Social Power Quotes & Sayings

People who lack economic and social power often expand their physical impact on the world."
"-In Pursuit of Silence — Doris Lessing

Education without social action is a one-sided value because it has no true power potential. Social action without education is a weak expression of pure energy. Deeds uninformed by educated thought can take false directions. When we go into action and confront our adversaries, we must be as armed with knowledge as they. Our policies should have the strength of deep analysis beneath them to be able to challenge the clever sophistries of our opponents. — Martin Luther King Jr.

Liberals want to set up social welfare committees to help whites and West Indians love each other in Birmingham. But all such efforts are doomed to failure. For the strong the weak are just too much of a temptation; and in all fairness it seems to me quite wicked for black people to have tempted the powerful with so much powerless-ness for so long. The obvious answer is to redress this imbalance in power. — Lewis Nkosi

Because evangelicals view their primary task as evangelism and discipleship,1 they tend to avoid issues that hinder these activities. Thus, they are generally not counter-cultural. With some significant exceptions, they avoid "rocking the boat," and live within the confines of the larger culture. At times they have been able to call for and realize social change, but most typically their influence has been limited to alterations at the margins. So, despite having the subcultural tools to call for radical changes in race relations, they most consistently call for changes in persons that leave the dominant social structures, institutions, and culture intact. This avoidance of boat-rocking unwittingly leads to granting power to larger economic and social forces. It also means that evangelicals' views to a considerable extent conform to the socioeconomic conditions of their time. — Christian Smith

A small-state world would not only solve the problems of social brutality and war; it would solve the problems of oppression and tyranny. It would solve all problems arising from power. — Leopold Kohr

Entertainment in its broadest sense- popular ballads, vaudeville, films, sculptures, plays, paintings, pornography, pulp novels-- has not only been a primary mode of expression of LGBT identity, but one of the most effective means of social change. Ironically, the enormous political power of these forms was often understood by the people who wanted to ban them, not by the people who were simply enjoying them. — Michael Bronski

I write that crime is an unlawful act of violence that can be committed by anyone, and that punishment is the consequence designed for criminals who don't have the economic means to cover it up. Throughout history, men of wealth and power have been exempt from facing the consequences of their evil deeds. Crime, therefore, can be defined as an offense committed by an individual of inferior status in society. Punishment is a consequence forced on the perpetrator of the crime only if he occupies one of the lower steps of the social ladder — Mahbod Seraji

We'll eradicate Twitter. I don't care what the international community says. Everyone will witness the power of the Turkish Republic. There is now a scourge that is called Twitter. The best examples of lies can be found there. To me, social media is the worst menace to society. They came to me with this case of Twitter ignoring case of smeared housewife. I said, let's solve this. — Recep Tayyip Erdogan

When this reality, the one and only power that checks and disciplines man from within, vanishes because belief in it is slackening, the social domain falls prey to passions. The ensuing vacuum is filled by the gas of emotion. Everyone proclaims what best suits his interests, his whims, his intellectual manias. To escape the void and the perplexities of his own soul, a man will rush to join any party standard that is being carried through the streets. With society gone there remain only parties. — Jose Ortega Y Gasset

The surest way to keep a problem from being solved is to deny that problem exists. Telling people not to complain is a way of keeping social issues from being addressed. It trivializes the grievances of the vulnerable, making the burdened feel like burdens. Telling people not to complain is an act of power, a way of asserting that one's position is more important than another one's pain. People who say "stop complaining" always have the right to stop listening. But those who complain have often been denied the right to speak. — Sarah Kendzior

Power distance: the degree to which members of a society expect power to be unequally shared. Uncertainty avoidance: a society's reliance on social norms and procedures to alleviate the unpredictability of future events. Assertiveness: the extent to which a society encourages people to be tough, confrontational, assertive, and competitive rather than modest and tender. Humane orientation: the degree to which a society encourages and rewards individuals for being fair, altruistic, generous, caring, and kind to others. Future orientation: the extent to which a society encourages and rewards future-oriented behaviors such as planning, investing in the future, and delaying gratification. national culture The values and attitudes shared — Stephen P. Robbins

