Sacred And Secular Quotes & Sayings

Westerners often define spirituality as denying oneself, being detached from earthly concerns, and being intent on otherworldly values. By contrast, the Hebrews experienced the world of spirit as robust, life-affirming, and this-worldly in character. Such was the "spiritual" orientation of the Hebrews. So-called spirituality did not come by negating the richness of life's experiences or withdrawing from the world. Instead, they affirmed creation by finding a sense of holiness in the here and now. There was no division between the sacred and secular areas of life. It was all God's world, and it was to be enjoyed without a sense of shame or guilt. In Paul's words, "to the pure, all things are pure" (Tit. 1:15). As trustees and stewards of God's world, human beings were to live within it and use it in accord with divine directives. — Marvin R. Wilson

There is nothing so secular that it cannot be sacred, and that is one of the deepest messages of the Incarnation. — Madeleine L'Engle

The Biblical "dualism" in life then, is not between the "sacred" and the "secular" in contrived upper and lower stories of life, but rather between that which is in harmony with God's design or in conflict with it, that is, between good and evil, no matter in what sphere of life or endeavor it takes place. — Christian Overman

I fear for the future of the West if it loses its faith. You cannot defend Western freedom on the basis of moral relativism, the only morality left when we lose our mooring in a sacred ontology or a divine-human covenant. No secular morality withstood Nazi Germany or Stalinist Russia. No secular morality today has the force to withstand the sustained onslaught of ruthless religious extremism. Neither market economics nor liberal democracy has the power, in and of itself, to inspire people to make sacrifices for the common good. — Jonathan Sacks

It was from Buber's other writings that I learned what could also be found in I and Thou: the central commandment to make the secular sacred. — Martin Buber

There is no longer a fight between the secular and the sacred. If the Spirit dwells in us, then whether it be school or Starbucks, we make the world sacred, just by walking through the door. It's all sacred. It's all holy. — Mike Donehey

The common Christian practice compartmentalizing knowledge into sacred and secular is unbiblical and leads to the dangerous notion that secular knowledge is somehow less important, worldly, and hence unfit for the spiritual Christian. — Ronald H. Nash

The Way is not a religion: Christianity is the end of religion. 'Religion' means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts. — David Kirk

The "layman" need never think of his humbler task as being inferior to that of his minister. Let every man abide in the calling wherein he is called and his work will be as sacred as the work of the ministry. It is not what a man does that determines whether his work is sacred or secular, it is why he does it. The motive is everything. Let a man sanctify the Lord God in his heart and he can thereafter do no common act. — A.W. Tozer

A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. — Oswald Chambers

The process of driving a wedge between sacred and secular history is called secularization...the eventual result of this process is that belief in God is relegated to nothing more than a "personal belief" that has no standing in public discourse. — Stephen Leston

It is not what a man does that determines whether his work is sacred or secular; it is why he does it. The motive is everything. Let a man sanctify the Lord God in his heart and he can thereafter do no common act. All he does is good and acceptable to God through Jesus Christ. For such a man, living itself will be sacramental and the whole world a sanctuary. His entire life will be a priestly ministration. As he performs his never-so-simple task, he will hear the voice of the seraphim saying, Holy, holy, holy, is the LORD of the hosts; the whole earth is full of his glory. — A.W. Tozer

Let every man abide in the calling wherein he is called and his work will be as sacred as the work of the ministry. It is not what a man does that determines whether his work is sacred or secular, it is why he does it. — A.W. Tozer

The common understanding among Muslims, no doubt indoctrinated by Western notions, is that a secular state is a state that is not governed by the 'ulama', or whose legal system is not established upon the revealed law. In other words it is not a theocratic state. But this setting in contrast the secular state with the theocratic state is not really an Islamic way of understanding the matter, for since Islam does not involve itself in the dichotomy between the sacred and the profane, how then can it set in contrast the theocratic state with the secular state? — Syed Muhammad Naquib Al-Attas

From the Renaissance until today, Christianity, and also to some extent Judaism, in the West have had to carry out a constant battle against ideologies, philosophies, institutions and practices which are secular in nature and which challenge the authority of religion and in fact its very validity and legitimacy. These challenges to religion have varied from political ideas which are based on secularism to the denial of the religious foundation of morality and the philosophical denial of the reality of God and of the after life or of revelation and sacred scripture. The history of the West has been marked during the last few centuries by a constant battle between the forces of religion and secularism and in fact the gaining of the upper hand by secularism and consequently the denial of the reality of religion and its pertinence to various domains of life. — Seyyed Hossein Nasr

Prophecy and history predict and record a great and universal apostasy which was to be followed by a restoration as predicted by John in Revelation. The fact of the great apostasy is attested by both sacred and secular writ, and history bears witness that it became universal. We proclaim this fact of history not as an attack on any church. We do not assume any position of "holier than thou" or "wiser than thou," but we announce this historic fact of the apostasy as a vindication of the claim that there has been in fact a restoration of the gospel. — Hugh B. Brown

