Self Conception Quotes & Sayings

You're right," he said, jerking open the portal. "There is one place she's sure to go."
"Yes."
"And you.You should take your own advice and leave this place," Daniel said grimly. "You're rotting in here."
"At least this body's pain distracts me from the pain in my soul," his past self said. "No.I wish you luck, but I won't leave these walls now.Not until she's settled in her next incarnation."
Daniel's wings bristled at his neck. He tried to sort out time and lives and memories in his head, but he kept circling around the same irksome thought. "She-she should be settled now. In conception. Can't you feel it?"
"Oh," his imprisoned past self said softly. He closed his eyes. "I don't know that I can feel anything anymore." The prisoner sighed heavily. "Life's a nightmare."
"No,it's not. Not anymore. I'll find her.I'll redeem us both," Daniel shouted, desperate to get out of there, desperately taking another leap of faith through time. — Lauren Kate

When I write I am trying to express my way of being in the world. This is primarily a process of elimination: once you have removed all the dead language, the second-hand dogma, the truths that are not your own but other people's, the mottos, the slogans, the out-and-out lies of your nation, the myths of your historical moment - once you have removed all that warps experience into a shape you do not recognise and do not believe in - what you are left with is something approximating the truth of your own conception. — Zadie Smith

He felt everything - pride in his competence and leadership during the Second World War, pride in his noble intransigence during the Cold War, intellectual pleasure in what he called the "technically sweet" conception of the H-bomb, self-disgust that he could feel such pleasure in so monstrous a creation - but could decide on nothing. Brilliance of this scattershot type effectively disqualifies a man from political decision-making. Oppenheimer was simply not the sort of man a nation can entrust with its fate. — Algis Valiunas

Thomas Jefferson, that owner of many slaves, chose to begin the Declaration of Independence by directly contradicting the moral basis of slavery, writing "we hold these truths to be self-evident, that all men are created equal, and that they are endowed by their Creator with certain inalienable Rights ... " thus undercutting simultaneously any argument that Africans were racially inferior, and also that they or their ancestors could ever have been justly and legally deprived of their freedom. In doing so, however, he did not propose some radically new conception of rights and liberties. Neither have subsequent political philosophers. For the most part, we've just kept the old ones, but with the word "not" inserted here and there. Most of our most precious rights and freedoms are a series of exceptions to an overall moral and legal framework that suggests we shouldn't really have them in the first place. — David Graeber

We live in a culture of reductionism. Or better, we are living in the aftermath of a culture of reductionism, and I believe we have reduced the complexity and diversity of the Scriptures to systematic theologies that insist on ideological conformity, even when such conformity flattens the diversity of the Scriptural witness. We have reduced our conception of gospel to four simple steps that short-circuit biblical narratives and notions of the kingdom of God on earth as it is in heaven in favor of a simplified means of entrance to heaven. Our preaching is often wed to our materialistic, consumerist cultural assumptions, and sermons are subsequently reduced to delivering messages that reinforce the worst of what American culture produces: self-centered end users who believe that God is a resource that helps an individual secure what amounts to an anemic and culturally bound understanding of the 'abundant life. — Tim Keel

Self-identity is about content not the container that carry
the identity,contextual value and not a solo island. It is about conception and not just a birth process. — Ikechukwu Joseph

Sometimes it happens that the most insane thought, the most impossible conception, will become so fixed in one's head that at length one believes the thought or the conception to be reality. Moreover, if with the thought or the conception there is combined a strong, a passionate, desire, one will come to look upon the said thought or conception as something fated, inevitable, and foreordained - something bound to happen. Whether by this there is connoted something in the nature of a combination of presentiments, or a great effort of will, or a self-annulment of one's true expectations, and so on, I do not know; — Fyodor Dostoyevsky

The decision as to whether to risk one's actual life or to surrender the ideal self-conception is a decision about who one is.