The administrative and hierarchic aspects seem to be crucial in the evolution of belief systems. The truth is first revealed to all men, but very quickly individuals appear claiming sole authority and a duty to interpret, administer and, if need be, alter this truth in the name of the common good. To this end they establish a powerful and potentially repressive organisation. This phenomenon, which biology shows us is common to any social group, soon transforms the doctrine into a means of achieving control and political power. Divisions, wars and break-ups become inevitable. Sooner or later, the word becomes flesh and the flesh bleeds. — Carlos Ruiz Zafon

The cultural forces that help politically sustain both the militaristic and the corporate function of the Deep State, however, are growing more irrational and antiscience. A military tradition that glories in force and appeals to self-sacrifice is the polar opposite of the Enlightenment heritate of rationality, the search for peace, and a belief in the common destiny of mankind. The warrior-leader, like the witch doctor, ultimately appeals to irrational emotionalism; and the cultural psychology that produces the bravest and most loyal warriors is a mind-set that is usually hostile to the sort of free inquiry of which scientific progress depends. This dynamic is observable in Afghanistan: no outside power has been able to conquer and pacify that society for millennia because of the tenacity of its warrior spirit; yet the country has one of the highest illiteracy rates on earth and is barely out of the Bronze Age in social development. p 260 — Mike Lofgren

You are already leaders. Your ideas, your actions and your decisions make a difference. More than any other generation, you have a voice. Social networking is changing how we interact - and it can change our world. You are in touch with peers from around the world. You understand the power of instant communication. I appeal to you to use that power for the common good, the power of communication and the power of networking. — Ban Ki-moon

There are two aspects to the life of every man: the personal life, which is free in proportion as its interests are abstract, and the elemental life of the swarm, in which a man must inevitably follow the laws laid down for him.
Consciously a man lives on his own account in freedom of will, but he serves as an unconscious instrument in bringing about the historical ends of humanity. An act he has once committed is irrevocable, and that act of his, coinciding in time with millions of acts of others, has an historical value. The higher a man's place in the social scale, the more connections has with others, and the more power he has over them, the more conspicuous is the inevitability and predestination of every act he commits. "The hearts of kings are in the hand of God." The king is the slave of history. — Leo Tolstoy

Political emancipation is a reduction of man, on the one hand to a member of civil society, an independent and egoistic individual, and on the other hand, to a citizen, a moral person.
Human emancipation will only be complete when the real, individual man has absorbed into himself the abstract citizen; when as an individual man, in his everyday life, in his work, and in his relationships, he has become a species-being; and when he has recognized and organized his own powers (forces propres) as social powers so that he no longer separates this social power from himself as political power. — Karl Marx

When you come to analyze the love of money which was the general impulse to effort in your day, you find that the dread of want and desire of luxury was but one of several motives which the pursuit of money represented; the others, and with many the more influential, being desire of power, of social position, and reputation for ability and success. — Edward Bellamy

...To allow the market mechanism to be sole director of the fate of human beings and their natural environment, indeed, even of the amount and use of purchasing power, would result in the demolition of society. For the alleged commodity, "labor power" cannot be shoved about, used indiscriminately, or even left unused, without affecting the human individual who happens to be the bearer of this peculiar commodity. In disposing of a man's labor power the system would, incidentally, dispose of the physical, psychological, and moral entity of "man" attached to the tag. Robbed of the protective covering of cultural institutions, human beings would perish from the the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rovers polluted, military safety jeopardized, the power to produce food and raw materials destroyed... — Karl Polanyi

Independent content these days can be more successful than previously because of the power of social media. However, there are still systems in place to make sure independent artists don't get as far as signed ones. — Lilly Singh

The role of race cannot be understated in an era of fervent social Darwinism. For decades the Balkans had enacted in microcosm the racial hatreds at great-power level. In consequence the Balkan states were likely, indeed expected, periodically to blow a head gasket over racial and religious differences and threaten a major confrontation by dragging their powerful sponsors into the local mess. — Paul Ham

