Quotes & Sayings About Self Representation

There's four main pillars to the bow tie - self-representation, service, collaboration and critical thought. You have to understand how to represent yourself and critically understand how to collaborate and serve others. — Dhani Jones

Internal self-government under a local constitution was authorized by Congress and approved by the residents in 1952, but federal law is supreme in Puerto Rico and residents do not have voting representation in the Congress. — Dick Thornburgh

The neural basis for the self, as I see it, resides with the continuous reactivation of at least two sets of representations. One set concerns representations of key events in an individual's autobiography, on the basis of which a notion of identity can be reconstructed repeatedly, by partial activation in topologically organized sensory maps ...
In brief, the endless reactivation of updated images about our identity (a combination of memories of the past and of the planned future) constitutes a sizable part of the state of self as I understand it.
The second set of representations underlying the neural self consists of the primordial representations of an individual's body ... Of necessity, this encompasses background body states and emotional states. The collective representation of the body constitute the basis for a "concept" of self, much as a collection of representations of shape, size, color, texture, and taste can constitute the basis for the concept of orange. — Antonio R. Damasio

Bowlby uses the notion of faulty internal working models to describe different patterns of neurotic attachment. He sees the basic problem of 'anxious attachment" as that of maintaining attachment with a care-giver who is unpredictable or rejecting. Here the internal working model will be based not on accurate representation of the self and others, but on coping, in which the care-giver must be accommodated to. The two basic strategies here are those of avoidance or adherence, which lead to avoidant or ambivalent attachment. — Jeremy Holmes

The anxiety of fate is conquered by the self-affirmation of the individual as an infinitely significant microcosmic representation of the universe . — Paul Tillich

The Western 'God-image' is a representation of the collective unconscious, an archetype of the psyche that undergoes a continual process of transformation ... The God image evolves through its relationship to humanity. Whoever knows God has an effect on 'him'. For the individual, knowing God, is the process of recognizing and assimilating the pressured and paradoxical contents of the self, which come to consciousness- seek incarnation- within the ego. — Carl Jung

I am convinced that an electronic machine, no matter how smart and intelligent, being still a mere spatial structure in concept, can neither innovate nor even understand the self-evident proposition: 'No spatial structure can be a representation of any feeling'. Such innovation can only be a work of a non-spatial mind, like a human being, and only such innovation, it should be acknowledged, can pave the way for further scientific achievements. — Kedar Joshi

The sad truth is that many of us are addicted to our phones because we crave immediate approval and affirmation. The fear we feel in our hearts when we are engaged online is the impulse that drives our "highly selective self-representations." We want to be loved and accepted by others, so we wash away our scars and defects. When we put this scrubbed-down representation of ourselves online, we tabulate the human approval in a commodity index of likes and shares. We post an image, then watch the immediate response. We refresh. We watch the stats climb-or stall. We gauge the immediate responses from friends, family members, and strangers. Did what we posted gain the immediate approval of others? We know within minutes. Even the promise of religious approval and the affirmations of other Christians is a gravitational pull that draws us toward our phones. — Tony Reinke

The various Eichmann testimonies are truly staggering in their total volume. But how, if at all, can they be used? Even more than most memoirs, the Eichmann testimonies, both before and after capture, are consciously calculated attempts at self-representation, self-justification, and legal defense. It must be said as emphatically perpetrator testimony as possible that, at the core of these testimonies, there are three monstrous falsehoods that are central to his whole enterprise.
-- Perpetrator Testimony: Another Look at Adolf Eichmann, pages 8-9. — Christopher R. Browning

E. Tory Higgins (1987) suggests that self-knowledge encompasses three major domains: the actual self, the ideal self, and the ought self. The actual self consists of your representation of the attributes that someone (yourself or another) believes that you actually possess. The ideal self consists of your representation of the attributes that someone (yourself or another) would like you, ideally, to possess = that is a representation of hopes, aspirations, or wishes. The ought self consists of your representation of the attributes that someone believes you should or ought to possess - that is, a representation of duties, obligations or responsibilities. Discrepancies between the actual/own self and ideal selves lead to experiences of dejection-related emotions, such as sadness, disappointment and shame. — Dan P. McAdams

this posterior firing of maps of the body represents a primary cortical representation and may involve the parietal lobe - a region that may turn out to play an important role in self-awareness and a sense of identity (for further — Daniel J. Siegel

