Reasons For Common Quotes & Sayings

Sociologists of regulation - such people exist - talk about something called 'regulatory capture'. This is the process whereby a state regulator ends up promoting the interests of the industry it is supposed to monitor, at the expense of the public interest. It can happen for a number of reasons, and many of them are very human. For example, if you work in the technical business o f drug approval and pharmacovigilance, who can you chat to about your day's work? To your partner, it's all baffling and pedantic; but to the people in the regulatory affairs division of the companies you work with every day, they understand. You have so much in common with them. So industry bodies - not even necessarily the pharmaceutical companies themselves - might offer things as intangible as friendship, and opportunities to socialize. — Ben Goldacre

Life bullies us son, but God don't. He had good reasons for fixin' it where if'n you git too sick or too hurt to live, why, you can die, same as a sick chicken. I've knowed a few really sick chickens to git well, and lots a-folks git well thet nobody ever thought to see out a-bed agin cept in a coffin. Still and all, common sense tells you this much: everwhat makes a wheel run over a track will make it run over a boy if'n he's in the way. If'n you'd a got kilt, it'd mean you jest didn't move fast enough, like a rabbit that gits caught by a hound dog ... When it comes to prayin' we got it all over the other animals, but we ain't no different when it comes to livin' and dyin'. If'n you give God the credit when somebody don't die, you go'n blame Him when they do die? Call it His Will? Ever noticed we git well all the time and don't die but once't? Thet has to mean God always wants us to live if'n we can. — Olive Ann Burns

Among other public buildings in a certain town, which for many reasons it will be prudent to refrain from mentioning, and to which I will assign no fictitious name, there is one anciently common to most towns, great or small: to wit, a workhouse; and in this workhouse was born; on a day and date which I need not trouble myself to repeat, inasmuch as it can be of no possible consequence to the reader, in this stage of the business at all events; the item of mortality whose name is prefixed to the head of this chapter. — Charles Dickens

But the stupidity which is common to all such "explanations" is, of course, simply that of proceeding as though the merits of a theory - such things as truth, or probability, or explanatory power - could not possibly be among the reasons for its currency. — David Stove

Following are the most common reasons for shortened muscles and trigger points: Stress Bad posture Static load Sitting (general inactivity) Sleeping for an extended time in an uncomfortable position Repeated movements (especially above the head) Training with poor technique Sitting with crossed legs Habitually carrying a bag on the same shoulder Feeling cold — Kristian Berg

You have become the king of a domain in which the popular agitators hate each other for racial reasons, while the nobility fight each other for fun, and neither the racial maniac nor the overlord stops to consider the lot of the common soldier, who is the one person that gets hurt. — T.H. White

The really destructive feature of their relationship is its inherent quality of boredom. It is quite natural for Peter often to feel bored with Otto - they have scarecely a single interest in common - but Peter, for sentimental reasons, will never admit that this is so. When Otto, who has no such motives for pretending, says, "It's so dull here!" I invariably see Peter wince and looked pained. Yet Otto is actually far less often bored than Peter himself; he finds Peter's company genuinely amusing, and is quite glad to be with him most of the day. Often, when Otto has been chattering rubbish for an hour without stopping, I can see that Peter really longs for him to be quiet and go away. But to admit this would be, in Peter's eyes, a total defeat, so he only laughs and rubs his hands, tacitly appealing to me to support him in his pretense of finding Otto inexhaustibly delightful and funny. — Christopher Isherwood

Well, it's always, though, safer in politics to avoid risk. To just kind of go along with the status quo. But I didn't get into government to do the safe and easy things. A ship in harbor is safe, but that's not why the ship is built. Politics isn't just a game of competing interests and clashing parties. The people of America expect us to seek public office and to serve for the right reasons. And the right reason is to challenge the status quo and to serve the common good. — Sarah Palin

Single people slip out of the dating market for many social, economic, psychological, and ideological reasons including marriage, illness, bankruptcy, job promotion, exhaustion, and common sense. Inevitably, however, they return because of divorce, boredom, loneliness, and memory loss. — Linda Sunshine

