Social Gospel Quotes & Sayings

As a consequence of the spread of the gospel, history will experience widespread faith in God, righteousness on the personal and social levels, and international peace and prosperity on the cultural and political levels. — Ken Gentry

God might choose his own time, but Reagan had a taste for coming to the rescue. — Rick Perlstein

The fundamentalists, in their struggle against the modernists, had identified the "Social Gospel" and the concern for social justice expressed in Charles Sheldon's seminal work asking "What would Jesus do?" as a hallmark of heresy. Rice and other fundamentalists viewed the "Social Gospel" as tantamount to believing in salvation through "works" rather than faith. Salvation, they averred, was the result of God's unearned grace rather than anything humans might do for themselves. They charged the modernists with imagining salvation might be achieved by working to improve society. — Andrew Himes

Whatever the "Christian conservatives" in America say, there is no one set of rightful opinions that follow on automatically from your belief. If you have signed up for the redeeming love of God, you don't - you really don't - have to sign up too for low taxes, creationism, gun ownership, the death penalty, closing abortion clinics, climate change denial and grotesque economic inequality. You are entirely at liberty to believe that the kingdom would be better served by social justice, redistributive taxation, feminism, gay rights and excellent public transportation. You won't have the authoritative sanction of the gospel for believing in those things either, of course. But you can. — Francis Spufford

Absolute excellence is rarely to be found in any legislation. — Alexis De Tocqueville

There is no separation between the gospel and culture, between how we live in society and how we live in our private lives, between the lordship of Jesus inside the four walls of a church building and outside that building. — Michael Brown

True holiness does not mean a flight from the world; rather, it lies in the effort to incarnate the Gospel in everyday life, in the family, at school and at work, and in social and political involvement. — Pope John Paul II

The problem of life was as simple as it was classic. Politics offered no difficulties, for there the moral law was a sure guide. Social perfection was also sure, because human nature worked for Good, and three instruments were all she asked - Suffrage, Common Schools, and Press. On these points doubt was forbidden. Education was divine, and man needed only a correct knowledge of facts to reach perfection:
Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals nor forts. — Henry Adams

I am convinced if the church went back to the main task of proclaiming the Gospel it would see people being converted to Christ, and it would have a far greater impact on the social, moral, and psychological needs of people than anything else it could possibly do. — Billy Graham

I have no interest in eliminating the tension between justice and forgiveness by taking justice off the table. Given the subtleties of sin and the persistence of evil, we would soon be living in moral anarchy and political chaos if there were no provision for justice. — Eugene H. Peterson

Friendship evangelism is great, but it does not enable the gospel to travel beyond our social networks, unless there are intentional attempts to build friendships with people who are not like us. John Mark Hobbins of London City Mission says, 'Many people live in networks which take precedence over their address, and many churches have grown because of this. But the reality for many people living in social housing or in cheaper housing is that their address is very likely to define their daily life. — Tim Chester

You are priests, not social or political leaders. Let us not be under the illusion that we are serving the Gospel through an exaggerated interest in the wide field of temporal problems. — Pope John Paul II

The "moderate", "progressive", "liberal Christians", "concerned with social justice and the protection of the environment", who see the Gospel simply as a 'Handbook' for 'Moral Guidance', and the divinity of Christ as a cause of embarrassment, an unnecessary occasion of disagreement with atheists and people of other faiths, have reduced the Church to a campaigning force for social justice, indistinguishable from secular organisations, de facto annulling the social, cultural and political relevance of Christianity. It's — Giorgio Roversi

Every true work is not done to the poor. Every true work is done to Me. — Watchman Nee

There are certain roles in our society deemed necessary to advocate social, economic, political and, or ecological preservation. However, never feel the calling to exponent spiritual salvation through Jesus Christ is unworthy in itself, or less then. The Gospel doesn't necessitate a revolution, or rebellion; precept, or edict generated through culture popularity, or insecurities to validate it's power. God's word is strong enough to standard alone! Though it is honorable to link the power of Christ to a particular cause, Jesus is seeking vessel's who are unashamed to share His "unadulterated" Gospel, allowing the purity of His message to heal, restore and provide! — Angela Monique Crudupt

While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation. — Darrin Patrick

