Quotes & Sayings About Social Beings

Power, of course. The primitive fear of being controlled. It does not matter whether it is an invasion from outer space or power wielded from a subterranean command post: some alien force is about to take control on us, to dominate - and, if necessary in the process, to terminate our existence. We never stop to think - or, at best, a secondary consideration is whether such a force might be for the good, that humanity might indeed be improved by such a takeover. Volition, to which we desperately cling, is the very definition of our mature completion as social beings. — Wole Soyinka

The drive for equality failed for a much more fundamental reason. It went against one of the most basic instincts of all human beings. In the words of Adam Smith, "The uniform, constant, and uninterrupted effort of every man to better his condition"9 - and, one may add, the condition of his children and his children's children. Smith, of course, meant by "condition" not merely material well-being, though certainly that was one component. He had a much broader concept in mind, one that included all of the values by which men judge their success - in particular the kind of social values that gave rise to the outpouring of philanthropic activities in the nineteenth century. — Milton Friedman

Yet none of these things [laws, justice, human rights, money] exists outside the stories that people invent and tell one another. There are no gods in the universe, no nations, no money, no human rights, no laws and no justice outside the common imagination of human beings. People easily understand that 'primitives' cement their social order by believing in ghosts and spirits, and gathering each full moon to dance together around the campfire. What we fail to appreciate is that our modern institutions function on exactly the same basis. Take for example the world of business corporations. Modern business-people and lawyers are, in fact, powerful sorcerers. The principal difference between them and tribal shamans is that modern lawyers tell far stranger stories. — Yuval Noah Harari

In actual fact, however, the revolt of Ibsen and Shaw against the conventional nineteenth century drama could very well be described as a return to Shakespeare, as an attempt once again to present human beings in their historical and social setting and not, as playwrights since the Restoration had done, either as wholly private or as embodiments of the social manners of a tiny class. Shakespeare's plays, it is true, are not, in the Shavian sense, "dramas of thought," that is to say, not one of his characters is an intellectual: it is true, as Shaw says, that, when stripped of their wonderful diction, the philosophical and moral views expressed by his characters are commonplaces, but the number of people in any generation or society whose thoughts are not commonplace is very small indeed. On the other hand, there is hardly one of his plays which does not provide unending food for thought, if one cares to think about it. — W. H. Auden

I spent a lot of time alone as a kid. I've never been an easy hugger. The social conventions that keep human beings separate and discrete - boundaries, etiquette, privacy, personal space - have always been a great well of safety to me. I am a rule follower. I like choosing whom I let in close. The emotional state of emergency following a death necessarily breaks those conventions down, and, unfortunately, I am bad at being human without them. I — Lindy West

Everyone wants to be happy; happiness is a right. And while on a secondary level differences exist of nationality, faith, family background, social status and so on, more important is that on a human level we are the same. None of us wants to face problems, and yet we create them by stressing our differences. If we see each other just as fellow human beings, there'll be no basis for fighting or conflict between us. — Dalai Lama

Not only who am I, but who are we? And where are we going? It's the "we." It's the social connections that are special to human beings. — Sylvia Earle

Squeeze! Squeeze! Squeeze! all the morning long; I squeezed that sperm till I myself almost melted into it; I squeezed that sperm till a strange sort of insanity came over me, and I found myself unwittingly squeezing my co-labourers' hands in it, mistaking their hands for the gentle globules. Such an abounding, affectionate, friendly, loving feeling did this avocation beget; that at last I was continually squeezing their hands, and looking up into their eyes sentimentally, as much as to say, - Oh! my dear fellow beings, why should we longer cherish any social acerbities, or know the slightest ill humour or envy! Come; let us squeeze hands all round; nay, let us all squeeze ourselves into each other; let us squeeze ourselves universally into the very milk and sperm of kindness. — Herman Melville

The question is ... whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action, the autonomous, integral, and dignified human I, ... — Vaclav Havel

Libertarians (like anarchists and Marxists) generally believe that human nature is good, though damaged by certain social institutions. Conservatives, on the contrary, hold that "in Adam's fall we sinned all": human nature, though compounded of both good and evil, is irremediably flawed; so the perfection of society is impossible, all human beings being imperfect. — Russell Kirk

