Quotes & Sayings About Senses And Knowledge

Gradually the conviction gained recognition that all knowledge about things is exclusively a working-over of the raw material furnished by the senses ... Galileo and Hume first upheld this principle with full clarity and decisiveness. — Albert Einstein

So: have our civilizations become so destitute that we can only live in our fear of want? Can we only enjoy our possessions or our senses when we are certain that we shall always be able to enjoy them? Perhaps the Japanese have learned that you can only savor a pleasure when you know it is ephemeral and unique; armed with this knowledge, they are yet able to weave their lives. — Muriel Barbery

The Titanic was in more senses than one a fool's paradise. There is nothing that man can build that nature cannot destroy, and far as he may advance in might and knowledge and cunning, her blind strength will always be more than his match. — Filson Young

The main reason why your company can easily influence you is because "emotion and attitude are stronger than knowledge". What you see can overcome what you know. You can easily damp away what you already know when you are faced with the reality of what your senses tell you to do! — Israelmore Ayivor

The cat is an obligate carnivore and it is in its nature that it must eat meat. This is corroborated by the fact that cat's senses are made for "a crepuscular and predatory niche". They are hunters, carnivores that show no developmental predisposition for herbivore lifestyle based on the current knowledge of their ancestral and genetic development. — Leviak B. Kelly

Taking it in its wider and generic application, I understand faith to be the supplement of sense; or, to change the phrase, all knowledge which comes not to us through our senses we gain by faith in others. — Matthew Simpson

The physical stage of bonding is at its most powerful when all other forms of bonding have been achieved. If this has been done, the final petals of the flower have reached full maturity and unfold, leaving no restriction for pleasure, physical or otherwise. Having learned your partner and when to push, pull away or work together in fluid unison; having learned what enthuses and delights their senses, you are prepared to carry all of this knowledge into the sweet cadence of your unity. — Shykia Bell

Give and share knowledge to the young and brave,
For knowledge in this world comes for free,
All you need is to keep your ears open, senses unbroken, taste buds ringing and keen eyes to see,
Learn and help them learn in your lifetime too,
So that like me in peace to the world you might say Adieu. — Adhish Mazumder

I have come to believe that I am a lesser authority in my own life. I have learned to distrust less-than-rational, nontechnical experiences, my own phenomenal knowledge. Because, to trust the senses - the mortal body - is to risk sounding crazy, especially, it seems. if you're a woman.
She's seeing things.
She's hearing things.
She's so sensitive.
Read: She's irrational.
And this I have internalized. Who am I to trust my body, my senses, my instincts? Who am I to know how to raise my child without consulting parenting books and up-to-date rearing studies? Who am I to try to find God outside of an institutionally approved, fully vetted doctrine? Who am I to think I can pursue impractical dreams? Who am I to be taken seriously? Who am I to think I'm capable or worthy? Who am I to...who am I? — Leigh Ann Henion

Science asks no questions about the ontological pedigree or a priori character of a theory, but is content to judge it by its performance; and it is thus that a knowledge of nature, having all the certainty which the senses are competent to inspire, has been attained
a knowledge which maintains a strict neutrality toward all philosophical systems and concerns itself not with the genesis or a priori grounds of ideas. — Chauncey Wright

The knowledge of Natural-History, being Observation of Matters of Fact, is more certain than most others, and in my slender Opinion, less subject to Mistakes than Reasonings, Hypotheses, and Deductions are; ... These are things we are sure of, so far as our Senses are not fallible; and which, in probability, have been ever since the Creation, and will remain to the End of the World, in the same Condition we now find them. — Hans Sloane

Meditate upon the Knowledge and Bliss Eternal , and you will also have bliss. The Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is towards the senses, the more will be your love towards God . — Ramakrishna

Sight is the least sensual of all the senses. And we strain ourselves to see, see, see
everything, everything through the eye, inone mode of objective curiosity. — D.H. Lawrence

Except I'm aware that as a writer you can't get away with as much writing for children as you can with adults. Children have much more finely tuned senses of justice, morals, and ethics. They are much more Platonic: children are symmetrical, before we begin to fragment them with our own nonsensical ideas and squelch their natural joy in knowledge. — Alan Bradley