Bacon gave his reasons for the rebellion in a paper called "Declaration of the People." It blended the frontiersmen's hatred of the Indians with the common people's anger toward the rich. Bacon accused the Berkeley government of wrongdoing, including unfair taxes and not protecting the western farmers from the Indians. — Howard Zinn

This kind of anarchic, Dionysian love doesn't give a shit about commitments or institutions; it smashes our illusions about what kind of people we are, what we would and would not do, exposing the difference between what we want to want and what we really want. We may choose friendships based on common interests and complimentary qualities, but our reasons for falling in love are altogether more irrational, projections of our most infantile wants and pathology. — Tim Kreider

Summer romances begin for all kinds of reasons, but when all is said and done, they have one thing in common. They're shooting stars, a spectacular moment of light in the heavens, fleeting glimpse of eternity, and in a flash they're gone — Red

The mere assemblage of peace loving people to interchange convincing reasons for their common faith, mere exhortation and argument to the public in favor of peace in general fall short of the mark. — Elihu Root

The fact that the world today is what it is suggests, to say the least, that this concept is far from being cherished universally. The reasons for its unpopularity are twofold. First, what is required for this concept to be put into effect is a margin of democracy. This is precisely what 86 percent of the globe lacks. Second, the common sense that tells a victim that his only gain in turning the other cheek and not responding in kind yields, at best, a moral victory, i.e., quite immaterial. The natural reluctance to expose yet another part of your body to a blow is justified by a suspicion that this sort of conduct only agitates and enhances Evil; that moral victory can be mistaken by the adversary for his impunity. — Joseph Brodsky

One common thread ran through the comments: everybody loathes Ticketmaster, for assorted reasons, with the wonderful diversity that makes our country so vibrant. If James Bond movies and other international thrillers weary of their casts of modern stock villains - drug dealers, terrorists, polluting corporations - Ticketmaster is waiting in the wings, universally despised. And if such a movie proved incredibly popular and were then transmuted into a hit Broadway musical, Ticketmaster itself could scalp - sorry, resell - tickets to it. — Randy Cohen

Thomas Merton said: We are bodies of broken bones. I guess I'd always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we're fractured by the choices we make; sometimes we're shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We — Bryan Stevenson

What is the most common investor mistake? Trading - getting in and getting out at all the wrong times, for all the wrong reasons. — Kenneth Fisher

We are bodies of broken bones. I guess I'd always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we're fractured by the choices we make; sometimes we're shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion.
We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our humanity. — Bryan Stevenson

We all share a type of physical body that becomes ill or heals for the same reasons. We also share emotional and psychological crises common to the human experience. Everyone fears abandonment, loss and betrayal; anger is as toxic within a Jewish body as it is within a Christian, Muslim or Hindu body; and we are all drawn to love. When it comes to health of our spirits and our bodies, we have no difference. — Caroline Myss

Centers of trade and colonialism - which tend to develop near large bodies of water for reasons both obvious and occulted - tend toward the polylingual and toward the development of pidgins (generally "simple" languages that develop when adults lack a common language with which to communicate) and, later, creoles (stable languages that evolve from intergenerational transmission of pidgins). — Greg Stolze

People who do not succeed have one distinguishing trait in common. They know all the reasons for failure, and have what they believe to be air-tight alibis to explain away their own lack of achievement. — Napoleon Hill

Hackman's paradox: Groups have natural advantages: they have more resources than individuals; greater diversity of resources; more flexibility in deploying the resources; many opportunities for collective learning; and, the potential for synergy. Yet studies show that their actual performance often is subpar relative to "nominal" groups (i.e. individuals given the same task but their results are pooled.) The two most common reasons: groups are assigned work that is better done by individuals or are structured in ways that cap their full potential. — J. Richard Hackman

There are far more reasons for death than there are for life. — Sergei Lukyanenko

In the whole course of our work at the theatre we have been, I may say, drenched with advice by friendly people who for years gave us the reasons why we did not succeed ... All their advice, or at least some of it, might have been good if we had wanted to make money, to make a common place of amusement. — Lady Gregory

Traditionally, common social location meant that the two partners used the same family name. In recent years alternative patterns of naming have been developed, for reasons which are more convincing to feminists than they are to genealogists or to mail carriers. — John Howard Yoder