(from The structure of desire and recognition) — Robert B. Brandom

All genuine epiphanies seem to follow this model: their defining quality is the relinquishment of delusion. The initial fear is that one has lost something. A cherished self-conception must be given up, and one feels diminished by it. This is mistaken, however. A person discovers that he has been made stronger by the jettisoning of this sham and disadvantageous baggage. In fact, he has become more "himself," by aligning his self-concept more closely with fact. — Steven Pressfield

Writing entails undertaking a spiritual journey, an exploration of the blemished self that is delightfully challenging, painfully arduous, and unfathomably rewarding. Writing allows an admittedly flawed person to artfully confront their inglorious personal history, examine the present, and cogitate upon the future. Thoughtful writing creates a person's own precursors: it revises a person's conception of the past into a more detailed, accurate, and comprehensive philosophical context, alters how a person perceives the "now," and alters the course and outcome person's future. Writing is the ultimate psychological experience and an immaculate method to examine a person's thoughts, debunk a person's delusion, and analyze a person's values. — Kilroy J. Oldster

It is bad enough that so many people believe things without any evidence. What is worse is that some people have no conception of evidence and regard facts as just someone else's opinion. — Thomas Sowell

The passion of self-aggrandizement is persistent but plastic; it will never disappear from a vigorous mind, but may become morally higher by attaching itself to a larger conception of what constitutes the self. — Charles Horton Cooley

A person employs human reason and intellect to guide our earthly expedition. We can stumble through life satisfying the unconscious dictates of the mind or take control of our life by increasing our level of conscious awareness. Philosophy always commences with an act of consciousness. We must follow our moral passions. We create our reality by what we perceive as truth. We imagine a life that we wish to experience. Live the life that you envision. Do not allow other people or external determinates to control your conception of the self, because otherwise you are living someone else's life. — Kilroy J. Oldster

Everything in any way beautiful has its beauty of itself, inherent and self-sufficient: praise is no part of it. At any rate, praise does not make anything better or worse. This applies even to the popular conception of beauty, as in material things or works of art. So does the truly beautiful need anything beyond itself? No more than law, no more than truth, no more than kindness or integrity. Which of these things derives its beauty from praise, or withers under criticism? Does an emerald lose its quality if it is not praised? And what of gold, ivory, purple, a lyre, a dagger, a flower, a bush? — Marcus Aurelius

My chief task has been to conquer fear. The public sees only the thrill of the accomplished trick; they have no conception of the tortuous preliminary self-training that was necessary to conquer fear. — Harry Houdini

In its quest to discover how the patterns of reality are organised, the story of modern science hints at a picture of a set of Chinese puzzle boxes, each one more intricately structured and wondrous than the last. Every time the final box appears to have been reached, a key has been found which has opened up another, revealing a new universe even more breathtakingly improbable in its conception. We are now forced to suspect that, for human reason, there is no last box, that in some deeply mysterious, virtually unfathomable, self-reflective way, every time we open a still smaller box, we are actually being brought closer to the box with which we started, the box which contains our own conscious experience of the world. This is why no theory of knowledge, no epistemology, can ever escape being consumed by its own self-generated paradoxes. And this is why we must consider the universe to be irredeemably mystical. — Bob Hamilton

The Truth Is That I Was Recognized For Stubbornness And Not Goodness. Even, Though I Was Very Intelligent And Sent To School By A Little Few Supports From Sponsors And My Mother. My Brain Was Never Ever Cool. Due To All The Mistakes I Saw From A Very Tender Age From All Those Whom I Looked Upon As Elders And Shinning Examples. Although They Where Some Good Examples Which Still Live On. Still The Early Damaged As Already Been Done. So It Led Me Dropping Out Of School In To Working And Using The Great Ancient Vedic Philosophies I Have Been Hearing From The Very Beginning Of My Conception In My Mother Womb Till The Day I Was Born And Forever. I Used Them All To Materialize Many Of My Dreams And Practice Mysticism Coupled With Spiritualism To Keep My Self Secured And Keep Cool Depending On God. — Baba Tunde Ojo-Olubiyo

