Self Moksha Quotes & Sayings

When they say that, 'God takes avatar (reincarnates)' is incorrect. He is known as an avatari when last two or three incarnations (before Moksha) remain. God does not have the ability at all to do karma! Man does not have that ability either. It is due to illusion that he feels 'I did it'! — Dada Bhagwan

If you say, 'Now I look like an old man', you will start to look like an old man. If you say, 'No, I look like a young man now', you will start to look like a young man. What you project is what you will see. Soul is the form of projection and if false projections are done, the worldly life is created! If you come to a state free of false belief (wrong projection), You will be in the state of the 'Real form of the Self' (mood swaroop). — Dada Bhagwan

Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation). — Dada Bhagwan

What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation). — Dada Bhagwan

Insistence on one's own opinion can never lead to attainment of Moksha [Ultimate Liberation]. Only those who are free of insistence will attain Liberation. — Dada Bhagwan

What does Jinmudra (Tirthankar God's sitting posture) say? The lotus position of Vitrag Lords, one hand and foot placed over the other, preaches, "Oh, humans! Understand this if you have the wisdom. You have already brought with you the food, drink and all things you need; therefore, let go of the awareness that 'I am the doer' and make effort to attain Moksha (ultimate liberation)! — Dada Bhagwan

Conservatism is far from what I'm aiming at in proclaiming the establishment of a Sethian left-hand path tradition in the West as one of the first missions of the SLM. In fact, in establishing such a tradition, true to the spirit of sacred transgression and holy subversion that is essential to both Seth and the left-hand path, we are opening a door that enlightens through endangerment, that awakens through risk and peril: this is a radical (from Latin radix, root, implying how deep a change is required) enterprise that is the very opposite of conservatism."
"From the Eye of the Storm" (Zeena's column as Hemet-Neter Tepi Seth for the SLM), Volume I - Summer Solstice issue (2003): "Building a Sethian Left-Hand Path Tradition in the West. — Zeena Schreck

Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction. — Dada Bhagwan

Artha - attainment of wealth, material prosperity,
Its realization on righteous and moral basis be;
- 5 - — Munindra Misra

Gnani's [The enlightened one's] sangna [directions] is the compass then it will take you to the end of your journey [Moksha, ultimate liberation]. And the worldly people's sangna [directions] is the compass then it will make you wander in the worldly life. — Dada Bhagwan

To whom should you surrender? The one who takes the responsibility for you right till the 'end' (moksha, the ultimate liberation). Surrender to the one who is tatharoop [attained the highest spiritual state]. Surrender to the one whom you consider a 'Virat Purush' [magnificent human being], otherwise there is no point of surrendering. — Dada Bhagwan

If you want to travel on the path of moksha (ultimate liberation), 'You' (the Self) do not have to 'do' anything. And if you want to wander in the worldly life, 'You' have to 'do' everything. — Dada Bhagwan

Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be 'that' [Liberation]. — Dada Bhagwan

Where you don't see pure love, there is indeed no path to moksha [ultimate liberation] there. Where there is a fee, there is no pure love there! — Dada Bhagwan

What do the Vitaraag [the enlightened one] say? 'If you want to continue to remain in the worldly life, then do what people say, but if you want to attain Moksha [ultimate liberation], then do only what I say, then only you can go to Moksha! — Dada Bhagwan

If there is true 'Selfishness,' then there is 'liberation of the Self', and that indeed is one's own form (the Self). — Dada Bhagwan

Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize 'Who am I? — Dada Bhagwan

All actions are of the relative-self (prakrutik). Moksha (liberation) is the absence of attachment and abhorrence therein. — Dada Bhagwan

Worship without 'Gnan' [True Knowledge] will give material pleasures in the world and worship accompanied by 'Gnan' [True Knowledge] is known as 'Gnan' [True Knowledge] which gives the result of moksha [ultimate liberation]. — Dada Bhagwan

Things that you have remained 'sincere' to, those many things you have won. The world has to be won; only then will it let you go to moksha! — Dada Bhagwan

When there is no attachment-abhorrence; one is on the path of liberation [moksha]. — Dada Bhagwan

Always do good to others. Be selfless. Mentally remove everything and be free. This is divine life. This is the direct way to Moksha or salvation. — Swami Sivananda

