Say No To Violence Quotes & Sayings

People..love to say that 'Violence never solved anything.' But what solved Hitler? Was It a team of social workers? Was it putting daisies into the gun barrels of Nazi Panzer divisions? Was it a commission that tried to understand what made Hitler sorry? ?No. What solved Hitler was violence. — Michael Medved

You know that you are the only person who shakes his head in exasperation when I insist on making jokes and small talk, when I refuse to be direct. No one else has ever minded this as you do. You are alone in wanting me always to say something that is true. I know now, as I walk towards the house I have rented here, that if I called and toldyou that the bitter past has come back to me tonight in these alien streets with a force that feels like violence, you would say that you are not surprised. You would wonder only why it has taken six years. — Colm Toibin

Barabbas ("Son of the Father") is a kind of Messianic figure. Two interpretations of Messianic hope are juxtaposed here in the offer of the Passover amnesty. In terms of Roman law, it is a case of two criminals convicted of the same offense - two rebels against the Pax Romana. It is clear that Pilate prefers the nonviolent "fanatic" that he sees in Jesus. Yet the crowd and the Temple authorities have different categories. If the Temple aristocracy felt constrained to declare: "We have no king but Caesar" (Jn 19:15), this only appears to be a renunciation of Israel's Messianic hope: "We do not want this king" is what they mean. They would like to see a different solution to the problem. Again and again, mankind will be faced with this same choice: to say yes to the God who works only through the power of truth and love, or to build on something tangible and concrete - on violence. Jesus — Pope Benedict XVI

When we see religion split into so many thousand of sects, and I may say Christianity itself divided into its thousands also, who are disputing, anathematizing and where the laws permit burning and torturing one another for abstractions which no one of them understand, and which are indeed beyond the comprehension of the human mind, into which of the chambers of this Bedlam would a man wish to thrust himself.
[Letter to George Logan, 12 November 1816] — Thomas Jefferson

One is that if women's sexuality in Africa wasn't under assault, if women were able to say no, if women weren't subject to predatory attacks by men, or predatory behavior generally, then you would have a disease in Africa called AIDS. But you wouldn't have a pandemic. — Stephen Lewis

The things people say of a man do not alter a man. He is what he is. Public opinion is of no value whatsoever. Even if people employ actual violence, they are not to be violent in turn. That would be to fall to the same low level. After all, even in prison, a man can be quite free. His soul can be free. His personality can be untroubled. He can be at peace. And, above all things, they are not to interfere with other people or judge them in any way. Personality is a very mysterious thing. A man cannot always be estimated by what he does. He may keep the law, and yet be worthless. He may break the law, and yet be fine. He may be bad, without ever doing anything bad. He may commit a sin against society, and yet realize through that sin his true perfection. — Oscar Wilde

I'm still the same person I've always been. I can't say exactly what I'll do; I'm an excessive person. Talk about violence
I don't do anything violent. Talk about violence, what's going on in Nicaragua? What's going on in El Salvador? That's violent. What are they doing to the planet with chemicals and acid rain? That's violent. What are people doing to each other? Raping. That's violent. I'm striking out at ac icon that has no life. There's a big difference between what has life and what doesn't. I mean. I've been a vegetarian for 16 years. — Wendy O. Williams

Today's world is traveling in some strange direction. You see that the world is going toward destruction and violence. And the specialty of violence is to create hatred among people and to create fear. I am a believer in nonviolence and I say that no peace or tranquility will descend upon the people of the world until nonviolence is practiced, because nonviolence is love and it stirs courage in people. — Khan Abdul Ghaffar Khan

The learned and the studious of thought have no monopoly of wisdom. Their violence of direction in some degree disqualifies them to think truly. We owe many valuable observations to people who are not very acute or profound, and who say the thing without effort which we want and have long been hunting in vain. — Ralph Waldo Emerson

Her life was a slow realization that the world was not for her and that for whatever reason she would never be happy and honest at the same time. She felt as if she were brimming always producing and hoarding more love inside her. But there was no release. table ivory elephant charm rainbow onion hairdo violence melodrama honey ... None of it moved her. She addressed the world honestly searching for something deserving of the volumes of love she knew she had within her but to each she would have to say I don't love you. — Jonathan Safran Foer

... Perses, hear me out on justice, and take what I have to say to heart; cease thinking of violence. For the son of Kronos, Zeus, has ordained this law to men: that fishes and wild beasts and winged birds should devour one another, since there is no justice in them; but to mankind he gave justice which proves for the best. — Hesiod

