Quotes & Sayings About Social Institutions

My larger point is that since each of us struggles daily with good and bad impulses, we might want to restructure our social institutions in order to make it a little easier to be good. — Richard D. Kahlenberg

They are the key components of our civilization. I want to show that inside these political, economic, legal and social black boxes are highly complex sets of interlocking institutions. Like the circuit boards inside your computer or your smartphone, it is these institutions that make the gadget work. And if it stops working, it is probably because of a defect in the institutional wiring. You cannot understand what is wrong just by looking at the shiny casing. You need to look inside. — Niall Ferguson

Female heterosexuality is not a biological drive or an individual women's erotic attraction or attachment to another human animal which happens to be male. Female heterosexuality is a set of social institutions and practices ... Those definitions ... are about the oppression and exploitation of women by men. — Marilyn Frye

Yet none of these things [laws, justice, human rights, money] exists outside the stories that people invent and tell one another. There are no gods in the universe, no nations, no money, no human rights, no laws and no justice outside the common imagination of human beings. People easily understand that 'primitives' cement their social order by believing in ghosts and spirits, and gathering each full moon to dance together around the campfire. What we fail to appreciate is that our modern institutions function on exactly the same basis. Take for example the world of business corporations. Modern business-people and lawyers are, in fact, powerful sorcerers. The principal difference between them and tribal shamans is that modern lawyers tell far stranger stories. — Yuval Noah Harari

Because evangelicals view their primary task as evangelism and discipleship,1 they tend to avoid issues that hinder these activities. Thus, they are generally not counter-cultural. With some significant exceptions, they avoid "rocking the boat," and live within the confines of the larger culture. At times they have been able to call for and realize social change, but most typically their influence has been limited to alterations at the margins. So, despite having the subcultural tools to call for radical changes in race relations, they most consistently call for changes in persons that leave the dominant social structures, institutions, and culture intact. This avoidance of boat-rocking unwittingly leads to granting power to larger economic and social forces. It also means that evangelicals' views to a considerable extent conform to the socioeconomic conditions of their time. — Christian Smith

Libertarians (like anarchists and Marxists) generally believe that human nature is good, though damaged by certain social institutions. Conservatives, on the contrary, hold that "in Adam's fall we sinned all": human nature, though compounded of both good and evil, is irremediably flawed; so the perfection of society is impossible, all human beings being imperfect. — Russell Kirk

The essential mark of the agitator is the high value he places on the emotional response of the public. Whether he attacks or defends social institutions is a secondary matter. — Harold Lasswell

A society which makes provision for participation in its good of all its members on equal terms and which secures flexible readjustment of its institutions through interaction of the different forms of associated life is in so far democratic. Such a society must have a type of education which gives individuals a personal interest in social relationships and control, and the habits of mind which secure social changes without introducing disorder. — John Dewey

We live in a world where there is a need for pluralistic institutions and for recognizing different types of freedom, economic, social, cultural, and political, which are interrelated. — Amartya Sen

When our institutions lack movement to propel them forward, the Spirit, I believe, simply moves around them, like a current flowing around a rock in a stream...without that soul work that teaches us to open our deepest selves to God and ground our souls in love, no movement will succeed and no institution will stand...it is the linking of action and contemplation, great work and deep spirituality, that keeps goodness, rightness, beauty, and aliveness flowing...as Pope Francis has said, this moment calls for social poets: sincere and creative people who will rise on the wings of faith to catch the wind of the Spirit, the wind of justice, joy, and peace. (p. 180) — Brian McLaren

Most of our social and educational institutions are designed to weed out or make over people ... until we produce a world where everyone is a smart, quick-witted, aggressive person living on the surface of the mind without ever looking into the depths. — Helen McCloy

While women once acquired relationship skills to "hook," "snare," or "catch" a husband who would provide access to economic security and social status, the position of contemporary women has not changed that radically. Much of our success still depends on our attunement to "male culture," our ability to please men, and our readiness to conform to the masculine values of our institutions. — Harriet Lerner

