Self Described Quotes & Sayings

Consider, too, the matter of display, the claims of "specialness" implicit in attack by witchcraft. Such claims were most vividly dramatized in full-blown "fits," but, in a lesser measure, they may be imputed to all self-described victims: "The forces of evil have chosen me as their target. And you - the standers-by - must attend to me in my hour of affliction." This — John Putnam Demos

The other contested term is recovered memory therapy. As far as I can tell, no one practicsing psychotherapy today endorses this term as a descriptive of what they do... there are no self-described recovered memory therapists... — Richard J. McNally

As a self-described Guadalupe girl, Lupe was sensitive to Guadalupe being overshadowed by the "Mary Monster." Lupe not only meant that Mary was the most dominant of the Catholic Church's "stable" of virgins; Lupe believed that the Virgin Mary was also "a domineering virgin. — John Irving

And how can someone be described as flawless [or protector] who is not freed from his lower self — Abu Hamid Al-Ghazali

Many of the self-described "political refugees" who come here make stopovers in other countries on their way to the U.S., in places where they would be free to have as many children as they want. But they choose to continue on to the U.S. Why? Because it is more economically attractive. — Ed Koch

The good is twice described in
the Philebus as perfect, self-
sufficient and seeked by all
conscious beings. And the good
does not have a contrary: it is not
the one end of a scale whose evil
would be the other end; it is a
measure on any scale.
Taken from Bernard Suzanne
Plato and his dialogues
Pursuing Goodness or the Good.
Updated Nov 21, 1998 — Plato

I know you're on my side," an immunologist once remarked to me as we discussed the politics of vaccination. I did not agree with him, but only because I was uncomfortable with both sides, as I had seen them delineated. The debate over vaccination tends to be described with what the philosopher of science Donna Haraway would call "troubling dualisms." These dualisms pit science against nature, public against private, truth against imagination, self against other, thought against emotion, and man against woman. — Eula Biss

Economist Marvin Harris described women as a "literate and docile" labor pool, and "therefore desirable candidates for the information- and people-processing jobs thrown up by modern service industries." The qualities that best serve employers in such a labor pool's workers are: low self-esteem, a tolerance for dull repetitive tasks, lack of ambition, high conformity, more respect for men (who manage them) than women (who work beside them), and little sense of control over their lives. — Naomi Wolf

More than half described Christians as literalistic, anti-intellectual, judgmental, self-righteous, and bigoted. — Marcus J. Borg

Conservatives: Self-hating moral relativists, unless you can convince me that an intellectual class that publicly praises family values but privately engages in sodomy, coke and trophy wives is more aptly described in some other way. — John Scalzi

So despite the Orthodox prohibition against working on Saturday, and despite having three school-age children, for many years Hadassah worked for Huguette from eight A.M. to eight P.M., twelve hours a day, seven days a week, fifty-two weeks a year. She was up and out of the house before her children left for school and home close to bedtime. It would be several years before she took a day off. Hadassah was paid $30 an hour, $2,520 a week, $131,040 a year, but she described her self-sacrifice for Huguette as extreme. "I give my life to Madame," Hadassah said. — Bill Dedman

Jill had described this kind of religious upbringing as a form of mental abuse, and I returned to the point, as follows: 'You use the words religious abuse. If you were to compare the abuse of bringing up a child really to believe in hell . . . how do you think that would compare in trauma terms with sexual abuse?' She replied: 'That's a very difficult question . . . I think there are a lot of similarities actually, because it is about abuse of trust; it is about denying the child the right to feel free and open and able to relate to the world in the normal way . . . it's a form of denigration; it's a form of denial of the true self in both cases. — Richard Dawkins

Finally, I had held up examples of Goldhagen's inflammatory language and suggested that he had missed the essence of what Primo Levi once called the 'grey zone' of human affairs, described by the historian Christopher Browning as that foggy universe of mixed motives, conflicting emotions, personal priorities, reluctant choices, opportunism and accomodation, all wedded, when convenient, to self-deception and denial. I thought that by marshalling his research into an overly narrow narrative, painted without nuance in black and white, the author had missed the human complexity and the ordinariness of racism. — Erna Paris

