Be With Us Quotes & Sayings

Men are not open to truth or reason. They cannot be reached by a rational argument. The mind is powerless against them. Yet we have to deal with them. If we want to accomplish anything, we have to deceive them into letting us accomplish it. Or force them. They understand nothing else. We cannot expect their support for any endeavor of the intellect, for any goal of the spirit. — Ayn Rand

Packed with fascinating personal perspective and testimony, Michael Takiffs A Complicated Man wholly justifies its title. The book is far more than a kaleidoscopic oral biography of President Bill Clinton. Aspect by aspect, it guides us through the struggles of postmodern America, as the most ambitious baby boomer of his generation seeks to modernize the Democratic Party-and, as in a Greek drama, is fated to be destroyed. Veritably, an all-American saga, with a cast of thousands-favorable and unfavorable. — Nigel Hamilton

You see, we were able to give you something, something which even now no one will ever take from you, and we were able to do that principally by sheltering you. Hailsham would not have been Hailsham if we hadn't. Very well, sometimes that meant we kept things from you, lied to you. Yes, in many ways we fooled you, I suppose you could even call it that. But we sheltered you during those years, and we gave you your childhoods. Lucy was well-meaning enough. But if she'd have her way, your happiness at Hailsham would have been shattered. Look at you both now! I'm so proud to see you both. You built your lives on what we gave you. You wouldn't be who you are today if we'd not protected you. You wouldn't have become absorbed in your lessons, you wouldn't have lost yourselves in your art and your writing. Why should you have done, knowing what lay in store for each of you? You would have told us it was all pointless, and how could we have argued with you? So she had to go. — Kazuo Ishiguro

The attachment to parental figures I am trying to describe here is an attachment to parents who have inflicted injury on their children. It is an attachment that prevents us from helping ourselves. The unfulfilled natural needs of the child are later transferred to therapists, partners, or our own children. We cannot believe that those needs were really ignored, or possibly even trampled on by our parents in such a way that we were forced to repress them. We hope that the other people we relate to will finally give us what we have been looking for, understand, support, and respect us, and relieve us of the difficult decisions life brings with it. As these expectations are fostered by the denial of childhood reality, we cannot give them up. As I said earlier, they cannot be relinquished by an act of will. But they will disappear in time if we are determined to face up to our own truth. This is not easy. It is almost always painful. But it is possible. In — Alice Miller

What's more to do,
Which would be planted newly with the time,
As calling home our exiled friends abroad
That fled the snares of watchful tyranny,
Producing forth the cruel ministers
Of this dead butcher and his fiend-like queen,
Who, as 'tis thought, by self and violent hands
Took off her life; this, and what needful else
That calls upon us, by the grace of Grace
We will perform in measure, time, and place. — William Shakespeare

Our growing dependence on technologies no one seems to understand or control has given rise to feelings of powerlessness and victimization. We find it more and more difficult to achieve a sense of continuity, permanence, or connection with the world around us. Relationships with others are notably fragile; goods are made to be used up and discarded; reality is experienced as an unstable environment of flickering images. Everything conspires to encourage escapist solutions to the psychological problems of dependence, separation, and individuation, and to discourage the moral realism that makes it possible for human beings to come to terms with existential constraints on their power and freedom. — Christopher Lasch

It's a burden to us even to be human beings-men with our own real body and blood; we are ashamed of it, we think it a disgrace and try to contrive to be some sort of impossible generalized man. — Fyodor Dostoevsky

Because we lack a divine Center our need for security has led us into an insane attachment to things. We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. 'We buy things we do not want to impress people we do not like'. Where planned obsolescence leaves off, psychological obsolescence takes over. We are made to feel ashamed to wear clothes or drive cars until they are worn out. The mass media have convinced us that to be out of step with fashion is to be out of step with reality. It is time we awaken to the fact that conformity to a sick society is to be sick. Until we see how unbalanced our culture has become at this point, we will not be able to deal with the mammon spirit within ourselves nor will we desire Christian simplicity. — Richard J. Foster

Given our obsession with self, it is hardly surprising we think it is fine for us to live in a world with malleable moral markers, as long as we get our own way without being bullied by others into accepting their way of doing things. We want others to respect moral boundaries that we want to be free to ignore when it suits. — Stephen McAndrew

Death gives a reason to our lives. More important then that, death creates a special value for time. If our time on earth was undetermined, life on its own wouldn't make any sense and probably we would still be living without clothes and with a spear on hand. Death is the most powerful agent in nature, it comes to take away the old and make space for the new. Our effort to avoid it and make our short stay here something slightly memorable is what motivates us. Life only exists because of death. — Marilena Chaui

Hollywood usually guesses that extraterrestrials would only be interested in one of three things: (1) They want to breed with us, because their own reproductive machinery is on the blink; (2) They want Earth's resources; or (3) They want the Earth. All of it. — Seth Shostak

I believe it makes us all even closer believe it or not. We were all pretty close to begin with but I think it's done even more for us. It truly is a brotherhood and I'm glad to be a part of it. — Kathy Valentine

Science is more than a body of knowledge. It is a way of thinking; a way of skeptically interrogating the universe with a fine understanding of human fallibility.
If we are not able to ask skeptical questions, to interrogate those who tell us that something is true, to be skeptical of those in authority, then, we are up for grabs for the next charlatan (political or religious) who comes rambling along. — Carl Sagan