There is no crime more infamous than the violation of truth. It is apparent that men can be social beings no longer than they believe each other. When speech is employed only as the vehicle of falsehood, every man must disunite himself from others, inhabit his own cave and seek prey only for himself. — Samuel Johnson

Human beings are inherently social and trusting animals. — Dan Ariely

When a parliamentary or social majority decrees that it is legal, at least under certain conditions, to kill unborn human life, is it not really making a tyrannical decision with regard to the weakest and most defenseless of human beings? ... While public authority can sometimes choose not to put a stop to something which were it prohibited would cause more serious harm, it can never presume to legitimize as a right of individuals even if they are the majority of the members of society an offense against other persons caused by the disregard of so fundamental a right as the right to life. — Pope John Paul II

The strange anthropological lesson of social media is that human beings, if given a choice, often prefer to socialize alone. — Walter Kirn

No one must ever let power or social, economic, or political interest turn him or her away from other human beings, from the attention they deserve and the respect they are entitled to. nothing must ever lead to a person to compromise this principle or faith in favor of a political strategy aimed at saving or protecting a community from some peril. The freely offered, sincere heart of a poor, powerless individual is worth a thousand times more in the sight of God than the assiduously courted, self-interested heart of a rich one. — Tariq Ramadan

Religion has no business to formulate social laws and insist on the difference between beings, because its aim and end is to obliterate all such fictions and monstrosities. — Swami Vivekananda

As human beings, we are always torn between individual freedom and the ability of choose our actions, and the need for at least enough social structure so that anarchy, chaos, and warlordery - or the war of all against all - can be avoided. — Margaret Atwood

Human beings exercise responsibilities within a social setting and a framework of obligations which transcend the principle of intelligence. — Michael Polanyi

And I was to find out then, as I found out so many times, over and over again, that women especially are social beings, who are not content with just husband and family, but must have a community, a group, an exchange with others. A child is not enough. A husband and children, no matter how busy one may be kept by them, are not enough. Young and old, even in the busiest years of our lives, we women especially are victims of the long loneliness. — Dorothy Day

To deny that human beings are filled with anti-social passions betrays a denial of reality and a lack of self-awareness. One has to be taught nonsense for a great many formative years to believe it. — Dennis Prager

Business culture operates differently in different cities around the world. But I don't think it's possible to design one system that incorporates all social norms for networking. Human beings are just too diverse. — Danah Boyd

...To allow the market mechanism to be sole director of the fate of human beings and their natural environment, indeed, even of the amount and use of purchasing power, would result in the demolition of society. For the alleged commodity, "labor power" cannot be shoved about, used indiscriminately, or even left unused, without affecting the human individual who happens to be the bearer of this peculiar commodity. In disposing of a man's labor power the system would, incidentally, dispose of the physical, psychological, and moral entity of "man" attached to the tag. Robbed of the protective covering of cultural institutions, human beings would perish from the the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rovers polluted, military safety jeopardized, the power to produce food and raw materials destroyed... — Karl Polanyi

At the same time, as social beings, we are moved in the relations with our fellow beings by such feelings as sympathy, pride, hate, need for power, pity, and so on. — Albert Einstein

If you are a success in life, there are places you must go and pay to be humiliated. It is an unwritten law that human beings must be tormented throughout their lives in one way or another. If you are fortunate enough to have risen to a social level where no one does it to you for free, then you must pay for the service. — Jonathan Carroll

What does freedom mean if we accept the fundamental premise that humans are social beings, raised in certain social and historical contexts and belonging to particular communities that shape their desires and understandings of the world? — Lila Abu-Lughod

IT SEEMS DIFFICULT TO IMAGINE, but there was once a time when human beings did not feel the need to share their every waking moment with hundreds of millions, even billions, of complete and utter strangers. If one went to a shopping mall to purchase an article of clothing, one did not post minute-by-minute details on a social networking site; and if one made a fool of oneself at a party, one did not leave a photographic record of the sorry episode in a digital scrapbook that would survive for all eternity. But now, in the era of lost inhibition, it seemed no detail of life was too mundane or humiliating to share. In the online age, it was more important to live out loud than to live with dignity. Internet followers were more treasured than flesh-and-blood friends, for they held the illusive promise of celebrity, even immortality. Were Descartes alive today, he might have written: I tweet, therefore I am. — Daniel Silva

Human beings take social stances, and if you're respectful of all human beings, you have to decide what you're going to do and why you're going to do it. — Mike Carey