Examine the first hundred people you meet, ask them what they want most in life, and ninety eight of them will not be able to tell you. If you press them for an answer, some will say - security, many will say - money, a few will say - happiness, others will say - fame and power, and still others will say - social recognition, ease in living, ability to sing, dance, or write, but none of them will be able to define these terms, or give the slightest indication of a plan by which they hope to attain these vaguely expressed wishes. Riches do not respond to wishes. They respond only to definite plans, backed by definite desires, through constant persistence. — Napoleon Hill

As an activist, you do find yourself directed more toward public action. But I've always tried to use stories from my own life in my writing for instance. It has always been clear to me that the stories of each other's lives are our best textbooks. Every social justice movement that I know of has come out of people sitting in small groups, telling their life stories, and discovering that other people have shared similar experiences. So, if we've shared many experiences, then it probably has something to do with power or politics, and if we unify and act together, then we can make a change. — Gloria Steinem

Carl Degler says (Out of Our Past): "No new social class came to power through the door of the American revolution. The men who engineered the revolt were largely members of the colonial ruling class." George Washington was the richest man in America. John Hancock was a prosperous Boston merchant. Benjamin Franklin was a wealthy printer. And so on. On the other hand, town mechanics, laborers, and seamen, as well as small farmers, were swept into "the people" by the rhetoric of the Revolution, by the camaraderie of military service, by the distribution of some land. Thus was created a substantial body of support, a national consensus, something that, even with the exclusion of ignored and oppressed people, could be called "America. — Howard Zinn

that for understanding the spread of behaviors in social networks, we need to take into account not just the power of influential nodes but also the extent to which these influential nodes have access to easily influenceable people. — David Easley

The will to power which always emanates from individuals or from small minorities in society is in fact a most important driving force in history. The extent of its influence has up to now been regarded far too little, although it has frequently been the determining factor in the shaping of the whole of economic and social life. — Rudolf Rocker

Rules of taste enforce structures of power. — Susan Sontag

After experience had taught me that all the usual surroundings of social life are vain and futile; seeing that none of the objects of my fears contained in themselves anything either good or bad, except in so far as the mind is affected by them, I finally resolved to inquire whether there might be some real good having power to communicate itself, which would affect the mind singly, to the exclusion of all else: whether, in fact, there might be anything of which the discovery and attainment would enable me to enjoy continuous, supreme, and unending happiness. — Baruch Spinoza

If groups are not gospel-centered and gospel-fueled, they are merely a social outlet for people, and they lack the power for transformation. So — Matt Chandler

It is above all in the present democratic age that the true friends of liberty and human grandeur must remain constantly vigilant and ready to prevent the social power from lightly sacrificing the particular rights of a few individuals to the general execution of its designs. In such times there is no citizen so obscure that it is not very dangerous to allow him to be oppressed, and there are no individual rights so unimportant that they can be sacrificed to arbitrariness with impunity. — Alexis De Tocqueville

Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself. — Emma Goldman

The past is the occupational realm of historians - their daily work - and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, "to do work in the world." That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian's proper role as "correcting and rationalizing for common use Mr. Everyman's mythological adaption of what actually happened."

That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190 - 91]. — Paul D. Escott

Discussions of sustainability as a political process have been taken up by a number of the social sciences centred on questions of power and outcomes for particular groups of people, across space and time. In short, this work raises sustainable development as a moral concept that seeks to define a 'fair and just' development (Starkey and Walford, 2001). The notion of 'environmental justice' is now a prominent part of contemporary discussions of the meaning and practice of sustainable development (see — Jennifer A. Elliott

Put 'em who threaten possessions and power together with 'em who offend our tastes in sex and dope. Those who're touched, put 'em in asylums. Pack off old ones to 'senior communities,' nursing homes. Our children? Keep'em prisoner, baby-sitter as warden. School? Good for fifteen to twenty years. Army afterward. Liberated, we live in prison. No this, no that. Kill us before we die! — John Cage