Religion becomes sinful when it begins to advocate the segregation of God, to forget that the true sanctuary has no walls. Religion has always suffered from the tendency to become an end in itself, to seclude the holy, to become parochial, self-indulgent, self-seeking; as if the task were not to ennoble human nature but to enhance the power and beauty of its institutions or to enlarge the body of doctrines. It has often done more to canonize prejudices than to wrestle for truth; to petrify the sacred than to sanctify the secular. Yet the task of religion is to be a challenge to the stabilization of values. — Abraham Joshua Heschel

The Aryans also composed two of the world's greatest (and longest) epic poems, the Ramayana and the Mahabharata, which is eight times longer than the Iliad and Odyssey put together and three times longer than the Bible - all without the benefit of writing. These Vedic recitations, both sacred and secular, form the bedrock of Indian and Hindu culture. The — Arthur Herman

Faith is a personal accord between a lone soul and that in which it chooses to believe. In any other guise it is nothing more than a thin coat of sacred paint slapped over politics and the secular lust for power. — Steven Erikson

Secular humanism does not have the essential attributes of a religion: belief in a deity, the wish for some sort of afterlife, sacred dogma or texts, or an absolutist moral creed. Instead, it expresses a philosophical and ethical point of view, and it draws upon the scientific method in formulationg its naturalistic view of the nature. — Paul Kurtz

Music is either sacred or secular. The sacred agrees with its dignity, and here has its greatest effect on life, an effect that remains the same through all ages and epochs. Secular music should be cheerful throughout. — Johann Wolfgang Von Goethe

To divide life into areas of sacred and secular, letting our devotions take care of the former while becoming secular reformers during the week, is to fail to understand the true end of man — Henry R. Van Til

The images of the Jubilee traditions highlight the fact that in Christ people are met by the healing, freeing, redeeming presence of God at their points of greatest pain. The redemptive work of Christ is depicted as touching all of human life. The Jubilee images point towards God's liberating and healing intent wherever institutions, customs, or physical conditions are seen to limit human life. Divisions between sacred and secular are removed. The political, economic, and social realities of life do not provide mere illustrations of the way in which God's reign is experienced. Rather they are identified as the precise arenas where the impact of God's reign is felt. — Sharon H. Ringe

In all God's plans for human redemption, He proposes that men pray. The men are to pray in every place, in the church, in the closet, in the home, on sacred days and on secular days. — Edward McKendree Bounds

the current division of the shtetl into its two sections, the Jewish Quarter and the Human Three-Quarters. All so-called sacred activities - religious studies, kosher butchering, bargaining, etc. - were contained within the Jewish Quarter. Those activities concerned with the humdrum of daily existence - secular studies, communal justice, buying and selling, etc. - took place in the Human Three-Quarters. Straddling the two was the Upright Synagogue. — Jonathan Safran Foer

How do we break free from the dichotomies that limit God's power in our lives? How can love and service to God become living sparks that light up our whole lives? By discovering a worldview perspective that unifies *both* secular and sacred, public and private, within a single framework. By understanding that all honest work and creative enterprise can be a valid calling from the Lord. And by realizing that there are biblical principles that apply to every field of work. These insights will fill us with purpose, and we will begin to experience the joy that comes from relating to God in and through every dimension of our lives. — Nancy Pearcey

Your calling is to be faithful to God where you are, and in doing this all work is sacred, spiritual, and worthy of your full attention and energy. When you get to work, you are not entering a secular environment as much as you are bringing the sacred into the world by following Christ wherever you are. — Joe Thorn

Becuase of dualistic, sacred/secular thinking among Christians, a truly effective application of biblical thought and practice to the whole of our culture "out there" has been short-circuited. Christians have become their own worst enemies, having spiritualized themselves right out of the ball game and on to the bench. — Christian Overman

If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid. — Nivedita

If we maintain the open-mindedness of children, we challenge fixed ideas and established structures, including our own. We listen to people in other denominations and religions. We don't find demons in those with whom we disagree. We don't cozy up to people who mouth our jargon. If we are open, we rarely resort to either-or: either creation or evolution, liberty or law, sacred or secular, Beethoven or Madonna. We focus on both-and, fully aware that God's truth cannot be imprisoned in a small definition. — Brennan Manning

The person with a secular mentality feels himself to be the center of the universe. Yet he is likely to suffer from a sense of meaninglessness and insignificance because he knows he's but one human among five billion others - all feeling themselves to be the center of things - scratching out an existence on the surface of a medium-sized planet circling a small star among countless stars in a galaxy lost among countless galaxies. The person with the sacred mentality, on the other hand, does not feel herself to be the center of the universe. She considers the Center to be elsewhere and other. Yet she is unlikely to feel lost or insignificant precisely because she draws her significance and meaning from her relationship, her connection, with that center, that Other. — M. Scott Peck

[French Revolution rejected] the sacred foundation both of history and of the state. History was no longer measured on the basis of an idea of God that had preceded it and given it shape. The state came to be understood in purely secular terms, based on rationalism and the will of citizens.
The secular state arose for the first time, abandoning and excluding any divine guarantee or legitimation of the political element as a mythological vision of the world and declaring that God is a private question that does not belong to the public sphere or to the democratic formation of the public will. Public life was now considered the realm of reason alone, which had no place for a seemingly unknowable God. From this perspective, religion and faith in God belonged to the realm of sentiment, not of reason. God and His will therefore ceased to be relevant to public life. — Pope Benedict XVI

