Sixteenth Quotes & Sayings

[Dan] Brown states that five million women were killed by the Church as witches. In fact, modern research has shown that the witch hunts began in the sixteenth century in Europe and that between 30,000 and 50,000 men and women were burned to death for the crime of witchcraft. However, 90 per cent of those trials took place before secular tribunals in countries such as Germany and France where by the 1500s the Church had lost most of its influence in judicial matters. Indeed, it was precisely in countries like Spain and Italy where the Catholic Church still had influence that there were almost no witchcraft trials. — Michael Coren

The course of one's life is a difficult thing."

-from "Diary of My Sixteenth Year — Yasunari Kawabata

Alana Marks had always known she was different. From her gypsy childhood, to the way she now made her living in the movies, she'd always lived on the edge. She'd been paid to leap from a sixteenth story window, roll a car to a cliff edge, get thrown off a speeding train and dragged into a river by a runaway horse. At the moment, she was about to set herself on fire and jump out of a burning barn. — Barbara Kyle

Protest against Industrial Capitalism from one aspect or another is universal: so was the protest against the condition of European religion at the beginning of the sixteenth century. — Hilaire Belloc

The sixteenth-century Heidelberg Catechism, which unfortunately is little known among believers today, provides a framework for understanding the monergistic work of the Spirit. It's structured around three words: guilt, grace, and gratitude. These words refer to our guilt, God's grace, and our response of gratitude. — Anonymous

Is it bad to like the way the scars look on my skin? Oh, the way they feel under my hands. My body's protecting itself, saying, "No, this barrier of scar tissue is to keep you out. — Taylor Rhodes

One of the towering figures of the age of Enlightenment was Johann Wolfgang von Goethe, known to this day in German-speaking lands as the poet of princes and prince of poets. Unlike Voltaire, he openly practiced esoteric disciplines, particularly alchemy. He wrote a famous verse about the Cathars, which translated says: "There were those who knew the Father. What became of them? Oh, they took them and burned them!" Goethe's chief work, of course, is his Faust. As noted in chapter 8, the figure of Faust was inspired by the image of the early Gnostic teacher Simon Magus, one of whose honorific names was Faustus. While in Christopher Marlowe's sixteenth-century play, — Stephan A. Hoeller

I'd felt the pop of the needle sliding into my veins, like a fang into flesh. I'd been enveloped in the golden haze where nothing is wrong even when everything is falling apart. A dance with a hypodermic fiend, my hands in the claws of a vulture. — Taylor Rhodes

Wrap him up in floral wallpaper, wishing the envelopes I seal were his lips, leaving hickeys like stamps to show where he's been. — Taylor Rhodes

From the very beginning of the movement in the sixteenth century, Anabaptists shared a deep suspicion of the so-called Schriftgelehrten - the university-trained scholars who, they claimed artfully dodged the clear and simple teachings of Jesus by appealing to complex arguments and carefully crafted statements of doctrine. In other words, they confused theological discussions with lived faith. — John D. Roth

author" meant "father," from the Latin word for "master," auctor. Auctor-ship implied authority, something that, in most of the world, had been the divine right of kings and religious leaders since Gilgamesh ruled Uruk four thousand years earlier. It was not to be shared with mere mortals. An "inventor," from invenire, "find," was a discoverer, not a creator, until the 1550s. "Credit," from credo, "trust," did not mean "acknowledgment" until the late sixteenth century. — Kevin Ashton

It's not right to live so long in this world only moving backward."