Christians can disagree about public policy in good faith, and a libertarian and a social democrat can both claim to be living out the gospel. But the Christian libertarian has a particular obligation to recognize those places where libertarianism's emphasis on freedom can shade into an un-Christian worship of the individual. Likewise the Christian liberal: even as he supports government interventions to assist the poor and dispossessed, he should be constantly on guard against the tendency to deify Leviathan and wary of the ways that government power can easily be turned to inhuman and immoral ends.
In the contemporary United States, a host of factors - from the salience of issues like abortion to the anti-Christian biases of our largely left-wing intelligentsia - ensure that many orthodox Christians feel more comfortable affiliating with the Republican Party than with the Democrats. But this comfort should not blind Christians to the GOP's flaws. — Ross Douthat

The reconciling gospel is always at the forefront of the church's social action, because a full belly is not better than a reconciled soul. — Matt Chandler

The promise of a social gospel was for Luther an irrelevant and ultimately irrelevant and ultimately cruel delusion. — Andrew Pettegree

Miracle focused messages propagates social vices instead of social virtues — Sunday Adelaja

The church that preaches the gospel in all of its fullness, except as it applies to the great social ills of the day, is failing to preach the gospel. — Martin Luther

If groups are not gospel-centered and gospel-fueled, they are merely a social outlet for people, and they lack the power for transformation. So — Matt Chandler

So much of the time it is not complacency that threatens but its opposite, impetuosity. We see something that is wrong, whether in the world or in the church, and we fly into action, righting the wrong, confronting sin and wickedness, battling the enemy, and then we go out vigorously recruiting "Christian soldiers". — Eugene H. Peterson

The Pharisees had an ethic of avoidance, and Jesus had an ethic of involvement. — Mark Buchanan

A gospel which is only about the moment of conversion but does not extend to every moment of life in Christ is too small. A gospel that gets your sins forgiven but offers no power for transformation is too small. A gospel that isolates one of the benefits of union with Christ and ignores all the others is too small. A gospel that must be measured by your own moral conduct, social conscience, or religious experience is too small. A gospel that rearranges the components of your life but does not put you personally in the presence of God is too small. — Fred Sanders

The loss of Christendom gives us a joyous opportunity to reclaim the freedom to proclaim the gospel in a way in which we cannot when the main social task of the church is to serve as one among many helpful props for the state. — Stanley Hauerwas

Certain vocations, e.g., raising children, offer a perfect setting for living a contemplative life. They provide a desert for reflection, a real monastery. The mother who stays home with small children experiences a very real withdrawal from the world. Her existence is certainly monastic. Her tasks and preoccupations remove her from the centres of social life and from the centres of important power. She feels removed. Moreover, her constant contact with young children, the mildest of the mild, gives her a privileged opportunity to be in harmony with the mild and learn empathy and unselfishness. Perhaps more so even than the monk or the minister of the Gospel, she is forced, almost against her will, to mature. For years, while she is raising small children, her time is not her own, her own needs have to be put into second place, and every time she turns around some hand is reaching out demanding something. — Ronald Rolheiser

there is a widespread notion in some of the most energetic contemporary Christian movements that the biblical call to reconciliation is solely about reconciling God and humanity, with no reference to social realities. In this view, preaching, teaching, church life and mission are only about a personal relationship between people and God. Christian energy is focused on winning converts, planting and growing churches, and evangelistic efforts. We have heard pastors say, "We appreciate the work you're doing, but as the leader of my church I'm called to stay focused on the gospel and not get distracted by other ministries." For them, Christianity is exclusively about personal piety and morals. — Chris Rice

A church that does not provoke any crisis, preach a gospel that does not unsettle, proclaim a word of God
that does not get under anyone's skin or a word of God that does not touch the real sin of the society in which
it is being proclaimed: what kind of gospel is that? — Oscar A. Romero

There is no doubt that the biblical concept of the Kingdom calls for a ministry to the suffering, the imprisoned, the oppressed, the hungry and whomever is dehumanized by an unjust society. In abstract, almost all of us can affirm this with enthusiasm. When it is the vocation, however, of one of our number to make this Gospel imperative, a matter demanding and requiring us to change our comfortable ways, then many of us fall away. The prophet has never been popular among his other contemporaries. He has been stoned, beheaded, crucified and shot. If not killed, we have been all too ready to vilify him or her in the name of God, little realizing that it may well be God who sent the prophet to challenge our complacency. — Urban T. Holmes III

