S K G Quotes & Sayings

And under all this vast illusion of the cosmopolitan planet, with its empires and its Reuter's agency, the real life of man goes on concerned with this tree or that temple, with this harvest or that drinking-song, totally uncomprehended, totally untouched. And it watches from its splendid parochialism, possibly with a smile of amusement, motor-car civilization going its triumphant way, outstripping time, consuming space, seeing all and seeing nothing, roaring on at last to the capture of the solar system, only to find the sun cockney and the stars suburban. — G.K. Chesterton

The Donkey
When fishes flew and forests walked
And figs grew upon thorn,
Some moment when the moon was blood
Then surely I was born.
With monstrous head and sickening cry
And ears like errant wings,
The devil's walking parody
On all four-footed things.
The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.
Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet. — G.K. Chesterton

Loretta started belting out a song: "Row, row, row your boat, sitting in a tree! K-I-S-S-I-N-G ! — Joel N. Ross

There are, I believe, some who still deny that England is governed by an oligarchy. It is quite enough for me to know that a man might have gone to sleep some thirty years ago over the day's newspaper and woke up last week over the later newspaper, and fancied he was reading about the same people. In one paper he would have found a Lord Robert Cecil, a Mr. Gladstone, a Mr. Lyttleton, a Churchill, a Chamberlain, a Trevelyan, an Acland. In the other paper he would find a Lord Robert Cecil, a Mr. Gladstone, a Mr. Lyttleton, a Churchill, a Chamberlain, a Trevelyan, an Acland. If this is not being governed by families I cannot imagine what it is. I suppose it is being governed by extraordinary democratic coincidences. — G.K. Chesterton

GEORGE AND MARLEE UP IN A TREE! K-I-S-S-I-N-G! We stopped. There was a kid over there, standing by a hackberry bush. I'd never seen him before, not at Mary Day or anywhere else. He wasn't but four and a half feet tall, and stocky. He had on gray shorts that went down all the way to his knees, and a green sweater with orange stripes. It was rounded out up top with little boy-tits and a poochy belly underneath. He had a beanie on his head, the stupid kind with a plastic propeller. His — Stephen King

I suppose you can guess the whole story now? After all, it's a primitive story. A man had two enemies. He was a wise man. And so he discovered that two enemies are better than one. — G.K. Chesterton

This computer-generated pangram contains six a's, one b, three c's, three d's, thirty-seven e's, six f's, three g's, nine h's, twelve i's, one j, one k, two l's, three m's, twenty-two n's, thirteen o's, three p's, one q, fourteen r's, twenty-nine s's, twenty-four t's, five u's, six v's, seven w's, four x's, five y's, and one z. — Douglas R. Hofstadter

Then the man smiled, and his smile was a shock, for it was all on one side, going up in the right cheek and down in the left.
There was nothing, rationally speaking, to scare anyone about this. Many people have this nervous trick of a crooked smile, and in many it is even attractive. But in all Syme's circumstances, with the dark dawn and the deadly errand and the loneliness on the great dripping stones, there was something unnerving in it. There was the silent river and the silent man, a man of even classic face. And there was the last nightmare touch that his smile suddenly went wrong. — G.K. Chesterton

Most cannibalism is not a primitive or even a bestial habit. It is artificial and even artistic; a sort of art for art's sake. Men do not do it because they do not think it horrible; but, on the contrary, because they do think it horrible ... It is by no means clear, so far as I know that the Eskimos ever indulged in human sacrifice. They were not civilised enough. — G.K. Chesterton

When a newspaper posed the question, "What's Wrong with the World?" the Catholic thinker G. K. Chesterton reputedly wrote a brief letter in response: "Dear Sirs: I am. Sincerely Yours, G. K. Chesterton." That is the attitude of someone who has grasped the message of Jesus. — Timothy Keller

Has it never struck you that a man who does next to nothing but hear men's real sins is not likely to be wholly unaware of human evil? — G.K. Chesterton

No man who worships education has got the best out of education ... Without a gentle contempt for education no man's education is complete. — G.K. Chesterton

I suppose I do deserve it; for not noticing the nearest helpers I have. But you must admit the accumulation of incidents was rather formidable. Did you never feel just a momentary awe of the awful volume?' 'Oh, that,' said Father Brown. 'I opened it as soon as I saw it lying there. It's all blank pages. You see, I am not superstitious.' The — G.K. Chesterton