The intercourse between the Mediterranean and the North or between the Atlantic and Central Europe was never purely economic or political; it also meant the exchange of knowledge and ideas and the influence of social institutions and artistic and literary forms. — Christopher Dawson

But there is nothing idealized or romantic about the difference between a society whose arrangements roughly serve all its citizens (something otherwise known as social justice) and one whose institutions have been converted into a stupendous fraud. That can be the difference between democracy and plutocracy. — Bill Moyers

Architecture arises out of our need to shelter the human animal in a spatial environment and to enclose the social animal in a group space. In this sense architecture serves our institutions and expresses the values of our culture. — Robert L. Geddes

Institutionalization occurs whenever there is a reciprocal typification of habitualized actions by types of actors. Put differently, any such typification is an institution.21 What must be stressed is the reciprocity of institutional typifications and the typicality of not only the actions but also the actors in institutions. The typifications of habitualized actions that constitute institutions are always shared ones. They are available to all the members of the particular social group in question, and the institution itself typifies individual actors as well as individual actions. — Peter L. Berger

If the blessings of our political and social condition have not been too highly estimated, we cannot well overrate the responsibility and duty which they impose upon us. We hold these institutions of government, religion, and learning, to be transmitted, as well as enjoyed. We are in the line of conveyance, through which whatever has been obtained by the spirit and efforts of our ancestors is to be communicated to our children. — Daniel Webster

Anthropologists have often described what happens to a primitive society when its spiritual values are exposed to the impact of modern civilisation. Its people lose the meaning of their lives, their social organisation disintegrates, and they themselves morally decay. We are now in the same condition. But we have never really understood what we have lost, for our spiritual leaders unfortunately were more interested in protecting their institutions than in understanding the mystery that symbols present. — Carl Jung

...To allow the market mechanism to be sole director of the fate of human beings and their natural environment, indeed, even of the amount and use of purchasing power, would result in the demolition of society. For the alleged commodity, "labor power" cannot be shoved about, used indiscriminately, or even left unused, without affecting the human individual who happens to be the bearer of this peculiar commodity. In disposing of a man's labor power the system would, incidentally, dispose of the physical, psychological, and moral entity of "man" attached to the tag. Robbed of the protective covering of cultural institutions, human beings would perish from the the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rovers polluted, military safety jeopardized, the power to produce food and raw materials destroyed... — Karl Polanyi

A spirituality that is only private and self-absorbed, one devoid of an authentic political and social consciousness, does little to halt the suicidal juggernaut of history. On the other hand, an activism that is not purified by profound spiritual and psychological self-awareness and rooted in divine truth, wisdom, and compassion will only perpetuate the problem it is trying to solve, however righteous its intentions. When, however, the deepest and most grounded spiritual vision is married to a practical and pragmatic drive to transform all existing political, economic and social institutions, a holy force - the power of wisdom and love in action - is born. This force I define as Sacred Activism. — Andrew Harvey

Most of the institutions that come in to offer help after disaster don't have the resources to provide concrete help. . . . Donor communities invest billions funding peace talks and disarmament. Then they stop. The most important part of postwar help is missing: providing basic social services to people. Not having those resources might have been a reason men went to war in the first place; they crossed a border and joined an armed group because they didn't have jobs. In Liberia right now, there are hundreds of thousands of unemployed young people, and they're ready-made mercenaries for wars in West Africa. You'd think the international community would be sensible enough to know they should work to change this. But they aren't. — Leymah Gbowee

The issue of homosexuality in the church is complex, highly charged, and defined by misrecognized fears related to rapid social change and the perceived threat to familiar social institutions and the sense of security they represent. Underlying this conflict are the church's historic discomfort with issues of sexuality, and dualistic constructions that codify that unease into categories of sexual insiders (monogamous heterosexuals and celibates) and outsiders (everybody else). These have been magnified in recent years by cultural differences between different generations and African countries where the church has grown. — Jane Ellen Nickell