These romantic visions of the peasantry were constantly undone by contact with reality, often with devastating consequences for their bearers. The populists, who invested much of themselves in their conception of the peasants, suffered the most in this respect, since the disintegration of that conception threatened to undermine not only their radical beliefs but also their own self-identity. — Orlando Figes

I, like most scientific types, came to believe in the possibility of a material conception of reality, an ultimately scientific worldview that would grant a complete metaphysics,, minus outmoded concepts like souls, God, and bearded white men in robes. I spent a good chunk of my twenties trying to build a frame for such an endeavor. The problem, however, eventually became evident: to make science the arbiter of metaphysics is to banish not only God from the world but also love, hate, meaning - to consider a world that is self-evidently not the world we live in. That's not to say that if you believe in meaning, you must also believe in God. It is to say, though, thay if you believe that science provides no basis for God, then you are almost obligated to conclude that science provides no basis for meaning and, therefore, life itself doesn't have any. In other words, existential claims have no weight; all knowledge is scientific knowledge. — Paul Kalanithi

All my moral and intellectual being is penetrated by an invincible conviction that whatever falls under the dominion of our senses must be in nature and, however exceptional, cannot differ in its essence from all the other effects of the visible and tangible world of which we are a self-conscious part. The world of the living contains enough marvels and mysteries as it is - marvels and mysteries acting upon our emotions and intelligence in ways so inexplicable that it would almost justify the conception of life as an enchanted state. No, I am too firm in my consciousness of the marvelous to be ever fascinated by the mere supernatural which (take it any way you like) is but a manufactured article, the fabrication of minds insensitive to the intimate delicacies of our relation to the dead and to the living, in their countless multitudes; a desecration of our tenderest memories; an outrage on our dignity. — Joseph Conrad

Behold yon miserable creature. That Point is a Being like ourselves, but confined to the non-dimensional Gulf. He is himself his own World, his own Universe; of any other than himself he can form no conception; he knows not Length, nor Breadth, nor Height, for he has had no experience of them; he has no cognizance even of the number Two; nor has he a thought of Plurality; for he is himself his One and All, being really Nothing. Yet mark his perfect self-contentment, and hence learn his lesson, that to be self-contented is to be vile and ignorant, and that to aspire is better than to be blindly and impotently happy. Now listen. — Edwin A. Abbott

The impenitent sometimes excuse themselves by saying of professed Christians, "I am as good as they are. They are no more self-denying, sober, or circumspect in their conduct than I am. They love pleasure and self-indulgence as well as I do." Thus they make the faults of others an excuse for their own neglect of duty. But the sins and defects of others do not excuse anyone, for the Lord has not given us an erring human pattern. The spotless Son of God has been given as our example, and those who complain of the wrong course of professed Christians are the ones who should show better lives and nobler examples. If they have so high a conception of what a Christian should be, is not their own sin so much the greater? They know what is right, and yet refuse to do it. {SC 32.1} — Ellen G. White

The foolish man conceives the idea of 'self.' The wise man sees there is no ground on which to build the idea of 'self;' thus, he has a right conception of the world and well concludes that all compounds amassed by sorrow will be dissolved again, but the truth will remain. — Buddha

A sentimentalist is simply one who wants to have the luxury of an emotion without paying for it. We think we can have our emotions for nothing. We cannot. Even the finest and most self-sacrificing emotions have to be paid for. Strangely enough, that is what makes them fine. The intellectual and emotional life of ordinary people is a very contemptible affair. Just as they borrow their ideas from a sort of circulating library of thought - -the Zeitgeist of an age that has no soul - -and send them back soiled at the end of each week, so they always try to get their emotions on credit, and refuse to pay the bill when it comes in. You should pass out of that conception of life. As soon as you have to pay for an emotion you will know its quality, and be the better for such knowledge. And remember that the sentimentalist is always a cynic at heart. Indeed, sentimentality is merely the bank holiday of cynicism. — Oscar Wilde