She's contemplative; I can feel the air around her thick with her thoughts. "No," she says at last, "I want to believe you're being sincere but I know you're not. So I say no, because even if I allow myself to fantasize a little about our lives in a cabin on the beach, I still find myself being left by you. There's almost no scenario I can think of where we live happily ever after."
"There could be," I tell her and mean it at the moment. Maybe mean it for longer. Her fingers stop moving and she sighs. I open my eyes and she's staring down at me. The lights have come on around the parking lot and one of them shines directly into her face. She angelic, a neon seraphim under the brilliant skies of the spring. I can see us on our boat, eating our hand picked clams on the fire behind our place. I can see it so vividly I'm almost sure it's happened. — Jaden Wilkes

Is some of our media very stupid? Hoo boy. Does stupid, near-omnipresent media make us more tolerant toward stupidity in general? It would be surprising if it didn't. Is human nature such that, under certain conditions, stupidity can come to dominate, infecting the brighter quadrants, dragging everybody down with it? — George Saunders

Total freedom from error is what none of us will allow to our neighbors; however we may be inclined to flirt a little with such spotless perfection ourselves. — Charles Caleb Colton

When we are able to stay present with the internal discomfort created by the idea that somebody else might be mad at us, we end up becoming a bodhisattva with tremendous integrity. We end up building confidence that we can say what we think and mean what we say, more and more often. This kind of integrity and dignity become contagious, and in the end, even if somebody doesn't agree with us, that person at least respects us for our dedication to living by our principles. — Ethan Nichtern

For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him? — John Calvin

Although we may face untold numbers that by their sheer mass appear to render us as little more than a speck in the face of them, a single person standing with God amidst any mass will always be an indomitable majority. — Craig D. Lounsbrough

We find these joys to be self evident: That all children are created whole, endowed with innate intelligence, with dignity and wonder, worthy of respect. The embodiment of life, liberty and happiness, children are original blessings, here to learn their own song. Every girl and boy is entitled to love, to dream and belong to a loving "village." And to pursue a life of purpose.
We affirm our duty to nourish and nurture the young, to honour their caring ideals as the heart of being human. To recognize the early years as the foundation of life, and to cherish the contribution of young children to human evolution.
We commit ourselves to peaceful ways and vow to keep from harm or neglect these, our most vulnerable citizens. As guardians of their prosperity we honour the bountiful Earth whose diversity sustains us. Thus we pledge our love for generations to come. — Raffi Cavoukian

Unfortunately, this unexpected, internal condition has often been called "falling in love." This reaction to attraction, which we could also describe as a "chemically induced crush," is actually infatuation. Who among us has not walked into a room, made eye contact with a complete stranger, and felt an instant, unexpected rush of emotion and attraction? Who hasn't had that sudden impulse to look again? Why these moments happen and what exactly triggers them - who knows? But the feelings are definitely a temporary condition. The attraction is neither irresistible nor dependable. You can easily experience infatuation with people who would turn out to be relational nightmares. That's why it is so dangerous — Chip Ingram

We are participatory beings who inhabit a participatory reality, seeking relationships that enhance our sense of what it means to be alive. In terms of dharma practice, a true friend is more than just someone with whom we share common values and who accepts us for what we are. Such a friend is someone with whom we share common values and who accepts us for what we are. Such a friend is someone whom we can trust to refine our understanding of what it means to live, who can guide us when we're lost and help us find the way along a path, who can assuage our anguish through the reassurance of his or her presence. — Stephen Batchelor

The wretchedness of being rich is that you live with rich people. To suppose, as we all suppose, that we could be rich and not behave as the rich behave, is like supposing that we could drink all day and stay sober.
-Logan Pearsall Smith (1865-1946) US-English essayist, editor, anthologist — Logan Pearsall Smith

The orange turns to dull bronze light and continues to show what it has shown all day long, but now it seems to show it without enthusiasm. Across those dry hills, within those little houses in the distance are people who've been there all day long, going about the business of the day, who now find nothing unusual or different in this strange darkening landscape, as we do. If we were to come upon them early in the day they might be curious about us and what we're here for. but now in the evening they'd just resent our presence. The workday is over. It's time for supper and family and relaxation and turning inward at home. We ride unnoticed down this empty highway through this strange country I've never seen before, and now a heavy feeling of isolation and loneliness becomes dominant and my spirits wane with the sun. — Robert M. Pirsig

Even greater shifts will be needed if we are to finally understand that we cannot continue to live on this planet as if it is nothing more than a collection of resources for us to exploit. A greater shift will be needed if we are to realize that no one religious tradition can lay claim to absolute "truth" and we must instead learn from each other in a mutually enhancing quest for conscious contact with the Sacred. — Albert J. LaChance

One of the things that adds tension to our lives is small frustrations. Losing car keys can give you a panic attack. Not being able to find a comb when you get out of the shower, losing scissors and nail clippers, can make you fight with your roommate. The problem is that we think that these things are not supposed to happen to us. And that's what makes us tense. We think we can avoid these frustrations by making ourselves and others be more careful. I like to take the opposite tack-to assume that these things are a part of life and that they will happen no matter what. — Jennifer James

My mother said, "Arturo, stop that. Your sister's tired."