If all men by nature desire to know, then they desire most of all the greatest knowledge of science. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either because they are the first of all things known and without them nothing else can be known; or because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable. — John Duns Scotus

The world is outside us; our senses are within us. How, then, do the two come together so that we can know something? Obviously our senses can't go forth and drag an actual chunk if the world back to their internal lair, intact and as is, for the benefit of the rest if the brain. — Kathryn Schulz

The senses are a kind of reason. Taste, touch and smell, hearing and seeing, are not merely a means to sensation, enjoyable or otherwise, but they are also a means to knowledge - and are, indeed, your only actual means to knowledge. — Joseph Campbell

Carnal apple, Woman filled, burning moon,
dark smell of seaweed, crush of mud and light,
what secret knowledge is clasped between your pillars?
What primal night does Man touch with his senses?
Ay, Love is a journey through waters and stars,
through suffocating air, sharp tempests of grain:
Love is a war of lightning,
and two bodies ruined by a single sweetness.
Kiss by kiss I cover your tiny infinity,
your margins, your rivers, your diminutive villages,
and a genital fire, transformed by delight,
slips through the narrow channels of blood
to precipitate a nocturnal carnation,
to be, and be nothing but light in the dark. — Pablo Neruda

Sight is a slick and overbearing autocrat, trumpeting its prodigal knowledge and perceptions so forcefully that it drowns out the other, subtler senses. — Rosemary Mahoney

All men naturally desire knowledge. An indication of this is our esteem for the senses; for apart from their use we esteem them for their own sake, and most of all the sense of sight. Not only with a view to action, but even when no action is contemplated, we prefer sight, generally speaking, to all the other senses. The reason of this is that of all the senses sight best helps us to know things, and reveals many distinctions. — Aristotle.

There are two aspects to this world; even though it is fickle, it is within principle. Through the medium of the five senses and intellectual knowledge, it appears fickle and through 'Gnan' (Real Knowledge) it appears to be within principle. — Dada Bhagwan

Knowledge by itself does not give understanding. Nor is understanding increased by an increase of knowledge alone. Understanding depends upon the relation of knowledge to being ... It appears only when a man feels and senses what is connected with it. — G.I. Gurdjieff

An artist in this nuthouse century is like a man running an obstacle race fitted out with all the gadgets of our riotous technology. He gets blown a mile into the air on a jet of liquid helium, shuttles about on little rocket tubes, plunges into the deeps of the ocean, shoots out again a hundred miles into the space while lurid sights and sounds shred his senses. Every year, every month, and 'panoptic' work appears and warps his consciousness into a new shape. Knowledge itself is in a molten, a plasmatic state and what titanic electromagnetic grip of intellect would be required to lock it solid long enough to reach artistic fusion point? The damned language becomes obsolete as it clatters from the typewriter. — Paul Ableman

Problems may be solved in the study which have baffled all those who have sought a solution by the aid of their senses. To carry the art, however, to its highest pitch, it is necessary that the reasoner should be able to use all the facts which have come to his knowledge; and this in itself implies, as you will readily see, a possession of all knowledge, which, even in these days of free education and encyclopaedias, is a somewhat rare accomplishment. — Arthur Conan Doyle

Tell me what you make of Locke, then, and his difference with Descartes."
Vivian took the book from him and spread her small hand on the morocco leather binding. "Mr. Locke argues that the human mind is a blank tablet at birth... doesn't he?" She glanced at Morgan and received an encouraging nod. "And he claims that knowledge is founded in experience. Thought can only come after we learn through our senses. But I don't think I agree with him entirely. We are not born blank slates, are we? I think some things must exist in us at birth, before experience begins to work upon us. — Lisa Kleypas

Gather knowledge ... Visit galleries, museums, art and craft fairs ... Read books and magazines. Take workshops. Use your senses. Experience stimulates your memory and imagination. — Nita Leland

How these humans dispose themselves! Unlike anything else in creation. Or rather like everything else in creation all at once. Legs of one beast. Arms of another. Proportions all awry to a tortoise's eye. Torso too squat. Too little neck. Vastly too much leg. Hands like creatures unto themselves. Senses delicately balanced. And yet each sense dulled by mental acuity. Reason in place of a good nose. Logic instead of a tail. Faith instead of the certain knowledge of instinct. Superstition instead of a shell. — Verlyn Klinkenborg