-from "Diary of My Sixteenth Year — Yasunari Kawabata

It's a hard spell and an old spell, and it works only if you understand the Great Vowel Shift of the Sixteenth Century - and if you're stupidly in love. — Rainbow Rowell

Oh, to be laughed at when I have the courage to speak my heart. I don't want to live in a world like this."
-from "Diary of My Sixteenth Year — Yasunari Kawabata

Yes I remember my sixteenth." Vitellius said "Wonderful omen! Happily chicken in my underpants."
"Excuse me. — Rick Riordan

Rabbi Loew of sixteenth-century Prague. He is supposed to have formed an artificial human being - a robot - out of clay, just as God had formed Adam out of clay. A clay object, however much it might resemble a human being, is "an unformed substance" (the Hebrew word for it is "golem"), since it lacks the attributes of life. Rabbi Loew, however, gave his golem the attributes of life by making use of the sacred name of God, and set the robot to work protecting the lives of Jews against their persecutors. — Isaac Asimov

lives. In some cultures, it's even considered to be the start of passage into womanhood. My sixteenth was anything but sweet; it was more like the passage into hell on earth. March 12 was the day my dreams died and my life was sent into a downward spiral of pain, grief and terror. My sixteenth birthday — Kirsty Moseley

Let's see, today is Thor's Day the sixteenth." "You mean Thursday?" "That's what I said. The island will rise on the full moon six days from now, on the twenty-second, which is Woden's Day." "Wednesday?" I asked. "That's what I said. — Rick Riordan

When I went back into the kitchen, I wanted to sit on my mum's lap. I know that sounds stupid and babyish , but I couldn't help it. On my sixteenth birthday, I didn't want to be sixteen, or fifteen or anyteen. I wanted to be three or four, and too young to make any kind of mess — Nick Hornby

Whether we like it or not, Islam has entered its third phase of conquest, towards the 'Universal Caliphate'. The first two phases happened in the Seventh to the Eleventh centuries, as well as in the Sixteenth to the Eighteenth centuries. It is a question of a groundswell that the governments of Islamic countries, which are pro-Western out of temporary calculation, cannot disguise for long. Islam's principal weapon is its demographic vigour, in the face of Western countries that are experiencing depopulation. This confrontation will cover the planet and will usually take the form of civil war, with episodes of classic war. — Guillaume Faye

When a Mannerist artist breaks rules he does so on the basis of knowledge and not of ignorance. A considerable amount of North European architecture of the sixteenth century must be excluded for these reasons. — John Shearman

The hymns were born in the fifteenth or sixteenth century or earlier, and listening to them was like licking an icicle: the same chill, the same purity. — Mary Cantwell

Man, first I'm shot, now I'm going to be a friggin' zombie. At this rate, I'll never live to have my first date or a driver's license. Ah, gah! I've come too far to die a predestrian virgin. Bubba, you can't let me die ... I only have seventeen more months and three days to my sixteenth birthday! (Nick) — Sherrilyn Kenyon

I'm not going for the sixteenth chapel. — Justin Bieber

The modern tendency towards increasing specialization in all branches of research and scholarship has discouraged comparative studies of the arts; and what we seldom do we generally distrust. But our distrust of analogies was not shared by the sixteenth century, which inherited from antiquity a habit of drawing parallels as a matter of course. — John Shearman

We read and read and read, and we forget and forget and forget. So why do we bother? Michel de Montaigne expressed the dilemma of extensive reading in the sixteenth century: "I leaf through books, I do not study them," he wrote. "What I retain of them is something I no longer recognize as anyone else's. It is only the material from which my judgment has profited, and the thoughts and ideas with which it has become imbued; the author, the place, the words, and other circumstances, I immediately forget. — Joshua Foer

A number of those sections of the old Empire which were most highly developed economically and most favored by natural resources and situation, in particular a majority of the wealthy towns went over to Protestantism in the sixteenth century The results of that circumstance favor the Protestants even today in their strug gle for economic existence. — Max Weber

I said to him, "State your business, mortal!" There was no need for me to call him "mortal" or to speak like a sixteenth-century knight. It just sounded cool. — Alan Goldsher

You don't have the touching rights." "How do I get those?" Stop being a self-absorbed spoiled baby. "You get those if I fall in love with you." He stopped. "In love. You're serious?" "Yes." That would shut him up. "What is this, the sixteenth century? Should I write you a sonnet next?" "Is it going to be a good sonnet? — Ilona Andrews