The antidote, in so far as it is a matter of individual psychology, is to be found in history, biology, astronomy, and all those studies which, without destroying self-respect, enable the individual to see himself in his proper perspective. What is needed is not this or that specific piece of information, but such knowledge as inspires a conception of the ends of human life as a whole: art and history, acquaintance with the lives of heroic individuals, and some understanding of the strangely accidental and ephemeral position of man in the cosmos - all this touched with an emotion of pride in what is distinctively human, the power to see and to know, to feel magnanimously and to think with understanding. It is from large perceptions combined with impersonal emotion that wisdom most readily springs. — Bertrand Russell

The hedonistic conception of man is that of a lightning calculator of pleasures and pains, who oscillates like a homogeneous globule of desire of happiness under the impulse of stimuli that shift him about the area but leave him intact ...
He is an isolated, definitive human datum, in stable equilibrium except for the buffets of the impinging forces that displace him in one direction or another. Self-poised in elemental space, he spins symmetrically about his own spiritual axis until the parallelogram of forces bears down on him, whereupon he follows he line of the resultant — Thorstein Veblen

I wondered how far I should turn out faithful to that ideal conception of one's own personality every man sets up for himself secretly. — Joseph Conrad

Social cognitive theory rejects the dichotomous conception of self as agent and self as object. Acting on the environment and acting on oneself entail shifting the perspective of the same agent rather than reifying different selves regulating each other or transforming the self from agent to object — Albert Bandura

So if we want to get rid of our suffering, what we have to do is eliminate this conception of a self or "I." Now, we are very fortunate because it is possible to get rid of this concept of "I." The reason it is quite possible to eliminate this concept is that the object we conceive of as a self doesn't exist. — Kenchen Thrangu

We now have a theory of effective collective action with decentralized authority. The theory is based on a conception of human nature as at once social, interdependent, justice-seeking, self-interested, and strategic. That conception is consistent with contemporary social science and with ancient Greek thought. The theory explains (through a mix of ideology, federalism, "altruistic" punishment, and existential threats) individual motivation to cooperate in the absence of a unitary sovereign as third-party enforcer. It provides (through information exchange) a mechanism that enables many individuals to accomplish common goals and to produce public goods without requiring orders from a master. — Josiah Ober

They are, in fact, Cheaters, luring men into the foaming waters of carnality without even the vaguest possibility of conception. What a delight, what a subversion of expectation. The healthiest and most womanly of women are in fact a rendition of Amazon queens, self-possessed and self-defined, women whose bodies have an enviable integrity and a fleshy, nonreplicative beauty that razzes Charles Darwin. The buck, the stud, the bull, stops here. — Natalie Angier

A leader isn't born after 9 months' conception. When talents are discovered, skills are mastered & values are developed, a leader is born. — Israelmore Ayivor

A true conception of the relation of the sexes will not admit of conqueror and conquered; it knows of but one great thing; to give of one's self boundlessly, in order to find one's self richer, deeper, better. — Emma Goldman

in modern philosophy, the first glimpse of the true view of the conception of 'might is right' as applying to government is to be found in the political writings of Spinoza. Briefly it is this. Government, as such, has a limited sphere of activity. This limitation is self-limitation; and the proper province of government comprehends all that it is able to accomplish. Government may not attempt that which it is unable to achieve; that which it is able to achieve is its true and proper sphere of action. Ask and answer the question, What can government do? and we have solved the problem of what it ought to do, that is, we have defined its limits and discovered its particular nature. Its might is its right. — Michael Oakeshott

The self-fulfilling prophecy is, in the beginning, a false definition of the situation evoking a new behavior which makes the originally false conception come true. The specious validity of the self-fulfilling prophecy perpetuates a reign of error. For the prophet will cite the actual course of events as proof that he was right from the very beginning. — Robert K. Merton

