Quotes & Sayings About Self Reference

Geographically speaking, you can't get to where you want to be unless you know where you are the begin with. You need a reference point. Similarly, you can't get to where you want to be in life until you are willing to admit where you are to begin with. Self-deception makes that next to impossible. — Andy Stanley

If one does not make human knowledge wholly dependent upon the original self-knowledge and consequent revelation of God to man, then man will have to seek knowledge within himself as the final reference point. Then he will have to seek an exhaustive understanding of reality. He will have to hold that if he cannot attain to such an exhaustive understanding of reality he has no true knowledge of anything at all. Either man must then know everything or he knows nothing. This is the dilemma that confronts every form of non-Christian epistemology — Cornelius Van Til

Such techniques, including meta-discursive stuff, self-reference, irony, black humor, cynicism, grotesquerie and shock, it would be safe to say that television or televisual values rule the culture. Television is successfully using a lot of those same techniques but using them for a very different agenda, which is to sort of create an ethos and please people and to sell products to consumers. — David Foster Wallace

Although this is poetic fiction, it contains hidden moral truths worthy of being heeded and understood and imitated, ... — Miguel De Cervantes Saavedra

I realized that we're now at a point of self-reference with the Internet culture that there's almost no there left, you know? It's important to make new things. It's important to make culture, rather than simply reference it. I love a good cultural reference, and it's one of the great joys in my life, but it has to all be in balance with the core job, which is to make something new. And that sort of brings me around to why I started talking about my fondness for marijuana. — John Hodgman

We are now edging across the boundary - always a porous one - between self-justification and fantasy. Matthews' story is by no means a complete fantasy: we can recognise every event. But the frame of reference is somehow shrinking, and momentous world events being rewritten around the actions of a minor player. — Mike Jay

A personal mission statement is based on Habit Two of The 7 Habits of Highly Effective People called "Begin with the End in Mind." In one's life, the most effective way to begin with the end in mind is to develop a mission statement, one that focuses on what you want to be in terms of character and what you want to do in reference to contributions and achievements. It is based upon self-chosen values and principles. Victor Hugo once said, "There is nothing as powerful as an idea whose time has come." A mission statement is that idea. You may call it a credo or a philosophy; or you may call it a purpose statement. It's not important what it is called. What is important is that vision, purpose, and values are more powerful, more significant, and more influential than the baggage of the past or the accumulated noise of the present. — Stephen R. Covey

As far as you can, get into the habit of asking yourself in relation to any action taken by another: "What is his point of reference here?" But begin with yourself: examine yourself first. — Marcus Aurelius

Over the last three centuries our historical reception of folk and fairy tales has been so negatively twisted by aesthetic norms, educational standards and market conditions that we can no longer distinguish folk tales from fairy tales nor recognize that the impact of these narratives stems from their imaginative grasp and symbolic depiction of social realities. Folk and fairy tales are generally confused with one another and taken as make-believe stories with no direct reference to a particular community or historical tradition. Their own specific ideology and aesthetics are rarely seen in the light of a diachronic historical development which has great bearing on our cultural self-understanding. — Jack D. Zipes

The self identity of Man is transcultural, and thus cannot have any single point of reference. Pluralism is not synonymous with tolerance of a variety of opinions. Pluralism amounts to the recognition of the unthinkable, the absurd, and up to a limit, intolerable. Reality in itself does not need to be transparent intelligible. — Raimon Panikkar

The truth comes when you can see that your self-image is just a convenient reference point and nothing more, and that you as you had imagined yourself do not exist. — Brad Warner

The World card shows the fully balanced and integrated human as the Wiseone pictured in the Hermit card. Wiseones are those human beings who have married their Selves and become fully unified, living, flesh-and-blood manifestations of the Divine presence, described in the Qabalah as the Shekinah, derived from the Hebrew verb shakhan, "to dwell." Persons of this stature live on Earth, yet are validated by and depend upon the greater world (the universe) alone, shown by the fact that they are supported by and dance on air (another reference to the Fool and Spirit). They continually turn inward and upward to their God/dess Self and the Source, while turning outward and downward to the work of the everyday world at hand. Wiseones embody the concept "Trust in the universe and it will support you! — Joseph P. Nolen

Most people are shaped to the form of their culture because of the enormous malleability of their original endowment. They are plastic to the moulding force of the society into which they are born. It does not matter whether, with the Northwest Coast, it requires delusions of self-reference, or with our own civilization the amassing of possessions. In any case the great mass of individuals take quite readily the form that is presented to them. — Ruth Benedict

To take the measure of oneself by reference to one's colleagues leads to envy or complacency rather than constructive self-examination. — Benno C. Schmidt Jr.