Children being children, however, the grotesque Hopping Pot had taken hold of their imaginations. The solution was to jettison the pro-Muggle moral but keep the warty cauldron, so by the middle of the sixteenth century a different version of the tale was in wide circulation among wizarding families. In the revised story, the Hopping Pot protects an innocent wizard from his torch-bearing, pitchfork-toting neighbours by chasing them away from the wizard's cottage, catching them and swallowing them whole. — J.K. Rowling

Phyllis Tickle, in her book The Great Emergence,2 argues that we are undergoing the most recent of our every-500-year "rummage sales" - an upheaval in culture and worldview that will inevitably reshape our faith interpretations and institutions as surely as the Great Schism of the eleventh century and the Great Reformation of the sixteenth century. This tsunami of change is well under way, marked by the postmodern and post-Christian sensibilities of the millennial generation. — Marjorie, J. Thompson

The smell of cigarette smoke in the air in a tavern that changes names often,
a bar cursed because of a girl who died of a drug overdose
in the basement, we put a few coins in the jukebox;
chose "Angel Band" by Johnny Cash and sat down at the bar,
ordered a soda, you wanted a whiskey on the rocks.
We saw the coal miner who moved here from West Virginia
knocking back liquor like I drink sweet tea.
No one asked why he was so solemn today.
It was warm. It was relatively quiet.
To anyone else, this place could feel sinister.
But to us, it was freedom. It was a hiding place.
No one was ever here long enough to know us.
And we liked it that way. — Taylor Rhodes

Do you sleep in your suits, too?"
He dragged his gaze from the sweater she held up to her and completed a slow perusal starting at her totally reasonable three-and-a-half-inch metallic silver heels, up her bare calves, across the fitted pear-green pencil skirt, over her winter-white cashmere sweater and stopping briefly on her lips before reaching her eyes. She'd been stark naked, pressed up against a sixteenth-floor window, having one of the best orgasms of her life from a lover-s tongue and hadn't been as turned on as she was at that moment. Fire licked its way across her skin, flicking at all of her sensitive spots until her entire body vibrated.
"Do I sleep in my suits? Do you really want to know?" he asked, his voice low with just enough dominating arrogance in it to make her shiver. — Avery Flynn

Humanity is as much lacking as decency. Blood, suffering, does not move them. The court frequents bull and bear baitings; Elizabeth beats her maids, spits upon a courtier's fringed coat, boxes Essex's ears; great ladies beat their children and their servants. "The sixteenth century," he says, "is like a den of lions. Amid passions so strong as these there is not one lacking. Nature appears here in all its violence, but also in all its fullness. If nothing has been softened, nothing has been mutilated. It is the entire man who is displayed, heart, mind, body, senses, with his noblest and finest aspirations, as with his most bestial and savage appetites, without the preponderance of any dominant passion to cast him altogether in one direction, to exalt or degrade him. He has not become rigid as he will under Puritanism. — William Shakespeare

I've been making music since I was damn near born. For me to be a producer and be on my sixteenth year making music is a blessing. — Justin Smith

The sixteenth-century schism was really a belated revolt of the thirteenth-century pessimists. It was a back-wash of the old Augustinian Puritanism against the Aristotelian liberality. — G.K. Chesterton

We screamed this primeval scream built on a base of freedom, raised from beauty of a dying breed, and threw our heads back to laugh or cry, I'm not entirely sure which. But the scream shook the golden sunset, bringing it to its knees. — Taylor Rhodes

London, on a certain autumn day in the second quarter of the sixteenth century, a boy was born to a poor family of the name of Canty, who did not want him. On the same day another English child was born to a rich family of the name of Tudor, who did want him. All England wanted him too. England had so longed for him, and hoped for him, and prayed God for him, that, now that he was really come, the people went nearly mad for joy. Mere acquaintances hugged and kissed each other and cried. Everybody took a holiday, and high and low, rich — Mark Twain