But one afternoon Lila said softly that there was nothing that could eliminate the conflict between the rich and the poor.
"Why?"
"Those who are on the bottom always want to be on top, those who are on top want to stay on top, and one way or another they always reach the point where they're kicking and spitting at each other."
"That's exactly why problems should be resolved before violence breaks out."
"And how? Putting everyone on top, putting everyone on the bottom?"
"Finding a point of equilibrium between the classes."
"A point where? Those from the bottom meet those from the top in the middle?"
"Let's say yes."
"And those on top will be willing to go down? And those on the bottom will give up on going any higher?"
"If people work to solve all problems well, yes. You're not convinced?"
"No. The classes aren't playing cards, they're fighting, and it's a fight to the death. — Elena Ferrante

What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is bloodier. Evil, on evil, piled on evil. Was there any justification for what they did - or was there? We only know what that thing says, and that thing is a captive. The Asian radio has to say what will least displease it's government; ours has to say what will least displease our fine patriotic opinionated rabble, which is what, coincidentally, the government wants it to say anyhow, so where's the difference? — Walter M. Miller Jr.

It is no defense of superstition and pseudoscience to say that it brings solace and comfort to people ... If solace and comfort are how we judge the worth of something, then consider that tobacco brings solace and comfort to smokers; alcohol brings it to drinkers; drugs of all kinds bring it to addicts; the fall of cards and the run of horses bring it to gamblers; cruelty and violence bring it to sociopaths. Judge by solace and comfort only and there is no behavior we ought to interfere with. — Isaac Asimov

The effect of legalised prostitution on women outside prostitution is to lower the status of all women. Women are recognised by the state in this system as the appropriate objects of male penetration with no consideration for their personhood or pleasure. This teaches that the penetration and use of an unwilling woman is 'sex', an idea that lies at the root of sexual violence against women in general. There is no chance of developing a sexuality of equality in which women's pleasure, right to say no, and bodily integrity are respected whilst the violence of prostitution is allowed to continue with state support for men's behaviour. — Sheila Jeffreys

I heard police or ambulancemen, standing in our house, say, 'She must have provoked him,' or, 'Mrs Stewart, it takes two to make a fight.' They had no idea. The truth is my mother did nothing to deserve the violence she endured. She did not provoke my father, and even if she had, violence is an unacceptable way of dealing with conflict. Violence is a choice a man makes and he alone is responsible for it. — Patrick Stewart

Non-violence is very weak in the theoretical sense; it cannot defend itself. But it is most powerful in the action situation where people are using non-violence because they want desperately to bring about some change. Non-violence in action is a very potent force and it can't be stopped. The people who are struggling have the complete say-so. No man-made law, no human ruler, no army can destroy this. There is no way it can be destroyed ... And so, if we have the capacity to endure, if we have the patience, things will change. — Cesar Chavez

The greatest predictor of social pathology in children is fatherlessness, greater even than poverty. In his book Fatherless Generation (Zondervan) John Sowers claims, "The most reliable predictor for gang activity and youth violence is neither social class nor race or education but fatherlessness." In Fatherless America (Basic Books) David Blankenhorn says, "It is no exaggeration to say that fatherlessness is the most harmful demographic trend of this generation. It is the engine driving our most urgent social problems". I am convinced that the damage to humanity caused by the epidemic of unfathered men and women is far greater than the damage caused by war and disease combined. — Craig Wilkinson

Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and the terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. — Ta-Nehisi Coates

Tony's concern disintegrated. He could not understand C.J.'s determination to court death on a daily basis. Or maybe he did understand, and this was what caused his frustration. So many found the same solution his brother had. Selling death to their own people. The money was a difficult lure to resist. Additionally, the fear elicited from their hard core posturing proved nearly as addictive. They demanded to be heard, even though it didn't seem they had much to say. Perhaps the futility and smallness that characterized their lives was too overwhelming to articulate in any manner other than a primitive, incoherent scream. Maybe it was inevitable that those who felt they had no stake in society would opt to destroy it. — Roy L. Pickering Jr.

When unspeakable violence is enacted upon innocents, say, in a school or movie theatre, and the survivors and the families of the victims, in the throes of pain and anguish, want to ask, "Why did this happen?," "How did this happen?," and "What can we do to prevent this from happening again?," and one of the areas they (still we) focus their scrutiny is that of the highly efficient weapons of warfare that are casually available to us citizens of the United States, then we frightened gun owners have the chance to be human and say, "Okay, this is a horrible tragedy. Let's open up a conversation here." Instead, I'm surmising, out of fear, we throw up our defenses and behave in a very confrontational way toward such a conversation , citing the Second Amendment as the ultimate protection of our rights, no matter how ridiculously murderous the firearm, which, unfortunately, makes us look like dicks. — Nick Offerman