Alas! how much there is in education, and in our social institutions, to prepare us and our children for insanity. — Johann Wolfgang Von Goethe

The behavioral programme of the post-social society during the post-capitalism interregnum is governed by a neoliberal ethos of competetive self-improvement, of untiring cultivation of one's marketable human capital, enthusiastic dedication to work, and cheerfully optimistic, playful acceptance of the risks inherent in a world that has outgrown government. That this programme is dutifully implemented is essential, as the reproduction of the post-capitalist society lite hangs on the thin thread of an accommodating systematic architecture. Structuralist critique of false institutions may therefore have to be complemented by a renewed culturalist critique of false consciousness. — Wolfgang Streeck

Overt bigotry, Jim Crow laws and policies, government-mandated discrimination, and the belief in black inferiority have virtually disappeared. Laissez-faire racism, instead, involves persistent negative stereotyping of African Americans, a tendency to blame blacks for their own conditions, appeals to meritocracy, and resistance to meaningful policy efforts to ameliorate America's racist social conditions and institutions. Government is formally race neutral and committed to antidiscrimination, and most white Americans prefer a more volitional and cultural, as opposed to inherent and biological, interpretation of blacks' disadvantage status. — Thomas M. Shapiro

I think a way to behave is to think not in terms of representative government, not in terms of voting, not in terms of electoral politics, but thinking in terms of organizing social movements, organizing in the work place, organizing in the neighborhood, organizing collectives that can become strong enough to eventually take over - first to become strong enough to resist what has been done to them by authority, and second, later, to become strong enough to actually take over the institutions. — Howard Zinn

Poverty is a symptom - of the absence of a workable economy built on credible political, social, and legal institutions. — Steven D. Levitt

Corporations are social institutions. If they don't serve society, they have no business existing — Henry Mintzberg

Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master. — Walter Rauschenbusch

Preaching has always been the business of the Asiatics. The Western people are grand in organisation, social institutions, armies, governments, etc.; but when it comes to preaching religion, they cannot come near the Asiatic, whose business it has been all the time, and he knows it, and he does not use too much machinery. — Swami Vivekananda

If we truly believe in the power of cultural institutions to impact communities and engage authentically with social justice issues, if we believe in museums' capacity to bring about social change, improve cultural awareness, and even transform the world, than we must also believe that our internal practices have an impact, and must act according to the changes we seek. — Monica O Montgomery

In a free society, we do not imprison those who violate profound cultural taboos or burn them at the stake. But they must be identified as dangerous radicals, not fit to be counted among the priesthood. The reaction is appropriate. To raise the dread question is to open the possibility that the institutions responsible "for the indoctrination of the young" and the other propaganda institutions may be infected by the most dangerous of plagues: insight and understanding. Awareness of the facts might threaten the social order, protected by a carefully spun web of pluralist mysticism, faith in the benevolence of our pure-hearted leadership, and general superstitious belief. An — Noam Chomsky

As the corporation's size and power grew, so did the need to assuage people's fears of it. The corporation suffered its first full-blown legitimacy crisis in the wake of the early-twentieth-century merger movement, when, for the first time, many Americans realized that corporations, now turned behemoths, threatened to overwhelm their social institutions and governments. — Joel Bakan

I felt that the Church was the Church of the poor, ... but at the same time, I felt that it did not set its face against a social order which made so much charity in the present sense of the word necessary. I felt that charity was a word to choke over. Who wanted charity? And it was not just human pride but a strong sense of man's dignity and worth, and what was due to him in justice, that made me resent, rather than feel pround of so mighty a sum total of Catholic institutions. — Dorothy Day