We are frequently being reminded that no criticism or teaching is ever completely politically "innocent." True, but should we accept the swing to the indoctrination of an unqualifiedly negative attitude, which fosters a sense of alienation, of being a powerless victim? And should we permit a simplistic view of "power" to trigger simplistic notions of alternatives and processes of social change? — Louise M. Rosenblatt

Liberty and Freedom are complex concepts. They go back to religious ideas of Free Will and are related to the Ruler Mystique implicit in absolute monarchs. Without absolute monarchs patterned after the Old Gods and ruling by the grace of a belief in religious indulgence, Liberty and Freedom would never have gained their present meaning. These ideals owe their very existence to past examples of oppression. And the forces that maintain such ideas will erode unless renewed by dramatic teaching or new oppressions. This is the most basic key to my life. — Frank Herbert

Nature, philosophy and social issues are the three things that always occupy my mind. You do not have any power over others but can only change yourself. — Pawan Kalyan

While hereditary chiefs inhabit the apex of our traditional social systems, it would be a mistake to think they hold all the power. They aren't kings. They aren't dictators. They're answerable to their clans and their matriarchs. All decisions that affect our communities require lengthy, deliberate discussions and careful negotiation. — Eden Robinson

Words are power. The more words you know and can recognize, use, define, understand, the more power you will have as a human being ... The more language you know, the more likely it is that no one can get over on you.
selection from book: Our Difficult Sunlight: A Guide to Poetry, Literacy & Social Justice in Classroom & Community — Quraysh Ali Lansana & Georgia A. Popoff

Old school feminism, coveting social power, is blind to woman's cosmic sexual power. — Camille Paglia

The ugliest thing in America is greed, the lust for power and domination, the lunatic ideology of perpetual Growth - with a capital G. 'Progress' in our nation has for too long been confused with 'Growth'; I see the two as different, almost incompatible, since progress means, or should mean, change for the better - toward social justice, a livable and open world, equal opportunity and affirmative action for all forms of life. And I mean all forms, not merely the human. The grizzly, the wolf, the rattlesnake, the condor, the coyote, the crocodile, whatever, each and every species has as much right to be here as we do. — Edward Abbey

Creating consent (hegemony) is never a simple act. It is rather the result of the social structures and the cultural patterns that dictates for each group its behavior and for each institutions its practices. — Amine Zidouh

While independent India had been founded by high-born, well-educated men, by the twenty-first century few such types stood for elections, or voted in them, since the wealthy had extra-democratic means of securing their social and economic interests. Across India, poor people were the ones who took the vote seriously. It was the only real power they had. Another — Katherine Boo

Neither tolerance nor intolerance is grounded in science and reason, but they are themselves acts of faith grounded in social custom and the politics of expediency and power — John Money

They [progressives] are men and women who tend to believe that the human being is perfectible and social progress predictable, and that the instrument for effecting the two is reason; that truths are transitory and empirically determined; that equality is desirable and attainable through the action of state power; that social and individual differences, if they are not rational, are objectionable, and should be scientifically eliminated; that all people and societies strive to organize themselves upon a rationalist and scientific paradigm. — William F. Buckley Jr.

Revolutions and revolutionary wars are inevitable in class society, and without them it is impossible to accomplish any leap in social development and to overthrow the reactionary ruling classes and therefore impossible for the people to win political power. — Mao Zedong

The role of smart, radical activists is to encourage, protract, organize, and multiply the chipping away not only at the mythology of presumed supremacy, but at power and its social and physical infrastructure. To find weak points within scriptures and structures of the system, as one might examine an old block wall before demolition, seeking out crumbling mortar lines and cracked blocks. Then, to strike, and recruit more help - more and more - and strike, and strike, and bring it down. — Michael Carter