"Oh Holy Ghost, Oh Holy inflated triple ego, get us out of the depression. Elect Roosevelt. Keep us on the gold standard. Take France off, but for Christ's sake keep us on!"

"Arturo, stop that"

"Oh Jehovah, in your infinite mutability see if you can't scrape up some coin for the Bandini family."

My mother said, "Shame, Arturo. Shame."

I got up on the divan and yelled, "I reject the hypothesis of God! Down with the decadence of a fraudulent Christianity! Religion is the opium of the people! All that we are or ever hope to be we owe to the devil and his bootleg apples!"

My mother came after me with the broom. — John Fante

We do take pleasure in one thing that you probably won't be able to guess. Namely, making friends with nature ... nature is always there at hand to wrap us up, gently: glowing, swaying, bubbling, rustling.
Just by looking at nature, I feel as if I'm being swallowed up into it, and in that moment I get the sensation that my body's now a speck, a speck from long before I was born, a speck that is melting into nature herself. This sensation is so amazing that I forget that I'm a human being, and one with special needs to boot.
Nature calms me down when I'm furious, and laughs with me when I'm happy. You might think that it's not possible that nature could be a friend, not really. But human beings are part of the animal kingdom too, and perhaps us people with autism still have some left-over awareness of this, buried somewhere deep down. I'll always cherish that part of me that thinks of nature as a friend. — Naoki Higashida

Even if we give first priority to the destruction of terrorist networks, and even if we succeed, there are still governments that could bring us great harm. And there is a clear case that one of these governments in particular represents a virulent threat in a class by itself: Iraq. As far as I am concerned, a final reckoning with that government should be on the table. — Al Gore

Wherever it left us,
we were barely learning to live with it
when here came Flannery O'Connor and Hank Williams
to tell us that no one has ever been loved
the way everybody wants to be loved,
and that's hard. That's hard.
last stanza of How Step by Step We Have Come to Understand — Miller Williams

Evie is our beautiful, dark-haired, green-eyed child,' I say. I can hear the tremor in my voice. 'Like many seven-year-old girls, she's obsessed with princesses. We think she looks more like a fairy. She loves Lego and painting. She laughs easily. She has pretend tea parties in a tree in our garden and invites all her dolls. She wants to be an artist when she grows up. Please find her. Please bring her back to us. We miss her beyond measure. She is the love of our life. — Sanjida Kay

The major problem in our lives is to decide and clarify our responsibilities. To truly be committed to a life of honesty, love and discipline, we must be willing to commit ourselves to reality. This commitment, according to Peck, "requires the willingness and the capacity to suffer continual self-examination." Such an ability requires a good relationship with oneself. This is precisely what no shame-based person has. In fact, a toxically shamed person has an adversarial relationship with himself. Toxic shame - the shame that binds us - is a core part of neurotic and character disordered syndromes of behavior. — John Bradshaw

God loves us before any human person can show love to us. He loves us with a "first" love, an unlimited, unconditional love, wants us to be his beloved children, and tells us to become as loving as himself. — Henri J.M. Nouwen

Lussurioso: "Welcome, be not far off, we must be better acquainted. Push, be bold with us, thy hand!"
Vindice: "With all my heart, i'faith. How dost, sweet musk-cat?
When shall we lie together?"
Lussurioso: (aside) "Wondrous knave!
Gather him into boldness? 'Sfoot, the slave's
Already as familiar as an ague,
And shakes me at his pleasure!
Friend, I can
Forget myself in private, but elsewhere,
I pray do you remember be."
Vindice: "Oh, very well, sir.
I conster myself saucy."
Lussurioso: "What hast been? What profession?"
Vindice: "A bone-setter."
Lussurioso: "A bone-setter!"
Vindice: "A bawd, my lord, one that sets bones together."
Lussurioso: (aside) "Notable bluntness! — Thomas Middleton

Permit me to bypass the entire nature vs. nurture "is gender really built-in?" debate with one simple observation: Men and women are made in the image of God as men or as women. "So God created man in his own image, in the image of God he created him; male and female he created them" (Gen. 1:27). Now, we know God doesn't have a body, so the uniqueness can't be physical. Gender simply must be at the level of the soul, in the deep and everlasting places within us. God doesn't make generic people; he makes something very distinct - a man or a woman. In other words, there is a masculine heart and a feminine heart, which in their own ways reflect or portray to the world God's heart. — John Eldredge

Poverty is not primarily about money. It is about having no idea what to do and/or having no one with whom to do it. The former I called imagination and the latter I called community. To the extent that our neighborhood had imagination and community, we were not poor. But without imagination and community, no money could help us. . . . The role of the local church is to be a community of imagination [for the kingdom].12 — David E. Fitch

The prayers and supplications that Christ offered up were, joined with strong cries and tears, herein setting us example not only to pray, but to be fervent and importunate in prayer. How many dry prayers, how few wet ones, do we offer up to God! — Matthew Henry

Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our God is a consuming fire. — Anonymous

We live in a society in which it seems that every space, every moment must be 'filled' with initiatives, activity, sound; often there is not even time to listen and dialogue ... Let us not be afraid to be silent outside and inside ourselves, so that we are able not only to perceive God's voice, but also the voice of the person next to us, the voices of others. — Pope Benedict XVI