The seeing of objects involves many sources of information beyond those meeting the eye when we look at an object. It generally involves knowledge of the object derived from previous experience, and this experience is not limited to vision but may include the other senses: touch, taste, smell, hearing, and perhaps also temperature or pain. — Richard Gregory

The ancient saying, "There is nothing in the intellect which was not first in some way in the senses," and senses being explorers of the world, opens the way to knowledge. — Maria Montessori

In the life of man, his time is but a moment, his being an incessant flux, his senses a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, and his fame doubtful. In short, all that is of the body is as coursing waters, all that is of the soul as dreams and vapours; life a warfare, a brief sojourning in an alien land;and after repute, oblivion. Where, then, can man find the power to guide and guard his steps? In one thing and one alone: the love of knowledge. — Marcus Aurelius

Short version: For the child ... , it is not half so important to know as to feel. If facts are the seeds that later produce knowledge and wisdom, then the emotions and the impressions of the senses are the fertile soil in which the seeds must grow ... It is more important to pave the way for a child to want to know than to put him on a diet of facts that he is not ready to assimilate. — Rachel Carson

Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. — Friedrich Schiller

If facts are the seeds that later produce knowledge and wisdom, then the emotions and the impressions of the senses are the fertile soil in which the seeds must grow. — Rachel Carson

He that will not set himself proudly at the top of all things, but will consider the immensity of this fabric, and the great variety that is to be found in this little and inconsiderable part of it which he has to do with, may be apt to think that, in other mansions of it, there may be other and different intelligent beings, of whose faculties he has as little knowledge or apprehension as a worm shut up in one drawer of a cabinet hath of the senses or understanding of a man; such variety and excellency being suitable to the wisdom and power of the Maker.
1690 — John Locke

According to Maimonides, the moral faculty would, in fact, not have been required, if man had remained a purely rational being. It is only through the senses that "the knowledge of good and evil" has become indispensable. The narrative of Adam's fall is, according to Maimonides, an allegory representing the relation which exists between sensation, moral faculty, and intellect. — Maimonides

Sensibility ... is a direct and particular reaction to the separate and individual nature of things. It begins and ends with the sensuous apprehension of colour, texture and formal relations; and if we strive to organize these elements, it is not with the idea of increasing the knowledge of the mind, but rather in order to intensify the pleasure of the senses. — Herbert Read

Realize that life is more than meets the eye. Life goes beyond our five senses. Be receptive to new knowledge and to new experiences. — Brian L. Weiss

The refining influence is the study of art, which is the science of beauty; and I find that every man values every scrap of knowledge in art, every observation of his own in it, every hint he has caught from another. For the laws of beauty are the beauty of beauty, and give the mind the same or a higher joy than the sight of it gives the senses. The study of art is of high value to the growth of the intellect. — Ralph Waldo Emerson

While at home his heart dwelt in the silent forests of spiritual thoughts, beating in tune with eternal Pranava-Nada (mystic sound of the Eternal) of the Jnana Ganga (river of Knowledge) within himself. The seven years at home following his return from Tirupati were marked by seclusion, service, intense study of spiritual literature, self-restraint, control of the senses, simplicity in food and dress, abandonment of all comforts and practice of austerities which augmented his inner spiritual power. — SRI SWAMI CHIDANANDA

God is mystery, surpassing the senses and all knowledge, and yet God is at the core of our being. — Amos Smith

What is the most profitable? Fellowship with the good. What is the worst thing in the world? The society of evil men. What is the greatest loss? Failure in one?s duty. Where is the greatest peace? In truth and righteousness. Who is the hero? The man who subdues his senses. Who is the best beloved? The faithful wife. What is wealth? Knowledge. What is the most perfect happiness? Staying at home. — Bhartrhari

But perhaps there are in us forces other than mind and heart, other even than the senses - mysterious forces which take hold of us in the moments when the others are asleep; and perhaps it was such forces that Melchior had found in the depths of those pale eyes which had looked at him so timidly one evening when he had accosted the girl on the bank of the river, and had sat down beside her in the reeds - without knowing why - and had given her his hand. — Romain Rolland