Once upon a time, our problem was guilt: the feeling that you have made a mistake, with reference to something forbidden. This was felt as a stain on one's character. Ehrenberg suggests the dichotomy of the forbidden and the allowed has been replaced with an axis of the possible and the impossible. The question that hovers over your character is no longer that of how good you are, but of how capable you are, where capacity is measured in something like kilowatt hours - the raw capacity to make things happen. With this shift comes a new pathology. The affliction of guilt has given way to weariness - weariness with the vague and unending project of having to become one's fullest self. We call this depression. — Matthew B. Crawford

Enlightenment is when there is no personal self, only the Creative Self, which is universal and impersonal in nature. It is when the personal self or personality is no longer the point of reference, but rather it becomes a tool to realize the True Self and to do its Creative Will. — David Cherubim

Documentary is thought to be art when it transcends its reference to the world, when the work can be regarded, first and foremost, as an act of self-expression on the part of the artist. — Allan Sekula

Seymour, we do not dignify absurdities with coverage. This is still America, god damnit! Who wants a cowboy actor in the White House? — Alan Moore

I have a memory of my fourth-grade self wanting to be the first woman president of the United States, but I think that has a lot more to do with my love of world records and reference books than a love of serving my country. — Elizabeth McCracken

The sketches were uncanny, almost photographic in quality. Reference points were given; the viewers described the surrounding terrain and landmarks. There were even sketches showing the aircraft's location in relation to the Ecuadorean search teams. In every sketch there was a phantom, a transparent body: sort of a self portrait of the viewer in the target area. — David Morehouse

This no-land was exactly the place in which my self was pushed and started to float without points of reference, and at the same time to resist the forced choice of only one identity and the erosion of my plural cultural belonging. More then ever before, certainly more than at any other time of my geographical and cultural dislocation due to the experience of migration, I was convinced of the necessity to reinforce my pertinence not to the single reality, but to a multiplicity of spaces. As never before, I kept remembering irrationally the shape of my country still entire and unbroken, without the scars of the new borders drawn on a mainly historically incorrect 'ethnic basis'. My imagined country was visible only from the window of a plane flying over the Balkans, as only from the air are the new states' borders and walls of ethnic separation invisible. In my stubborn conviction I was keeping all the scattered pieces together as a mental map of my non-existent homeland. — Melita Richter Malabotta

When our internal reference point is the ego or self-image, we feel cut off from our source, and the uncertainty of events creates fear and doubt. — Deepak Chopra

When you're married, you're privy to the misunderstanding. When you're not married, it's overrated." I try to smile. "You rush in, headlong, full of dreams and wishes, so far removed from reality that you never even realize you've married into a family and the Navy. One refers to you as the girl from L.A., and the other refers to you as the dependent spouse. — Katherine Owen

You can't please everybody all the time, but I think for the most part we tend to maintain a healthy level of self-reference to kind of make sure we continue to push things forward. — Ben Gibbard

[in reference to turkey bowling] He [Tommy] squinted and picked his target, then took his steps and sent the bird sliding down the aisle. A collective gasp rose from the crew as the fourteen-pound, self-basting, fresh-frozen projectile of wholesome savory goodness plowed into the soap bottles like a freight train into a chorus line of drunken grandmothers. — Christopher Moore

When we don't get what we want, there's a legitimate grieving, and then the spiritual journey truly begins, because not getting what we want breaks our self-reference; and once that is broken, we are aware that we are a part of a larger whole. It changes everything. — Mark Nepo

Throw away the rule book and create your own. — Sandra Bellamy

Like all people, we perceive the version of reality that our culture communicates. Like others having or living in more than one culture, we get multiple, often opposing messages. The coming together of two self-consistent but habitually incomparable frames of reference causes un choque, a cultural collision. — Gloria E. Anzaldua