Profitability, growth, and safeguards against existential risks are crucial to strengthening a company's long-term prospects. But if these three factors constitute a company's 'hard power,' firms also need 'soft power': public trust and acceptance, won by fulfilling a company's social responsibility. — Klaus Schwab

Purchasing power is a license to purchase power. The old proletariat sold its labour power in order to subsist; what little leisure time it had was passed pleasantly enough in conversations, arguments, drinking, making love, wandering, celebrating and rioting. The new proletarian sells his labour power in order to consume. When he's not flogging himself to death to get promoted in the labour hierarchy, he's being persuaded to buy himself objects to distinguish himself in the social hierarchy. The ideology of consumption becomes the consumption of ideology. — Raoul Vaneigem

...we have to be aware of the power and importance of organizing not just around identity, but the materiality of daily life, which still, in many respects, is racialized for people of color. You build from that, but you have a grander social vision that transcends it and recognizes the strengths and limitations that are drawn from the particularity of identity. — Manning Marable

The roots of the discontent are internal, and each person must untangle them personally, with his or her own power. The shields that have worked in the past - the order that religion, patriotism, ethnic traditions, and habits instilled by social classes used to provide - are no longer effective for increasing numbers of people who feel exposed to the harsh winds of chaos. — Mihaly Csikszentmihalyi

The Ego, however, is not who you really are. The ego is your self-image; it is your social mask; it is the role you are playing. Your social mask thrives on approval. It wants control, and it is sustained by power, because it lives in fear. — Deepak Chopra

Many of our students want to do what they have done and that has made them successful thus far in their lives: play by the rules, and do what is expected. But as much social science research and writing by Malcolm Gladwell, among others, make clear, the rules are mostly created by those already in power so obtaining power often entails standing out and breaking rules and social conventions. — Jeffrey Pfeffer

How did we get here? My own suspicion is that we are looking at the final effects of the militarization of American capitalism itself. In fact, it could well be said that the last thirty years have seen the construction of a vast bureaucratic apparatus for the creation and maintenance of hopelessness, a giant machine designed, first and foremost, to destroy any sense of possible alternative futures. At its root is a veritable obsession on the part of the rulers of the world - in response to the upheavals of the 1960s and 1970s - with ensuring that social movements cannot be seen to grow, flourish, or propose alternatives; that those who challenge existing power arrangements can never, under any circumstances, be perceived to win. — David Graeber

We cannot have a just society that applies the principle of accountability to the powerless in the principle of forgiveness to the powerful. — Christopher Hayes

Ressentiment must therefore be strongest in a society like ours, where approximately equal rights (political and otherwise) or formal social equality, publicly recognized, go hand in hand with wide factual differences in power, property, and education. — Max Scheler

What is interesting is the power and the impact of social media ... So we must try to use social media in a good way. — Malala Yousafzai

If, instead of all the diverse powers which excessively hindered or slowed down the flight of reason of the individual, democratic nations substituted the absolute power of a majority, only the character of this social ill would have been changed. Men would not have achieved the means of living independently; they would simply have lighted upon - a difficult enough task in itself - a new face of enslavement. — Alexis De Tocqueville

The accumulation of money as unlimited social power is an essential feature of a capitalist mode of production. When people seek to accumulate that social power, they start to behave in a very different way. Once the universal equivalent becomes a representation of all socially necessary labor-time, the potentialities for further accumulation are limitless. — David Harvey

There can be little doubt that man owes some of his greatest successes in the past to the fact that he has not been able to control social life. His continued advance may well depend on his deliberately refraining from exercising controls which are now in his power. — Friedrich August Von Hayek

The competition of social power with State power is always disadvantaged, since the State can arrange the terms of competition to suit itself, even to the point of outlawing any exercise of social power whatever in the premises; in other words, giving itself a monopoly. — Albert Jay Nock

Every dollar and every moment of care devoted to increasing the individual importance of people, all skill and training, all fine organization to humanize work, every increase of political expression, is a protection against idle use of our military power, against any attempt to convert legitimate and necessary preparation for defense into an instrument of conquest. It may be said with justice that the man is dangerous who talks loudly about military preparation and is uninterested in social reform. It is the people engaged in adding to the values of civilization who have earned the right to talk about its defense. — Franklin Foer