If we look at the realm of knowledge, how exceedingly small and limited is that part acquired through our own senses; how wide is that we gain from other sources. — Matthew Simpson

As your prospective of the world increases, not only is the pain it inflicts on you less but also its meaning. Understanding the world requires you to take a certain distance from it. Things that are too small to see with the naked eye, such as molecules or atoms, we magnify. Things that are too large such as cloud formations, river deltas, cloud formations, constellations, we reduce. At length we bring within the scope of our senses and we stabilize it with fixer. When it has been fixed we call it knowledge. Throughout our childhood and teenage years, we strive to attain to objects and phenomena. We read, we learn, we experience, we make adjustments. Then one day we reach the point where all necessary distances have been set, all the necessary systems have been put in place. That is when time begins to pick up speed — Karl Ove Knausgard

The quickest door to open in the woods for a child is the one that leads to the smallest room, by knowing the name each thing is called. The door that leads to the cathedral is marked by a hesitancy to speak to speak at all, rather to encourage by example a sharpness of the senses. If one speaks it should only be to say, as well as one can, how wonderfully all this fits together, to indicate what a long, fierce peace can derive from this knowledge. (Chaos, Wonder and the Spiritual Adventure of Parenting anthology) — Barry Lopez

Spurious prudence, making the senses final, is the god of sots and cowards, and is the subject of all comedy. It is nature's joke, and therefore literature's. True prudence limits this sensualism by admitting the knowledge of an internal and real world. — Ralph Waldo Emerson

Despite all the doom and gloom that constantly assaults our senses, there is a way for us to ransom our lives and reclaim our futures: it consists in turning away from the world to recognize what in life makes us truly happy. For each of us, what that is will be different. But once we obtain this inner knowledge, we will possess the ability to transform our outer world. "You can live a lifetime and, at the end of it, know more about other people than you know about yourself," the pilot and writer Beryl Markham reminds us. We cannot let this continue to occur. — Sarah Ban Breathnach

It is sometimes said that 'light is a form of wave-motion', but this is misleading, for the light which we immediately see, which we know directly by means of our senses, is not a form of wave-motion, but something quite different - something which we all know if we are not blind, though we cannot describe it so as to convey our knowledge to a man who is blind. A wave-motion, on the contrary, could quite well be described to a blind man, since he can acquire a knowledge of space by the sense of touch; and he can experience a wave-motion by a sea voyage almost as well as we can. But this, which a blind man can understand, is not what we mean by light: we mean by light just that which a blind man can never understand, and which we can never describe to him. — Bertrand Russell

My musical knowledge is so bad it's embarrassing. When composers discuss music with someone as primitive as myself, they have to talk about it in terms of senses and emotion, rather than keys and tempo. — Jane Campion

The third sign we have for ascertaining whether this dryness be the purgation of sense, is inability to meditate and make reflections, and to excite the imagination, as before, notwithstanding all the efforts we may make; for God begins now to communicate Himself, no longer through the channel of sense, as formerly, in consecutive reflections, by which we arranged and divided our knowledge, but in pure spirit, which admits not of successive reflections, and in the act of pure contemplation, to which neither the interior nor the exterior senses of our lower nature can ascend. Hence it is that the fancy and the imagination cannot help or suggest any reflections, nor use them ever afterwards. — San Juan De La Cruz

Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason; his senses tell him only that something is, but what it is must be learned by his mind. — Ayn Rand

I despise the zeal of the devout, but I have never said that the One is two.
I am not one of those for whom faith is simply fear of judgement. How do I pray? I study a rose, I count the stars, I marvel at the beauty of the creation and how perfectly ordered it is, at man, the most beautiful work of the Creator, his brain thirsting for knowledge, his heart for love, and his senses, all his senses alert or gratified. — Amin Maalouf

Total knowledge is annihilation
Of the desire to see, to touch, to feel
The world sensed only through senses
And immune to the knowledge without feeling. — Dejan Stojanovic