The best attitude to receive the Pope's teachings is to understand that he is a religious leader and the essence of his message comes from the Gospel, not from one ideology or another.And so, if our economic systems are not oriented toward the human person but only concerned with profits, he wants to confront the system and change it. This, by the way, is common to all the popes, it comes directly from the so-called social teachings of the church. — Marcelo Sanchez Sorondo

Perhaps it is no wonder that the women were first at the Cradle and last at the Cross. They had never known a man like this Man - there never has been another. A prophet and teacher who never nagged at them, never flattered or coaxed or patronized; who never made arch jokes about them, never treated them as "The women, God help us!" or "The ladies, God bless them!"; who rebuked without querulousness and praised without condescension; who took their questions and arguments seriously; who never mapped out their sphere for them, never urged them to be feminine or jeered at them for being female; who had no axe to grind and no uneasy male dignity to defend; who took them as he found them and was completely unselfconscious. There is no act, no sermon, no parable in the whole Gospel that borrows its pungency from female perversity; nobody could guess from the words and deeds of Jesus that there was anything "funny" about woman's nature. Dorothy Day, Catholic social activist and journalist — Sarah Bessey

When most major Protestant denominations have their annual councils, assemblies, or conventions, they make pronouncements on matters having to do with disarmament, federal aid to education, birth control, the United Nations, and any number of social and political issues. Very rarely are any resolutions passed that have to do with the
redemptive witness of the Gospel. — Billy Graham

Some parents live more like reclusive monks than like first-century Christians who were famous for their love for and service within their cities, cities that in many cases were more overtly wicked than cities found in modern-day America. — Elyse M. Fitzpatrick

The world would have you believe that you are of worth only if you have money, a certain physical appearance, stylish clothes, or social position. The gospel assures you that your value is not dependent on your looks or material possessions ... Part of what it means to be a Latter-day Saint is to know within your soul your eternal worth, who you really are, and why you are here on earth. — Elaine L. Jack

The clash between the individual gospel and the social gospel leaves me cold. An individual gospel is a soul without a body, and a social gospel without an individual gospel is a body without a soul. One is a ghost and the other is a corpse. Put the two together and you have a living person.66 — Jayakumar Christian

The least of the muscular Christians has hold of the old chivalrous and Christian belief, that a man's body is given him to be trained and brought into subjection, and then used for the protection of the weak, the advancement of all righteous causes, and the subduing of the earth which God has given to the children of men. He does not hold that mere strength or activity are in themselves worthy of any respect or worship, or that one man is a bit better than another because he can knock him down, or carry a bigger sack of potatoes than he. — Thomas Hughes

New converts displayed a most un-Roman concern for the sick man. — John Charles Pollock

Can we really fix ourselves? Can we really see what needs to be seen and do what needs to be done? Tolstoy suggests we can, even though the road will be long and arduous. He is Orthodox enough to see that humans are sinners in need of mercy, but not Orthodox enough to get to the root of the problem. The prophet does not plunge deeply enough into the human heart. Tolstoy was Christian enough to see that evil exists but not Orthodox enough to get to the root of the problem. — John Mark Reynolds

We have to start with recognition of the issue, confession that it exists, and a willingness to change. The fundamental problem is that white people who own the system as it is now do not allow the absence of black people to bother them."

"It has not dawned on enough whites that the real issue is the integrity of the gospel itself and, consequently, the integrity of our witness to the rest of the world-where the majority is blessedly nonwhite. — William Pannell

The people who really thirst for life, who stand daily on the brink of every kind of death, who struggle desperately to distinguish some light in the seated mystery of human existence - these are the people to whom the Gospel of salvation is primarily and most especially addressed, and inevitably they all remain far removed from the rationalistically organized social conventionalism of established Christianity. — Christos Yannaras

Christian hope frees us to act hopefully in the world. It enables us to act humbly and patiently, tackling visible injustices in the world around us without needing to be assured that our skill and our effort will somehow rid the world of injustice altogether. Christian hope, after all, does not need to see what it hopes for (Heb. 11:1); and neither does it require us to comprehend the end of history. Rather, it simply requires us to trust that even the most outwardly insignificant of faithful actions - the cup of cold water given to the child, the widow's mite offered at the temple, the act of hospitality shown to the stranger, none of which has any overall strategic socio-political significance so far as we can now see - will nevertheless be made to contribute in some significant way to the construction of God's kingdom by the action of God's creative and sovereign grace. — Craig M. Gay