The way to build a church is not to pay for it, certainly not with somebody else's money. The way to build a church is not even to pay for it with your own money. The way to build a church is to build it. — G.K. Chesterton

Hey, look - Harry's got a Weasley sweater, too!"
Fred and George were wearing blue sweaters, one with a large yellow F on it, the other a G.
"Harry's is better than ours, though," said Fred, holding up Harry's sweater. "She obviously makes more of an effort if you're not family. — J.K. Rowling

He read the letter again, but could not take in any more meaning than he had done the first time and was reduced to staring at the handwriting itself. She had made her g's the same way he did : he searched through the letter for every one of them, and each felt like a friendly little wave glimpsed from behind a veil. The letter was an incredible treasure, proof that Lily Potter had lived, really lived, that her warm hand had once moved across this parchment, tracing ink into these letters, these words, words about him, Harry, her son. — J.K. Rowling

But if I want to murder somebody, will it really be the best plan to make sure I'm alone with him?'
Lord Pooley's eyes recovered their frosty twinkle as he looked at the little clergyman. He only said: 'If you want to murder somebody, I should advise it. — G.K. Chesterton

Harry's extremities seemed to have gone numb. He stood quite still, holding the miraculous paper in his nerveless fingers while inside him a kind of quiet eruption sent joy and grief thundering in equal measure through his veins. Lurching to the bed, he sat down.

He read the letter again, but could not take in any more meaning than he had done the first time, and was reduced to staring at the handwriting itself. She had made her "g's" the same way he did: he searched the letter for every one of them, and each felt like a friendly little wave glimpsed from behind a veil. The letter was an incredible treasure, proof that Lily Potter had lived, really lived, that her warm hand had once moved across this parchment, tracing into these letters, words about him, Harry, her son. — J.K. Rowling

This man's spiritual power has been precisely this, that he has distinguished between custom and creed. He has broken the conventions, but he has kept the commandments. — G.K. Chesterton

Seriousness is not a virtue. It would be a heresy, but a much more sensible heresy, to say that seriousness is a vice. It is really a natural trend or lapse into taking one's self gravely, because it is the easiest thing to do. It is much easier to write a good Times leading article than a good joke in Punch. For solemnity flows out of men naturally; but laughter is a leap. It is easy to be heavy: hard to be light. Satan fell by the force of gravity. — G.K. Chesterton

Reason is always a kind of brute force; those who appeal to the head rather than the heart, however pallid and polite, are necessarily men of violence. We speak of 'touching' a man's heart, but we can do nothing to his head but hit it. — G.K. Chesterton

We say that the most dangerous
criminal now is the entirely lawless modern philosopher. Compared
to him, burglars and bigamists are essentially moral men; my heart
goes out to them. They accept the essential ideal of man; they
merely seek it wrongly. Thieves respect property. They merely wish
the property to become their property that they may more perfectly
respect it. But philosophers dislike property as property; they
wish to destroy the very idea of personal possession. Bigamists
respect marriage, or they would not go through the highly
ceremonial and even ritualistic formality of bigamy. But
philosophers despise marriage as marriage. Murderers respect human
life; they merely wish to attain a greater fulness of human life in
themselves by the sacrifice of what seems to them to be lesser
lives. But philosophers hate life itself, their own as much as
other people's. — G.K. Chesterton

It is cold anarchy to say that all men are to meddle in all men's
marriages. It is cold anarchy to say that any doctor may seize and
segregate anyone he likes. But it is not anarchy to say that a few
great hygienists might enclose or limit the life of all citizens,
as nurses do with a family of children. It is not anarchy, it is
tyranny; but tyranny is a workable thing. — G.K. Chesterton

You have no business to be an unbeliever. You ought to stand for all the things these stupid people call superstitions. Come now, don't you think there's a lot in those old wives' tales about luck and charms and so on, silver bullets included? What do you say about them as a Catholic?'
'I say I'm an agnostic,' replied Father Brown, smiling.
'Nonsense,' said Aylmer impatiently. 'It's your business to believe things.'
'Well, I do believe some things, of course,' conceded Father Brown; 'and therefore, of course, I don't believe other things. — G.K. Chesterton