Ego contraction, however, prevents precisely the free expansion that enables us to find our connection to spirit. This is often described as the difference between the self and the Self. The self is the isolated ego clinging to its small reality; the Self is the unbounded spirit that can afford not to cling at all. Detachment means that you live from the Self instead of the self. — Deepak Chopra

Although selfhood depends causally upon the existence of the brain, it amounts to something far more than the brain. This something is vague and intangible, and might best be described, I think, as a semi-fictional narrative that is in constant need of writing, editing, and preserving. — Neel Burton

Never yet has a God been defined in terms which were not palpably self-contradictory and absurd; never yet has a God been described so that a concept of Him was made possible to human thought. — Annie Besant

The World card shows the fully balanced and integrated human as the Wiseone pictured in the Hermit card. Wiseones are those human beings who have married their Selves and become fully unified, living, flesh-and-blood manifestations of the Divine presence, described in the Qabalah as the Shekinah, derived from the Hebrew verb shakhan, "to dwell." Persons of this stature live on Earth, yet are validated by and depend upon the greater world (the universe) alone, shown by the fact that they are supported by and dance on air (another reference to the Fool and Spirit). They continually turn inward and upward to their God/dess Self and the Source, while turning outward and downward to the work of the everyday world at hand. Wiseones embody the concept "Trust in the universe and it will support you! — Joseph P. Nolen

When I described Madame de T's night, I recalled the well-known equation from one of the first chapters of the textbook of existential mathematics: the degree of speed is directly proportional to the intensity of forgetting. From that equation we can deduce various corrollaries, for instance this one: our period is given over to the demon of speed, and that is the reason it so easily forgets its own self. Now I would reverse that statement and say: our period is obsessed by the desire to forget, and it is to fulfill that desire that it gives over to the demon of speed; it picks up the pace to show us that it no longer wishes to be remembered; that it is tired of itself; sick of itself; that it wants to blow out the tiny trembling flame of memory. — Milan Kundera

What's curious about the left's current obsession with Timothy McVeigh is that it proves that - despite a frantic search for 15 years - liberals have come across no better evidence of burgeoning "right-wing extremist" violence than a drug-taking, self-described "agnostic" who was thrown out of the Michigan Militia and who proclaimed, "Science is my religion." That sounds more like Bill Maher than Rush Limbaugh. — Ann Coulter

In 1857, Bizet departed for Rome and spent three years there. He studied the landscape, the culture, Italian literature and art. Musically he studied the scores of the great masters. At the end of the first year he was asked to submit a religious work as his required composition. As a self-described atheist, Bizet felt uneasy and hypocritical writing a religious piece. Instead, he submitted a comic opera. Publicly, the committee accepted, acknowledging his musical talent. Privately, the committee conveyed their displeasure. Thus, early in his career, Bizet displayed an independent spirit that would be reflected in innovative ideas in his opera composition.
[The Pearl Fishers - Georges Bizet, Virginia Opera] — Georges Bizet

To be a poet, requires a mythology of the self. The self described is the poet self, to which the daily self (and others) are often ruthlessly sacrificed. The poet self is the real self, the other one is the carrier; and when the poet self dies, the person dies. — Susan Sontag

But just then, as if to avoid a certain awkwardness, Seaman began to talk not about Newell but about Newell's mother, Anne Jordan Newell. He described her appearance (pleasing), her work (she had a job at a factory that made irrigation systems), her faith (she went to church every Sunday), her industriousness (she kept the house as neat as a pin), her kindness (she always had a smile for everyone), her common sense (she gave good advice, wise advice, without forcing it on anyone). A mother is a precious thing, concluded Seaman. Marius and I founded the Panthers. We worked whatever jobs we could get and we bought shotguns and handguns for the people's self-defense. But a mother is worth more than the Black Revolution. That I can promise you. In my long and eventful life, I've seen many things. I was in Algeria and I was in China and in several prisons in the United States. A mother is a precious thing. This I say here and I'll say anywhere, anytime, he said in a hoarse voice. — Roberto Bolano