Helpless, unknown, and unremembered, most human beings, however sensitive, idealistic, intelligent, go through life as passengers rather than chauffeurs. Although we may pretend that it is the chauffeur who is the social inferior, most of us, like Toad of Toad Hall, would not mind a turn at the wheel ourselves. — Ralph Harper

Widely dispersed knowledge concerning the important role of basic cooperative processes among living beings may lead to the acceptance of cooperation as a guiding principle both in social theory and as a basis for human behavior. Such a development when it occurs will alter the course of human history. — Warder Clyde Allee

Satan delegates high-ranking members of the hierarchy of evil spirits to control nations, regions, cities, tribes, people groups, neighborhoods and other significant social networks of human beings throughout the world. Their major assignment is to prevent God from being glorified in their territory, which they do through directing the activity of lower-ranking demons. — C. Wagner

that the prevalence of hierarchy is not limited to human societies. There are clear hierarchies among most social birds and mammals, including those species most nearly related to human beings. Farmers have always known that barnyard flocks of hens develop a 'pecking order' in which each hen has a rank, allowing her to peck at and drive away from food birds below her in rank, but to be pecked by, and forced to give up food to, those above her. — Anonymous

Lacking a shared language, emotions are perhaps our most effective means of cross-species communication. We can share our emotions, we can understand the language of feelings, and that's why we form deep and enduring social bonds with many other beings. Emotions are the glue that binds. — Marc Bekoff

The discipline of seeing interrelationships gradually undermines older attitudes of blame and guilt. We begin to see that all of us are trapped in structures, structures embedded both in our ways of thinking and in the interpersonal and social milieus in which we live. Our knee-jerk tendencies to find fault with one another gradually fade, leaving a much deeper appreciation of the forces within which we all operate. This does not imply that people are simply victims of systems that dictate their behavior. Often, the structures are of our own creation. But this has little meaning until those structures are seen. For most of us, the structures within which we operate are invisible. We are neither victims nor culprits but human beings controlled by forces we have not yet learned how to perceive. We — Peter M. Senge

Above all, there has never been a community that did not cohabit with its dead. But today, socially, the dead are no more. They are deceased. They are ontic has-beens. And with the vanishing of the dead, the most significant distinction between homo and all other primates is gone. When you show me a paleolithic skull, I recognize it as human not because of the cubic measure of the brain or because of the hand tools found in the grave but because of signs of burial. These reveal that this "person" lived a life on the borderline between the seen and the unseen, in the presence of the living and the dead. Neither the dead nor other invisible beings had to show themselves to be considered social realities. — Barbara Duden

It is a mistake to consider marriage merely as a scheme of happiness. It is also a bond of service. It is the most ancient form of that social ministration which God has ordained for all human beings, and which is symbolized by all the relations of nature. — Edwin Hubbel Chapin

The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country ... We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society ... In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons ... who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind. — Edward L. Bernays

The health of a society is truly measured by the quality of its concern and care for the health of its members ... The right of every individuals to adequate health care flows from the sanctity of human life and that dignity belongs to all human beings ... We believe that health is a fundamental human right which has as its prerequisites social justice and equality and that it should be equally available and accessible to all. — Sadullah Khan

Both my parents were actors. I was schooled to think that acting was an important social service, that it was something that human beings need. — Tyne Daly

A slave was, in Greek or Roman eyes, absolutely limited as to the consideration anyone (even a god) could show for him. Even if freed, he would always be treated as a social, civic, and spiritual inferior. A runaway had no right to any consideration at all. Deploying Christian ideas against Greco-Roman culture, Paul joyfully mocks the notion that any person placing himself in the hands of God can be limited or degraded in any way that matters. The letter must represent the most fun anyone ever had writing while incarcerated. The letter to Philemon may be the most explicit demonstration of how, more than anyone else, Paul created the Western individual human being, unconditionally precious to God and therefore entitled to the consideration of other human beings. — Sarah Ruden

And so we have the result noted: the resources of God's kingdom remain detached from human life. There is no gospel for human life and Christian discipleship, just one for death or one for social action. The souls of human beings are left to shrivel and die on the plains of life because they are not introduced into the environment for which they were made, the living kingdom of eternal life. To counteract this we must develop a straightforward presentation, in word and life, of the reality of life now under God's rule, through reliance upon the word and person of Jesus. In this way we can naturally become his students or apprentices. We can learn from him how to live our lives as he would live them if he were we. We can enter his eternal kind of life now. — Dallas Willard