If after all my Atheology turns out wrong and your Theology right I feel I shall always be able to pass into Heaven (if I want to) as a friend of G.K.C.'s. Bless you. — H.G.Wells

For the moral basis, it is obvious that man's ethical responsibility varies with his knowledge of consequences — G.K. Chesterton

To be Queen Elizabeth within a definite area, deciding sales, banquets, labours, and holidays; to be Whitely within a certain area, providing toys, boots, cakes and books; to be Aristotle within a certain area, teaching morals, manners, theology, and hygiene; I can imagine how this can exhaust the mind, but I cannot imagine how it could narrow it. How can it be a large career to tell other people about the Rule of Three, and a small career to tell one's own children about the universe? How can it be broad to be the same thing to everyone and narrow to be everything to someone? No, a woman's function is laborious, but because it is gigantic, not because it is minute. — G.K. Chesterton

No one worth calling a man allows his moods to change his convictions; but it is by moods that we understand other men's convictions. The bigot is not he who knows he is right; every sane man knows he is right. The bigot is he whose emotions and imagination are too cold and weak to feel how it is that other men go wrong. — G.K. Chesterton

When everything about a people is for the time growing weak and ineffective, it begins to talk about efficiency. So it is that when a man's body is a wreck he begins, for the first time, to talk about health. Vigorous organisms talk not about their processes, but about their aims. — G.K. Chesterton

To hurry through one's leisure is the most unbusiness-like of actions. — G.K. Chesterton

Joshua's ministry was three years of preaching, sometimes three times a day, and although there were some high and low points, I could never remember the sermons word for word, but here's the gist of almost every sermon I ever heard Joshua give.

You should be nice to people, even creeps.
And if you:
a) believed that Joshua was the Son of God (and)
b) he had come to save you from sin (and)
c) acknowledged the Holy Spirit within you (became as a little child, he would say) (and)
d) didn't blaspheme the Holy Ghost (see c)
then you would:
e) live forever
f) someplace nice
g) probably heavan
However, if you:
h) sinned (and/or)
i) were a hypocrite (and/or)
j) valued things over people (and)
k) didn't do a, b, c, and d,
then you were:
l) fucked — Christopher Moore

There's a lot of difference between listening and hearing. — G.K. Chesterton

When one of England's finest writers, G. K. Chesterton, spoke of "the furious love of God," he was referencing the enormous vitality and strength of the God of Jesus seeking union with us. — Brennan Manning

why, nobody's ever survived it! Look at all the people married since Adam and Eve - and all as dead as mutton. — G.K. Chesterton

Now our modern politics are full of a noisy forgetfulness; forgetfulness that the production of this [man's] happy and conscious life is after all the aim of all complexities and compromises. We talk of nothing but useful men and working institutions; that is, we only think of the chickens as things that will lay more eggs. — G.K. Chesterton

I had tried to be happy by telling myself that man is an animal, like any other which sought its meat from God. But now I really was happy, for I had learnt that man is a monstrosity. I had been right in feeling all things as odd, for I myself was at once worse and better than all things. The optimist's pleasure was prosaic, for it dwelt on the naturalness of everything; the Christian pleasure was poetic, for it dwelt on the unnaturalness of everything in the light of the supernatural. The modern philosopher had told me again and again that I was in the right place, and I had still felt depressed even in acquiescence. But I had heard that I was in the wrong place, and my soul sang for joy, like a bird in spring. The knowledge found out and illuminated forgotten chambers in the dark house of infancy. I knew now why grass had always seemed to me as queer as the green beard of a giant, and why I could feel homesick at home. — G.K. Chesterton

8Do not be like them, e for your Father knows what you need before you ask him. 9 f Pray then like this: g Our Father in heaven, h hallowed be i your name. [1] 10 j Your kingdom come, k your will be done, [2] l on earth as it is in heaven. 11 m Give us n this day our daily bread, [3] 12 and forgive us our debts, as we also have forgiven our debtors. 13 And o lead us not into temptation, but p deliver us from q evil. [4] 14 r For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 s but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. — Anonymous

The blank page is God's way of letting us know how hard it is to be God. — G.K. Chesterton

When once one believes in a creed, one is proud of its complexity, as scientists are proud of the complexity of science. It shows how rich it is in discoveries. If it is right at all, it is a compliment to say that it's elaborately right. — G.K. Chesterton