In this world laws are written for the lofty aim of "the common good" and then acted out in life on the basis of the common greed. In this world irrationality clings to man like his shadow so that the right things get done for the wrong reasons?afterwards, we dredge up the right reasons for justification. It is a world not of angels but of angles, where men speak of moral principles but act on power principles; a world where we are always moral and our enemies always immoral; a world where "reconciliation" means that when one side gets the power and the other side gets reconciled to it. — Saul Alinsky

Think of it: the lowest common denominator in being digital is not your operating system, modem, or model of computer. It's a tiny piece of plastic, designed decades ago by Bell Labs' Charles Krumreich, Edwin Hardesty, and company, who thought they were making an inconspicuous plug for a few telephone handsets. Not in their wildest dreams was Registered Jack 11 - a modular connector more commonly known as the RJ-11 - meant to be plugged and unplugged so many times, by so many people, for so many reasons, all over the world. — Nicholas Negroponte

In 1983, Michael W. Doyle commented on the common observation that democracies almost never wage war on one another. Understanding the reasons for this phenomenon may be crucial to our hopes for preventing devastating conflict in the next generation. Which attributes of democracy foster this essential trait of mutual nonaggression? — David Brin

Three classes inhabited the city (Alexandria in Egypt): first the Aegyptian or native stock of people, who were quick-tempered and not inclined to civil life; and secondly the mercenary class, who were severe and numerous and intractable ... ; and, third, the tribe of the Alexandrians, who also were not distinctly inclined to civil life, and for the same reasons, but still they were better than those others, for even though they were a mixed people, still they were Greeks by origin and mindful of the customs common to the Greeks. — Strabo

It is easy to conceive that a band of interested men, such as placemen, pensioners, lords of the bedchamber, lords of the kitchen, lords of the necessary-house, and the lord knows what besides, can find as many reasons for monarchy as their salaries, paid at the expense of the country, amount to; but if I ask the farmer, the manufacturer, the merchant, the tradesman, and down through all the occupations of life to the common labourer, what service monarchy is to him? he can give me no answer. If I ask him what monarchy is, he believes it is something like a sinecure. — Thomas Paine

When it is a question of ascertaining whether or not some human act has really taken place, [historians] cannot be too painstaking. If they proceed to the reasons for that act, they are content with the merest appearance, ordinarily founded upon one of those maxims of common-place psychology which are neither more nor less true than their opposites. — Marc Bloch

Each of them had personal, real or imagined, but deep reasons for dissatisfaction with life. Furthermore they had one great reason in common; both felt themselves to be unhappy and like outcasts in this town and this society of officers, for the most part frivolous and empty-headed. So they clung to one another feverishly like two survivors of a shipwreck. — Ivo Andric

There are hundreds of reasons for Daniel and me
to be impossible. History has not been kind
to two boys who love each other like we do.
But putting that aside. And not even considering
the fact that a hundred and fifty years ago,
his family was in a small town in Russia
and my family was in a similarly small town
in Ireland- I can't imagine they could have
imagined us here, together. Forgetting our gender,
ignoring all the strange roads that led to us
being in the same time and place, there is still
the simple impossibility of love. That all of our
contradicting securities and insecurities,
interests and disinterests, beliefs and doubts,
could somehow translate into this common
uncommon affection should be as impossible
as walking to the moon. But instead, I love him. — David Levithan

Common morality now treats childbearing as an aberration. There are practically no good reasons left for exercising one's fertility. — Germaine Greer

A part of every life, even a life meriting very little regard, is spent in searching out the reasons for its existence, its starting point, and its source. My own failure to discover these things has sometimes inclined me toward magical explanations, and has led me to seek in the frenzies of the occult for what common sense has not taught me. — Marguerite Yourcenar

What if one happens to be possessed of a heart that can't be trusted - ? What if the heart, for its own unfathomable reasons, leads one willfully and in a cloud of unspeakable radiance away from health, domesticity, civic responsibility and strong social connections and all the blandly-held common virtues and instead straight towards a beautiful flare of ruin, self-immolation, disaster? — Donna Tartt