What constrains or enables the capacity of human beings to work in groups is not so much the technology, but rather the capacity of the human brain to have and monitor social interactions. — Nicholas A. Christakis

And I see a lot of us, the producers, who write the books and make the books, accepting this
letting commodity profiteers sell us like deodorant, and tell us what to publish, what to write.
Books aren't just commodities; the profit motive is often in conflict with the aims of art. We live in capitalism. Its power seems inescapable
but then, so did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art. Very often in our art, the art of words. — Ursula K. Le Guin

Humankind does not submit passively to the power of nature. It takes control over this power. This process is not an internal or subjective one. It takes place objectively in practice, once women cease to be viewed as mere sexual beings, once we look beyond their biological functions and become conscious of their weight as an active social force. What's more, woman's consciousness of herself is not only a product of her sexuality. It reflects her position as determined by the economic structure of society, which in turn expresses the level reached by humankind in technological development and the relations between classes.

The importance of dialectical materialism lies in going beyond the inherent limits of biology, rejecting simplistic theories about our being slaves to the nature of our species, and, instead, placing facts in their social and economic context. — Thomas Sankara

We are social beings and our brains grow in a social environment. — Eric Jensen

Systems. They are self-evident and can easily be validated by any individual. It's almost as if these principles or natural laws are part of the human condition, part of the human consciousness, part of the human conscience. They seem to exist in all human beings, regardless of social conditioning — Stephen R. Covey

None of us is immune to suggestion. We are social beings and live in a social world. — Siri Hustvedt

We're not just social animals in the conventional way that people think. It's not just a bunch of us who hang out together. We have a very specific pattern of ties, and they have a particular shape and structure that is encoded in our genes. It means that human beings have evolved to live their lives embedded in social networks. — Nicholas A. Christakis

The right to express one's views, practice one's faith, peacefully assemble with others to pursue political or social change - these are all rights to which all human beings are entitled, whether they choose to exercise them in a city square or an Internet chat room. And just as we have worked together since the last century to secure these rights in the material world, we must work together in this century to secure them in cyberspace. — Hillary Clinton

Human beings are a part of the animal kingdom, not apart from it. The separation of "us" and "them" creates a false picture and is responsible for much suffering. It is part of the in-group/out-group mentality that leads to human oppression of the weak by the strong as in ethic, religious, political, and social conflicts. — Marc Bekoff

Human beings need community. If there are no communities available for constructive ends, there will be destructive, murderous communities ... Only the social sector, that is, the nongovernmental, nonprofit organization, can create what we now need, communities for citizens ... What the dawning 21st century needs above all is equally explosive growth of the nonprofit social sector in building communities in the newly dominant social environment, the city. — Peter Drucker

If human beings are in general too irrational and selfish to work out the challenges of social organization in a productive and positive manner, then they are far too irrational and selfish to be given the monopolistic violence of state power, or vote for their leaders. — Stefan Molyneux

A growing body of social science research reveals that atheists and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious. — Gregory S. Paul

Human beings appear to be sufficiently selfish and calculating to be capable of indefinitely greater harmony and social homeostasis. This statement is not self-contradictory. True selfishness, if obedient to the other constraints of mammalian biology, is the key to a more nearly perfect social contract. - pg. 157 — Edward O. Wilson

The social view of humanity, namely that of social ecology, focuses primarily on the historic emergence of hierarchy and the need to eliminate hierarchical relationships. It emphasizes the just demands of the oppressed in a society that wantonly exploits human beings, and it calls for their freedom. It explores the possibility or a new technology and a new sensibility, including more organic forms of reason, that will harmonize our relationship with nature instead of opposing society to the natural world. — Murray Bookchin

Our military offensive is indispensable, since force must be met by force. But our social offensive is the extra weapon which the enemy cannot produce. Here the enemy meets democracy's strongest element-the ability to realize and satisfy the needs of its people without taking from them their freedom and dignity as human beings. — Ramon Magsaysay

By abstaining from all definite content, whether as formal logic and theory of science or as the legend of Being beyond all beings, philosophy declared its bankruptcy regarding concrete social goals. — Theodor Adorno