The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane. The materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts. Spiritual — G.K. Chesterton

Her finger-nails were painted five different colours, looking like the paints in a child's paintbox; and she was as innocent as a child. — G.K. Chesterton

I started reading G. K. Chesterton's 'The Man Who Was Thursday' on a subway ride, almost missed my stop, and walked home thumbing pages. — Kate Christensen

I will not engage in verbal controversy with the sceptic, because long experience has taught me that the sceptic's ultimate skepticism is about the use of his own words and the reliability of his own intelligence. — G.K. Chesterton

Facts," murmured Basil, like one mentioning some strange, far-off animals, "how facts obscure the truth. I may be silly - in fact, I'm off my head - but I never could believe in that man - what's his name, in those capital stories? - Sherlock Holmes. Every detail points to something, certainly; but generally to the wrong thing. Facts point in all directions, it seems to me, like the thousands of twigs on a tree. It's only the life of the tree that has unity and goes up - only the green blood that springs, like a fountain, at the stars. — G.K. Chesterton

There is at the back of every artist's mind something like a pattern and a type of architecture. The original quality in any man of imagination is imagery. It is a thing like the landscape of his dreams; the sort of world he would like to make or in which he would like to wander, the strange flora and fauna, his own secret planet, the sort of thing he likes to think about. This general atmosphere, and pattern or a structure of growth, governs all his creations, however varied. — G.K. Chesterton

A cynic once told G. K. Chesterton, the British novelist and essayist, "Blessed is he who expecteth nothing, for he shall not be disappointed." Chesterton's rejoinder? "Blessed is he who expecteth nothing, for he shall enjoy everything. — Benjamin Graham

My brain feels like a bomb, night and day. It must expand! It must expand! A man's brain must expand, if it breaks up the universe. — G.K. Chesterton

A few people have ventured to imitate Shakespeare's tragedy. But no audacious spirit has dreamed or dared to imitate Shakespeare's comedy. No one has made any real attempt to recover the loves and the laughter of Elizabethan England. The low dark arches, the low strong pillars upon which Shakespeare's temple rests we can all explore and handle. We can all get into his mere tragedy; we can all explore his dungeon and penetrate into his coal-cellar, but we stretch our hands and crane our necks in vain towards that height where the tall turrets of his levity are tossed towards the sky. Perhaps it is right that this should be so; properly understood, comedy is an even grander thing than tragedy. — G.K. Chesterton

The weak point in the whole of Carlyle's case for aristocracy lies, indeed, in his most celebrated phrase. Carlyle said that men were mostly fools. Christianity, with a surer and more reverent realism, says that they are all fools. This doctrine is sometimes called the doctrine of original sin. It may also be described as the doctrine of the equality of men. But the essential point of it is merely this, that whatever primary and far-reaching moral dangers affect any man, affect all men. All men can be criminals, if tempted; all men can be heroes, if inspired. And this doctrine does away altogether with Carlyle's pathetic belief (or any one else's pathetic belief) in "the wise few." There are no wise few. Every aristocracy that has ever existed has behaved, in all essential points, exactly like a small mob. — G.K. Chesterton

Oh, what's the good of talking about men?" cried Mary impatiently; "why, one might as well be a lady novelist or some horrid thing. There aren't any men. There are no such people. There's a man; and whoever he is he's quite different. — G.K. Chesterton

There's another thing you've got to remember. You talk about these highbrows having a higher art and a more philosophical drama. But remember what a lot of the philosophy is! Remember what sort of conduct those highbrows often present to the highest! All about the Will to Power and the Right to Live and the Right to Experience - damned nonsense and more than damned nonsense - nonsense that can damn." Father — G.K. Chesterton

You've only talked like that since you became a horrid what's-his-name. You know what I mean. What do you call a man who wants to embrace the chimney-sweep?" "A saint," said Father Brown. "I think," said Sir Leopold, with a supercilious smile, "that Ruby means a Socialist. — G.K. Chesterton