It's natural for children to drift through their early childhood taking their parents for granted, then adolescence rears its ugly head and insouciance morphs into rebellion as they strive to define themselves by being as different from those who gave them life as possible. But for me, now on the eve of my sixteenth year, familial insurrection had yet to seize me - and in reality, it never would. I was my father's son. His moral compass was inexorably mine. I knew that day I would forever define myself not by contrasts to my father, but by emulation, striving to be a "good man" like him. But the term "good man" was not adequate to describe him. Daddy was a great man who charted his own course in life, guided by his own light, irrespective of the opinions of others, be they my grandmother's or those of his Brothers in the Lodge. He was the kind of man I wanted to be, the kind of man I was already becoming without fully realizing it. — G.M. Frazier

You're elegance in a misunderstood form. Crystal quartz in a world of platinum. Oh, my dizzy boy, there's a fire in you that I use to warm my hands on chilly mornings. — Taylor Rhodes

To all intents and purposes Roxy was as white as anybody, but the one sixteenth of her which was black outvoted the other fifteen parts and made her a Negro. She was a slave, and salable as such. — Mark Twain

It is rather ironical that in the sixteenth century some people resisted advances in science because they seemed to threaten belief in God; whereas in the twentieth century scientific ideas of a beginning have been resisted because they threatened to increase the plausibility of belief in God. — John C. Lennox

And then it changed. I wasn't letting him anymore. He was taking, pawing, grabbing. I pushed, I cried out, I squirmed, but like I said it's a shitty game and he didn't feel like playing by the rules anymore. — Taylor Rhodes

Peter of Blois, a medieval theologian who died nearly three hundred years before Luther was born, expressed a sense of gratitude for the Christian writers of antiquity which should also characterize our attitude toward the reformers of the sixteenth century: "We are like dwarfs standing on the shoulders of giants; thanks to them, we see farther than they. Busying ourselves with the treatises written by the ancients, we take their choice thoughts, buried by age and human neglect, and we raise them, as it were, from death to renewed life. — Timothy George

As Montaigne wrote, observing late-sixteenth-century life, To die of age is a rare, singular, and extraordinary death, and so much less natural than others: it is the last and extremest kind of dying. — Atul Gawande

Just as the attempts to preserve the power of knights in armor were doomed to fail in the face of gunpowder weapons, so the modern notions of nationalism and citizenship are doomed to be short-circuited by microtechnology. Indeed, they will eventually become comic in much the way that the sixteenth century. The cherished civic notions of the twentieth century will be comic anachronisms to new generations after the transformation of the year 2000. The Don Quixote of the twenty-first century will not be a knight-errant struggling to revive the glories of feudalism but a bureaucrat in a brown suit, a tax collector yearning for a citizen to audit. — James Dale Davidson

Europe was barbaric in the sixteenth century, as the self-certainty of Christianity fueled the first conquests. Europe passed into civilization in the eighteenth and nineteenth centuries and then collapsed into decadence in the course of the twentieth century. The United States is just beginning its cultural and historical journey. — George Friedman

Up until the 1950s the subject of the missionary movement was referred to as "missions" in the plural form. In fact, the term "missions" was first used in its current context by the Jesuits in the sixteenth century. But the International Missionary Council discussions in the 1950s on the missio- Dei convinced most that the mission of the Triune God was prior to any of the number of missions by Christians during the two millennia of church history. Consequently, since there was only one mission, the plural form has dropped out of familir usage and the singular form, "mission," has replaced it for the most part. Nevertheless, most churches and lay-persons hang on the plural missions. For that reason, and to make our point clear here, we will refer to it in this work from time to time while alerting believers to the coming change. — Walter C. Kaiser Jr.

though the Western tradition and particularly the Protestant and evangelical traditions have claimed to be based on the Bible and rooted in scripture, they have by and large developed long-lasting and subtle strategies for not listening to what the Bible is in fact saying. We must stop giving nineteenth-century answers to sixteenth-century questions and try to give twenty-first-century answers to first-century questions. — N. T. Wright