To acquire the full consciousness of self is to know oneself so different from others that no longer feels allied with men except by purely animal contacts: nevertheless, among souls of this degree, there is an ideal fraternity based on differences,
while society fraternity is based on resemblances.
The full consciousness of self can be called originality of soul, -and all this is said only to point out the group of rare beings to which Andre Gide belongs.
The misfortune of these beings, when they express themselves, is that they do it with such odd gestures that men fear to approach them; their life of social contacts must often revolve in the brief circle of ideal fraternities; or, when the mob consents to admit such souls, it is as curiosities or museum objects. Their glory is, finally, to be loved from afar & almost understood, as parchments are seen & read above sealed cases. — Remy De Gourmont

It is no longer just engineers who dominate our technology leadership, because it is no longer the case that computers are so mysterious that only engineers can understand what they are capable of. There is an industry-wide shift toward more "product thinking" in leadership
leaders who understand the social and cultural contexts in which our technologies are deployed.
Products must appeal to human beings, and a rigorously cultivated humanistic sensibility is a valued asset for this challenge. That is perhaps why a technology leader of the highest status
Steve Jobs
recently credited an appreciation for the liberal arts as key to his company's tremendous success with their various i-gadgets. — Damon Horowitz

I have given up the ambition to be a great scholar. I want to be more- simply a human ... We are not true humans, but beings who live by a civilization inherited from the past, that keeps us hostage, that confines us. No freedom of movement. Nothing. Everything in us is killed by our calculations for our future, by our social position and cast. You see, I am not happy-yet I am happy. I suffer, but that is part of life. I live, I don't care about my existence, and that is the beginning of wisdom. — Albert Schweitzer

So long as I confine my activities to social service and the blind, they compliment me extravagantly, calling me 'arch priestess of the sightless,' 'wonder woman,' and a 'modern miracle.' But when it comes to a discussion of poverty, and I maintain that it is the result of wrong economics - that the industrial system under which we live is at the root of much of the physical deafness and blindness in the world - that is a different matter! It is laudable to give aid to the handicapped. Superficial charities make smooth the way of the prosperous; but to advocate that all human beings should have leisure and comfort, the decencies and refinements of life, is a Utopian dream, and one who seriously contemplates its realization indeed must be deaf, dumb, and blind. — Helen Keller

Political and social institutions are to be judged by the good or harm that they do to individuals. Do they encourage creativeness rather than possessiveness? Do they embody or promote a spirit of reverence between human beings? Do they preserve self-respect? In — Bertrand Russell

The industrial-technological system may survive or it may break down. If it survives, it MAY eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine. — Theodore Kaczynski

The basic agreement between human beings, indeed what makes them human and makes them social, is language. — Monique Wittig

I am prepared to maintain that Honesty is essentially an anarchistic and disintegrating force in society, that communities are held together and the progress of civilization made possible only by vigorous and sometimes even, violent Lying; that the Social Contract is nothing more or less than a vast conspiracy of human beings to lie and humbug themselves and one another for the general Good. — H.G.Wells

There is a certain indolence in us, a wish not to be disturbed, which tempts us to think that when things are quiet, all is well. Subconsciously, we tend to give the preference to 'social peace,' though it be only apparent, because our lives and possessions seem then secure. Actually, human beings acquiesce too easily in evil conditions; they rebel far too little and too seldom. There is nothing noble about acquiescence in a cramped life or mere submission to superior force. — A.J. Muste

This is no simple reform. It really is a revolution. Sex and race because they are easy and visible differences have been the primary ways of organizing human beings into superior and inferior groups and into the cheap labor on which this system still depends. We are talking about a society in which there will be no roles other than those chosen or those earned. We are really talking about humanism. — Gloria Steinem

For thousands of years, human beings have been obsessed with beauty, truth, love, honor, altruism, courage, social relationships, art, and God. They all go together as subjective experiences, and it's a straw man to set God up as the delusion. If he is, then so is truth itself or beauty itself. — Deepak Chopra

It is easy to say, 'But women can just say no to all this.' But the reality is more difficult, more complex. We are all social beings. We internalize ideas from our socialization. Even — Chimamanda Ngozi Adichie