Fascism is the result of the collapse of Europe's spiritual and social order catastrophes broke through the everyday routine which makes men accept existing forms, institutions and
tenets as unalterable natural laws. They suddenly exposed the vacuum behind the facade of society. — Peter Drucker

So vast is India, and so uniquely resilient and deeply rooted are her intertwined social and religious institutions, that all foreign intruders are sooner or later either shaken off or absorbed. — William Dalrymple

Civilization, comprising all the achievements of art and science, technology and industry, is the result of man's invention and manipulation of symbols - of words, letters, numbers, formulas and concepts, and of such social institutions as universally accepted clocks and rulers, scales and timetables, schedules and laws. By these means, we measure, predict, and control the behavior of the human and natural worlds - and with such startling apparent success that the trick goes to our heads. All too easily, we confuse the world as we symbolize it with the world as it is. — Alan W. Watts

Large institutions such as the Pentagon, the Internal Revenue Service, and multinational corporations tell us that their decisions are made on the basis of solutions generated by computers, and this is usually good enough to put our minds at ease or, rather, to sleep. In any case, it constrains us from making complaints or accusations. In part for this reason, the computer has strengthened bureaucratic institutions and suppressed the impulse toward significant social change. — Neil Postman

Every few hundred years in Western history there occurs a sharp transformation. Within a few short decades, society - its worldview, its basic values, its social and political structures, its art, its key institutions - rearranges itself. We are currently living through such a time. — Peter Drucker

The genuine history of mankind is the history of ideas. It is
ideas that distinguish man from all other beings. Ideas
engender social institutions, political changes, technologi-
cal methods of production, and all that is called economic
conditions. — Ludwig Von Mises

We have, in our day, witnessed the birth of the Therapeutic State. This is perhaps the major implication of psychiatry as an institution of social control. — Thomas Szasz

Why was that fore-carriage of a truck in that place in the street? In the first place, to encumber the street; next, in order that it might finish the process of rusting. There is a throng of institutions in the old social order, which one comes across in this fashion as one walks about outdoors, and which have no other reasons for existence than the above. — Victor Hugo

Finally, it is also worth noting that nearly every institution of post-independence India has been spearheaded by Brahminical elites. Their dismal performance in delivering even basic social services to the majority of Indians - of education, health, water, sanitation, and electricity - says volumes about their 'merit' and argues against leaving them in control of these institutions. — Namit Arora

Of the maxims of orthodox finance none, surely, is more anti-social than the fetish of liquidity, the doctrine of that it is a positive virtue on the part of investment institutions to concentrate their resources upon the holding of 'liquid' securities. It forgets that there is no such thing as liquidity of investment for the community as a whole. — John Maynard Keynes

Since individuals committed to advancing patriarchy are producing most of the images we see, they have an investment in providing us with representations that reflect their values and the social institutions they want to uphold. [ ... ] Yet they need a consumer audience to whom they can sell their product. Therein lies our power to demand change. — Bell Hooks

The fools standpoint is that all social institutions are games. He sees the whole world as game playing. That's why, when people take their games seriously and take on stern and pious expressions, the fool gets the giggles because he knows that it is all a game. — Alan Watts

In the early 1970s, Milton Friedman argued that corporations should not be socially responsible because they had no mandate to be; they existed to make money, not to be charitable institutions. But in the economy of the 21st century, corporations cannot be socially responsible, if social responsibility is understood to mean sacrificing profits for the sake of some perceived social good. That's because competition has become so much more intense. — Robert Reich

The infrastructure, institutions and social fabric of Venezuela are deteriorating, and people realize the Chavez government has been the problem, not the solution. — Leopoldo Lopez

People easily understand that 'primitives' cement their social order by believing in ghosts and spirits, and gathering each full moon to dance together around the campfire. What we fail to appreciate is that our modern institutions function on exactly the same basis. — Yuval Noah Harari