The line between sacred and secular is man-made. — Sarah Bessey

In their quest to be inclusive and tolerant and up-to-date, the accommodationists imitated his scandalously comprehensive love, while ignoring his scandalously comprehensive judgments. They used his friendship with prostitutes as an excuse to ignore his explicit condemnations of fornication and divorce. They turned his disdain for the religious authorities of his day and his fondness for tax collectors and Roman soldiers into a thin excuse for privileging the secular realm over the sacred. While recognizing his willingness to dine with outcasts and converse with nonbelievers, they deemphasized the crucial fact that he had done so in order to heal them and convert them - ridding the leper of his sickness, telling the Samaritans that soon they would worship in spirit and truth, urging the woman taken in adultery to go, and from now on sin no more. — Ross Douthat

The dominant ethos of the twenty-first century consists of an intermingling of the sacred and the secular. — Harvey Cox

Martin Buber as described for basic virtues cultivated by the Hasidim to overcome the separation of the sacred and secular. . . . St. Benedict spoke of them as truly seeking God, zeal for a humble way of life, zeal for obedience, and zeal for the opus of God. Buber catalogues them as kavana (single-mindedness), shiflut (humility), avada (service), and hitlahavut (fire of ecstasy). 129 — M. Basil Pennington

What is saving my life now is the conviction that there is no spiritual treasure to be found apart from the bodily experiences of human life on earth. My life depends on engaging the most ordinary physical activities with the most exquisite attention I can give them. My life depends on ignoring all touted distinctions between the secular and the sacred, the physical and the spiritual, the body and the soul. What is saving my life now is becoming more fully human, trusting that there is no way to God apart from real life in the real world. — Barbara Brown Taylor

All rituals are paradoxical and dangerous enterprises, the traditional and improvised, the sacred and the secular. Paradoxical because rituals are conspicuously artificial and theatrical, yet designed to suggest the inevitability and absolute truth of their messages. Dangerous because when we are not convinced by a ritual we may become aware of ourselves as having made them up, thence on the paralyzing realization that we have made up all our truths; our ceremonies, our most precious conceptions and convictions - all are mere inventions. — Barbara Myerhoff

He did not need to be ordained, for the traditional religion of the Xhosas is characterized by a cosmic wholeness, so that there is little distinction between the sacred and the secular, between the natural and the supernatural. — Nelson Mandela

This is what is meant by "sacrifice", literally, the "making sacred" of an animal consumed for dinner. Yet sacrfice, because it dwells on the death, is a concept often shocking to the secular modern Western mind - to people who calmly organize daily hecatombs of beasts, and who are among the most death-dealing carnivores the world has ever seen. — Margaret Visser

One can't separate the soul from the body in the way Thyatira's Jezebel would like because humankind is so uniquely linked to embodiment that our lives will always have some form of corporeal existence. Thus Paul in particular implores believers to "glorify God in your body" (1 Cor. 6:20) and prays that our "spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ" (1 Thess. 5:23). Biblical hope never completely separates the soul from the body, and so there can be no dichotomy between the sacred and the secular for the believer. The — T. Scott Daniels

If religion is about the sacred as opposed to the profane, the spirit as opposed to matter, the Creator as opposed to the created, Confucianism plainly does not qualify. But perhaps what we are to learn from this tradition is not that Confucianism is not a religion but that not all religious people parse the sacred and the secular the way Christians do. — Stephen R. Prothero

Kerouac's books portray a hero and narrator free and easy, confident, sure of his rebellion against the American system. In reality, Jack was torn between Catholicism, Buddhism, and his own demon-driven pursuit of kicks, between spirit and flesh, between mom's house and the Beat coffeehouse, patriotism and subversion, men and women, society and solitude, carousing and meditation, sacred and profane, secular and divine. It's a miracle he survived as long as he did. — Gerald Nicosia

Gods also remain important because of their functions. We can turn to places with relatively less religiosity to see why gods are so important everywhere else. In Sacred and Secular (2004), the political scientists Pippa Norris of Harvard and Ronald Inglehart of the University of Michigan show that, in prosperous regions where secular forms of social services and justice become really effective, religiosity dwindles. This inverse relationship between secular justice and economic equality and religious adherence suggests that the social functions of religion can be co-opted by secular institutions, thus rendering our obsession with what God knows and cares about more or less irrelevant. — Anonymous

I don't see life divided into public and private, secular and sacred. It's all an open place of service before our God. — Charles R. Swindoll

Bonhoeffer's thought is not determined by the ultimacy of this world but by his opposition to 'the separation ... (of) the two spheres of the sacred and secular' and his insistence that 'faith is always ... an act involving the whole life — Kenneth Hamilton

Meditation should not be a thing apart from life; it should be amidst life, it should be a part of life an organic part, nothing 'put separate'. The temple should exist exactly in the middle of the market, and all distinctions between the sacred and the secular should be dissolved. — Rajneesh