Bill supposed that for every child there was a defining age, a fixed reference point in relation to which his parents would always view him; whereas the child's own truest self would always be the present one. — Ann Packer

In the history of history, there has never been someone with your particular genetic make-up or life experiences. This being the case, we have no reference points with which to compare ourselves, and therefore it is futile to attempt to measure yourself relative to others. — Chris Matakas

In the end, we self-perceiving, self-inventing, locked-in mirages are little miracles of self-reference. — Douglas R. Hofstadter

This inductively justifies the conclusion that induction cannot justify any conclusions. — David Deutsch

Anyone watching me might have thought I was consulting a reference book, I turned the pages so fast. And I suppose I was, in my mindless way, looking for something, a version of myself, a heroine I could slip inside as one might a pair of favorite shoes ... For it was my best self I wanted ... — Ian McEwan

To be truly stylish (as opposed to merely "in style", which is the opposite) is to be unabashedly one's self, without reference to the fashions and demands of a sweltering crowd. — Michael Harris

How can you have this reference point, this stability, that is required to maintain the continuity of selves day after day? — Antonio Damasio

The encapsulated bird your conspirators sent you to fetch. The sterilized male chicken with the Creator DNA sequences. The plot capon. Where is it? — Charles Stross

To be touched is, of course, to undergo something that comes from the outside, so I am, quite fundamentally, occasioned by that which is outside of me, which I undergo, and this undergoing designates a certain passivity, but not one that is understood as the opposite of 'activity.' To undergo this touch means that there must be a certain openness to the outside that postpones the plausibility of any claim to self-identity. The 'I' is occasioned by alterity, and that occasion persists as its necessary animating structure. Indeed, if there is to be self-representation, if I am to speak the 'I' in language, then this autobiographical reference has been enabled from elsewhere, has undergone what is not itself. Through this undergoing, an 'I' has emerged. — Judith Butler

There are two parts to the problem of measuring the objective exchange-value of money. First we have to obtain numerical demonstration of the fact of variations in the objective exchange-value of money; then the question must be decided whether it is possible to make a quantitative examination of the causes of particular price movements, with special reference to the question whether it would be possible to produce.
So far as the first-named problem is concerned, it is self-evident that its solution must assume the existence of a good, or complex of goods, of unchanging objective exchange-value. The fact that such goods are inconceivable needs no further elucidation.
If the one is proved to be soluble, then so also is the other; and proof of the insolubility of the one is also proof of the insolubility of the other. — Ludwig Von Mises

The mind wants to land, to fixate, to hold a concept, but the only way you can be really free is by not fixating. That's part of true maturity, and it's one of the hardest things for spiritual people who have had true and powerful revelations to go through - to accept the degree of surrender needed to literally let go of all experience and all self-reference. Even in great revelations, there is almost always something that wants to claim, "I am this." Every time you claim, "I am this", you just claimed another sense perception, thought, emotion, or feeling. — Adyashanti

The most terrifying burden of the creature is to be isolated, which is what happens in individuation: one separates himself out of the herd. This move exposes the person to the sense of being completely crushed and annihilated because he sticks out so much, has to carry so much in himself. These are the risks when the person begins to fashion consciously and critically his own framework of heroic self-reference. Here is precisely the definition of the artist type, or the creative type generally. We have crossed a threshold into a new type of response to man's situation. No one has written about this type of human response more penetratingly than Rank; and of all his books, Art and Artist is the most secure monument to his genius. I — Ernest Becker

By contrast, a man who has just learned to read and write responds, "To go by your words, they should all be white." To go by your words - in that phrase, a level is crossed. The information has been detached from any person, detached from the speaker's experience. Now it lives in the words, little life-support modules. Spoken words also transport information, but not with the self-consciousness that writing brings. Literate people take for granted their own awareness of words, along with the array of word-related machinery: classification, reference, definition. Before literacy, there is nothing obvious about such techniques. "Try to explain to me what a tree is," Luria says, and a peasant replies, "Why should I? Everyone knows what a tree is, they don't need me telling them. — James Gleick