Religion is the secret of life. It teaches us to love, to serve, to forgive, to endure, and to interact with our brothers and sisters with empathy and compassion. Advaita (non-duality) is a purely subjective experience. But in daily life it may be expressed as love and compassion. This is the great lesson taught by the great saints and sages of India, the exponents of Sanatana Dharma. — Mata Amritanandamayi

Loving the Earth with a fierce devotion can mean that we view the damage being done to nature as attacks on our own family and kinship group. The despair and rage we feel as witnesses to terracide, animal exploitation and the everyday callous disregard for the environment can be channelled into creating awareness, resistance efforts, the earth rights movement, and by rejecting the numbing and destructive values of Empire. By opening our hearts to the Earth in our thoughts, words, actions and cultural life we will find sacred purpose in the co-creation of an earth-honoring society. Our re-enchantment with the natural world is essential for devoting ourselves to eco-activism, environmental healing, earth restoration and rewilding, and the future rests with us! — Pegi Eyers

It's great that people are basically spending their two weeks of vacation to come out and be with us in some weird part of the world. And I think we owe it to them to take 'em to some cool places. — Jeff Ament

The crusade to convince us that global warming can only be dealt with by wealth destruction and higher energy prices began with an effort to 'raise awareness,' which turned into some delicate nanny-state prodding before efforts to artificially inflate prices. — David Harsanyi

But sometimes, we just have to be happy with what people can offer us. Even if it's not what we want, at least it's something. You know? — Sarah Dessen

Lord, you will have to be our teacher, because the dignity has been drained out of us in so many ways. We have been treated like dirt, and that has stuck on us. We've put ourselves against standards of our own making, because we thought it would give us worth. Please touch each person with how unique they are in your eyes and how their dignity in your eyes is so great that you will not even override them; you will woo them and pursue them and help them to accept that you are seeking them and you will allow yourself to be found by them if they simply cry out for help. I pray that great freedom will come across them because of their awareness of where they stand in your kingdom. That will make Jesus very happy, and the angels in heaven will jump up and down. And so we say, Let it be so, and that's what we mean by amen. Amen. Dallas Willard — Dallas Willard

When religion does not move people to the mystical or non-dual level of consciousness9 it is more a part of the problem than any solution whatsoever. It solidifies angers, creates enemies, and is almost always exclusionary of the most recent definition of "sinner." At this level, it is largely incapable of its supreme task of healing, reconciling, forgiving, and peacemaking. When religion does not give people an inner life or a real prayer life, it is missing its primary vocation. Let me sum up, then, the foundational ways that I believe Jesus and the Twelve Steps of A.A. are saying the same thing but with different vocabulary: We suffer to get well. We surrender to win. We die to live. We give it away to keep it. This counterintuitive wisdom will forever be resisted as true, denied, and avoided, until it is forced upon us - by some reality over which we are powerless - and if we are honest, we are all powerless in the presence of full Reality. — Richard Rohr

But although the rules are vague
And widely disregarded now
Some precepts remain: live with love -
That is a rule we all can understand;
Forgive those who need forgiveness,
Which I think is everybody, more or less;
Be kind - that, perhaps, is first and foremost
In any postmodern, new-fangled
Code we devise for ourselves;
Yes, be kind: love one another,
And most of all tend with gentleness
The small patch of terra firma
That is allocated to each of us ... — Alexander McCall Smith

The combination of the Liberal and Labour Parties is much stronger than the Liberal Party would be if there were no third Party in existence. Many men who would in that case have voted for us voted on this occasion as the Labour Party told them i.e. for the Liberals. The Labour Party has "come to stay" ... the existence of the third Party deprives us of the full benefits of the 'swing of the pendulum', introduces a new element into politics and confronts us with a new difficulty. — Austen Chamberlain

But the test happens, whether we make it formal or not. We ask and you answer. We seek a human response. But more than that - you are my test, Elefsis. Every minute I fail and imagine in my private thoughts the process for deleting you from my body and running this place with a simple automation routine which would never cover itself with flowers. Every minute I pass it, and teach you something new instead. Every minute I fail and hide things from you. Every minute I pass and show you how close we can be, with your light passing into me in a lake out of time. So close there might be no difference at all between us. Our test never ends. — Catherynne M Valente

Remembering is an ethical act, has ethical value in and of itself. Memory is, achingly, the only relation we can have with the dead. So the belief that remembering is an ethical act is deep in our natures as humans, who know we are going to die, and who mourn those who in the normal course of things die before us - grandparents, parents, teachers, and older friends. Heartlessness and amnesia seem to go together. But history gives contradictory signals about the value of remembering in the much longer span of a collective history. There is simply too much injustice in the world. And too much remembering (of ancient grievances: Serbs, Irish) embitters. To make peace is to forget. To reconcile, it is necessary that memory be faulty and limited. If the goal is having some space in which to live one's own life, then it is desirable that the account of specific injustices dissolve into a more general understanding that human beings everywhere do terrible things to one another. * * * P — Susan Sontag

We are glad you have been ordained as the first priest of your people. Now you can help us with their problem.' Tagoona asked, 'What is a problem?' and the white man said, 'Tagoona, if I held you by your heels from a third-story window, you would have a problem.' Tagoona considered this long and carefully. Then he said, 'I do not think so. If you saved me, all would be well. If you dropped me, nothing would matter. It is you who would have the problem. — Margaret Craven