It is not that Edwards did not use the social analogy; his understanding that God as the Persons of the Father, Son, and Spirit equate to mind, idea, and love in his psychological analogy (as Caldwell insists). It is just that Edwards does not use the social analogy when describing participation of the saints in God and therefore pays the price for seeking to make a Spirit who defines the essence of the Godhead the same Spirit that indwells and becomes the vital principle of the nature of regenerate human beings. — W Ross Hastings

Without love we could not survive. Human beings are social creatures,
and a concern for each other is the very basis of our life together. — Dalai Lama

Scientific socialism, is the most religious of all religions, and the true Social Democrat is the most deeply religious of all human beings. — Anatoly Lunacharsky

We as a nation need to be reeducated about the necessary and sufficient conditions for making human beings human. We need to be reeducated not as parents
but as workers, neighbors, and friends; and as members of the organizations, committees, boards
and, especially, the informal networks that control our social institutions and thereby determine the conditions of life for our families and their children. — Urie Bronfenbrenner

If we reduce human beings to being simply physical - as Western thought is prone to do - our poverty-alleviation efforts will tend to focus on material solutions. But if we remember that humans are spiritual, social, psychological, and physical beings, our poverty-alleviation efforts will be more holistic in their design and execution. — Steve Corbett

The most powerful social media ... it is not the internet, it is not Facebook - it is food. This connects all human beings. — Alex Atala

It's easy to say, 'But women can just say no to all this.' But the reality is more difficult, more complex. We are all social beings. We internalize ideas from our socialization. — Chimamanda Ngozi Adichie

Turgenev saw human beings as individuals always endowed with consciousness, character, feelings, and moral strengths and weaknesses; Marx saw them always as snowflakes in an avalanche, as instances of general forces, as not yet fully human because utterly conditioned by their circumstances. Where Turgenev saw men, Marx saw classes of men; where Turgenev saw people, Marx saw the People. These two ways of looking at the world persist into our own time and profoundly affect, for better or for worse, the solutions we propose to our social problems. — Theodore Dalrymple

The best social philosophies do not claim any greater objective than that the individual human beings living under such a regime shall have happy individual lives. If there are social philosophies which deny the happiness of the individual life as the final goal and aim of civilization, those philosophies are the product of a sick and unbalanced mind. — Lin Yutang

Maybe we need to look upon technologies and social networks as things that come out of us, not things that lead us. We can be on top of these things instead of them bein' on top of us as human beings. — Chuck D

I am not impressed by money, social status or job title. I am impressed by the way someone treats other human beings. — Iben Dissing Sandahl

What we should be looking for is fresh ideas of how we make moral decisions about our dealings with one another, economic, social, cultural. Economic determinism is an objectionable creed where men and women espouse it in its communist or capitalist form because it treats human beings as economic units and not as responsible persons. — Davis McCaughey

People are social beings and want interaction and social learning is the primary form of learning, just as word of mouth advertising is the highest form of advertising. — Stephen Covey

But then human beings only understood each other in the first place by pretending. You didn't make predictions about people by modeling the hundred trillion synapses in their brain as separate objects. Ask the best social manipulator on Earth to build you an Artificial Intelligence from scratch, and they'd just give you a dumb look. You predicted people by telling your brain to act like theirs. You put yourself in their place. If you wanted to know what an angry person would do, you activated your own brain's anger circuitry, and whatever that circuitry output, that was your prediction. What did the neural circuitry for anger actually look like inside? Who knew? The best social manipulator on Earth might not know what neurons were, and neither might the best Legilimens. — Eliezer Yudkowsky

Whenever justice is uncertain and police spying and terror are at work, human beings fall into isolation, which, of course, is the aim and purpose of the dictator state, since it is based on the greatest possible accumulation of depotentiated social units. — Carl Jung

Looking out at this quarter of a million people, ... I truly believed, at that moment, it was possible that human beings could join together to make a positive social change. — Mary Travers

Mother, recently I have discovered the one way in which human beings differ completely from other animals. Man has, I know, language, knowledge, principles, and social order, but don't all the other animals have them too, granted the difference of degree? Perhaps the animals even have religions. Man boasts of being the lord of all creation, but it would seem as if essentially he does not differ in the least from other animals. But, Mother, there was one way I thought of. Perhaps you won't understand. It's a faculty absolutely unique to man - having secrets. Can you see what I mean? — Osamu Dazai