For the music business, social networking is brilliant. Just when you think it's doom and gloom and you have to spend millions of pounds on marketing and this and that, you have this amazing thing now called fan power. The whole world is linked through a laptop. It's amazing. And it's free. I love it. It's absolutely brilliant. — Simon Cowell

In contemporary society as the evidence suggests charity under the capitalist ideology is a social paradox where in one hand it helps the poor to be part of the system and it also alleviates the consequences of poverty. On the other hand, it maintains the ruling class in power safe guarded by the ideology of capitalism which absorbed charity as part of the ideology itself. In addition, with this class that charity brings it validates and minimizes class struggle of capitalism. — Bruno De Oliveira

Creation has been taken down a very different path than We [God] desired. In your world the value of the individual is constantly weighed against the survival of the system - whether political, economical, social, or religious - any system, actually. First one person, and then a few and finally even many are easily sacrificed for the good and ongoing existence of that system. In one form or another this lies behind every struggle for power every prejudice, every war, and every abuse of relationship. The 'will to power and independence' has become so ubiquitous that it is now considered normal. — Wm. Paul Young

Others, including those with a social theory influence, talk about securitization primarily in terms of practices, context, and power relations that characterize the construction of threat images. — Thierry Balzacq

The whiteness celebrated in Paris is Burning is not just any old brand of whiteness but rather that brutal imperial ruling-class capitalist patriarchal whiteness that presents itself -its way of life- as the only meaningful life there is. What could be more reassuring to a white public fearful that marginalized disenfranchised black folks might rise any day now make revolutionary black liberation struggle a reality than a documentary affirming that colonized, victimized, exploited black folks, are all too willing to be complicit in perpetuating the fantasy that ruling-class white culture is the quintessential site of unrestricted joy, freedom, power and pleasure. — Bell Hooks

Many criminologists believe that the source of the state's pacifying effect isn't just its brute coercive power but the trust it commands among the populace. After all, no state can post an informant in every pub and farmhouse to monitor breaches of the law, and those that try are totalitarian dictatorships that rule by fear, not civilized societies where people coexist through self-control and empathy. A Leviathan can civilize a society only when the citizens feel that its laws, law enforcement, and other social arrangements are legitimate, so that they don't fall back on their worst impulses as soon as Leviathan's back is turned. — Steven Pinker

The next stage of development, perhaps in the distant future, will be a social order under which there will be no need for the coercive power of the state. — Yevgeny Zamyatin

The only weapon of power, its only strategy against this defection, is to reinject the real and the referential everywhere, to persuade us of the reality of the social, of the gravity of the economy and the finalities of production. — Jean Baudrillard

The vast differences in power contributed to faulty social theories of these differences that are still with us today. When a society is economically dominant, it is easy for its members to assume that such dominance reflects a deeper superiority
whether religious, racial, genetic, cultural, or institutional
rather than an accident of timing or geography. — Jeffrey D. Sachs

If every man and woman were to take the meaning of their life and pursue it passionately, they would alter the social landscape overnight. In fact, that's how lasting revolutions are made- not by the raised arm of the masses, not by the military seizure of power, not by the political coup d'etat, but by individuals asserting who they are one at a time. — Richard Bode

While the popular understanding of anarchism is of a violent, anti-State movement, anarchism is a much more subtle and nuanced tradition then a simple opposition to government power. Anarchists oppose the idea that power and domination are necessary for society, and instead advocate more co-operative, anti-hierarchical forms of social, political and economic organisation. — L. Susan Brown

Conservatism, though a necessary element in any stable society, is not a social program; in its paternalistic, nationalistic and power adoring tendencies it is often closer to socialism than true liberalism; and with its traditionalistic, anti-intellectual, and often mystical propensities it will never, except in short periods of disillusionment, appeal to the young and all those others who believe that some changes are desirable if this world is to become a better place. — Friedrich August Von Hayek