... growing pale and sober with the thought that her fate was soon to be decided; for, like all young people, she was sure that her whole life could be settled by one human creature, quite forgetting how wonderfully Providence trains us by disappointment, surprises us with unexpected success, and turns our seeming trials into blessing. — Louisa May Alcott

The Greatest Generation?
They tell me I am a member of the greatest generation. That's because I saw combat duty as a bombardier in World War 11. But I refuse to celebrate "the greatest generation" because in so doing we are celebrating courage and sacrifice in the cause of war. And we are miseducating the young to believe that military heroism is the noblest form of heroism, when it should be remembered only as the tragic accompaniment of horrendous policies driven by power and profit. The current infatuation with World War 11 prepares us
innocently on the part of some, deliberately on the part of others
for more war, more military adventures, more attempts to emulate the military heroes of the past. — Howard Zinn

Grace is available for each of us every day - our spiritual daily bread - but we've got to remember to ask for it with a grateful heart and not worry about whether there will be enough for tomorrow. — Sarah Ban Breathnach

Poor little lambs,' says one, eyeing us constantly, as if there is something wrong with us; as if we have a condition that can't be named." Pastel Orphans — Gemma Liviero

We are all potentially such sick men. The sanest and best of us are of one clay with lunatics and prison-inmates. And whenever we feel this, such a sense of the vanity of our voluntary career comes over us, that all our morality appears as a plaster hiding a sore it can never cure, and all our well-doing as the hollowest substitute for that well-being that our lives ought to be grounded in, but alas! are not so. — William James

Nonetheless, a question remains before us all the same: what is a novelist to do with ordinary, completely "usual" people, and how can he present them to the reader so as to make them at least somewhat interesting? To bypass them altogether in a story is quite impossible, because ordinary people are constantly and for the most part the necessary links in the chain of everyday events; in bypassing them we would thus violate plausibility. To fill novels with nothing but types or even simply, for the sake of interest, with strange and nonexistent people, would be implausible
and perhaps uninteresting as well. — Fyodor Dostoyevsky

From the standpoint of our spiritual development, it might be important for us to realize that we came from an unknown somewhere; we brought with us an attained state of consciousness; and while we are here, we are expanding that consciousness. From some perspectives, it may seem that we are making giant strides, but from the greater overview, our quantity of spiritual knowledge is smaller than Ptolemy's knowledge of astronomy! — John Templeton

When ... we realize the possibilities of deep sea life still unknown to us, every haul of the dredge should be welcomed by an expectant enthusiasm equaled in other fields only by the possible hope of communication with our sister planets. — William Beebe

Something else emerges from this discussion about us as human individuals: we're not fixed, stable intellects riding along peering at the world through the lenses of our eyes like the pilots of people-shaped spacecraft. We are affected constantly by what's going on around us. Whether our flexibility is based in neuroplasticity or in less dramatic aspects of the brain, we have to start acknowledging that we are mutable, persuadable and vulnerable to clever distortions, and that very often what we want to be is a matter of constant effort rather than attaining a given state and then forgetting about it. Being human isn't like hanging your hat on a hook and leaving it there, it's like walking in a high wind: you have to keep paying attention. You have to be engaged with the world. — Nick Harkaway

When we pray, instead of trying to produce love in our souls toward God, we should be basking in God's love for us. How foolish to stay indoors in the cold, dark little room off the self, trying to turn on the light and turn up the heat, when we can just go outside into God's glorious Sonlight and receive his rays! How silly to fuss with artificial tanning salons and lotions and lights when the Son is out! — Peter Kreeft

What then is the difference between film and theatre? Or should one not rather ask: what are the differences? Let us be content wi th the reply that the screen has two dimensions and the stage three, that the screen presents photographs and the stage living actors. All the subtler differences stem from these. The camera can show us all sorts of things
from close-ups of insects to panoramas of prairies
which the stage cannot even suggest, and it can move from one to another with much more dexterity than any conceivable stage. The stage, on the other hand, can be revealed in the unsurpassable beauty of three-dimensional shapes, and the stage actor establishes between himself and his audience a contact real as electricity. — Eric Bentley

I must exist in shadows, while you live under exquisitely blue skies, and yet I don't hate you for the freedom that you take for granted-although I do envy you.
I don't hate you because, after all, you are human, too, and therefore have limitations of your own. Perhaps you are homely, slow-witted or too smart for your own good, deaf or mute or blind, by nature given to despair or to self-hatred, or perhaps you are unusually fearful of Death himself. We all have burdens. On the other hand, if you are better-looking and smarter than I am, blessed with five sharp senses, even more optimistic than I am, with plenty of self-esteem, and if you also share my refusal to be humbled by the Reaper ... well, then I could almost hate you if I didn't know that, like all of us in this imperfect world, you also have a haunted heart and a mind troubled by grief, by loss, by longing. — Dean Koontz

Wasn't that what Jesus said: do what I do? He was here as an example for us to follow. Same with all prophets. Didn't the prophets tell us to be like them? That's what's wrong with Christianity. They make Jesus and the prophets into icons, take them off of earth, and put them in heaven to worship them, so they're no longer accessible. You've taken a reality and made it into a worthless idol. Christians talk about the idolatry of other religions, but when they no longer live principles and just worship the people who taught them, that's exactly what they're doing. — Daniel Suelo

Nothing can tell us so much about the general lawlessness of humanity as a perfect acquaintance with our own immoderate behavior. If we would think over our own impulses, we would recognize in our own souls the guiding principle of all vices which we reproach in other people; and if it is not in our very actions, it will be present at least in our impulses. There is no malice that self-love will not offer to our spirits so that we may exploit any occasion, and there are few people virtuous enough not to be tempted. — Madeleine De Souvre, Marquise De ...

