Quotes & Sayings About Religious Legalism

The doctrine of justification by faith - a Biblical truth, and a blessed relief from sterile legalism and unavailing self-effort - has in our time fallen into evil company and been interpreted by many in such manner as actually to bar men from the knowledge of God. The whole transaction of religious conversion has been made mechanical and spiritless. Faith may now be exercised without a jar to the moral life and without embarrassment to the Adamic ego. Christ may be "received" without creating any special love for Him in the soul of the receiver. The man is "saved," but he is not hungry nor thirsty after God. In fact he is specifically taught to be satisfied and encouraged to be content with little. — A.W. Tozer

Today's zealots are mostly those pretending to be anti-religious. — Criss Jami

Also, unless you critique moralism, many irreligious people won't know the difference between moralism and what you're offering. The way to get antinomians to move away from lawlessness is to distinguish the gospel from legalism. Why? Because modern and post-modern people have been rejecting Christianity for years thinking that it was indistinguishable from moralism. Non-Christians will always automatically hear gospel presentations as appeals to become moral and religious, unless in your preaching you use the good news of grace to deconstruct legalism. Only if you show them there's a difference - that what they really rejected wasn't real Christianity at all - will they even begin to consider Christianity.2 — Tullian Tchividjian

We must stop using the Bible as though it were a potpourri of inerrant proof-texts by which we can bring people into bondage to our religious traditions ... We must no longer use the Bible as the Pharisees used the Torah when they gave it absolute and final status. Christian biblicism is no different from Jewish legalism. It is the old way of the letter, not the new way of the Spirit. — Robert D. Brinsmead

The onslaught of scruples is a problem well attested in the spiritual life, especially among the young, where religious observances must be done perfectly to achieve a certain result. — Philip Zaleski

Historians Will and Ariel Durant have written in The Story of Civilization: The Reformation that at the time of Luther, "a gallon of beer per day was the usual allowance per person, even for nuns." This may help to explain why beer figures so prominently in the life and writings of the great reformer. He was German, after all, and he lived at a time when beer was the European drink of choice. Moreover, having been freed from what he considered to be a narrow and life-draining religious legalism, he stepped into the world ready to enjoy its pleasures to the glory of God. For Luther, beer flowed best in a vibrant Christian life. — Stephen Mansfield

To be risen with Christ means not only that one has a choice and that one may live by a higher law - the law of grace and love - but that one must do so. The first obligation of the Christian is to maintain their freedom from all superstitions, all blind taboos and religious formalities, indeed from all empty forms of legalism. — Thomas Merton

Our religious institutions are not giving very many men access to credible encounters with the holy or even with their own wholeness. We largely give men mandates, signposts, scaffolding and appealing images that tend to create religious identity and boundaries, but from the outside. — Richard Rohr

If Christ be a fraud, he was among the most peculiar yet brilliant of frauds in saying that only he was the way, the truth, and the life. This is the importance of grace - some people think that simply being nice and not harming others is morality; others think that following rules and tithing are morality. But without Christ, all moral beliefs ultimately boil down to the one sin which perpetually rails against the concept of grace: man's lawful, religious, and futile attempt at establishing his own righteousness. — Criss Jami

God's standard of truth entailed more than merely "not lying." In the Sermon on the Mount, Jesus said, "You have heard it said ... but I say unto you." Jesus took the Old Testament laws to a deeper level of meaning and obedience, from the "letter of the Law" to the "Spirit of the Law." Following the letter of the law was the dead "religion" of which Barth, among others, had written. It was man's attempt to deceive God into thinking one was being obedient, which was a far greater deception. God always required something deeper than religious legalism. — Eric Metaxas

Legalism insists on conformity to manmade religious rules and requirements, which are often unspoken but are nevertheless very real ... There are far too many instances within Christendom where our traditions and rules are, in practice, more important than God's commands. — Jerry Bridges