To suffer is better than to do evil;' and the art of rhetoric is described as only useful for the purpose of self-accusation. — Plato

PARANOID PERSONALITY The paranoid defense is a posture developed to cope with excessive shame. The paranoid person becomes hypervigilant, expecting and waiting for the betrayal and humiliation he knows is coming. The paranoid person interprets innocent events as personally threatening and constantly lives on guard. Harry Stack Sullivan described the paranoid as "feeling hopelessly defective." The sources of the paranoid's own sense of deficiency are found elsewhere. It's as if the inner eyes of shaming, contempt and disdain are projected outward. Wrongdoings, mistakes and other instances of personal failure cannot be owned by the paranoid-type personality. They are disowned and transferred from the inner self to others. — John Bradshaw

The Beats, like their successors in the Sixties, have often been described as 'idealists'. But fantasies of total gratification are not the product of idealism. They arise from a narcissism that, finding the world unequal to its desires, retreats into a realm of heedless self-absorption. Modesty, convention, and self-restraint then appear as the enemies rather than as the allies of humanity. In this sense, the Beat generation marks a step away from civilization. — Roger Kimball

There is a strange duality in the human which makes for an ethical paradox. We have definitions of good qualities and of bad; not changing things, but generally considered good and bad throughout the ages and throughout the species. Of the good, we think always of wisdom, tolerance, kindliness, generosity, humility; and the qualities of cruelty, greed, self-interest, graspingness, and rapacity are universally considered undesirable. And yet in our structure of society, the so-called and considered good qualities are invariable concomitants of failure, while the bad ones are the cornerstones of success ... Perhaps no other animal is so torn between alternatives. Man might be described fairly adequately, if simply, as a two-legged paradox. — John Steinbeck

A Native American elder once described his own inner struggles in this manner: Inside of me there are two dogs. One of the dogs is mean and evil. The other dog is good. The mean dog fights the good dog all the time. When asked which dog wins, he reflected for a moment and replied, The one I feed the most. — George Bernard Shaw

Human beings, in a sense, may be thought of as multidimensional creatures composed of such poetic considerations as the individual need for self-realization, subdued passions for overwhelming beauty, and a hunger for meaning beyond the flavors that enter and exit the physical body. A person might even be described as a self-contained multiverse. — Aberjhani

If people must be talking about me, I would have it to be truthfully and justly. I would willingly return from the next world to contradict any person who described me other than I was, although he did it to honour me. — Michel De Montaigne

Our insensitivity as self-betrayers is best described not as attending to ourselves rather than to others, but rather as attending to others for our sake rather than for their sake. — C. Terry Warner

The whole article, quite a long and verbose one, was written with the sole purpose of self-display. One could simply read it between the lines: "Pay attention to me, look at how I was in those moments. What do you need the sea, the storm, the rocks, the splintered planks of the ship for? I've described it all well enough for you with my mighty pen. Why look at this drowned woman with her dead baby in her dead arms? Better look at me, at how I could not bear the sight and turned away. Here I am turning my back; here I am horrified and unable to look again; I've shut my eyes - interesting, is it not?" I — Fyodor Dostoyevsky

Disruption of identity characterized by two or more distinct personality states, which may be described in some cultures as an experience of possession. The disruption in identity involves marked discontinuity in sense of self and sense of agency, accompanied by related alterations in affect, behavior, consciousness, memory, perception, cognition, and/or sensory-motor functioning. — American Psychiatric Association

In my experience, some Dzogchen masters are better teachers than others. I have been in the presence of several of the most revered Tibetan lamas of our time while they were ostensibly teaching Dzogchen, and most of them simply described this view of consciousness without giving clear instructions on how to glimpse it. The genius of Tulku Urgyen was that he could point out the nature of mind with the precision and matter-of-factness of teaching a person how to thread a needle and could get an ordinary meditator like me to recognize that consciousness is intrinsically free of self. There might be some initial struggle and uncertainty, depending on the student, but once the truth of nonduality had been glimpsed, it became obvious that it was always available - and there was never any doubt about how to see it again. I came to Tulku Urgyen yearning for the experience of self-transcendence, and in a few minutes he showed me that I had no self to transcend. — Sam Harris