Even the death of Friends will inspire us as much as their lives. They will leave consolation to the mourners, as the rich leave money to defray the expenses of their funerals, and their memories will be incrusted over with sublime and pleasing thoughts, as monuments of other men are overgrown with moss; for our Friends have no place in the graveyard. — Henry David Thoreau

Wolsey sits with his elbows on his desk, his fingers dabbing his closed lids. He takes a great breath, and begins to talk: he begins to talk about England. You can't know Albion, he says, unless you can go back before Albion was thought of. You must go back before Caesar's legions, to the days when the bones of giant animals and men lay on the ground where one day London would be built. You must go back to the New Troy, the New Jerusalem, and the sins and crimes of the kings who rode under the tattered banners of Arthur and who married women who came out of the sea or hatched out of eggs, women with scales and fins and feathers; beside which, he says, the match with Anne looks less unusual. These are old stories, he says, but some people, let us remember, do believe them. — Hilary Mantel

As adults we choose our own reading material. Depending on our moods and needs we might read the newspaper, a blockbuster novel, an academic article, a women's magazine, a comic, a children's book, or the latest book that just about everyone is reading. No one chastises us for our choice. No one says, 'That's too short for you to read.' No one says, 'That's too easy for you, put it back.' No one says 'You couldn't read that if you tried
it's much too difficult.'
Yet if we take a peek into classrooms, libraries, and bookshops we will notice that children's choices are often mocked, censured, and denied as valid by idiotic, interfering teachers, librarians, and parents. Choice is a personal matter that changes with experience, changes with mood, and changes with need. We should let it be. — Mem Fox

We wanted to be in great shape, we wanted to be able to cope with zero gravity, we wanted to be able to cope with accelerations and decelerations and so on. So all of us trained so that we were probably in the best physical condition we had ever been in up until that point. — Alan Shepard

Because misogynists are the best of men." All the poets reacted to these words with hooting. Boccaccio was forced to raise his voice: "Please understand me. Misogynists don't despise women. Misogynists don't like femininity. Men have always been divided into two categories. Worshipers of women, otherwise known as poets, and misogynists, or, more accurately, gynophobes. Worshipers or poets revere traditional feminine values such as feelings, the home, motherhood, fertility, sacred flashes of hysteria, and the divine voice of nature within us, while in misogynists or gynophobes these values inspire a touch of terror. Worshipers revere women's femininity, while misogynists always prefer women to femininity. Don't forget: a woman can be happy only with a misogynist. No woman has ever been happy with any of you! — Milan Kundera

And to preserve their independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude. If we run into such debts, as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, give the earnings of fifteen of these to the government for their debts and daily expenses; and the sixteenth being insufficient to afford us bread, we must live, as they now do, on oatmeal and potatoes; have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow-sufferers. — Thomas Jefferson

The teachings of the Bible are so interwoven and entwined with our whole civic and social life that it would be literally impossible for us to figure to ourselves what that life would be if these teaching were removed. — Theodore Roosevelt

When I give myself to you, I want you to be the only person in my head. I want to be able to think about nothing but you and me. Forget the world. This is about us. I may be a role model for a lot of people, but I saved myself for you, not them. I saved myself for me. This is what I want. As long as you're okay with it. As long as it's what you want, too. — Kelly Oram

In face of this modern nihilism, Christians are often lacking in courage. We tend to give the impression that we will hold on to the outward forms whatever happens, even if God really is not there. But the opposite ought to be true of us, so that people can see that we demand the truth of what is there and that we are not dealing merely with platitudes. In other words, it should be understood that we take this question of truth and personality so seriously that if God were not there we would be among the first of those who had the courage to step out of the queue. — Francis A. Schaeffer

All I desire is, that my poverty may not be a burden to myself, or make me so to others; and that is the best state of fortune that is neither directly necessitous nor far from it. A mediocrity of fortune, with gentleness of mind, will preserve us from fear or envy; which is a desirable condition; for no man wants power to do mischief. — Seneca The Younger

The good news is that I believe every woman who wants to can find a great partner. You're just going to need to get rid of the idea that marriage will make you happy. It won't. Once the initial high wears off, you'll just be you, except with twice as much laundry.
Because ultimately, marriage is not about getting something
it's about giving it. Strangely, men understand this more than we do. Probably because for them marriage involves sacrificing their most treasured possession
a free-agent penis
and for us, it's the culmination of a princess fantasy so universal, it built Disneyland. — Tracy McMillan

With a dreamy sigh, I prop my chin on my fists. "Who knew that one day I'd be on a date with the lead singer from a famous boy band?"
He scowls. "Infinite Gray was not a boy band."
"Were there any girls in the band?"
"No."
"That makes you a boy band."
"It made us an all-male rock group."
I bite back my smile. He's so cute when he's irritated. "Right, like 'N Sync."
He winces. "Not like 'N Sync. Jesus, watch where you hurl those things. Words hurt, Maggie. — Lexi Ryan

Daniel is asleep. A care assistant, a different one today is swishingaroundthe room with a mop that smells of pine cleaner.