It's what I call common sense, properly understood,' replied Father Brown. 'It really is more natural to believe a preternatural story, that deals with things we don't understand, than a natural story that contradicts things we do understand. Tell me that the great Mr Gladstone, in his last hours, was haunted by the ghost of Parnell, and I will be agnostic about it. But tell me that Mr Gladstone, when first presented to Queen Victoria, wore his hat in her drawing-room and slapped her on the back and offered her a cigar, and I am not agnostic at all. That is not impossible; it's only incredible. But I'm much more certain it didn't happen than that Parnell's ghost didn't appear; because it violates the laws of the world I do understand. So it is with that tale of the curse. It isn't the legend that I disbelieve - it's the history. — G.K. Chesterton

Democracy tells us not to neglect a good man's opinion, even if he is our groom; tradition asks us not to neglect a good man's opinion, even if he is our father. — G.K. Chesterton

Teach to the young, men's enduring truths, and let the learned amuse themselves with their passing errors. — G.K. Chesterton

Johnny and Marissa, sitting in a tree, K-I-S-S-I-N-G. First comes love, then comes marriage. Then comes an abrupt, tragic miscarriage. Then comes blame, then comes despair. Two hearts damaged beyond repair... Johnny leaves Marissa, and takes the tree. D-I-V-O-R-C-E. — Kris Wilson

The whole object of travel is not to set foot on foreign land; it is at last to set foot on one's own country as a foreign land. — G.K. Chesterton

The Coming of the Lord 13But we do not want you to be uninformed, brothers, about those who are asleep, g that you may not grieve as others do h who have no hope. 14For i since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him j those who have fallen asleep. 15For this we declare to you k by a word from the Lord, [4] that l we who are alive, who are left until m the coming of the Lord, will not precede those who have fallen asleep. 16For n the Lord himself will descend o from heaven p with a cry of command, with the voice of q an archangel, and r with the sound of the trumpet of God. And s the dead in Christ will rise first. 17Then we who are alive, who are left, will be t caught up together with them u in the clouds to meet the Lord in the air, and so v we will always be with the Lord. 18Therefore encourage one another with these words. — Anonymous

The human race, to which so many of my readers belong, has been playing at children's games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up. And one of the games to which it is most attached is called "Keep to-morrow dark," and which is also named (by the rustics in Shropshire, I have no doubt) "Cheat the Prophet." The players listen very carefully and respectfully to all that the clever men have to say about what is to happen in the next generation. The players then wait until all the clever men are dead, and bury them nicely. They then go and do something else. That is all. For a race of simple tastes, however, it is great fun. — G.K. Chesterton

I hold it clear, therefore, if anything is clear about the
business, that the Eugenists do not merely mean that the mass of
common men should settle each other's marriages between them; the
question remains, therefore, whom they do instinctively trust when
they say that this or that ought to be done. What is this flying
and evanescent authority that vanishes wherever we seek to fix it?
Who is the man who is the lost subject that governs the Eugenist's
verb? In a large number of cases I think we can simply say that the
individual Eugenist means himself, and nobody else. — G.K. Chesterton

Can it be the old devil's house? I've heard he has a house in North London. — G.K. Chesterton

Dear Sir: Regarding your article 'What's Wrong with the World?' I am. Yours truly, — G.K. Chesterton

The optimist's pleasure was prosaic, for it dwelt on the naturalness of everything; the Christian pleasure was poetic, for it dwelt on the unnaturalness of everything in the light of the supernatural. — G.K. Chesterton

Perhaps it increased his annoyance that there was a certain unusual liveliness about the usually languid figure of Fisher. The ordinary image of him in March's mind was that of a pallid and bald-browed gentleman, who seemed to be prematurely old as well as prematurely bald. He was remembered as a man who expressed the opinions of a pessimist in the language of a lounger. Even now March could not be certain whether the change was merely a sort of masquerade of sunshine, or that effect of clear colors and clean-cut outlines that is always visible on the parade of a marine resort, relieved against the blue dado of the sea. But Fisher had a flower in his buttonhole, and his friend could have sworn he carried his cane with something almost like the swagger of a fighter. With such clouds gathering over England, the pessimist seemed to be the only man who carried his own sunshine. — G.K. Chesterton

Do you get the feeling that they're talking about someone else other than an article?"
Kami stared at her fork, lying forlornly askew on her plate. "I don't know what you could mean! You are talking crazy!"
" They are talking about boys," Dad told Tomo and Ten. " I believe your mother may have concerns about Kami and a Lynburn boy. Possibly in a tree. Potentially k-i-s-s-i-n-g. I couldn't say. — Sarah Rees Brennan