There is a scene in Arthur Miller's play Incident at Vichy in which an upper-middle-class professional man appears before the Nazi authority that has occupied his town and shows his credentials: his university degrees, his letters of reference from prominent citizens, and so on. The Nazi asks him, "Is that everything you have?" The man nods. The Nazi throws it all in the wastebasket and tells him: "Good, now you have nothing." The man, whose self-esteem had always depended on the respect of others, is emotionally destroyed. Frankl would have argued that we are never left with nothing as long as we retain the freedom to choose how we will respond. — Viktor E. Frankl

as "a general endorsement of the exploitative colonization tactics of the Spanish. Though Junipero Serra was known to have argued on behalf of the property rights and economic entitlement of converted Native Americans, he consistently advocated against their right to self-governance, and was a staunch supporter of corporal punishment, appealing to the Spanish government for the right to flog Indians." When Doc had finished this particular lecture, I just looked at him and went, "Photographic memory much?" He looked embarrassed. "Well," he said. "It's good to know the history of the place where you're living." I filed this away for future reference. Doc might be just the person I needed if Jesse showed up again. Now, standing in the cool office of the ancient building Junipero Serra had constructed for the betterment of the natives in the area, I wondered — Meg Cabot

Please, Oh please, publish me in your collection of self-referential sentences! — Douglas R. Hofstadter

It has often been argued that absolute scepticism is self-contradictory; but this is a mistake: and even if it were not so, it would be no argument against the absolute sceptic, inasmuch as he does not admit that no contradictory propositions are true. Indeed, it would be impossible to move such a man, for his scepticism consists in considering every argument and never deciding upon its validity; he would, therefore, act in this way in reference to the arguments brought against him. — Charles Sanders Peirce

In interest-bearing capital, therefore, this automatic fetish is elaborated into its pure form, self-valorizing value, money breeding money, and in this form no longer bears any marks of its origin. The social relation is consummated in the relationship of a thing, money, to itself ... Capital is now a thing, but the thing is capital. The money's body is now by love possessed.
Karl Marx, Capital, Vol. 3, p. 516-517, containing a literary reference at the end there to Goethe, Faust, Part I. The context is Marx's discussion of how the commodity fetish's obfuscation of the true relations of capitalist production (i.e. the exploitation of labor) reaches its epitome in the form of interest-bearing capital (i.e. finance capital). — Karl Marx

My call for a spiritual revolution is not a call for a religious revolution. Nor is it a reference to a way of life that is somehow otherworldly, still less to something magical or mysterious. Rather it is a call for a radical reorientation away from our habitual preoccupation with self. It is a call to turn toward the wider community of beings with whom we are connected, and for conduct which recognizes others' interests alongside our own. — Dalai Lama

Douglas R. Hofstadter, an American researcher, speculates that the human mind has consciousness because it has the capability of self-reference. Since we can think about ourselves and think about ourselves thinking about ourselves, etc., we are capable of feeling that we are an "I". Contrast that with what we have learned in this chapter. This chapter tries to show that the computer's ability to perform self-reference is the cause of its limitations. Can we say that self-reference in computers brings limitations while in humans it causes consciousness? Perhaps. — Noson S. Yanofsky

When the self is ones exclusive subject and limit, reference and measure, one has no choice but to make a world of words. — Wendell Berry

Great artistic works are often based on solving several psychological problems simultaneously. In literature this is often accomplished by splitting apart the conflict and assigning each aspect to a different character. Marjie Rynearson, for instance, wrote an award-winning play, Jenny, about the meeting and reconciliation of two women: the mother of a murder victim and the mother of the murderer. Within the dialogue between the two characters she sought to resolve two sets of problems: the rage and grief of the victim's mother, and the horror, guilt, and grief of the murderer's mother. She worked on the play for several years, and only when it was finished did she realize that through it she was struggling to resolve her feelings about the suicide of her best friend. Rynearson had simultaneously been, in effect, both the friend of the victim and the friend of the perpetrator of the killing. The power of the work lay in its simultaneous resolution of conflicting problems. — Linda Austin

Every man is a divinity in disguise, a god playing the fool. — Ralph Waldo Emerson