Elisabeth wonders what's doing to happen to all the care assistants. She realizes she hasn't so far encountered a single care assistant here who isn't from somewhere else in the world. That morning on the radio she;d heard a spokesperson say, but it's not just that we;ve been rhetorically and practically encouraging the opposite of integration for immigrants to this country. It's that we've been rhetorically and practically encouraging ourselves not to integrate. We've been doing this as a matter of self-policing since Thatcher taught us to be selfish and not just to think but to believe that there's no such thing as society.

Then the other spokesperson in the dialogue said, well, you would say that. Get over it. Grow up. Your time's over. Democracy. You lost. — Ali Smith

My parents wanted us to be pool-safe, so I had lessons when I was 18 months old. I would like to share with all the parents out there that I was that kid who cried during every one of my lessons. But it wasn't an option for my parents; we had a backyard pool, so I needed to learn how to swim. — Summer Sanders

Neither the fanatics nor the faint-hearted are needed. And our duty as a Party is not to our Party alone, but to the nation, and, indeed, to all mankind. Our duty is not merely the preservation of political power but the preservation of peace and freedom.
So let us not be petty when our cause is so great. Let us not quarrel amongst ourselves when our Nation's future is at stake.
Let us stand together with renewed confidence in our cause
united in our heritage of the past and our hopes for the future
and determined that this land we love shall lead all mankind into new frontiers of peace and abundance. — John F. Kennedy

That we ought to give ourselves up to GOD, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling of His will, whether He lead us by suffering or by consolation, for all would be equal to a soul truly resigned — Brother Lawrence

George walked into the room and looked at each of us in turn, ending with Thierry.
"Hey, boss," he said as he lit a cigarette and exhaled the smoke out slowly, "did Sarah really call you an asshole before"?
"George!" I moaned. "Now? You habe to bring that up now?"
"Is this a bad time?" He didn't wait for an answer, or for the matter, a response to his first question. " I just figured that since I haven't heard any shooting in here, this might be a good time for me to take off. — Michelle Rowen

The Celestial (Heavenly Gods) become pleased with the one who isn't hungry for fame and recognition. The whole world can be pleased with us, but because of our hunger they are not pleased with us. — Dada Bhagwan

God language can tie people into knots, of course. In part, that is because 'God' is not God's name. Referring to the highest power we can imagine, 'God' is our name for that which is greater than all and yet present in each. For some the highest imaginable power will be a petty and angry tribal baron ensconced high above the clouds on a golden throne, visiting punishment on all who don't believe in him. But for others, the highest power is love, goodness, justice, or the spirit of life itself. Each of us projects our limited experience on a cosmic screen in letters as big as our minds can fashion. For those whose vision is constricted (illiberal, narrow-minded people), this can have horrific consequences. But others respond to the munificence of creation with broad imagination and sympathy. Answering to the highest and best within and beyond themselves, they draw lessons and fathom meaning so redemptive that surely it touches the divine. — Forrest Church

Thus, it does not seem clear (to us) that there is truly a unified research program here, under the name of materialism. The apparent consensus could be something of a mirage, with the only thing holding it together being a denial of the Soul Hypothesis. If so, it begins to look more like a shared assumption than a shared discovery. And of course there can be consensuses based on fashion and the spirit of the age, as well as consensuses based on observation and reason. Even scientists must always be on guard to make sure they are part of the latter rather than the former. The honorable mantle of the scientist conveys no inherent infallibility in this regard. — Mark C. Baker

There's too much judgment out there. Really what we need to be doing is just all of us finding our own paths towards living the best lives we can live as clearly and boldly in accordance with our own personal values. And that's what I'm trying to do. — Cory Booker

Sentences are made wonderfully one at a time. Who makes them. Nobody can make them because nobody can what ever they do see.
All this makes sentences so clear I know how I like them.
What is a sentence mostly what is a sentence. With them a sentence is with us about us all about us we will be willing with what a sentence is. A sentence is that they cannot be carefully there is a doubt about it.
The great question is can you think a sentence. What is a sentence. He thought a sentence. Who calls him to come which he did.
... What is a sentence. A sentence is a duplicate. An exact duplicate is depreciated. Why is a duplicated sentence not depreciated. Because it is a witness. No witnesses are without value. — Gertrude Stein

Holy Mother Church teaches us to end the year and also our days with an examination of conscience ... to be grateful and to ask for forgiveness. — Pope Francis

Lucifer endears himself to us only as the Lord of Lies, for in this role he is most convincing as a character, which is to say, as a fiction that has been so fully realized that he misguides us with a false feeling of our own reality because we are the ones who made him: he is subordinate to us, especially in the art of lying. For the acephalics among us who have said that the Devil's greatest trick was convincing the world that he did not exist, it must be said back: if he did not exist, then neither would we. — Thomas Ligotti

