none of us is a native in that land. Margaret Mead famously wrote about the profound changes wrought by the Second World War, "All of us who grew up before the war are immigrants in time, immigrants from an earlier world, living in an age essentially different from anything we knew before." Today we are again in the early stages of defining a new age. The very underpinnings of our society and institutions
from how we work to how we create value, govern, trade, learn, and innovate
are being profoundly reshaped by amplified individuals. We are indeed all migrating to a new land and should be looking at the new landscape emerging before us like immigrants: ready to learn a new language, a new way of doing things, anticipating new beginnings with a sense of excitement, if also with a bit of understandable trepidation. — Marina Gorbis

Because of the almost irresistible pull toward conformity in modern society, what we shall call 'existential individuality' is an achievement, and not a permanent one at that. We are born biological beings but we must become existential individuals by accepting responsibility for our actions. This is an application of Nietzsche's advice to 'become what you are'. Many people never do acknowledge such responsibility but rather flee their existential individuality into the comfort of the faceless crowd. As — Thomas R. Flynn

These groups within a society can he distinguished according as to whether, like an army or an orchestra, they function as a single body; or whether they are united merely to defend their common interests and otherwise function as separate individuals. — Herbert Read

Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole the church, party, nation and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society . — Eric Hoffer

I believe that one of the great problems for us as individuals is the depression and the tension resulting from existence in a world which is increasingly less pleasing to the eye. — Lady Bird Johnson

The more we allow such commodity art to define and control our gifts, the less gifted we will become, as individuals and as a society. The — Lewis Hyde

Contemporary American politics also revolve around this contradiction. Democrats want a more equitable society, even if it means raising taxes to fund programmes to help the poor, elderly and infirm. But that infringes on the freedom of individuals to spend their money as they wish. Why should the government force me to buy health insurance if I prefer using the money to put my kids through college? Republicans, on the other hand, want to maximise individual freedom, even if it means that the income gap between rich and poor will grow wider and that many Americans will not be able to afford health care. — Yuval Noah Harari

Each member of society can have only a small fraction of the knowledge possessed by all, and ... each is therefore ignorant of most of the facts on which the working of society rests ... civilization rests on the fact that we all benefit from knowledge which we do not possess. And one of the ways in which civilization helps us to overcome that limitation on the extent of individual knowledge is by conquering intelligence, not by the acquisition of more knowledge, but by the utilization of knowledge which is and which remains widely dispersed among individuals. — Friedrich August Von Hayek

Plea Against the Death Penalty
Look, examine, reflect. You hold capital punishment up as an example. Why? Because of what it teaches. And just what is it that you wish to teach by means of this example? That thou shalt not kill. And how do you teach that "thou shalt not kill"? By killing.
I have examined the death penalty under each of its two aspects: as a direct action, and as an indirect one. What does it come down to? Nothing but something horrible and useless, nothing but a way of shedding blood that is called a crime when an individual commits it, but is (sadly) called "justice" when society brings it about. Make no mistake, you lawmakers and judges, in the eyes of God as in those of conscience, what is a crime when individuals do it is no less an offense when society commits the deed. — Victor Hugo

The protection of human rights to promote the dignity of the individual is too important a matter for symbolic gestures alone. It is only through the pursuit of practical and effective efforts to promote human rights that we show our real commitment to the welfare of individuals and society. — Alexander Downer

Instead of citizens, it produces consumers. Instead of communities, it produces shopping malls. The net result is an atomized society of disengaged individuals who feel demoralized and socially powerless. — Noam Chomsky