The merely conscious being does not have a preference for continued life. Perhaps while having a pleasurable experience it has a preference for that experience to continue, or while having a painful experience it has a preference for that experience to end, but it will not have any preferences for the long-term future, and the desires it has do not survive periods of sleep or temporary unconsciousness, because unlike a self-aware being, it has no conception of its own future existence after a period of sleep. Thus if we are concerned only about the thwarting of preferences, for a merely conscious being, painless killing and administering an anesthetic seem to be equivalent. Killing does not thwart any more desires than putting the being to sleep. The being will be able to continue to satisfy its preferences after it awakes, but from the being's subjective perspective it is as if a new being, with new preferences, came into existence. — Peter Singer

The general conception that all actors are born exhibitionists is far from the truth. They are quite the opposite. They are shy, frightened people in hiding from themselves- people who have found a way of concealing their secret by footlights, make up and the parts they play. Their own self rejection is what has made most of them actors. — Moss Hart

The scientistic faith in a science that will one day not only fulfill, but eliminate, personal self-conception through objectifying self-description is not science, but bad philosophy. — Jurgen Habermas

There was an exquisitely beautiful conception in my brain when I did this piece of work all alone from midnight until morning after the experience of a wonderful day. But I was not able to make the consummation anywhere nearly as beautiful as the inspiration. That, I suppose, is the cry of every heart struggling for self-expression. — Gene Stratton-Porter

being attached to any one philosophy or religion
dwelling on moot differences and wanting to fit in
despite the path all are led Home in time
following an alternative pathway is certainly no crime
Krishna, Buddha, Allah or Zohar Kabbalah
devoted nonviolently, one is led to Nirvana
Hindu Sages, Zen Masters or Christian Mystics
many tongues, but identical truth spoken from their lips
mentioning Self or no-self or God is Father or Mother
according to their culture emphasizing one method or another
allness vs. nothingness, meditation vs. prayer
devotion in practice is all you should care
when Truth reveals itself you're beyond all conception
then not a single man-made word will hold any traction — Jarett Sabirsh

Free will is "corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds" — John Owen

LDS conception of matter is "essentially dynamic rather than static, if indeed it is not a kind of living energy, and that it is subject at least to the rule of intelligence."24 This position is very much like the Process Theologians' view that "actual entities at every level embody an element of self-determination. — Terryl L. Givens

Ideas are easy to come by, they spring effortlessly out of the vacuity of the mind and cost nothing. When they are held and projected onto one's self or others they become a project. When the project is enacted it becomes the work, and when the work is completed it appears to be self-existent. Creation is the process of form manifesting from emptiness, where that which arises from the mind comes into existence. Yet the distance between conception and realisation may be enormous, as vast as the distance between the stars. — Robert Beer

The nature of men and of organized society dictates the maintenance in every field of action of the highest and purest standards of justice and of right dealing ... By justice the lawyer generally means the prompt, fair, and open application of impartial rules; but we call ours a Christian civilization, and a Christian conception of justice must be much higher. It must include sympathy and helpfulness and a willingness to forego self-interest in order to promote the welfare, happiness, and contentment of others and of the community as a whole. — Woodrow Wilson

God's way of being alive is distinguishable from other forms of life. Plants, animals, and humans enjoy life at different scales of consciousness, movement, and self-determination. But in all plants, animals, and humans, bodily life ends in death. From the moment of conception, the processes of decay and death are at work in our bodies. Not so in God's life. God's life is eternally alive. God's life is not only without end but without beginning. — Thomas C. Oden

The essence of the charge made against the modern high-status ideal is that it is guilty of effecting a gigantic distortion of priorities, of elevating to the highest level of achievement a process of material accumulation that should instead be only one of many factors determining the direction of our lives under a more truthful, more broadly defined conception of ourselves. — Alain De Botton