There but for the grace of God,' said John Bradford in the sixteenth century, on seeing wretches led to execution, 'go I.' What this apparently compassionate observation really means--not that it really 'means' anything--is, 'There by the grace of God goes someone else. — Christopher Hitchens

It is certain that the labors of these early workers in the field of natural knowledge were brought to a standstill by the decay and disruption of the Roman Empire, the consequent disorganisation of society, and the diversion of men's thoughts from sublunary matters to the problems of the supernatural world suggested by Christian dogma in the Middle Ages. And, notwithstanding sporadic attempts to recall men to the investigation of nature, here and there, it was not until the fifteenth and sixteenth centuries that physical science made a new start, founding itself, at first, altogether upon that which had been done by the Greeks. Indeed, it must be admitted that the men of the Renaissance, though standing on the shoulders of the old philosophers, were a long time before they saw as much as their forerunners had done. — Thomas Henry Huxley

In a world threatened by pain and death, stories of miracle workers are a psychological necessity, because the alternative is unmitigated horror and despair. — Philip Ball

Until the sixteenth century, men
priests, academics, judges, merchants, princes, and many others
wore skirts, or robes. For men, the skirt was a 'sign of leisure and a symbol of dignity,' writes Quentin Bell. This is still true for men in high positions. After all, can you imagine the Pope, or Professor Dumbledore, wearing trousers? Have you ever seen a depiction of God wearing pants? — Tim Gunn

Another good image for the slight edge is Lady Justice, the blindfolded statue. The statue itself, of the woman holding the scales and sword to represent the idea of justice, has been around since the days of ancient Rome, but in those days it didn't wear a blindfold. That part wasn't added until the sixteenth century, during the renaissance in thinking that eventually gave birth to our modern ideas of representative democracy and universal human rights. The blindfold doesn't imply that justice is "blind," as people sometimes assume; its point is that true justice is impervious to external influence. — Jeff Olson

Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science. The scientific revolution of the sixteenth and seventeenth centuries was not a revival of Hellenistic science but its final defeat. — David Bentley Hart

It was not until the Abraham Lincoln administration that an income tax was imposed on Americans. Its stated purpose was to finance the war, but it took until 1872 for it to be repealed. During the Grover Cleveland administration, Congress enacted the Income Tax Act of 1894. The U.S. Supreme Court ruled it unconstitutional in 1895. It took the Sixteenth Amendment (1913) to make permanent what the Framers feared
today's income tax. — Walter E. Williams

I was starting to hate my sixteenth birthday. A poufy white dress and a cake with roses made out of pink icing and awkward dancing with boys in awkward suits was starting to sound like a great alternative. Seriously. Sign my up, I wouldn't even complain. — Alyxandria Harvey

Think about it. People in the sixteenth century - not to mention in Jesus's time - didn't look like this: perfect skin, perfect hairdos, spotless clothes. These are people who went to the bathroom in the street, for God's sake. There's no way they looked like this. But that's how we're going to remember them. Our alabaster past. When nothing else is left, art will become the truth of the time. Then people will get to the nineteenth and twentieth centuries and wonder what happened - how we all became so imperfect. — Julia David Levithan

What seemed strangest to me when I found this diary was that I have no recollection of the day-to-day life it describes. If I do not recall them, where have those days gone? Where had they vanished to? I pondered the things that human beings lose to the past"

-from "Diary of My Sixteenth Year — Yasunari Kawabata

My sixteenth was anything but sweet; it was more like the passage into hell on earth. — Kirsty Moseley

When you're a kid and you're in a classroom, anybody would die to be hanging out in London or having their sixteenth birthday in Japan. — Zac Farro

So I go out every night with a homemade sextant and sight Deneb. It's kind of silly if you think about it. I'm in my space suit on Mars and I'm navigating with sixteenth-century tools. — Andy Weir