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas. — Dada Bhagwan

One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger-pride-deceit-greed when there is no violent intent; that is called saiyam. A saiyami will go to moksha. — Dada Bhagwan

Where there is any kind of doer-ship, there is karmic bondage, and where there is knower-ship and inner understanding, there is Moksha [Liberation]. — Dada Bhagwan

After coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a different life form. — Dada Bhagwan

Absence of conflict creating intents is itself Moksh (Ultimate Liberation). — Dada Bhagwan

Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self]. — Dada Bhagwan

Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma). — Dada Bhagwan

We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. 'Do something for here and do something for there'. We are not saying not to do anything for here. Do both. Don't you have two hands? — Dada Bhagwan

One's 'life' is 'fractured'; he does not even know what he is living for. What is the essence of the human life? It is that one can attain whatever life form one wants, or he can attain ultimate liberation (moksha) if he wants moksha. — Dada Bhagwan

What should a man strive for? Kama - love, dharma - duty, artha - wealth, and moksha - salvation. — Ashwin Sanghi

The Hindu views life as the opportunity to fulfill karmic obligations (dharma), indulge the ego with worldly power (artha), gratify the senses with worldly pleasure (kama), and discover the spirit (moksha). He can either react to samsara or simply witness it. The former fetters, the latter liberates. — Devdutt Pattanaik

If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world! — Dada Bhagwan

Who doesn't allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn't let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down. — Dada Bhagwan

The Lord states, 'What can one do to go to moksha? He can go if he attains the right belief of the Self; or if he attains the grace of the Gnani Purush'. — Dada Bhagwan

He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation). — Dada Bhagwan

Science starts with observation; but the observation is always selective. You have to look at the world through a lattice of projected concepts. Then you take the moksha-medicine, and suddenly there are hardly any concepts. You don't select and immediately classify what you experience; you just take it in. It's like that poem of Wordsworth's, 'Bring with you a heart that watches and receives.' In — Aldous Huxley

The one who knowingly gets cheated is entitled to liberation! — Dada Bhagwan

What is the one going to Moksha (attaining Liberation) like? He is someone who enjoys only the bliss of the 'Self'. — Dada Bhagwan

God says that the one who does not find the worldly life boring at all, is not worthy of moksha [the ultimate liberation] at all. While earning money one gets bored, while not earning money one gets bored, everywhere one gets bored, then he is considered worthy of moksha. — Dada Bhagwan

Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of moksha, while renouncing is considered religion of the world. — Dada Bhagwan

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell. — Dada Bhagwan

What is it that doesn't allow you to go to moksha? Obstinacy! — Dada Bhagwan

When does one qualify (for moksha)? It is when he never has any conflict in the worldly life. — Dada Bhagwan

When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]! — Dada Bhagwan

One binds the worldly life with bad thoughts; one binds the worldly life with good thoughts. With the absence of thoughts (avichaar) there is moksha [liberation]. — Dada Bhagwan

If one's mind becomes conflict-free, that is 'moksha'; conflict filled mind, that is worldly life. — Dada Bhagwan

If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness! — Dada Bhagwan

According to Abhinavagupta, a yogin who is established in the understanding and experience of supreme non-dualism, sees only one reality shining in all mutually opposite entities like pleasure and pain, bondage and liberation, sentience and insentience, and so on, just as an ordinary person sees both a ghata and a kumbha as only one thing (a pot) expressed through different words (Tantraloka, 11.19). — Balajinnatha Pandita

The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality. — Dada Bhagwan

This world is not without causes. There is Moksha [ultimate liberation] when one's causes stops. There is Moksha where everyone's 'claim' is completed. Without a cause, effect does not happen. — Dada Bhagwan

Moksha (Liberation) is to become free from gathering & dispersing of circumstances. — Dada Bhagwan

Where there is no 'superior', no underhand; such is the moksha [ultimate liberation] of the Vitaraag Lords [the enlightened ones] that I would like to have. — Dada Bhagwan

Sinners live in a sort of hell, and saints imagine themselves in a sort of heaven. And the sage? - for him it is moksha, for him it is the absolute freedom. He is freed from all duality. The secret key, and the only key, is awareness. — Rajneesh

Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed. — Dada Bhagwan

If you are lost while travelling on the road, then if you ask a guide of the road, you will find the right way. Similarly, people have become lost on their way to moksha. They will find a solution when they meet the One (Gnani, the Enlightened One) who is familiar with the way to moksha. 'We' are that guide to moksha [the ultimate liberation]! — Dada Bhagwan

If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is 'relative'. And "All these relatives are temporary adjustments". — Dada Bhagwan

Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants 'liberation' (moksha). — Dada Bhagwan

Freedom - or mukti or moksha - is seen as the natural longing in every human being and our ultimate destination. — Sadhguru

By doing actions, one will not attain Liberation [Moksha]; through understanding leads one to Liberation. The fruit (effect) of action is the worldly life [sansaar]. — Dada Bhagwan

If you are only 'moral' or only 'sincere', even then you will go to moksha! — Dada Bhagwan

What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintain a state of vitaragta (state free of attachment). — Dada Bhagwan

Dharma is one and one only. Ahimsa means moksha, and moksha is the realization of Truth. — Mahatma Gandhi

What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities! — Dada Bhagwan

If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief! — Dada Bhagwan

Gnan' [True Knowledge, Knowledge of one's own self], is freedom itself. It keeps one in Moksha [liberated state] and prevents [karmic] bondage. — Dada Bhagwan

Mind dissolves only when you don't choose. And when there is no mind, you are for the first time in your crystal clarity, for the first time in your original freshness. For the first time your real face is encountered. Mind is not there - the divider. Now existence appears as one. Mind has dropped; the barrier between you and existence is no more. Now you can look at existence with no mind. This is how a sage is born. With the mind - the world. With no mind - freedom, MOKSHA, KAIVALYA, NIRVANA. Cessation of the mind is cessation of the world. — Rajneesh

What you know can never be the beyond. Whatever you experience is not the beyond. If there is any beyond, this movement of 'you' is absent. The absence of this movement probably is the beyond, but the beyond can never be experienced by you; it is when the 'you' is not there. Why are you trying to experience a thing that cannot be experienced? — U.G. Krishnamurti

Indulgence is a legitimate life goal, but it is only one of four life goals. No life is completely lived unless each of these goals is achieved. They are:
Dharma, the goal of fulfilling the duties assigned to us by our positions in society;
Artha, the goal of accumulating possessions in the course of fulfilling our duties;
Kama, the goal of satisfying legitimate desires with the assistance of one's accumulated possessions; and
Moksha, the goal of realizing that there is more to life than duty, possessions and desires. — Robert E. Svoboda

Only when the seeker is lost, the truth is there. Seek, and you will miss. Seek not, and you will find. The very seeking becomes a barrier to truth, to the ultimate experience. — Swami Dhyan Giten

Dream of the impossible: dream of surpassing yourself, dream of nirvana, dream of moksha, dream of the kingdom of God. Only then will you start working and moving towards it, and only then with that dream, will your feet have the quality of dance. — Osho

Civility must be a natural thing; all the rest is considered etiquette. The path of moksha [ultimate liberation] means there must be simplicity. There should be no 'ghosts of etiquette' there. — Dada Bhagwan

Moksha (ultimate liberation) means that you just have to change your vision. — Dada Bhagwan

Who is considered as not living in the worldly life? The person who doesn't have focus on the non-Self. 'I' (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person? — Dada Bhagwan

The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep 'pure focus as the Self (Soul)' (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out. — Dada Bhagwan

Anyone who wants a Prakruti (relative self) that brings worldly benefits, they should worship Mataji,the goddess mother. And those who want Moksha [ultimate liberation] should worship the Soul [Real Self]. Those who want both should worship both. — Dada Bhagwan

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul! — Dada Bhagwan

This "vision" of the Self is described in the Upanishads as Liberation (moksha). It is a freedom, a release, from doubt, from uncertainty, from the fears attending ignorance, forever. All questions are answered; all desires and causes for sorrow are put to rest; for thereafter, a man knows the secret of all existence. All previous notions of limitation and mortality, all darkness of ignorance, is swept away in the all-illuminating light of Truth: — Swami Abhayananda

If you want liberation [moksha], you will have to be rid of the duality of 'right-and-wrong'. If you want to attain an auspicious (good) state, then have abhorrence for the 'wrong', and attachment for the 'right'. There is no attachment or abhorrence in the pure state [shuddha]. — Dada Bhagwan