Bernard of Clairvaux shared with Goethe and Balzac the art of charging narratives with his own charisma (and this is probably the only context in which those three names can be mentioned in one breath). On the surface self-representation was not the purpose of such narratives; they presented themselves as fiction or as commentaries on scripture. Let me suggest the word 'autography' to describe the process. 'Autography' is writing yourself into your own composition, not by describing yourself, but by infusing your own presence into it. The reader feels your presence, but sees someone or something else. — C. Stephen Jaeger

It is indeed in no way settled that the "self" is ever determinable by means of a representation of the ego. Instead, it must be acknowledged that selfhood first arises out of the grounding of Da-sein, a grounding that is carried out as an appropriation of the belonging to the call. Accordingly, the openness and grounding of the self arise out of, and as, the truth of beyng — Martin Heidegger

Physical separateness can never be overcome by electronics, but only by 'conviviality,' by 'living together' in the most literal physical sense. The physically divided are also the conquered and the controlled. 'True desires' - erotic, gustatory, olfactory, musical, aesthetic, psychic, & spiritual - are best attained in a context of freedom of self and other in physical proximity & mutual aid. Everything else is at best a sort of representation. — Hakim Bey

Poetry cannot afford to lose its fundamentally self-delighting inventiveness, its joy in being a process of language as well as a representation of things in the world. — Seamus Heaney

It is an animus, she decides, the representation of the Logos in the female, as the anima is the representation of Eros in the male. In its negative aspect it is opinionated, conventional, banal, self-righteous, argumentative ... In its positive aspect, it conveys spirit, feistiness, the capacity for reflection and self-knowledge, the capacity to handle philosophical and religious ideas at the higher levels. — Michael Gruber

3. The child is allowed to experience and express ordinary impulses, such as jealousy, rage, sexuality and defiance, because the parents have not disowned these feelings in themselves. 4. The child does not have to please the parent and can develop his own needs at his own developmental pace. 5. The child can depend on and use his parents because they are separate from him. 6. The parents' independence and good boundaries allow the child to separate self and object representation. 7. Because the child is allowed to display ambivalent feelings, he can learn to regard himself and the caregiver as "both good and bad," rather than splitting off certain parts as good and certain parts as bad. 8. The beginning of true object love is possible because the parents love the child as a separate object. — John Bradshaw

The first prerequisite for fine literature is that the writer must see the language not as a transparent medium for self-expression or the representation of reality, but as a medium one must struggle with to make it do one's bidding. — Minae Mizumura

In another time,
What cannot be seen will define us, and we shall be prompted
To say that language is error, and all things are wronged
By representation. The self, we shall say, can never be
Seen with a disguise, and never be seen without one. — Mark Strand

The fractured self is not something that needs to be rectified fixed and made whole; by freeing thought of the blinkers of representation, the space of fracture, of multiplicity (as opposed to unity) becomes a powerful place and one from which the most radical ideas can emerge. — Ria Banerjee

A child is a part of the self, and of the loved partner; a representation of generations past; the genes of the forebears; the hope of the future; a source of love, pleasure, even narcissistic delight; a tie or a burden; and sometimes a symbol of the worst parts of the self and others. — Beverly Raphael

Consciousness, much like our feelings, is based on a representation of the body and how it changes when reacting to certain stimuli. Self-image would be unthinkable without this representation. — Antonio Damasio

I am not a little bit of many things; but I am the sufficient representation of many things. I am not an incompletion of all these races; but I am a masterpiece of the prolific. I am an entirety, I am not a lack of anything; rather I am a whole of many things. God did not see it needful to make me generic. He thinks I am better than that. — C. JoyBell C.