God is truly on the side of those who work for social justice, especially when we accompany that work with the giving of the Gospel! — Joni Eareckson Tada

Four Reasons the Doctrine of Vocation Is Essential to Missions 1. It shows how everyone can be involved in more ways than just giving and sending. 2. It shows that the gospel has social implications, not just personal implications. 3. It shows us how to use our faith in a tactful way in the public arena. 4. It is in our vocations that we take our faith into the world and the gospel spreads most fully. — Matt Perman

An individual gospel without a social gospel is a soul without a body and a social gospel without an individual gospel is a body without a soul. One is a ghost, the other a corpse. — E. Stanley Jones

No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice — Pope Francis

The evangelical task primarily is the preaching of the Gospel, in the interest of individual regeneration by the supernatural grace of God, in such a way that divine redemption can be recognized as the best solution of our problems, individual and social — Carl F. H. Henry

The experience of [the African] bishops is that evangelization itself should be foremost, that the God of Jesus Christ must be known, believed in and loved, and that hearts must be converted if progress is to be made on social issues and reconciliation is to begin, and if - for example - AIDS is to be combated by realistically facing its deeper causes and the sick are to be given the loving care they need. Social issues and the Gospel are inseparable. — Pope Benedict XVI

The proclamation of the Gospel remains the primary service that the Church owes to humanity, to offer the salvation of Christ to the man of our time, who is in many ways humiliated and oppressed, and to orientate in a Christian way cultural, social, and ethical transformations that are unfolding in the world. — Pope Benedict XVI

Marxian thought, King argued, should challenge Christians to express their own "passion and concern for social justice". — Troy Jackson

Society has become well versed in the methods necessary to weaken the radicalism of the Gospel by reducing Christianity to what is viewed as reasonable by the logic of the market and by a culture committed to a largely post-Christian, consumerist vision of human life. Thus the disruptive character of Christianity is silenced and Christian spirituality is repackaged as a soothing therapeutic exercise that serves the needs of a culture committed above all else to the enjoyment of consumer activities. — Matthew T Eggemeier

The problem is this: when we separate Jesus from his ideas for an alternative social structure, we inevitably succumb to the temptation to harness Jesus to our ideas - thus conferring upon our human political ideas an assumed divine endorsement. With little awareness of what we are doing, we find ourselves in collusion with the principalities and powers to keep the world in lockstep with the ancient choreography of violence, war, and death. We do this mostly unconsciously, but we do it. I've done it. And the result is that we reduce Jesus to being the Savior who guarantees our reservation in heaven while using him to endorse our own ideas about how to run the world. This feeds into a nationalized narrative of the gospel and leads to a state-owned Jesus. Thus, our understanding of Christ has mutated from Roman Jesus to Byzantine Jesus to German Jesus to American Jesus, etc. — Brian Zahnd

When religion becomes so involved in a future good "over yonder" that it forgets the present evils over here it is as dry as dust religion and needs to be condemned. — Martin Luther King Jr.

In a few years all our restless and angry hearts will be quiet in death, but those who come after us will live in the world which our sins have blighted or which our love of right has redeemed. — Walter Rauschenbusch

And so we have the result noted: the resources of God's kingdom remain detached from human life. There is no gospel for human life and Christian discipleship, just one for death or one for social action. The souls of human beings are left to shrivel and die on the plains of life because they are not introduced into the environment for which they were made, the living kingdom of eternal life. To counteract this we must develop a straightforward presentation, in word and life, of the reality of life now under God's rule, through reliance upon the word and person of Jesus. In this way we can naturally become his students or apprentices. We can learn from him how to live our lives as he would live them if he were we. We can enter his eternal kind of life now. — Dallas Willard

I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person. — Desmond Tutu

If they had a social gospel in the days of the prodigal son, somebody would have given him a bed and a sandwich and he never would have gone home. — Vance Havner

My business is anything that comes between men and the Spirit of God. — Richard Llewellyn