Since the early days, [the church] has thrown itself violently against every effort to liberate the body and mind of man. It has been, at all times and everywhere, the habitual and incorrigible defender of bad governments, bad laws, bad social theories, bad institutions. It was, for centuries, an apologist for slavery, as it was an apologist for the divine right of kings. — H.L. Mencken

Christians recognize that all social organizations exist as parodies of eschatological hope. And so it is that the city is a poor imitation of heavenly community;13 the modern state, a deformed version of the ecclesia;14 the market, a distortion of consummation; modern entertainment, a caricature of joy; schooling, a misrepresentation of true formation; liberalism, a crass simulacrum of freedom; and the sovereignty we accord to the self, a parody of God himself. As these institutions and ideals become ends in themselves, they become the objects of idolatry. The shalom of God - which is to say, the presence of God himself - is the antithesis to all such imitations. — James Davison Hunter

Through my Faith-Based and Community Initiative, my Administration continues to encourage the essential work of faith-based and community organizations. Governments can and should support effective social services, including those provided by religious people and organizations. When government gives that support, it is important that faith-based institutions not be forced to change their religious character. — George W. Bush

A reliable way to make people believe in falsehoods is frequent repetition, because familiarity is not easily distinguished from truth. Authoritarian institutions and marketers have always known this fact. — Daniel Kahneman

The extended family, the community, and religion may indeed have limited our freedom, sexual and otherwise, but in return they offered us a much-needed sense of belonging. For generations, these traditional institutions provided order, meaning, continuity, and social support. Dismantling them has left us with more choices and fewer restrictions than ever. We are freer, but also more alone. As Giddens describes it, we have become ontologically more anxious. — Esther Perel

It is intended to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups. — Raphael Lemkin

Hauriou, became a crown witness for us when he confirmed this connection in 1916, in the midst of WWI: The revolution of 1789 had no other goal than absolute access to the writing of legal statutes and the systematic destruction of customary institutions. It resulted in a state of permanent revolution because the mobility of the writing of laws did not provide for the stability of certain customary institutions, because the forces of change were stronger than the forces of stability. Social and political life in France was completely emptied of institutions and was only able to provisionally maintain itself by sudden jolts spurred by the heightened morality. — Carl Schmitt

social Left is a minority, too, and it is a minority aspiring to dominate our institutions at a time when those institutions are particularly weak and diffuse. — Yuval Levin

Schools, the institutions traditionally called upon to correct social inequality, are unsuited to the task; without economic opportunity to follow educational opportunity, the myth of equality can never become real. Far more than a hollow promise of future opportunity for their children, parents need jobs, income, and services. And children whose backgrounds have stunted their sense of the future need to be taught by example that they are good for more than they dared dream. — Kenneth Keniston

The American university inherits the missions of two very different institutions: the English college and the German research university. The first pattern prevailed before the Civil War. Curricula centered on the classics, and the purpose of education was understood to be the formation of character. With the emergence of a modern industrial society in the last decades of the nineteenth century, that kind of pedagogy was felt to be increasingly obsolete. Johns Hopkins was founded in 1876 as the first American university on the German model: a factory of knowledge that would focus in particular on the natural and social sciences, the disciplines essential to the new economy and the world to which it was giving rise. — William Deresiewicz

Anarchism is a definite intellectual current in the life of our times, whose adherents advocate the abolition of economic monopolies and of all political and social coercive institutions within society. In place of the present capitalistic economic order Anarchists would have a free association of all productive forces based upon co-operative labour, which would have as its sole purpose the satisfying of the necessary requirements of every member of society, and would no longer have in view the special interest of privileged minorities within the social union. — Rudolf Rocker

1. Institutions shape politics. The rules and standard operating procedures that make up institutions leave their imprint on political outcomes by structuring political behavior. Outcomes are not simply reducible to the billiard-ball interaction of individuals nor to the intersection of broad social forces. Institutions influence outcomes because they shape actors' identities, power, and strategies. 2. Institutions are shaped by history. Whatever other factors may affect their form, institutions have inertia and "robustness." They therefore embody historical trajectories and turning points. History matters because it is "path dependent": what comes first (even if it was in some sense "accidental") conditions what comes later. Individuals may "choose" their institutions, but they do not choose them under circumstances of their own making, and their choices in turn influence the rules within which their successors choose. — Robert D. Putnam