Every day is a learning experience for city kids, and they are really sort of forced to interact with everyone around them and develop into social beings. — Elisabeth Hasselbeck

We are social beings and confidence is framed by our interactions in the social world. It's rather difficult to be confident or shy on a desert island with no one to share your coconuts! — Gary Wood

So teach Chizalum that biology is an interesting and fascinating subject, but she should never accept it as justification for any social norm. Because social norms are created by human beings, and there is no social norm that cannot be changed. — Chimamanda Ngozi Adichie

It must be the duty of racial hygiene to be attentive to a more severe elimination of morally inferior human beings than is the case today ... We should literally replace all factors responsible for selection in a natural and free life ... In prehistoric times of humanity, selection for endurance, heroism, social usefulness, etc. was made solely by hostile outside factors. This role must be assumed by a human organization; otherwise, humanity will, for lack of selective factors, be annihilated by the degenerative phenomena that accompany domestication. — Konrad Lorenz

The sciences that purport to treat of human things
the new scientific storyings of the social, the political, the racial or ethnic, and the psychic, nature of human beings
treat not of human things but mere things, things that make up the physical, or circumstantial, content of human life but are not of the stuff of humanity, have not the human essence in them. — Laura Riding

It is, I believe, one of the few dangerous forms of eccentricity, a highly contagious mania, to be precise, of the rampant social variety! In your friend's case, we may not yet be dealing with out-and-out insanity ... No ... Maybe his trouble is only exaggerated conviction ... But the contagious manias are well known to me! ... I've known a good many sufferers from conviction mania ... Of many different types ... And in the last analysis, those who talk about justice seem to be the maddest of the lot! ... At first, I must confess, I took a certain interest in justice fanatics ... Today those particular maniacs annoy and exasperate me more than I can tell ... Don't you feel the same way? ... Human beings show a strange aptitude for transmitting this mania. It terrifies me, and we find it, mind you, in all human beings! — Louis-Ferdinand Celine

The genuine history of mankind is the history of ideas. It is
ideas that distinguish man from all other beings. Ideas
engender social institutions, political changes, technologi-
cal methods of production, and all that is called economic
conditions. — Ludwig Von Mises

One was a book I read by Mahatma Gandhi. In it was a passage where he said that religion, the pursuing of the inner journey, should not be separated from the pursuing of the outer and social journey, because we are not isolated beings. — Satish Kumar

Most of us care about one another. Human beings have considerably more in common with one another than they do differences. One's religion, political persuasion, family, financial and social status, or vocation does not hamper the common thread of personal decency running through most of humankind. — Jon M. Huntsman Sr.

Nothing is more evident, I venture to think, as a result of two or three thousand years of social philosophizing, than that society must live and thrive by way of the native impulses of individual human beings. — William Ernest Hocking

Photography is linked with death in many different ways. The most immediate and explicit is the social practice of keeping photographs in memory of loved beings who are no longer alive. But there is another real death which each of us undergoes every day, as each day we draw nearer to our own death. Even when the person photographed is still living, that moment when she or he was has forever vanished. — Christian Metz

Rebellions tend to be negative, to denounce and expose the enemy without providing a positive vision of a new future ... A revolution is not just for the purpose of correcting past injustices, a revolution involves a projection of man/woman into the future ... It begins with projecting the notion of a more human human being, i.e. a human being who is more advanced in the specific qualities which only human beings have - creativity, consciousness and self-consciousness, a sense of political and social responsibility. — Grace Lee Boggs

Those social behaviors which automatically preclude the building of a democratic world must go - every social limitation of human beings in terms of heredity, whether it be of race, or sex, or class. Every social institution which teaches human beings to cringe to those above and step on those below must be replaced by institutions which teach people to look each other straight in the face ... — Margaret Mead

Human beings are rule-following animals by nature; they are born to conform to the social norms they see around them, and they entrench those rules with often transcendent meaning and value. When the surrounding environment changes and new challenges arise, there is often a disjunction between existing institutions and present needs. Those institutions are supported by legions of entrenched stakeholders who oppose any fundamental change. — Francis Fukuyama

Oliver Wendell Holmes said, "Think things, not words." In words, many see a need for "social justice" to override "the dictates of the market." In reality, what is called "the market" consists of human beings making their own choices at their own cost. What is called "social justice" is government imposition of the notions of third parties, who pay no price for being wrong. — Thomas Sowell