If you are curious and open to the life around you, if you are disturbed as to how, by, and against whom wealth and political power is held and used, if you sense there must be good reasons for your unease, if your curiosity and openness drive you toward wanting to act with others, to "do something," you have much in common with the writers of the three essays in Manifesto. — Adrienne Rich

We don't get to choose our own hearts. We can't make ourselves want what's good for us or what's good for other people. We don't get to choose the people we are ... What if one happens to be possessed of a heart that can't be trusted
? What if the heart, for its own unfathomable reasons, leads one willfully and in a cloud of unspeakable radiance away from health, domesticity, and civic responsibility and strong social connections and all the blandly-held common virtues and instead straight towards a beautiful flare of ruin, self-immolation, disaster? p.761, The Goldfinch — Donna Tartt

I remain fundamentally optimistic about
Wall Street as a marketplace and as a vehicle for wealth creation. Its
future will rightly depend on several variables, chief among them
being human choices; whether they be rationally, emotionally, subjectively
or objectively made. Financial engineering taught us that if
it could be quantified, it could be qualified. We learned about how
to use leverage and have abused that knowledge for a myriad of
reasons. We became practitioners of the transaction-based model, but forgot that long before the abacus there was trust and integrity,
anchors of relationship-based models common with Middle East and
Asian markets. It goes back to a handshake, the first and enduring
example of mutual consensus. — Ziad K. Abdelnour

If you're the cook," he said between mouthfuls, "I'm your captain. You can't continue speaking to me that way."
"You aren't dressed like a captain."
Gray looked down at his homespun tunic and the loose-fitting trousers cinched with a knotted cord. The clothes of a common seaman,, borrowed from a sailor now dead. He hadn't the luxury of fine attire on the Kestrel. With the ship so undermanned, he had to be everywhere-climbing the rigging, down in the hold.
"Don't look apologetic. They suit you." Her gaze glanced off his shoulders, then dropped to the floor. "But I see you've kept the detested boots."
He shrugged, spooning up another bite of chowder. "I've broken them in now."
"And here I hoped you were keeping them for sentimental reasons. — Tessa Dare

Indeed. And here is a new one for you: I love you, Alexander Cameron. More than common sense or decency should allow. Your strength frightens me and your stubbornness angers me, and I believe you to be a truly dangerous threat to a woman's inbred gentility, but there you have it. And unless you are prepared to give me several honest and convincing reasons why I should do otherwise, I intend to remain here at Achnacarry as your wife, as your lover if you will have me, as the mother of your sons, of which -please God- there will be many. — Marsha Canham

It should be needless to add that policy needs to be somewhat flexible and adaptive since war has a way of frustrating political intentions. It is a blunt instrument, and there are many reasons why cunning plans often go awry, not the least among which is the fact of an enemy with an independent will.
It would be difficult to overstate the significance of this maxim. Maxim 3 insists both that we never forget that war is about peace (see Maxim 2), and, more pointedly, that the making of peace is likely to be more difficult than the waging of war. It is a common, and somewhat understandable, error to assume that if one takes care of the fighting in an efficient manner, and the enemy is duly humbled, somehow the subsequent peace will all but take care of itself. Indeed, to go further, it is by no means unknown for professional soldiers to be less than fascinated by the political consequences of their military efforts. — Colin S. Gray

I had forgotten that you are only a common boy. How should you understand reasons of the State? You must learn, child, that what would be wrong for you or for any of the common people is not wrong in a great Queen such as I. The weight of the world is on our shoulders. We must be freed from all rules. Ours is a high and lonely destiny. — C.S. Lewis

William Faulkner, Muriel Spark, Richard Yates, William Styron, James Salter, Alice Munro. They're very different writers, and I admire them for different reasons. The common thread, I guess, is that they remind me what's possible, why I wanted to write fiction in the first place. — Jennifer Haigh

Part of the concept of the euro zone was to establish a common market. The banks were going to bank across all their countries like we bank across states. But that concept got killed for a whole bunch of reasons that I won't get into. That was a good concept, by the way. It may yet return, because there are huge economies of scale in banking. That's another thing people don't quite get. — Jamie Dimon