It would be much truer to say that a man will certainly fail, because he believes in himself. Complete self-confidence is not merely a sin; complete self-confidence is a weakness. Believing utterly in one's self is a hysterical and superstitious belief like believing in Joanna Southcote: the man who has it has 'Hanwell' written on his face as plain as it is written on that omnibus." And to all this my friend the publisher made this very deep and effective reply, "Well, if a man is not to believe in himself, in what is he to believe?" After a long pause I replied, "I will go home and write a book in answer to that question." This is the book that — G.K. Chesterton

Smith. [Turning eagerly to the Doctor.] But this is rather splendid. The Duke's given £50 to the new public-house.
Hastings. The Duke is very liberal.
[Collects papers.
Doctor. [Examining his cheque.] Very. But this is rather curious. He has also given £50 to the league for opposing the new public-house.
Hastings. The Duke is very liberal-minded. — G.K. Chesterton

On those remote pages [of 'a certain Chinese encyclopedia'] it is written that animals are divided into (a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f ) fabulous ones, (g) stray dogs, (h) those that are included in this classification, (i) those that tremble as if they were mad, (j) innumerable ones, (k) those drawn with a very fine camel's hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that resemble flies from a distance. — Jorge Luis Borges

The center of every man's existence is a dream. Death, disease, insanity, are merely material accidents, like a toothache or a twisted ankle. That these brutal forces always besiege and often capture the citadel does not prove that they are the citadel. — G.K. Chesterton

I read recently in an article by G.K. Chesterton, that sex without gestation and parturition is like blowing the trumpets and waving the flags without doing any of the fighting. From a woman such words, though displaying inexperience, might come with dignity; from a man they are an unforgivable, intolerable insult. What is man's part in sex but a perpetual waving of flags and blowing of trumpets and avoidance of the fighting? — Dora Russell

Despite the almost aggressive touch of luxury in the fur coat, it soon became apparent that Sir Walter's large leonine head was for use as well as ornament, and he considered the matter soberly and sanely enough. — G.K. Chesterton

Fantasy - and all fiction is fantasy of one kind or another - is a mirror. A distorting mirror, to be sure, and a concealing mirror, set at forty-five degrees to reality, but it's a mirror nonetheless, which we can use to tell ourselves things we might not otherwise see. (Fairy tales, as G. K Chesterton once said, are more than true. Not because they tell us that dragons exist, but because they tell us that dragons can be defeated.) — Neil Gaiman

Poor old G.K.C.! It's too bad he didn't live to see the change. What paradoxes he would have dreamed up! — Poul Anderson

Old G.K. knew when to fast and when to down a good ale. It's the timing. It's all in the timing. [On G.K. Chesterton] — Michael D. O'Brien

Unless we are all mad, there is at the back of the most bewildering business a story: and if we are all mad, there is no such thing as madness. If I set a house on fire, it is quite true that I may illuminate many other people's weaknesses as well as my own. It may be that the master of the house was burned because he was drunk; it may be that the mistress of the house was burned because she was stingy, and perished arguing about the expense of the fire-escape. It is, nevertheless, broadly true that they both were burned because I set fire to their house. — G.K. Chesterton

The whole point of the Eugenic pseudo-scientific theories is that they are to be applied wholesale, by some more sweeping and generalizing money power than the individual husband or wife or household. Eugenics asserts that all men must be so stupid that they cannot manage their own affairs; and also so clever that they can manage each other's. — G.K. Chesterton

But it's my reading of human nature that a man will cheat in his trade, but not in his hobby. — G.K. Chesterton

Syme felt moved to spring up and leap over the balcony. When the President's eyes were on him he felt as if he were made of glass. He had hardly the shred of a doubt that in some silent and extraordinary way Sunday had found out that he was a spy. He looked over the edge of the balcony, and saw a policeman, standing abstractedly just beneath, staring at the bright railings and the sunlit trees. — G.K. Chesterton

For the critics who think Chesterton frivolous or 'paradoxical' I have to work hard to feel even pity; sympathy is out of the question. — C.S. Lewis