(T)his world is pure illusion. It looks real but the first step of knowledge that the wizard must learn is not to trust his senses... The cycle of life and death continues forever, but only to the senses... (P)erhaps you were always alive, and birth was simply a moment of forgetting.... Light! It is all light.... The light is all, and in the light there is only one thing -- eternal life. It cannot be created or destroyed. The wizard is not afraid to walk in the darkness -- indeed he must -- because that is where illusion dies... (Wizards) dabble in eternity. The wizard looks around him and finds the eternal in all directions. His only choice is what to do with it.... It is also joy to pierce the illusion and find the wellspring of creative power. — Deepak Chopra

This was her original state; and then, as I was saying, and as the lovers of knowledge are well aware, philosophy, seeing how terrible was her confinement, of which she was to herself the cause, received and gently comforted her and sought to release her, pointing out that the eye and the ear and the other senses are full of deception, and persuading her to retire from them, and abstain from all but the necessary use of them, and be gathered up and collected into herself, bidding her trust in herself and her own pure apprehension of pure existence, and to mistrust whatever comes to her through other channels and is subject to variation; for such things are visible and tangible, but what she sees in her own nature is intelligible and invisible. — Plato

We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. For the animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with the extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings: they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth. — Henry Beston

The beginning of human knowledge is through the senses, and the fiction writer begins where the human perception begins. He appeals through the senses, and you cannot appeal through the senses with abstractions. — Flannery O'Connor

Do not underestimate the human being, who sometimes appears so simple. Even with sight as sharp as an eagle, a mind as sharp as a razor, senses more powerful than gods, hearing that can catch the music and the lamentations of life, your knowledge of humanity will never be total. — Pramoedya Ananta Toer

Running keeps me at a physical peak and sharpens my senses. It makes me touch and see and hear as if for the first time. Through it I get through the first barrier to true emotions, the lack of integration with the body. Into it I escape from the pettiness and triviality of everyday life. And, once inside,stop the daily pendulum perpetually oscillating between distraction and boredom...It is the swing from boredom to anxiety, from depression to worry, that exhausts and defeats us. The sure knowledge that we can be much more than we are frustrates us. — George Sheehan

I call this theory mystical pluralism because of its similarity to John Hick's pluralist interpretation of religion. The theory is essentialist in both the therapeutic and epistemological senses described above. Its thesis is that mystical traditions initiate common transformative processes in the consciousness of mystics. Though mystical doctrines and practices may be quite different across traditions, they nevertheless function in parallel ways - they disrupt the processes of mind that maintain ordinary, egocentric experience and induce a structural transformation of consciousness. The essential characteristic of this transformation is an increasingly sensitized awareness/knowledge of Reality that manifests as (among other things) an enhanced sense of emotional well-being, an expanded locus of concern engendering greater compassion for others, an enhanced capacity to creatively negotiate one's environment, and a greater capacity for aesthetic appreciation. — Randall Studstill

I do not believe there is any such sixth sense. A man with a good sense of direction is, to me, quite simply an able pathfinder - a natural navigator - somebody who can find his way by the use of the five senses (sight, hearing, taste, smell and touch - the senses he was born with) developed by the blessing of experience and the use of intelligence. All that pathfinder needs is his senses and knowledge of how to interpret nature's signs. — Harold Gatty

What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false? — Lucretius

What does the novel know? It has no practical or educational aim; yet it knows what ordinary knowledge cannot seize. The novel's intricate tangle of character-and-incident alights on the senses with a hundred cobwebby knowings fanning their tiny threads, stirring up nuances and disclosures. The arcane designs and driftings of metaphor - what James called the figure in the carpet, what Keats called negative capability, what Kafka called explaining the inexplicable - are that the novel knows. — Cynthia Ozick

If all that one sees is a tiny speck of perspective in the larger scheme of things. And each perspective is made alive by the amalgamation of learning. And learning is a mere accumulation of skill and knowledge : both deriving from Truth. And Truth is not absolute but more of a figment of one's imagination made apparent to the senses. Then all, or for the most part, is fiction. — Nikhil Sharda

The wise man should restrain his senses like the crane and accomplish his purpose with due knowledge of his place, time and ability. — Chanakya

You've read Descartes," he remarked, every syllable edged in disbelief. ""I should like to hear your opinion on Cartesian dualism, then."
Vivian thought for a long moment, inwardly relieved to discover that she understood the question. "I suppose you're referring to Mr. Descartes's theory that spirit and matter are separate entities? That we cannot rely on our senses as the basis of knowledge? I believe he is correct, and I think..." She paused and continued more slowly. "I think the truth is something you recognize with your heart, even when the evidence seems to prove otherwise. — Lisa Kleypas