Our metaphors for the operation of the brain are frequently drawn from the production line. We think of the brain as a glorified sausage machine, taking in information from the senses, processing it and regurgitating it in a different form, as thoughts or actions. The digital computer reinforces this idea because it is quite explicitly a machine that does to information what a sausage machine does to pork. Indeed, the brain was the original inspiration and metaphor for the development of the digital computer, and early computers were often described as 'giant brains'. Unfortunately, neuroscientists have sometimes turned this analogy on its head, and based their models of brain function on the workings of the digital computer (for example by assuming that memory is separate and distinct from processing, as it is in a computer). This makes the whole metaphor dangerously self-reinforcing. — Steve Grand

And in every detail of your life, if no ultimate purpose redeemed it, there was a quality of greyness, of desolation, that could never be described, but which you could feel like a physical pang at your heart. Life, if the grave really ends it, is monstrous and dreadful. No use trying to argue it away. Think of life as it really is, think of the details of life; and then think that there is no meaning in it, no purpose, no goal except the grave. Surely only fools or self-deceivers, or those whose lives are exceptionally fortunate, can face that thought without flinching? — George Orwell

The paradox of this arrangement was not lost on Lewis Mumford, who described suburbia as "a collective effort to live a private life." In many ways, this goes to the heart of the matter, for it is a project based on self-contradiction - the tragedy of American domestic — Morris Berman

The sketches were uncanny, almost photographic in quality. Reference points were given; the viewers described the surrounding terrain and landmarks. There were even sketches showing the aircraft's location in relation to the Ecuadorean search teams. In every sketch there was a phantom, a transparent body: sort of a self portrait of the viewer in the target area. — David Morehouse

I think that's all a form of wanting to let go, of wanting to get out ... It's not something easily described or understood. — Marilyn Manson

... depressive realism. Depression is not the near death experience described by so many, [Kayla Dunn] suggests, but a rebirth in which the new psyche has removed self-delusion. Compared with so-called healthy individuals, depressives are more realistic in their worldview. — Jan Wong

Charm might be described as enlightened self-interest, a development of one's best self ... In the simplest possible terms, I think genuine charm is an unmotivated interest in others. — Arlene Francis

William James described success as a combination of two things. An inner ideal which is followed persistently with courage and Outer achievement related to that ideal. — Jim Rohn

Conservatives are routinely pilloried on television. A&E likely greenlit 'Duck Dynasty' in the first place because executives believed Americans would laugh at the redneck antics of the self-described 'white trash' family. — Ben Shapiro

To help people achieve the three basic REBT philosophies of unconditional self-acceptance, unconditional other-acceptance, and unconditional life-acceptance, cognitive, emotional, and behavioral methods, which are described in this monograph, are used. — Albert Ellis

In the years of the Roman Republic, before the Christian era, Roman education was meant to produce those character traits that would make the ideal family man. Children were taught primarily to be good to their families. To revere gods, one's parents, and the laws of the state were the primary lessons for Roman boys. Cicero described the goal of their child rearing as self- control, combined with dutiful affection to parents, and kindliness to kindred. — C. Sommerville

We are repeatedly left, in other words, with no further focus than ourselves, a source from which self-pity naturally flows. Each time this happens I am struck again by the permanent impassibility of the divide. Some people who have lost a husband or a wife report feeling that person's presence, receiving that person's advice. Some report actual sightings, what Freud described in "Mourning and Melancholia" as "a clinging to the object through the medium of a hallucinatory wishful psychosis." Others describe not a visible apparition but just a "very strongly felt presence. — Joan Didion

The insensitivity comes with self-excuses, such as: "I am an upfront person who speaks my mind," or "I am the frank type; you always know where you stand with me." These comments are a cover-up for insensitivity, which might be better described as gauche. — David R. Hawkins