Her poetry is written on the ghost of trees, whispered on the lips of lovers.
As a little girl, she would drift in and out of libraries filled with dead poets and their musky scent. She held them in her hands and breathed them in
wanting so much to be part of their world ...
It was on her sixteenth birthday that she first fell in love. With a boy who brought her red roses and white lies. When he broke her heart, she cried for days.
Then hopeful, she sat with a pen in her hand, poised over the blank white sheet, but it refused to draw blood ...
She learned too late that poets are among the damned, cursed to commiserate over their loss, to reach with outstretched hands
hands that will never know the weight of what they seek. — Lang Leav

Put yourself in the position of an up-and-coming artist living in early-sixteenth-century Italy. Now imagine trying to distinguish yourself from the other artists living in your town: Michelangelo, Raphael, Leonardo, or Titian. Is it any wonder that the Italian High Renaissance lasted only 30 years? — Jerry Saltz

Emerence understood nothing of this. She rejected it. Like the leader of some primitive tribe she flew her standard - a sequinned evening dress - against the banner of the Lamb of God. The old woman opposed the church with an almost sixteenth-century fanaticism; not only the priesthood, but God himself and all the biblical characters, with the single exception of Joseph, whom she revered for his occupation: her own father had been a carpenter. — Magda Szabo

Appetite is essentially insatiable, and where it operates as a criterion of both action and enjoyment (that is, everywhere in the Western world since the sixteenth century) it will infallibly discover congenial agencies (mechanical and political) of expression. — Marshall McLuhan

We awaken this bodhichitta, this tenderness for life, when we can no longer shield ourselves from the vulnerability of our condition, from the basic fragility of existence. In the words of the sixteenth Gyalwa Karmapa, "You take it all in. You let the pain of the world touch your heart and you turn it into compassion." It is said that in difficult times, it is only bodhichitta that heals. — Pema Chodron

The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century. — Harold Innis

In sixteenth-century Spain, women had little opportunity for meaningful lives outside marriage, except as members of religious orders. While convents were often filled with dissatisfied young women, it must also be said that convent life empowered women in many ways. A convent was an acceptable place for women to be free of many of the social constraints of the time. — Helen LaKelly Hunt

If Christianity gave rise to science between the twelfth and sixteenth centuries, then you could give religion credit for everything that humans devised in that period. — Jerry A. Coyne

No matter who you were in sixteenth-century Europe, you could be sure of two things: you would be lucky to reach fifty years of age, and you could expect a life of discomfort and pain. Old age tires the body by thirty-five, Erasmus lamented, but half the population did not live beyond the age of twenty. There were doctors and there was medicine, but there does not seem to have been a great deal of healing. Anyone who could afford to seek a doctor's aid did so eagerly, but the doctor was as likely to maim or kill as to cure. His potions were usually noxious and sometimes fatal - but they could not have been as terrible and traumatic as the contemporary surgical methods. The surgeon and the Inquisitor differed only in their motivation: otherwise, their batteries of knives, saws, and tongs for slicing, piercing, burning, and amputating were barely distinguishable. Without any anesthetic other than strong liquor, an operation was as bad as the torments of hell. — Philip Ball

Finding witches not only explained evil, it also was tangible evidence of God's existence. As the sixteenth-century Cambridge theologian Roger Hutchinson argued, in a polished bit of circular reasoning, "If there be a God, as we most steadfastly must believe, verily there is a Devil also; and if there be a Devil, there is no surer argument, no stronger proof, no plainer evidence, that there is a God."13 And, conversely, as noted in a seventeenth-century witch trial, "Atheists abound in these days and witchcraft is called into question. If neither possession nor witchcraft [exists], why should we think that there are devils? If no devils, no God. — Michael Shermer

If you do not regard the great confessions and catechisms of the sixteenth and seventeenth centuries as being biblical in their teaching on justification, then you should probably do the decent thing and become a Catholic. — Anonymous