All existing things upon this earth, which have knowledge of their own existence, possess, some in one degree and some in another, the power of thought, accompanied by perception, which is the awakening of thought by the effects of external objects upon the senses. — Augustus De Morgan

Knowledge based on the senses is therefore a subjective judgment, an ever-varying opinion without any absolute foundation. True knowledge, by contrast, is possible only from a direct apprehension of the transcendent Forms, which are eternal and beyond the shifting confusion and imperfection of the physical plane. Knowledge derived from the senses is merely opinion and is fallible by any nonrelative standard. Only knowledge derived directly from the Ideas is infallible and can be justifiably called real knowledge. — Richard Tarnas

All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason. — Immanuel Kant

Ll arguments concerning existence are founded on the relation of cause and effect; that our knowledge of that relation is derived entirely from experience; and all our experimental conclusions proceed upon the supposition that the future will be conformable to the past ... Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. — David Hume

We are not at all to wonder [ ... ] that we having but some few superficial ideas of things, discovered to us only by the senses from without, or by the mind, reflecting on what it experiments in itself within, have no knowledge beyond that, much less of the internal constitution, and true nature of things, being destitute of faculties to attain it. — John Locke

Knowledge of Rome must be physical, sweated into the system, worked up into the brain through the thinning shoe-leather ... When it comes to knowing, the senses are more honest than the intelligence. Nothing is more real than the first wall you lean up against sobbing with exhaustion. Rome no more than beheld (that is, taken in through the eyes only) could still be a masterpiece in cardboard - the eye I suppose being of all the organs the most easily infatuated and then jaded and so tricked. Seeing is pleasure, but not knowledge. — Elizabeth Bowen

He does love prophesying a misfortune, does the average British ghost. Send him out to prognosticate trouble to somebody, and he is happy. Let him force his way into a peaceful home, and turn the whole house upside down by foretelling a funeral, or predicting a bankruptcy, or hinting at a coming disgrace, or some other terrible disaster, about which nobody in their senses would want to know sooner than they could possible help, and the prior knowledge of which can serve no useful purpose whatsoever, and he feels that he is combining duty with pleasure. He would never forgive himself if anybody in his family had a trouble and he had not been there for a couple of months beforehand, doing silly tricks on the lawn or balancing himself on somebody's bedrail.

("Introduction" to TOLD AFTER SUPPER) — Jerome K. Jerome

For many ages it has been allowed by sensible men, Nihil est in intellectu quod non fuit prius in sensu: That is, There is nothing in the understanding which was not first perceived by some of the senses. All the knowledge which we naturally have is originally derived from our senses. And therefore those who want any sense cannot have the least knowledge or idea of the objects of that sense; as they that never had sight have not the least knowledge or conception of light or colours. — John Wesley

Things that are too small to see with the naked eye, such as molecules and atoms, we magnify. Things that are too large, such as cloud formations, river deltas, constellations, we reduce. At length we bring it within the scope of our senses and we stabilise it with fixer. When it has been fixed we call it knowledge. — Karl Ove Knausgard

Life is called Samsara - it is the result of the conflicting forces acting upon us. Materialism says, "The voice of freedom is a delusion." Idealism says, "The voice that tells of bondage is but a dream." Vedanta says, "We are free and not free at the same time." That means that we are never free on the earthly plane, but ever free on the spiritual side. The Self is beyond both freedom and bondage. We are Brahman, we are immortal knowledge beyond the senses, we are Bliss Absolute. — Swami Vivekananda

Inspiration is a slender river of brightness leaping from a vast and Eternal Knowledge, it exceeds reason more perfectly than reason exceeds the knowledge of the senses. — Sri Aurobindo

How conscience tells us that we ought to be fair, nobody knows. This we can say: we don't know it just from being told, we don't know it from the five senses, and we don't know it by inference from prior knowledge. We just know it. The knowledge is underived. — J. Budziszewski