On the surface the avant garde as a whole seems united primarily in terms of what they are against: the rejection of social institutions and established artistic conventions, or antagonism towards the public (as representative of the existing order). By contrast any positive programme tends to be claimed as exclusive property by isolated and even mutually antagonistic sub-groups. So modern art appears fragmented and sectarian, defined as much by manifestos as imaginative work. — C. D. Innes

Respect for human rights requires transparent and accountable institutions and governance as well as the effective participation of all individuals and civil society, who are an essential part of realizing social and people-centred sustainable development. — Alfred-Maurice De Zayas

As a political movement, feminism seeks to transform society by challenging and changing social institutions. Religion, on the other hand, seeks first to transform individuals through a personal relationship with God, which then results in a desire to work for the transformation of society. — Helen LaKelly Hunt

Social and cultural change, however desirable, should not be effected by the engines of national power. Let us, through persuasion and education, seek to improve institutions we deem defective. But let us, in doing so, respect the orderly processes of the law. Any other course enthrones tyrants and dooms freedom. — Barry Goldwater

Liberalism is really piecemeal socialism, and socialism always attacks three basic social institutions: religion, the family, and private property. Religion, because it offers a rival authority to the state; the family, because it means a rival loyalty to the state; and property, because it means material independence of the state. — Joseph Sobran

The problems we are experiencing are different aspects of one single crisis, which is a crisis in perception. It derives from the fact that most of us, and especially our large social institutions, subscribe to the concepts of an outdated worldview. — Joseph P. Kauffman

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do. — Thomas Sowell

There is no fundamental social change by being simply of individual and interpersonal actions. You have to have organizations and institutions that make a fundamental difference. — Cornel West

We as a nation need to be reeducated about the necessary and sufficient conditions for making human beings human. We need to be reeducated not as parents
but as workers, neighbors, and friends; and as members of the organizations, committees, boards
and, especially, the informal networks that control our social institutions and thereby determine the conditions of life for our families and their children. — Urie Bronfenbrenner

The intellectual project of decolonizing has to set out ways to proceed through a colonizing world. It needs a radical compassion that reaches out, that seeks collaboration, and that is open to possibilities that can only be imagined as other things fall into place. Decolonizing Methodologies is not a method for revolution in a political sense but provokes some revolutionary thinking about the roles that knowledge, knowledge production, knowledge hierarchies and knowledge institutions play in decolonization and social transformation. — Zed Books

The child cannot too early learn to be a good citizen? I think this is questionable: citizenship is an adult affair. Let school and home teach the child to respect the laws and institutions of his country. For the time being that should suffice. To use the juvenile novel or biography to turn the child into an internationalist or an advocate of racial tolerance may be high-minded, but I would suggest that the child first be allowed to turn into a boy or girl. Pious Little Rollo is dead; the Good Little Citizen is replacing him. The moralistic literature of the last century tried to produce small paragons of virtue. How about our urge to manufacture small paragons of social consciousness? — Clifton Fadiman

What we experience in various and specific milieux, I have noted, is often caused by structural changes. Accordingly, to understand the changes of many personal milieux we are required to look beyond them. And the number and variety of such structural changes increase as the institutions within which we live become more embracing and more intricately connected with one another. To be aware of the idea of social structure and to use it with sensibility is to be capable of tracing such linkages among a great variety of milieux. To be able to do that is to possess the sociological imagination — C. Wright Mills

For manipulation to be most effective, evidence of its presence should be nonexistent ... It is essential, therefore, that people who are manipulated believe in the neutrality of their key social institutions. — Herbert Schiller