What is true in the position of the social activists is that a Church which exists only for itself and its own enlargement is a witness against the gospel, that the Church exists not for itself and not for its members but as a sign and agent and foretaste of the kingdom of God, and that it is impossible to give faithful witness to the gospel while being indifferent to the situation of the hungry, the sick, the victims of human inhumanity. I — Lesslie Newbigin

Judas became the spokesman of all those who through the centuries would protest the ornamentation of the Christian cult and would feel that, when the best of gold and jewels were given to the God Who made them, there was some slight made to the poor - not because they were interested in the poor, but because they were envious of that wealth. — Fulton J. Sheen

Every Christian has unique opportunities to engage the most pressing social issues of our day by praying, proclaiming the gospel, and participating with God in all that he is doing in the world. — David Platt

Christ has no online presence but yours, No blog, no Facebook page but yours, Yours are the tweets through which love touches this world, Yours are the posts through which the Gospel is shared, Yours are the updates through which hope is revealed. Christ has no online presence but yours, No blog, no Facebook page but yours. What we believe shapes how we relate to one another and interact with the world - wherever and however we relate and interact. You don't have to make too great a leap of faith or intellect to understand that by extension, what we believe provides a framework for using social media. — Meredith Gould

One writer may speak of something more lasting than Horace Greeley when he writes of that editor that his secular philanthropy drifted into autocratic ambition. — Harold Holzer

If we look at it more from a philosophical standpoint, these foundations of atheism and secular humanism believe that you are your own God. That leads us to something that unfortunately has crept into many churches across America, and it is what I call the Social Gospel. The social gospel, that could creep into something that is called Liberation Theology, which is a mixture of leftist, pseudo-Christianity with Marxism. — Ted Cruz

The gospel is not about ... pie-in-the-sky when they die ... It is imperative that the up and coming generation recognize that the biblical Jesus was committed to the realization of a new social order in this world ... Becoming a Christian, therefore, is a call to social action. — Tony Campolo

Those who withdraw Christianity from the social order to "focus on evangelism" narrow down our engagement in a similar way. I hope it goes without saying that evangelism is a critical aspect of the life of the church! But when evangelism is the only way in which Christians seek social influence, the world encounters the church in two ways: gospel presentations, and activities designed to manipulate people into hearing gospel presentations. In the eyes of the world, the church comes across as a sort of spiritual Amway. — Greg Forster

He said, moreover, "Teach those who are ignorant as many things as possible; society is culpable, in that it does not afford instruction gratis; it is responsible for the night which it produces. This soul is full of shadow; sin is therein committed. The guilty one is not the person who has committed the sin, but the person who has created the shadow."
It will be perceived that he had a peculiar manner of his own of judging things: I suspect that he obtained it from the Gospel. — Victor Hugo

There is no such thing as a "social gospel." It is a misnomer. There is only one Gospel. "If any man preach any other gospel unto you ...
let him be accursed" [Galatians 1:9 KJV]. — Billy Graham

If the churches ever did reunite, it would have to be into something that was as sacramental and liturgical and authoritative as the Roman Catholic Church and as protesting against abuses and as much focused on the individual in his direct relationship with Christ as the Evangelicals, as charismatic as the Pentecostals, as missionary-minded as the old mainline denominations, as focused on holiness as the Methodists or the Quakers, as committed to the social aspects of the Gospel as the social activists, as Biblical as fundamentalists, and as mystical as the Eastern Orthodox. — Peter Kreeft

Allow me to sum it up this way; if the Church allows this secular humanistic "social gospel" into its hallowed halls, then it is putting its very existence at risk, for it will subject itself to the government. And the Church must be subject to Christ
not the government. — Curtis A. Chamberlain

Holy solitaries' is a phrase no more consistent with the Gospel than holy adulterers. The Gospel of Christ knows no religion but social; no holiness, but social holiness. — John Wesley

The future of Christian social witness cannot assume the gospel, but must articulate it explicitly and coherently. — Russell D. Moore

The cross had touched his heart and will. That was all. It had changed his whole being. He is a living illustration of Paul's teaching in this very letter. He is dead with Christ to his old self; he lives with Christ a new life. The gospel can do that. It can and does do so to-day and to us, if we will. Nothing else can; nothing else ever has done it; nothing else ever will. Culture may do much; social reformation may do much; but the radical transformation of the nature is only effected by the "love of God shed abroad in the heart," and by the new life which we receive through our faith in Christ. — Alexander MacLaren