There's a big difference between merely carrying the world inside you and knowing that you do! A madman can produce ideas that resemble Plato's, and a pious little schoolboy in a Herrnhut institute can creatively reconstruct profound mythological associations in his mind, ideas to be found in the Gnostics or Zoroaster. But he doesn't know he's doing it! He's a tree or a stone, at best an animal, just as long as he doesn't know that. But when the first spark of that knowledge glimmers, he becomes a human being. You certainly don't consider all the bipeds running around the street to be human beings merely because they walk upright and carry their young for nine months? After all, you see how many of them are fish or sheep, worms or leeches, how many are ants, how many are bees! Now, each one of them has the potentiality of becoming a human being, but only when he senses that potential, when he even learns to be conscious of it to some degree, does that potential belong to him. — Hermann Hesse

A man shouldn't claim to know even himself as he really is by knowing himself through inner sensation - i.e. by introspection. For since he doesn't produce himself (so to speak) or get his concept of himself a priori but only empirically, it is natural that he gets his knowledge of himself through inner sense and consequently only through how his nature appears and how his consciousness is affected. But beyond the character of his own subject, which is made up out of these mere appearances, he necessarily assumes something else underlying it, namely his I as it is in itself. Thus in respect to mere perception and receptivity to sensations he must count himself as belonging to the sensible world; but in respect to whatever pure activity there may be in himself (which reaches his consciousness directly and not by affecting the inner or outer senses) he must count himself as belonging to the intellectual world - though he doesn't know anything more about it. — Immanuel Kant

Knowledge comes from our senses, extend our senses and we extend our knowledge. Let's stop building apps for mobile phones and start building apps for our bodies. — Neil Harbisson

Contrary to what one would expect, it is easier for the advanced to imitate the backward than the other way around. The backward and the weak see in imitation an act of submission and a proof of their inadequacy. They must rid themselves of their sense of inferiority, must demonstrate their prowess, before they will open their minds and hearts to all that the world can teach them. Most often in history it was the conquerors who learned willingly from the conquered. The backward, says de Tocqueville, "will go forth in arms to gain knowledge but will not receive it when it comes to them." Thus the grotesque truculence, posturing, conceit, brazenness, and defiance which usually assail our senses whenever a backward country sets out to modernize itself in a hurry stem partly from the desperate need of the weak for an illusion of strength and superiority if they are to imitate rapidly and easily. — Eric Hoffer

I think people believe empathy to be compassion, that compassion is an inner sense (a sense of the soul). But empathy is a sense, while compassion isn't a sense. Empathy is an affinity, a communion, a comprehension. They say that empathy is compassion, but I think that the two are independent of each other. You see, through empathy you will feel what another is feeling, including all those plans for manipulation and persuasion. You will feel everything, not just the parts that make you take compassion for the person, but also all the red flags! You see, empathy is a sense that works with the other senses such as foresight and intuition. So, we can feel compassion but we have to move with empathy. — C. JoyBell C.

The first study for the man who wants to be a poet is knowledge of himself, complete: he searches for his soul, he inspects it, he puts it to the test, he learns it. As soon as he has learned it, he must cultivate it! I say that one must be a seer, make oneself a seer. The poet becomes a seer through a long, immense, and reasoned derangement of all the senses. All shapes of love suffering, madness. He searches himself, he exhausts all poisons in himself, to keep only the quintessences. Ineffable torture where he needs all his faith, all his superhuman strength, where he becomes among all men the great patient, the great criminal, the great accursed one
and the supreme Scholar! For he reaches the unknown! ... So the poet is actually a thief of Fire! — Arthur Rimbaud

As you make more and more powerful microscopic instruments, the universe has to get smaller and smaller in order to escape the investigation. Just as when the telescopes become more and more powerful, the galaxies have to recede in order to get away from the telescopes. Because what is happening in all these investigations is this: Through us and through our eyes and senses, the universe is looking at itself. And when you try to turn around to see your own head, what happens? It runs away. You can't get at it. This is the principle. Shankara explains it beautifully in his commentary on the Kenopanishad where he says 'That which is the Knower, the ground of all knowledge, is never itself an object of knowledge.'
[In this quote from 1973 Watts, remarkably, essentially anticipates the discovery (in the late 1990's) of the acceleration of the expansion of the universe.] — Alan W. Watts