As a self described idealistic I never consider myself as single. I like to say that I'm in between romances at the moment. — Carl Henegan

Described in this way, utilitarianism has little in common with the prosaic, visionless notion of the 'merely utilitarian,' in the sense of a narrowly or mundanely functional or efficient option. No such limited horizon confined the thought and character of the great English-language utilitarian philosophers, whose influence ran its course from the period just before the French Revolution through the Victorian era. Happiness, for them, was more of a cosmic calling, the path to world progress, and whatever was deemed 'utilitarian' had to be useful for that larger and inspiring end, the global minimization of pointless suffering and the global maximization of positive well-being or happiness. It invokes, ultimately, the point of view of universal benevolence. And it is more accurately charged with being too demanding ethically than with being too accommodating of narrow practicality, material interests, self-interestedness, and the like. — Bart Schultz

Enlightened self-interest" was how Solo himself had described it. — Greg Rucka

If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals. — Reza Aslan

We women often gauge our own self-worth by the quality of our interactions with our lovers. And often these interactions are interpreted for, described for, processed by our women friends. Relationships are the conduits through which flows our connection with each other. — Carrie Preston

How could I admit that the All-American Girl's force field of stoicism and self-reliance and do-unto-others-and-keep-smiling wasn't working, wasn't keeping pain and shame and powerlessness away?

From a young age I had learned to get over - to cover my tracks emotionally, to hide or ignore my problems in the belief that they were mine alone to solve. So when exhilarating transgressions required getting over on authority figures, I knew how to do it. I was a great bluffer. And when common, everyday survival in prison required getting over, I could do that too. This is what was approvingly described by my fellow prisoners as 'street-smarts,' as in 'You wouldn't think it to look at her, but Piper's got street-smarts. — Piper Kerman

Reciprocity helps us balance the need for self-determination and creative individuality with mutual hope and, therefore, what might be described as 'solidarity.' — David Blunkett

The man of Self-realization knows a bliss that cannot be compared to anything in this world. His joy is independent of any object or sensory experience. It is an incomparable happiness that cannot be described in words. Such joy is known as sattvik-ananda. — Paramahansa Yogananda

Incidentally, why is it that drug abuse is always described as an 'experiment', as if some important scientific enterprise were at stake instead of hedonistic self-indulgence? — Roger Kimball

But this first clumsy attempt showed her that the imagination itself was a source of secrets: once she had begun a story, no one could be told. Pretending in words was too tentative, too vulnerable, too embarrassing to let anyone know. Even writing out the she saids, the and thens, made her wince, and she felt foolish, appearing to know about the emotions of an imaginary being. Self-exposure was inevitable the moment she described a character's weakness; the reader was bound to speculate that she was describing herself. What other authority could she have? — Ian McEwan

Described as a "workaholic speed-writing freak" by fellow writers, a "creative writing class drill sergeant" by his writing 'padawans', Voinov is a self-confessed geek and has enlarged his days by 12 secret hours in return for the sacrifice of ten albino virgin pygmy hippos. — Aleksandr Voinov

So spirituality itself should be self satisfying. If you are spiritually endowed, then you are self satisfied. And this self satisfaction within you will lead you to that ocean of joy about which I've been telling you and all the scriptures have described. — Nirmala Srivastava

Evsei Slonim would have seen himself as a member of the intelligentsia, a classless class whose features Nabokov described as""the spirit of self-sacrifice, intense participation in political causes or political thought, intense sympathy for the underdog of any nationality, fanatical integrity, tragic inability to sink to compromise, true spirit of international responsibility. — Stacy Schiff

The world is living today in what might be described as an era of carnality, which glorifies sex, hates restraint, identifies purity with coldness, innocence with ignorance, and turns men and women into Buddhas with their eyes closed, hands folded across their breasts, intently looking inward, thinking only of self. — Fulton J. Sheen

It's a powerful moment, when you discover a vocabulary exists for something you'd thought incommunicably unique. Personally, I felt it reading Joseph Conrad's "Lord Jim." I have friends who've found themselves described in everything from science fiction to detective novels. This self-recognition through others is not simply a by-product of art - it's the whole point. — Phil Klay