It is more substantial to represent a purpose, rather than just a title. — T.F. Hodge

When exactly did this downward cultural spiral begin, this loss of tact and refinement and understanding that some things should not be said or directly represented? When did we no longer appreciate that to dignify certain modes of behavior, manners, and ways of being with artistic representation was implicitly to glorify and promote them? There is, as Adam Smith said, a deal of ruin in a nation: and this truth applies as much to a nation's culture as to its economy. The work of cultural destruction, while often swifter, easier, and more self-conscious than that of construction, is not the work of a moment. Rome wasn't destroyed in a day. — Theodore Dalrymple

Art does not organize parties, nor is it the servant or colleague of power. Rather, the work of art becomes a political force simply through the faithful representation of the spirit. It is a political act to create an image of the self or of the collective. — Lewis Hyde

The self-addressed stamped envelope. The representation of everything that was wrong with the old publishing industry. — Alexei Maxim Russell

The dialectic of antiquity tended towards leadership (the great individual and the masses
the free man and the slaves); so far the dialectic of Christendom tends towards representation (the majority sees itself in its representative and is set free by the consciousness that it is the majority which is represented, in a sort of self-consciousness); the dialectic of the present age tends towards equality, and its most logical
though mistaken
fulfilment is levelling, as the negative unity of the negative reciprocity of all individuals. — Soren Kierkegaard

Questioning this most dearly held core of the Dutch sense of self not only is felt as a direct attack, it also means that the nonbeliever, the antiracist killjoy, is putting himself or herself above "us," which in itself again runs deeply counter to another strand in the Dutch sense of self: "gelijke monnikken, gelijke kappen" (literally, equal monks, equal cowls), which invokes the deep egalitarian strand in Dutch self-representation. Critical self-reflection, moreover and ironically, is a scarce commodity in a culture that delights in imagining itself as "nothing," "just normal" (Ramdas 1998), without specific characteristics, much less infused with deep racializations. The point of not knowing, racial ignorance, and innocence has long passed. — Gloria Wekker

Virtual reality is the representation of possible worlds and possible selves, with the aim of making them appear as real as possible - ideally, by creating a subjective sense of "presence" and full immersion in the user. — Thomas Metzinger

To be touched is, of course, to undergo something that comes from the outside, so I am, quite fundamentally, occasioned by that which is outside of me, which I undergo, and this undergoing designates a certain passivity, but not one that is understood as the opposite of 'activity.' To undergo this touch means that there must be a certain openness to the outside that postpones the plausibility of any claim to self-identity. The 'I' is occasioned by alterity, and that occasion persists as its necessary animating structure. Indeed, if there is to be self-representation, if I am to speak the 'I' in language, then this autobiographical reference has been enabled from elsewhere, has undergone what is not itself. Through this undergoing, an 'I' has emerged. — Judith Butler

Talking of appearances, I would like my future readers to know that the picture of Jim and me that Thomas Hart Benton painted on the wall of the Missouri state capitol bears not the slightest resemblance to either one of us. ... I've never been satisfied with any representation of myself and have seen only one picture of Jim that did him justice. I don't know why this should be, unless it is evidence of a nearly universal prejudice against us, instigated by Sunday school superintendents, Republicans, and bigots. — Norman Lock

The point was that the 'continual toil' and want of leisure of the majority of the population would automatically exclude them from active participation in government though, of course, not from being represented and from choosing their representatives. But representation is no more than a matter of 'self-preservation' or self-interest, necessary to protect the lives of the labourers and to shield them against the encroachment of government; these essentially negative safeguards by no means open the political realm to the many, nor can they arouse in them that 'passion for distinction' - the 'desire not only to equal or resemble, but to excel' - which, according to John Adams, 'next to self-preservation will forever be the great spring of human actions'. Hence the predicament of the poor after their self-preservation has been assured is that their lives are without consequence, and that they remain excluded from the light of the public realm where excellence can shine; — Hannah Arendt