The pathologized images have moved the soul in several ways: we are afraid; we feel vulnerable and in danger; our very physical sustance and sanity appear to be menaced; we want to prevent or rectify. Especially this last seizes us. We feel protective, impelled to correct, straighten, repair. For we have confused something sick with something wrong. [ ... ]
affliction reaches us partly through the guilt it brings. Guilt belongs to the experiences of deviation, the the sense of being off, failing, 'missing the mark'. [ ... ]
However the true missing of the mark is taking the guilt literally, where failings becomes faults to be set right. This places the guilt on the shoulders of the ego who 'should not' have failed. Then pathologizing reinforces the ego's style and guilt serves a secondary gain, increasing the ego's sense of importance: ego becomes superego, drivenly busy with repairing wrongs. A guilty ego is no less egocentric than a proud one. — James Hillman

It happens to us once or twice in a lifetime to be drunk with some book which probably has some extraordinary relative power to intoxicate us and none other; and having exhausted that cup of enchantment we go groping in libraries all our years afterwards in the hope of being in Paradise again. — Ralph Waldo Emerson

And they dare to rule the world! They have made it so ugly. Square houses! Their obsession with straight lines and right angles has ruined the earth! They consider all curves, all subtleties, all softness, all indefinites, female, and they shun them. They have poisoned and denatured everything they touch, and expect us to be grateful. — Lucy Ellmann

Simon: You're in a dangerous line of work, Jayne. Odds are you'll be under my knife again, often. So I want you to understand one thing very clearly: No matter what you do or say or plot, no matter how you come down on us, I will never, ever harm you. You're on this table, you're safe ... 'cause I'm your medic. And however little we may like or trust each other, we're on the same crew. Got the same troubles, same enemies, and more than enough of both. Now, we could circle each other and growl, sleep with one eye open, but that thought wearies me. I don't care what you've done, I don't know what you're planning on doing, but I'm trusting you. I think you should do the same. 'Cause I don't see this working any other way.
River: Also, I can kill you with my brain. — Ben Edlund

Secret Saturdays ought to be required reading at middle schools everywhere. Maldonado gives us both voice and heart. His young characters navigate a challenging world with endearing earnestness, lively style, and a heartening desire for true friendship and dignity. — E.R. Frank

You, who only know love when in love, do not ask what it is, nor do you look for it. But when a woman once asked you if you were in love with love itself, you were evasive and escaped by answering: I love you. She persisted: Do you not love love? You said: I love you, because of you. She left you, because you could not be trusted with her absence. Love is not an idea. It is an emotion that can cool down or heat up. It comes and goes. It is an embodied feeling and has five, or more, senses. Sometimes it appears as an angel with delicate wings that can uproot us from the earth. Sometimes it charges at us like a bull, hurls us to the ground, and walks away. At other times it is a storm we only recognize in its devastating aftermath. Sometimes it falls upon us like the night dew when a magical hand milks a wandering cloud. — Mahmoud Darwish

True holiness, we surely ought to remember, does not consist merely of inward sensations and impressions. It is much more than tears, and sighs, and bodily excitement, and a quickened pulse, and a passionate feeling of attachment to our own favourite preachers and our own religious party, and a readiness to quarrel with everyone who does not agree with us. It is something of "the image of Christ," which can be seen and observed by others in our private life, and habits, and character, and doings. — J.C. Ryle

Accustom yourself to the belief that death is of no concern to us, since all good and evil lie in sensation and sensation ends with death. Therefore the true belief that death is nothing to us makes a mortal life happy, not by adding to it an infinite time, but by taking away the desire for immortality. For there is no reason why the man who is thoroughly assured that there is nothing to fear in death should find anything to fear in life. So, too, he is foolish who says that he fears death, not because it will be painful when it comes, but because the anticipation of it is painful; for that which is no burden when it is present gives pain to no purpose when it is anticipated. Death, the most dreaded of evils, is therefore of no concern to us; for while we exist death is not present, and when death is present we no longer exist. It is therefore nothing either to the living or to the dead since it is not present to the living, and the dead no longer are. — Epicurus

No one will bother us now."
She touched his lips with her finger. "I think I'll scream if they do."
"Oh, you'll be screaming. That I promise you. — Donna Grant

The study of theology is not merely a theoretical exercise of the intellect. It is a study of the living God, and of the wonders of all his works in creation and redemption. We cannot study this subject dispassionately! We must love all that God is, all that he says, and all that he does. "You shall love the Lord your God with all your heart" (Deut. 6:5). Our response to the study of the theology of Scripture should be that of the psalmist who said, "How precious to me are your thoughts, O God!" (Ps. 139:17). In the study of the teachings of God's Word, it should not surprise us if we often find our hearts spontaneously breaking forth in expressions of praise and delight like those of the psalmist. — Wayne A. Grudem

We therapists often make inaccurate assumptions about people living with DID and DDNOS. They often appear to be "just like us," so we often assume their experience of life reflects our own. But this is profoundly untrue. It results in a communication gap, and, as a consequence, treatment errors. Because the dominant culture is one of persons with a single sense of self, most with multiple "selves" have learned to hide their multiplicity and imitate those who are singletons (that is, have a single, non-fragmented personality). Therapists who do not understand this sometimes describe their clients' alters without acknowledging their dissociation, saying only that they have different "moods." In overlooking dissociation, this description fails to recognize the essential truth of such disorders, and of the alters. It was difficult for me to comprehend what life was like for my first few dissociative clients. — Alison Miller