We're told that parents push their children too hard to excel (by ghostwriting their homework and hiring tutors, and demanding that they triumph over their peers), but also that parents try to protect kids from competition (by giving trophies to everyone), that expectations have declined, that too much attention is paid to making children happy.
Similarly, young adults are described as self-satisfied twits - more pleased with themselves than their accomplishments merit - but also as being so miserable that they're in therapy. Or there's an epidemic of helicopter parenting, even though parents are so focused on their gadgets that they ignore their children. The assumption seems to be that readers will just nod right along, failing to note any inconsistencies, as long as the tone is derogatory and the perspective is traditionalist. — Alfie Kohn

The persistence of this imagery calls to mind what Ludwik Fleck termed 'the self-contained' nature of scientific thought. As he described it, 'the interaction between what is already known, what remains to be learned, and those who are to apprehend it, go to ensure harmony within the system. But at the same time they also preserve the harmony of illusions, which is quite secure within the confines of a given thought style. — Emily Martin

Polls could be self-fulfilling prophecies, shaping reality as much as they described it. — Rick Perlstein

More than a few people, some of whom think they know me quite well, have remarked that they are struck that I, who can seem so even-keeled and imperturbable, would choose to write a book about anxiety. I smile gently while churning inside and thinking about what I've learned is a signature characteristic of the phobic personality: "the need and ability" - as described in the self-help book Your Phobia - "to present a relatively placid, untroubled appearance to others, while suffering extreme distress on the inside."c — Scott Stossel

Andrew Breitbart, self-described media mogul, had several screws loose or missing and was the grinning bomb-thrower of the radical right. He was the attack dog kept on a tight leash and brought out on special occasions to hiss and to menace. — Bill Ayers

Women are always self-effacing and self-denying. There's a term that enrages me, and I always used to swear that I'd never play characters described that way. The term is "long-suffering." — Helen Mirren

Disintegration: literally, the loss of integrity. But if the mind can be described as one's subjective experience of the brain, then what is the self but vagrant fluorescings of neural constellations, individual states of consciousness determined by mercurial configurations of amplitude and alliance? — Brian McGreevy

This kind of pragmatism has become a hallmark of our psychological culture. In the mid-1990s, I described how it was commonplace for people to "cycle through" different ideas of the human mind as (to name only a few images) mechanism, spirit, chemistry, and vessel for the soul.14 These days, the cycling through intensifies. We are in much more direct contact with the machine side of mind. People are fitted with a computer chip to help with Parkinson's. They learn to see their minds as program and hardware. They take antidepressants prescribed by their psychotherapists, confident that the biochemical and oedipal self can be treated in one room. They look for signs of emotion in a brain scan. Old jokes about couples needing "chemistry" turn out not to be jokes at all. — Sherry Turkle

...obscurantist feature in social scientists trying to combine pluralism with environmentalism. They are so preoccupied with the role of prejudice in creating hostile environments that they perpetually deny the obvious, that stereotypes are rough generalizations about groups derived from long-term observation. Such generalizations are usually correct in describing group tendencies and in predicting certain collective actions, even if they do not adequately account for differences among individuals. Nonetheless, as Goldberg explains, the self-described pluralist and prominent psychologist Gordon Allport went out of his way in The Nature of Prejudice (1954) to reject stereotypes as factually inaccurate as well as socially harmful. For Allport and a great many other social Scientists, nothing is intuitively correct unless it is politically so. — Paul Edward Gottfried

Like every other creature on the face of the earth, Godfrey was, by birthright, a stupendous badass, albeit in the somewhat narrow technical sense that he could trace his ancestry back up a long line of slightly less highly evolved stupendous badasses to that first self-replicating gizmo
which, given the number and variety of its descendants, might justifiably be described as the most stupendous badass of all time. Everyone and everything that wasn't a stupendous badass was dead. — Neal Stephenson