Only within a patriarchal structure is maternity the only social power open to women. — Audre Lorde

The act of claiming an identity can be transformational. It can provide healing and empowerment. It can weld solidarity within a community. And, perhaps most importantly, it can diminish power from an oppressor, a dominant group. — Simon Tam

The standard story of cultural conflict in America has conservative Christians defending established forms of social authority, while Progressives see themselves as challenging established norms and institutions, a self-assessment that the media accept at face value. The reality is the opposite. The counter-culturalism of the Faithful gives them an independent spirit. The committed core of Christians in America increasingly lives on the peripheries of cultural and institutional power. The Engaged Progressives, in command of civic institutions, are the establishmentarians. A — R. R. Reno

Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social enviornment. — Alan W. Watts

In their quest for power and self-importance, to compensate for whatever feelings of social inadequacy or sexual insecurity, they (Politicians)are prepared to perpetrate something which is hard to distinguish from mass murder if they think they can get away with it ... — Auberon Waugh

We keep waiting for another Mahatma to make a difference in our society and nation. Well it is time to stop waiting. The mantra is "I change to change India". Which means each of us is the Mahatma and has the power to change this nation. Failing which we shall never change for the better. — Jeroninio Almeida

As Mazzini said ... it is around the standard of duty rather than around the standard of self-interest that men must rally to win the rights of man. And herein may we see the deep philosophy of Him who bade men love their neighbors as themselves. In that spirit, and in no other, is the power to solve social problems and carry civilization onward. — Henry George

The beauty and magnitude of a diva's voice resides, so the iconography suggests, in her deformity. Her voice is beautiful because she herself is not-and her ugliness is interpreted as a sign of moral and social deviance. Reading biographies of divas, I can't ignore the repeated references to physical flaws-for example, Benedetta Pisaroni's "features horribly disfigured by small-pox," prompting spectators to shut their eyes "so as to hear without being condemned to see." Audiences speculated that Maria Malibran was not anatomically a woman, but an androgyne or hermaphrodite-an aberrant physique to match her voice's magic power. — Wayne Koestenbaum

Without myth, however, every culture loses its healthy creative natural power: it is only a horizon encompassed with myth that rounds off to unity a social movement. — Friedrich Nietzsche

The Conditioned Mind / shuts off magical vision and gnosis / gives up freedom, truth, real choices / loses sight of love, trust, and social coherence / loses touch with organic life, gives way to interference // risks personal wellbeing, peace of heart, balance of mind / is tricked into believing we need power, money, lies / and people to lead us by the nose into violence and war / is hypnotised, drugged, poisoned, misinformed. — Jay Woodman

The asymmetry of power that cuteness revolves around is another compelling reminder of how aesthetic categories register social conflict. There can be no experience of any person or object as cute that does not somehow call up the subject's sense of power over those who are less powerful. But, as Lori Merish underscores, the fact that the cute object seems capable of making an affective demand on the subject - a demand for care that the subject is culturally as well as biologically compelled to fulfill - is already a sign that "cute" does not just denote a static power differential, but rather a dynamic and complex power struggle. — Sianne Ngai

1. Institutions shape politics. The rules and standard operating procedures that make up institutions leave their imprint on political outcomes by structuring political behavior. Outcomes are not simply reducible to the billiard-ball interaction of individuals nor to the intersection of broad social forces. Institutions influence outcomes because they shape actors' identities, power, and strategies. 2. Institutions are shaped by history. Whatever other factors may affect their form, institutions have inertia and "robustness." They therefore embody historical trajectories and turning points. History matters because it is "path dependent": what comes first (even if it was in some sense "accidental") conditions what comes later. Individuals may "choose" their institutions, but they do not choose them under circumstances of their own making, and their choices in turn influence the rules within which their successors choose. — Robert D. Putnam