On October 19, 2009, my sixteenth birthday, Wild Eyes officially became mine! Now it was really happening. — Abby Sunderland

Illiteracy was the usual condition in sixteenth-century England, to be sure. According to one estimate at least 70 percent of men and 90 percent of women of the period couldn't even sign their names. But as one moved up the social scale, literacy rates rose appreciably. — Bill Bryson

Cabeza de Vaca had wrapped her in his arms and in his language, whispering about a life she did not understand although understanding seemed to form just beyond the sea and sand, waiting there for her to grow older. Even when the story confused her, she had caught words or phrases, ideas like fish, bold and surprising, tasting of her father's mind. She had learned quickly to nod and speak because he needed her to do this, because his need surrounded her like the blue sky. She was his bastard, and he had loved her. Yes, he had loved her. That was the memory she couldn't bear. — Sharman Apt Russell

'm constantly depressed by the Mexican gang members I meet in East L.A. who essentially live their lives inside five or six blocks. They are caught in some tiny ghetto of the mind that limits them to these five blocks because, they say, "I'm Mexican. I live here." And I say, "What do you mean you live here - five blocks? Your granny, your abualita, walked two thousand miles to get here. She violated borders, moved from one language to another, moved from a sixteenth-century village to a twenty-first-century city, and you live within five blocks?" — Richard Rodriguez

Contemporary cultures present no tougher challenges to Christianity than did the fall of Rome, the collapse of the medieval synthesis, the breakup of the unity of Christendom in the sixteenth century, or the French Enlightenment. Christian teaching today must be pursued amid a similar collapse of modern assumptions. — Thomas C. Oden

Vast flocks of fieldfares netted the sky, turning it to something strangely like a sixteenth-century sleeve sewn with pearls. — Helen Macdonald

The Reformation in the sixteenth century narrowed Reform. As soon as men began to call themselves names, all hope of further amendment was lost. — Samuel Taylor Coleridge

Every saint has a past, the sixteenth-century poet had said, and every sinner has a future. — Jan Karon

A teenage girl creaming while she listens to some boy-band, a monk digging on the God he hears in Gregorian chants, or John fucking Coltrane himself climbing up into the sky on a staircase made of sixteenth notes, it's all the same. If it takes you there, it's good. — Tad Williams

Economy: that what you played had to have meaning, not just a bunch of sixteenth notes. You learn to make better choices of notes as you get older. — Art Farmer

It's just that, right now, I want to hear you promise me that if we do run out of time and I go mad, like Miranda, it ends with me. The curse ends here, because our baby will be safe. You will make that happen. Isn't that so?"
It took him a minute. "Yes," he said finnally. "It's so. Although, if we're just going to talk about the baby, I can think of an easier way to save her."
Oh? What?"
I'd just lock her up from her sixteenth birthday on."
Lucy didn't laugh. "Don't think I haven't thought of that too, love. but here's the thing. That parents try that in all the fairy tales. It never works. — Nancy Werlin

But Jules will not give up. Not even if it is the queens' sixteenth birthday, and Beltane is in four months' time, falling like a shadow. — Kendare Blake

It was the week before my sixteenth birthday when the boy fell out of the door.
Is that a good start? — Anthony Horowitz

And to preserve their independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude. If we run into such debts, as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, give the earnings of fifteen of these to the government for their debts and daily expenses; and the sixteenth being insufficient to afford us bread, we must live, as they now do, on oatmeal and potatoes; have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow-sufferers. — Thomas Jefferson

Our lives are like a complex musical score. Filled with all sorts of cryptic writing, sixteenth and thirty-second notes and other strange signs. It's next to impossible to correctly interpret these, and even if you could, and could then transpose them into the correct sounds, there's no guarantee that people would correctly understand, or appreciate, the meaning therein. No guarantee it would make people happy. Why must the workings of people's lives be so convoluted? — Haruki Murakami

Mennonites are so called because they followed Menno Simons, a sixteenth-century Dutch Catholic priest — Mark Kurlansky