The world, that is, of earthquake and cataclysm, cyclone and devastation; the violent matrix, the real world of unmastered, unmasterable physical stress that is entirely inimical to man because of its indifference. Ocean, forest, mountain, weather - these are the inflexible institutions of that world of unquestionable reality which is so far removed from the social institutions which make up our own world that we men must always, whatever our difference, conspire to ignore them. For otherwise we would be forced to acknowledge our incomparable insignificance and the insignificance of those desires that might be the pyrotechnic tigers of our world and yet, under the cold moon and the frigid round dance of the unspeakably alien planets, are nothing but toy animals cut from coloured paper. — Angela Carter

If the country is to survive as a democracy it will depend on voters who understand how our political institutions have evolved and the events that went into their creation. A nation's sense of its history is indistinguishable from its social cohesion. — Alan Bullock

The standard story of cultural conflict in America has conservative Christians defending established forms of social authority, while Progressives see themselves as challenging established norms and institutions, a self-assessment that the media accept at face value. The reality is the opposite. The counter-culturalism of the Faithful gives them an independent spirit. The committed core of Christians in America increasingly lives on the peripheries of cultural and institutional power. The Engaged Progressives, in command of civic institutions, are the establishmentarians. A — R. R. Reno

What is remarkable in Burke's first performance," wrote his great nineteenth-century biographer John Morley, "is his discernment of the important fact that behind the intellectual disturbances in the sphere of philosophy, and the noisier agitations in the sphere of theology, there silently stalked a force that might shake the whole fabric of civil society itself."4 A caustic and simplistic skepticism of all traditional institutions, supposedly grounded in a scientific rationality that took nothing for granted but in fact willfully ignored the true complexity of social life, seemed to Burke poorly suited for the study of society, and even dangerous when applied to it. Burke would warn of, and contend with, this force for the rest of his life. — Yuval Levin

But if the ants are not despondent because they have failed to produce a new social invention or convention in 65 million years, why should we be discouraged because some of our institutions and castes have not been able to evolve a new idea in the past fifty centuries? — William Morton Wheeler

What are all political and social institutions, but always a religion, which in realizing itself, becomes incarnate in the world? — Edgar Quinet

Mary Daly, author of Beyond God the Father, points out that the model of the universe in which a male God rules the cosmos from outside serves to legitimize male control of social institutions. — Starhawk

Man isn't a noble savage, he's an ignoble savage. He is irrational, brutal, weak, silly, unable to be objective about anything where his own interests are involved-that about sums it up. I'm interested in the brutal and violent nature of man because it's a true picture of him. And any attempt to create social institutions on a false view of the nature of man is probably doomed to failure. — Stanley Kubrick

God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. "Marriage is honorable" (Hebrews 13:4); it was one of the first gifts of God to man, and it is one of the two institutions that, after the Fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recognized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man's social needs, it elevates the physical, the intellectual, and the moral nature. — Ellen G. White

The less a person knows about the workings of the social institutions in his society, the more he must trust those who wield power in it; and the more he trusts those who wield such power, the more vulnerable he makes himself to becoming their victim. — Thomas Szasz

The Greeks, or more correctly the Athenians, invented the idea of theatre, as they invented so many other social and cultural institutions which the west then came to take for granted. There is nothing self-evident about the idea of theatre, of plays and players through whom private individuals, lacking priestly or other authority, publicly examined man's fate and commented on it by a poetic play which, despite the many traditional elements, was in its essential qualities a creation of the playwright. — Moses I. Finley

Of course, almost ali people, guided by the traditional manner of dealing with ethical precepts, peremptorily repudiate such an explanation of the issue. Social institutions, they assert, must be just. It is base to judge them merely according to their fitness to attain definite ends, however desirable these ends may be from any other point of view. What matters first is justice. The extreme formulation of this idea is to be found in the famous phrase: fiai fustitia, pereat mundus. Let justice be done, even if it destroys the world. Most supporters of the postulate of justice will reject this maxim as extravagant, absurd, and paradoxical. But it is not more absurd, merely more shocking, than any other reference to an arbitrary notion of absolute justice. It clearly shows the fallacies of the methods applied in the discipline of intuitive ethics. — Ludwig Von Mises