As of 2016, humankind indeed manages to hold the stick at both ends. Not only do we possess far more power than ever before, but against all expectations, God's death did not lead to social collapse. Throughout history prophets and philosophers have argued that if humans stopped believing in a great cosmic plan, all law and order would vanish. Yet today, those who pose the greatest threat to global law and order are precisely those people who continue to believe in God and His all-encompassing plans. God-fearing Syria is a far more violent place than the atheist Netherlands. — Yuval Noah Harari

I'm against unanswerable concentrations of power, whether that be government or private industry or religious figures - anybody who is not accountable to the larger social climate or society for the power they wield, that concerns me. I'm very pro-democracy. — Daniel Suarez

That the military have the power to manipulate personal liberties while cocking a snook at justice and freedom in Balochistan is a fact. — Nilantha Ilangamuwa

The established religions no longer ask fundamental questions about our identity and our reason for living. Instead, they concentrate purely on a series of dogmas and rules concerned only with fitting in with a particular social and political organization. People in search of real spirituality are, therefore, setting off in new directions, and that inevitably means a return to the past and to primitive religions, before those religions were contaminated by the structures of power. — Paulo Coelho

Do we really want the people who created $40 trillion of unfunded liabilities in Social Security and Medicare in charge of our health care? Faceless bureaucrats, power-lusting politicians, and people spending other people's money are a recipe for disaster. — Ed Crane

The infantile dream-state of the mass man is so unrealistic that he never thinks to ask who is paying for this paradise. The balancing of accounts is left to a higher political or social authority, which welcomes the task, for its power is thereby increased; and the more power it has, the weaker and more helpless the individual becomes. — C. G. Jung

I have set up several businesses as social businesses, and I am a great believer that the power of business should be used for good. — Lily Cole

To be clear, civilization is not the same as society. Civilization is a specific, hierarchical organization based on 'power over.' Dismantling civilization, taking down that power structure, does not mean the end of all social order. It should ultimately mean more justice, more local control, more democracy, and more human rights, not less. — Derrick Jensen

Social and cultural change, however desirable, should not be effected by the engines of national power. Let us, through persuasion and education, seek to improve institutions we deem defective. But let us, in doing so, respect the orderly processes of the law. Any other course enthrones tyrants and dooms freedom. — Barry Goldwater

Unceasing warfare gives rise to its own social conditions which have been similar in all epochs. People enter a permanent state of alertness to ward off attacks. You see the absolute rule of the autocrat. All new things become dangerous frontier districts - new planets, new economic areas to exploit, new ideas or new devices, visitors - everything suspect. Feudalism takes firm hold, sometimes disguised as a politbureau or similar structure, but always present. Hereditary succession follows the lines of power. The blood of the powerful dominates. — Frank Herbert

They were men linked more to one another, their schools, their own social class and their own concerns than they were linked to the country. Indeed, about one of them, Averell Harriman, there would always be a certain taint, as if somehow Averell were a little too partisan and too ambitious (Averell had wanted to be President whereas the rest of them knew that the real power lay in letting the President come to them; the President could take care of rail strikes, minimum wages and farm prices, and they would take care of national security). — David Halberstam

There is no one force, no group, and no class that is the preserver of liberty. Liberty is preserved by those who are against the existing chief power. Oppositions which do not express genuine social forces are as trivial, in relation to entrenched power, as the old court jesters. — James Burnham

The repeated claim before the 'seizure of power' - that the NSDAP, as a national social-revolutionary movement, and not simply another political party ... would create new bonds of unity through its elimination and transcending of the party system, was highly attractive and conveyed much of Nazism's dynamic appeal. — Ian Kershaw

For me, the beauty of feminism is that it is a social and political movement that has redefined the power and obligation of the self: self-possession and self-regulation as a tool for social reform. — Vivian Gornick

The oil is a gift bestowed by God on the Arab nation, to use after centuries of poverty, backwardness and servitude - in raising its living standards, developing its economic, social and cultural conditions, and building up its own power to meet the challenges and conspiracies besetting it. — Saddam Hussein