A celebrated author and divine has written to me that he has gradually learned to see that it is just as noble a conception of the Deity to believe that he created a few original forms capable of self-development into other and needful forms, as to believe that he required a fresh act of creation to supply the voids caused by the action of his laws. — Charles Darwin

The effect of gender is produced through the stylization of the body and, hence, must be understood as the mundane way in which bodily gestures, movements, and styles of various kinds constitute the illusion of an abiding gendered self. This formulation moves the conception of gender off the ground of a substantial model of identity to one that requires a conception of gender as a constituted social temporality. — Judith Butler

In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:
1. God is all-powerful.
2. God is all-benevolent.
3. There is much misery in the world.
A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.
Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known. — Richard Robinson

There is here a striving,avid and worldly civilisation, of course; these huge and eager markets, to this incessant buying and selling, that make that self evident; but I had no conception of the ubiquitous sense of the holy, no notion of how another world can permeate the secular. Filth, stench, disease,"gross superstition" as our people say, extreme poverty, promiscuous universal defecation, do not affect it: nor do they affect my sense of humanity with which I am surrounded. What an agreeable city it is, where a man may walk around naked in the heat if it so please him — Patrick O'Brian

Behind our behaviors are our beliefs. They determine how we think things are and what is possible. The foundation of these beliefs is our conception of who we are, whether we are conscious of it or not. — Ilchi Lee

It must be shown that self-seeking is out of fashion, and that the world is moving on to a larger conception of living. — Manly Hall

Self-control problems can be illuminated by thinking about an individual as containing two semiautonomous selves, a far-sighted "Planner" and a myopic "Doer." You can think of the Planner as speaking for your Reflective System, or the Mr. Spock lurking within you, and the Doer as heavily influenced by the Automatic System, or everyone's Homer Simpson. The Planner is trying to promote your long-term welfare but must cope with the feelings, mischief, and strong will of the Doer, who is exposed to the temptations that come with arousal. Recent research in neuroeconomics (yes, there really is such a field) has found evidence consistent with this two-system conception of self-control. Some parts of the brain get tempted, and other parts are prepared to enable us to resist temptation by assessing how we should react to the temptation.1 Sometimes the two parts of the brain can be in severe conflict - a kind of battle that one or the other is bound to lose. — Richard H. Thaler

Te Rau Tauwhare was not quite thirty years of age. He was handsomely muscular, and carried himself with assurance and the tightly wound energy of youth; though not openly prideful, he never showed that he was impressed or intimidated by any other man. He possessed a deeply private arrogance, a bedrock of self-certainty that needed neither proof nor explication - for although he had a warrior's reputation, and an honorable standing within his tribe, his self-conception had not been shaped by his achievements. He simply knew that his beauty and his strength were without compare; he simply knew that he was better than most other men. — Eleanor Catton

Our "ego" or self-conception could be pictured as a leaking balloon, forever requiring the helium of external love to remain inflated, and ever vulnerable to the smallest pinpricks of neglect. — Alain De Botton

Is it better to work out consciously and critically one's own conception of the world and thus, in connection with the labours of one's own brain, choose one's sphere of activity, take an active part in the creation of the history of the world, be one's own guide, refusing to accept passively and supinely from outside the moulding of one' own personality? — Antonio Gramsci

All progressive thought has assumed tacitly that human beings desire nothing beyond ease, security and avoidance of pain ... Hitler, because in his joyless mind he feels it with exceptional strength, knows that human beings don't only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flags and loyalty-parades. However they may be as economic theories, Fascism and Nazism are psychologically far sounder than any hedonistic conception of life. — George Orwell

Every father knows the disconcerting when you see your child as a weird, distorted double of yourself. It is as if for a moment your identities overlap. You see an idea, a conception of your boyish inner self ... made real and flesh.
He is you restarted, rewound; at the same time he is as foreign and unknowable as any other person. — William Landay