The fact is that in any open society people constantly say things that other people don't like. It's completely normal that should happen. And in any confident, free society you just shrug it off and you proceed. There is no way of creating a free society where nobody says anything that others don't like. If offendness is the point at which you have to limit your thoughts then nothing can be said. There might be people who might be offended by various kinds of literature. I myself, I am not very fond of, let me not mention Chetan Bhagat, I wasn't going to say that, so I have not. And yet, I believe such writer have a right to publish, and of course to live. The point is behind these ideas of offendness and respect there is always the threat of violence. Always the threat is if you do that which disrespect or offends me I will be violent to you and so the real subject is not religion, its violence. — Salman Rushdie

WARREN: What should the cops do? RUTH TURNER: The police, if they behave in other places like they do here, are unfortunate tools of a power structure which has failed to understand the dynamics of protests, and not understanding anything about the people with whom they deal, have not been able to deal with the situation in any constructive way. That's why police brutality takes place, and of course, police brutality breeds more violence. I feel that, clearly, the police ought to step in to prevent loss of life and limb, but they should not be there to prevent loss of life and limb on one side only, as had been the case. At Murray Hill, where a mob rioted - a white mob, I'm happy to say - the police made no attempt whatsoever to curb them. This exemplifies the double standard of the police. — Robert Penn Warren

system. I mustn't look to individuals. It's the system. I mustn't go into court and say, 'My Lord, I beg to know this from you - is this right or wrong? Have you the face to tell me I have received justice and therefore am dismissed?' My Lord knows nothing of it. He sits there to administer the system. I mustn't go to Mr. Tulkinghorn, the solicitor in Lincoln's Inn Fields, and say to him when he makes me furious by being so cool and satisfied - as they all do, for I know they gain by it while I lose, don't I? - I mustn't say to him, 'I will have something out of some one for my ruin, by fair means or foul!' HE is not responsible. It's the system. But, if I do no violence to any of them, here - I may! I don't know what may happen if I am carried beyond myself at last! I will accuse the individual workers of that system against me, face to face, before the great eternal bar! — Charles Dickens

If peace activists really want to make changes, they have to start putting intense pressure on their elected officials. Of course, everything should be non-violent, because we are trying to create a peaceful world, and violence can't produce peace - no matter what George W. Bush and his buddies say. — Cindy Sheehan

I would say that I'm a nonviolent soldier. In place of weapons of violence, you have to use your mind, your heart, your sense of humor, every faculty available to you ... because no one has the right to take the life of another human being. — Joan Baez

Still, as a straight person, you might say, "This just isn't my fight." No, it isn't. Unless you care about the kind of society we have. Unless you want the society of which you are a part to be a just one. Unless you believe that a free society, not to mention a godly religion, should fight injustice wherever it is found. Unless your religion tells you -- as our entire Judeo-Christian heritage does -- that any society will be judged by the way it treats its most vulnerable. Unless you care about our children. Unless fairness matters to you. Unless violence against lesbian, gay, bisexual, and transgender people concerns you. Unless "liberty and justice for all" is something you believe applies to all our citizens. — Gene Robinson

So I heard on the news that the Tard died and your house burnt down. I bet secretly you're relieved you don't have to live with him anymore in that dump."
The whole commotion in the hallway immediately stopped, as if her words had been spoken over the intercom. It became so quiet that you could hear Mina's and Nan's sharp intakes of breath. Mina wasn't prone to violence and was about to think of something mean to say back to Savannah, but she didn't have the chance to, because Nan Taylor, perky, happy-go-lucky Nan Taylor, pulled back her fist and punched Savannah in the face.
Savannah wasn't prepared, and fell to the floor. Nan stood over her shocked face and yelled, "No way was he handicapped, or different. He was the most special, coolest and smartest kid ever. And the world is a much sadder place because he's not here. And don't you ever, EVER, insult him again!" Nan shook with anger.
The hall was full of students and teachers, and one by one they started to clap. — Chanda Hahn

Let's talk about rape for a moment. Rape is not what George Lucas did to your childhood. Rape is not what happens when a sports team beats another sports team by a wide margin. Rape is not what happens when your electric bill is higher this month than it was last month. Rape is when a person violates another person in the most despicable, degrading way imaginable and among the myriad of terrible things humans can do to one another, rape is among the worst. I think the casual misappropriation of the concept of rape extending all the way to its widespread comical usage is disgusting even by Internet standards. Off my chest. — Jeffrey Rowland

We all know that there are language forms that are considered impolite and out of order, no matter what truths these languages might be carrying. If you talk with a harsh, urbanized accent and you use too many profanities, that will often get you barred from many arenas, no matter what you're trying to say. On the other hand, polite, formal language is allowed almost anywhere even when all it is communicating is hatred and violence. Power always privileges its own discourse while marginalizing those who would challenge it or that are the victims of its power. — Junot Diaz

I'm not criticizing how people experience what they might call spirituality. I am interested in looking critically at something else - at how people use their language to articulate theories about something they call religion, to say, for example, that "in Islam religion and politics necessarily go together," or to insist that "violence has no place in religion," to universalize it. — Talal Asad