Relationships without a Divine Aim always "break up," for they are based on nothing. Divine Purpose could be described as forgiveness -- the undoing and releasing of the ego. Belief in the ego prevents awareness of True Union and Intimacy. The underlying fear of Intimacy and Union is the ego's fear of loss of itself, the 'personal self' and the 'personal world. — David Hoffmeister

if everything finally comes down to inward-looking self-interest, to getting more for oneself, to accumulating wealth or power, very little is left for other motivations that can be described as true, noble, good, and lovely. — John Bolt

Scientific facts are often described in textbooks as if they just sort of exist, like nickels someone picked up on the street. But science at the cutting edge, conducted by sharp minds probing deep into nature, is not about self-evident facts. It is about mystery and not knowing. It is about taking huge risks. — Richard Preston

To fit in with the change of events, words, too, had to change their usual meanings. What used to be described as a thoughtless act of aggression was now regarded as the courage one would expect to find in a party member; to think of the future and wait was merely another way of saying one was a coward; any idea of moderation was just an attempt to disguise one's unmanly character; ability to understand a question from all sides meant that one was totally unfitted for action. Fanatical enthusiasm was the mark of a real man, and to plot against an enemy behind his back was perfectly legitimate self-defence. Anyone who held violent opinions could always be trusted, and anyone who objected to them became a suspect. — Thucydides

You can never represent yourself totally ... to seek self -knowledge is to embark on a journey which ... will always be incomplete, cannot be charted on a map, will never halt, cannot be described. — Douglas Hofstadter

Allowing the war-prone individuals, bent on evil, to gain power in governments must be one of the most significant reasons that wars erupt. Individuals with prowar inclinations are naturally aggressive and seek power over others. As Friedrich Hayek argued in his book The Road to Serfdom, "the worst get on top." The power seekers also convince themselves that they are superior to average people and have a moral responsibility to use force to mold the world as they see fit. The propaganda is that war is for the sake of "goodness and righteousness." Isabel Paterson described it in her book The God of the Machine as "the humanitarian with a guillotine." Those who are more prone to peace tend to be complacent and to not resist the propaganda required to mobilize otherwise peaceful people to fight and die for the lies told and the false noble goals proposed by the self-appointed moral leaders. — Ron Paul

Bill Evans described his tunes as vehicles; they are vehicles for self-expression, or expression of the self. — Kenny Werner

How even I, "a dutiful daughter," as Simone de Beauvoir once described her young self, was living a life so different from my mother's; when she was my age she was married, about to become pregnant with me. I was beginning to think that this habit of mind - constantly tracing myself back to my mother, to where she'd begun and left off - wasn't idiosyncratic, but something that many if not most women did, a feature of the female experience. — Kate Bolick

I identify myself quite self-consciously with a man named Melchizedek, who was described in the book of Psalms as "a priest forever" (Ps. 110:4). — John Shelby Spong

The old refrain is that there are no atheists in foxholes. That's nonsense. They are there by the millions. There is little in combat that will lead one to look upon the Creator with favor. What can't be there, instead, is the individualist, the selfish, the self-consumed, the self-centered, the aloof loner. Such a man cannot long survive. The terror of combat cannot be described by fear of death. There are worse things. The world can suddenly become a very cold place...He needs warmth, a fire, to survive: His discipline, his training, his duty, honor and country, his family, and ultimately the very oak of his manhood are thrown into the blaze, but they are not enough to save him. At the end, he needs the warmth of his comrades. Otherwise, all he will have with which to face the cold dark will be his own spent soul. — Frank Boccia

He . . . rebuked them, and said, 'You do not know what manner of spirit you are of'" (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13. Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord - "I delight to do Your will, O my God . . ." (Psalm 40:8). — Oswald Chambers

All of the solutions to our growth-based problems involve some form of self-restraint. That's why most of those solutions remain just good ideas. That's also why we will probably hit the wall, and why the outcomes described in the previous chapters of this book are likely. The sustainability revolution will occur. The depletion of nonrenewable resources ensures that humankind will eventually base its economy on renewable resources harvested at rates of natural replenishment. But that revolution will be driven by crisis. — Richard Heinberg