34And calling the crowd to him with his disciples, he said to them, If anyone would come after me, let him c deny himself and d take up his cross and follow me. 35For d whoever would save his life [4] will lose it, but whoever loses his life for my sake e and the gospel's will save it. 36 f For what does it profit a man to gain the whole world and forfeit his soul? 37For g what can a man give in return for his soul? 38For h whoever is ashamed of me and of my words in this i adulterous and sinful generation, of him will the Son of Man also be ashamed j when he comes in the glory of his Father with k the holy angels. — Anonymous

There are some people, nevertheless - and I am one of them - who think that the most practical and important thing about a man is still his view of the universe ... We think that for a general about to fight an enemy, it is important to know the enemy's numbers, but still more important to know the enemy's philosophy. We think the question is not whether the theory of the cosmos affects matters, but whether in the long run, anything else affects them. — G.K. Chesterton

Teach him to worry about whether he wants to be free, and he will not free himself. Again, it may be said that this instance is remote or extreme. But, again, it is exactly true of the men in the streets around us. It is true that the negro slave, being a debased barbarian, will probably have either a human affection of loyalty, or a human affection for liberty. But the man we see every day
the worker in Mr. Gradgrind's factory, the little clerk in Mr. Gradgrind's office
he is too mentally worried to believe in freedom. — G.K. Chesterton

The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's. — G.K. Chesterton

You've got to understand one of the tricks of the modern mind, a tendency that most people obey without noticing it. In the village or suburb outside there's an inn with the sign of St. George and the Dragon. Now suppose I went about telling everybody that this was only a corruption of King George and the Dragoon. Scores of people would believe it, without any inquiry, from a vague feeling that it's probable because it's prosaic. It turns something romantic and legendary into something recent and ordinary. And that somehow makes it sound rational, though it is unsupported by reason. Of course some people would have the sense to remember having seen St. George in old Italian pictures and French romances, but a good many wouldn't think about it at all. They would just swallow the skepticism because it was skepticism. Modern intelligence won't accept anything on authority. But it will accept anything without authority. That's exactly what has happened here. — G.K. Chesterton

23for f all have sinned and fall short of the glory of God, 24 g and are justified h by his grace as a gift, i through the redemption that is in Christ Jesus, 25whom God j put forward as k a propitiation l by his blood, to be received by faith. This was to show God's righteousness, because in m his divine forbearance he had passed over n former sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. — Anonymous

He thought his detective brain as good as the criminal's, which was true. But he fully realised the disadvantage. "The criminal is the creative artist; the detective only the critic," he said with a sour smile, and lifted his coffee cup to his lips slowly, and put it down very quickly. He had put salt in it. — G.K. Chesterton

Nine times out of ten a man's broad-mindedness is necessarily the narrowest thing about him. This is not particularly paradoxical; it is, when we come to think of it, quite inevitable. His vision of his own village may really be full of varieties; and even his vision of his own nation may have a rough resemblance to the reality. But his vision of the world is probably smaller than the world ... hence he is never so inadequate as when he is universal; he is never so limited as when he generalizes. This is the fallacy in the many modern attempts at a creedless creed, at something variously described as ... undenominational religion or a world faith to embrace all the faiths in the world ... When a philosophy embraces everything it generally squeezes everything, and squeezes it out of shape; when it digests it necessarily assimilates. — G.K. Chesterton

Everybody talks about foul dens and filthy slums in which crime can run riot; but it's just the other way. They are called foul, not because crimes are committed, but because crimes are discovered. It's in the neat, spotless, clean and tidy places that crime can run riot; no mud to make footprints; no dregs to contain poison; kind servants washing out all traces of the murder; and the murderer killing and cremating six wives and all for want of a little Christian dirt. — G.K. Chesterton

The priest looked puzzled also, as if at his own thoughts; he sat with knotted brow and then said abruptly: 'You see, it's so easy to be misunderstood. All men matter. You matter. I matter. It's the hardest thing in theology to believe. — G.K. Chesterton

What is the modern mind?" asked Grant.
"Oh, it's enlightened, you know, and progressive
and faces the facts of life seriously." At this moment another roar of laughter came from within. — G.K. Chesterton