Advertising," he wrote, "now compares with such long-standing institutions as the school and the church in the magnitude of its social influence. It dominates the media, it has vast power in the shaping of popular standards and it is really one of the very limited groups of institutions which exercise social control. — David Halberstam

If the misery of the poor be caused not by the laws of nature, but by our institutions, great is our sin. — Charles Darwin

I also took issue with the practice of donors typically only funding programs instead of institutions ... That is a fine strategy for providing alms or direct charity. At the same time, no one would invest in a company and not expect it to pay for hiring great people, paying the rent, and keeping the lights on. We need philanthropists to build institutions in the social sector too. — Jacqueline Novogratz

Americans love marriage too much. We rush into mariage with abandon, expecting a micro-Utopia on earth. We pile all our needs onto it, our expectations, neuroses, and hopes. In fact, we've made marriage into the panda bear of human social institutions: we've loved it to death. — Barbara Ehrenreich

Institutions, no less than persons, may need to be socialized. — Thomas Szasz

Those social behaviors which automatically preclude the building of a democratic world must go - every social limitation of human beings in terms of heredity, whether it be of race, or sex, or class. Every social institution which teaches human beings to cringe to those above and step on those below must be replaced by institutions which teach people to look each other straight in the face ... — Margaret Mead

Becoming more flexible, open-minded, having a capacity to deal with change is a good thing. But it is far from the whole story. Grandparents, in the absence of the social institutions that once demanded civilized behavior, have their work cut out for them. Our grandchildren are hungry for our love and approval, but also for standards being set. — Eda LeShan

Human beings are rule-following animals by nature; they are born to conform to the social norms they see around them, and they entrench those rules with often transcendent meaning and value. When the surrounding environment changes and new challenges arise, there is often a disjunction between existing institutions and present needs. Those institutions are supported by legions of entrenched stakeholders who oppose any fundamental change. — Francis Fukuyama

Forming grammatically correct sentences is for the normal individual the prerequisite for any submission to social laws. No one is supposed to be ignorant of grammaticality; those who are belong in special institutions. The unity of language is fundamentally political. — Gilles Deleuze

Many Nigerians believe that Babangida 'institutionalized corruption', yet few admit their own complicity in creating the situation where corruption became the norm. The citizenry are simultaneously victims, accomplices and active participants in their own corrupt downfall. Corruption in Nigeria is not just an offshoot of collapsed social and governmental institutions, nor is it the result of a hostile economic environment. The roots go much deeper and are more symptomatic of a residual breakdown of Nigerian societal values and morality. It is the result of a nationwide refusal to condemn dishonesty... While the government must take blame for not cracking down on corruption, the public deserves its share of blame for encouraging it, and letting the government get away with it. — Max Siollun

Never ever depend on governments or institutions to solve any major problems. All social change comes from the passion of individuals. — Margaret Mead

Creating consent (hegemony) is never a simple act. It is rather the result of the social structures and the cultural patterns that dictates for each group its behavior and for each institutions its practices. — Amine Zidouh

Political and social institutions are to be judged by the good or harm that they do to individuals. Do they encourage creativeness rather than possessiveness? Do they embody or promote a spirit of reverence between human beings? Do they preserve self-respect? In — Bertrand Russell

Creativity can replace conformity as the primary mode of social being ... We can cling to that which is passing, or has already passed, or we can remain accessible to-even surrender to-the creative process, without insisting that we know in advance the ultimate outcome for us, our institutions, or our planet. To accept this challenge is to cherish freedom, to embrace life, and to find meaning. — Stephen Nachmanovitch