I suspect most self-described 18-year-old Scandinavian women named Inga who collect and wear string bikinis are, in reality, more likely to be middle-aged, pot-bellied guys named Lou who collect and wear string cheese. — Pat Sajak

She came to admire him so much that his love for her affected her own self-esteem: She liked herself better because of him. And since he clearly felt the same, there was a kind of infinite regress of love and respect underlying their relationship. At least, that was how she described it to herself. In the presence of so many of her friends, she had felt an undercurrent of loneliness. — Carl Sagan

This "vision" of the Self is described in the Upanishads as Liberation (moksha). It is a freedom, a release, from doubt, from uncertainty, from the fears attending ignorance, forever. All questions are answered; all desires and causes for sorrow are put to rest; for thereafter, a man knows the secret of all existence. All previous notions of limitation and mortality, all darkness of ignorance, is swept away in the all-illuminating light of Truth: — Swami Abhayananda

Elizabeth Bishop wrote love poems, and poems about lovemaking, and one of the best poems ever written in English about the loss of love, but she had made her way through life as an orphan, a solitary. Reticence wasn't the reason she'd become a poet of the self - of a singular "mind in action," as she'd once described the effect she hoped to achieve in her poems. She had discovered early on, perhaps too early, that she was "an I . . . an Elizabeth" - and she'd treasured that painful, "unlikely" self-awareness ever since, knowing it was the same thing as her imagination. — Megan Marshall

Our physical world not only is described by mathematics, but that it is mathematics, making us self-aware parts of a giant mathematical object. — Max Tegmark

A pacifist male is a contradiction in terms. Most self-described "pacifists" are not pacific; they simply assume false colors. When the wind changes, they hoist the Jolly Roger. — Robert A. Heinlein

We of course pay the most attention to labels when they're attached to people. In terms of superficial compatibility, self-described Democrats and Republicans get along the least of all major groups on OkCupid - worse even than Protestants and Atheists. — Anonymous

I think the neoatheists have set atheism back a few decades. And I'm a self-described atheist. — Matt Stone

Matthew White, a self-described atrocitologist who keeps a database with the estimated death tolls of history's major wars, massacres, and genocides, counts about 1.2 million deaths from mass killing that are specifically enumerated in the Bible. (He excludes the half million casualties in the war between Judah and Israel described in 2 Chronicles 13 because he considers — Steven Pinker

Complex PTSD consists of of six symptom clusters, which also have been described in terms of dissociation of personality. Of course, people who receive this diagnosis often also suffer from other problems as well, and as noted earlier, diagnostic categories may overlap significantly. The symptom clusters are as follows:
Alterations in Regulation of Affect ( Emotion ) and Impulses
Changes in Relationship with others
Somatic Symptoms
Changes in Meaning
Changes in the perception of Self
Changes in Attention and Consciousness — Suzette Boon

As Maya Angelou, American author, poet, and self-described Renaissance Woman, wrote, Do the best you can until you know better. Then when you know better, do better. — L.R. Knost

Armstrong lives as he rides - surrounded by a cocoon of aides and helpers, his gimlet eyes focused on victory ... The self-described atheist has become a deity ... but the inquiry's findings may cause the Armstrong faithful to ask, Was the miracle a mirage? — Selena Roberts

For thirty-six of the forty years between 1800 and 1840, either Jefferson or a self-described adherent of his served as president of the United States: James Madison, James Monroe, Andrew Jackson, and Martin Van Buren.32 (John Quincy Adams, a one-term president, was the single exception.) — Jon Meacham

In the cause of self-advancement, we are urged to sacrifice our leisure, our pleasures and our time with partners and children, to climb over the bodies of our rivals and to set ourselves against the common interests of humankind. And then? We discover that we have achieved no greater satisfaction than that with which we began. In 1653, Izaak Walton described in the Compleat Angler the fate of "poor-rich men", who "spend all their time first in getting, and next in anxious care to keep it; men that are condemned to be rich, and then always busie or discontented". Today this fate is confused with salvation. — Anonymous