THE CHRISTIAN ALPHABETS
A = AMEN
B = BAPTISM
C = CHRISTIAN
D = DISCIPLE
F = FELLOWSHIP
G = GOD
H = HOLY SPIRIT
I = INSPIRATION
J = JESUS CHRIST
K = KINGDOM
L = LOVE
M = MODERATION
N = NEW BIRTH
O = OBEDIENCE
P = PRAYER
Q = QUIET TIME
R = RIGHTEOUSNESS
S = SALVATION
T = TESTIMONY
U = UNDERSTANDING
V = VISION
W = WISDOM
X = XMAS
Y = YEA & AMEN
Z = ZION
BY : ADEWALE OSUNSAKIN — Osunsakin Adewale

I would love to do a Black Widow movie. That's perfect, I would love to do that. That character is really interesting: she doesn't have any superpowers; she just has extraordinary skills, and the world that she comes from, being this ex-K.G.B. assassin, I find that really fascinating, yeah. — Neil Marshall

It is no good to tell an atheist that he is an atheist; or to charge a denier of immortality with the infamy of denying it; or to imagine that one can force an opponent to admit he is wrong, by proving that he is wrong on somebody else's principles, but not on his own. After the great example of St. Thomas, the principle stands, or ought always to have stood established; that we must either not argue with a man at all, or we must argue on his grounds and not ours. — G.K. Chesterton

I feel grateful for the slight sprain which has introduced this mysterious and fascinating division between one of my feet and the other. The way to love anything is to realise that it might be lost. In one of my feet I can feel how strong and splendid a foot is; in the other I can realise how very much otherwise it might have been. The moral of the thing is wholly exhilarating. This world and all our powers in it are far more awful and beautiful than even we know until some accident reminds us. If you wish to perceive that limitless felicity, limit yourself if only for a moment. If you wish to realise how fearfully and wonderfully God's image is made, stand on one leg. If you want to realise the splendid vision of all visible things
wink the other eye. — G.K. Chesterton

Adam Wayne, the conqueror, with his face flung back and his mane like a lion's, stood with his great sword point upwards, the red raiment of his office flapping around him like the red wings of an archangel. And the King saw, he knew not how, something new and overwhelming. The great green trees and the great red robes swung together in the wind. The preposterous masquerade, born of his own mockery, towered over him and embraced the world. This was the normal, this was sanity, this was nature, and he himself, with his rationality, and his detachment and his black frock-coat, he was the exception and the accident - a blot of black upon a world of crimson and gold. — G.K. Chesterton

When modern sociologists talk of the necessity of accommodating one's self to the trend of the time, they forget that the trend of the time at its best consists entirely of people who will not accommodate themselves to anything. At its worst it consists of many millions of frightened creatures all accommodating themselves to a trend that is not there. And that is becoming more and more the situation ... Every man speaks of public opinion, and means by public opinion, public opinion minus his opinion. — G.K. Chesterton

I wish the world had been made in six days, and knocked to pieces again in six more. And I wish I had done it. The joke's good enough in a broad way, sun and moon and the image of God, and all that, but they keep it up so damnably long. — G.K. Chesterton

J. Budziszewski is perhaps the clearest and most eloquent natural lawyer writing today. When reading his works I often find myself amazed by his insights and wondering, 'Why didn't I think of that?' And then it dawns on me, 'That's what C. S. Lewis and G. K. Chesterton do to me as well.' The Line Through the Heart is another destination in J. Budziszewski's philosophical quest to lead his readers to the promised land of the good, the true, and the beautiful, to guide us to that place where we have always been but can't seem to find. — Francis J. Beckwith

Have they [the agnostics] produced in their universality anything grander or more beautiful than the things uttered by the fierce Ghibbeline Catholic, by the rigid Puritan schoolmaster? We know that they have produced only a few roundels. Milton does not merely beat them at his piety, he beats them at their own irreverence. In all their little books of verse you will not find a finer defiance of God than Satan's. Nor will you find the grandeur of paganism felt as that fiery Christian felt it who described Faranata lifting his head as in disdain of hell. — G.K. Chesterton

He made a wild gesture as if to knock the old man's hat off, called out something like "Catch me if you can," and went racing away across the white, open Circus. Concealment was impossible now; and looking back over his shoulder, he could see the black figure of the old gentleman coming after him with long, swinging strides like a man winning a mile race. But the head upon that bounding body was still pale, grave and professional, like the head of a lecturer upon the body of a harlequin. — G.K. Chesterton