Sheepskin is a marvelously durable medium, though it has to be treated with some care. Whereas ink soaks into the fibers on paper, on sheepskin it stays on the surface, rather like chalk on a blackboard, and so can be rubbed away comparatively easily. "Sixteenth-century paper was of good quality, too," he went on. "It was made of rags and was virtually acid free, so it has lasted very well. — Bill Bryson

The feat of superbly imitating a muscle, as Michelangelo did, or a face, as Raphael did, created neither progress nor a hierarchy in art. Because these artists of the sixteenth century imitated human forms, they were not superior to the artists of the high periods of Egyptian, Chaldean, Indochinese, Roman, and Gothic art who interpreted and stylized form but did not imitate it. — Fernand Leger

It is beyond a doubt that during the sixteenth century, and the years immediately preceding and following it, poisoning had been brought to a pitch of perfection which remains unknown to modern chemistry, but which is indisputably proved by history. Italy, the cradle of modern science, was at that time, the inventor and mistress of these secrets, many of which are lost. — Honore De Balzac

Until the early middle years of the sixteenth century, when King Henry VIII began to quarrel with Rome about the dialectics of divorce and decapitation, a short and swift route to torture and death was the attempt to print the Bible in English. It's — Christopher Hitchens

A "file" was originally - in sixteenth-century England - a wire on which slips and bills and notes and letters could be strung for preservation and reference. Then came file folders, file drawers, and file cabinets; then the electronic namesakes of all these; and the inevitable irony. Once a piece of information is filed, it is statistically unlikely ever to be seen again by human eyes. — James Gleick

In fact, the figure in The Last Supper is not a woman: only the most partisan reading can place Mary Magdalene in the scene. Viewers in the fifteenth and sixteenth centuries would have read the painting quite differently. — Ross King

We cannot restore traditional American freedom unless we limit the government's power to tax. No tinkering with this, that, or the other law will stop the trend toward socialism. We must repeal the Sixteenth Amendment. — Frank Chodorov

IN ANSWER TO THE QUESTION: WHAT SCENES ONE WOULD LIKE TO HAVE FILMED
Shakespeare in the part of the King's Ghost.
The beheading of Louis the Sixteenth, the drums drowning his speech on the scaffold.
Herman Melville at breakfast, feeling a sardine to his cat.
Poe's wedding.
Lewis Carroll's picnics.
The Russians leaving Alaska, delighted with the deal.
Shot of a seal applauding. — Vladimir Nabokov

Peasant families ate pork, beef, or game only a few times a year; fowls and eggs were eaten far more often. Milk, butter, and hard cheeses were too expensive for the average peasant. As for vegetables, the most common were cabbage and watercress. Wild carrots were also popular in some places. Parsnips became widespread by the sixteenth century, and German writings from the mid-1500s indicate that beet roots were a preferred food there. Rutabagas were developed during the Middle Ages by crossing turnips with cabbage, and monastic gardens were known for their asparagus and artichokes. However, as a New World vegetable, the potato was not introduced into Europe until the late 1500s or early 1600s, and for a long time it was thought to be merely a decorative plant.

"Most people ate only two meals a day. In most places, water was not the normal beverage. In Italy and France people drank wine, in Germany and England ale or beer. — Patricia D. Netzley

You can't automate in the arts. Since the sixteenth century there has been no change in the number of people necessary to produce Hamlet. — William T. Wiley

In fact, scientists have taken advantage of this effect by using the amount of red in contemporary paintings of sunsets to estimate the intensity of volcanic eruptions. Several Greek scientists, led by C. S. Zerefos, digitally measured the amount of red - relative to other primary colors - in more than 550 samples of landscape art by 181 artists from the sixteenth through the nineteenth centuries to produce estimates of the amount of volcanic ash in the air at various times. Paintings from the years following the Tambora eruption used the most red paint; those after Krakatoa came a close second. — William K. Klingaman