Quotes & Sayings About Reading Texts Over And Over

Texts like the Bible and the works of the holy elders were written under the inspiration and guidance of the Holy Spirit. The person who studies them partakes of this Divine Grace in a mystical way. The soul is nourished with Grace even if the person who reads such literature does not understand the meaning of what is being read. "Just by reading this material," he claimed, "the individual becomes spiritually empowered by the Grace embedded in the words themselves. — Kyriacos C. Markides

'Just looking at pictures' used to be considered cheating. No longer. The graphic novel is booming. Comics, heavily illustrated texts, books with no words are now accepted as reading. — Jon Scieszka

all texts are at least potentially environmental (and therefore susceptible to ecocriticism or ecologically informed reading) in the sense that all text are literally or imaginatively situated in a place, and in the sense that their authors, consciously or not, inscribe within them a certain relation to their place. — Robert Kern

On top of whatever else I'm doing, I'm usually teaching some form of composition. The benefit of this is I get to read across disciplines. Often enough that work spills over to my creative reading/thinking, and I reach a point of saturation where I can't distinguish between texts and writers and everything starts to blur and smudge together. — Gregory Pardlo

Reading texts is no substitute for meditation and practicing Zen. If you read a book about a place, and you want to go there, you don't keep reading the book. You have to travel. That's what practice is about. Traveling. Walking the path. — Bill Porter

Socialist ideology, like so many others, has two main dangers. One stems from confused and incomplete readings of foreign texts, and the other from the arrogance and hidden rage of those who, in order to climb up in the world, pretend to be frantic defenders of the helpless so as to have shoulders on which to stand. — Jose Marti

This is a book about texts as well as their authors, it is not a textbook so much as a context book and a pretext book, concerned with settings and motives as well as the works themselves. Its success will be measured by the readers who pick up Plato's Republic, Hobbes's Leviathan, Hegel's Phenomenology of Spirit, and find themselves engrossed rather than baffled - and even when they are baffled, are happy to go on reading, interrogating, and arguing with their authors for themselves. — Alan Ryan

So let us praise the distinctive pleasures of re-reading: that particular shiver of anticipation as you sink into a beloved, familiar text; the surprise and wonder when a book that had told one tale now turns and tells another; the thrill when a book long closed reveals a new door with which to enter. In our tech-obsessed, speed-obsessed, throw-away culture let us be truly subversive and praise instead the virtues of a long, slow relationship with a printed book unfolding over many years, a relationship that includes its weight in our hands and its dusty presence on our shelves. In an age that prizes novelty, irony, and youth, let us praise familiarity, passion, and knowledge accrued through the passage of time. As we age, as we change, as our lives change around us, we bring different versions of ourselves to each encounter with our most cherished texts. Some books grow better, others wither and fade away, but they never stay static. — Terri Windling

We don't exhaust the Bible even after reading it hundreds of times. Each time we read it we see it in a new light. That is the greatness of the holy scriptures. They are that way because they were created by holy prophets who experienced the truth. Each time we read these works we elevate ourselves to see a little more. (81) — Swami Satchidananda

You cannot force me to make my wishes now" She squared her shoulders and looked at him. "I've read texts. — Melissa Marr

But in the slow, attentive reading demanded by unpunctuated texts, the faculty of hearing has its chance, is enhanced until the text speaks itself. — Dorothy M. Richardson

Because most of the girls were still in mourning and all of them had lost their textbooks, even pencils and pens, Shaukat Ali began the first classes by reading to them from poetry and religious texts. "Reading, literature, and spirituality are good for the soul," he told them. "So we will start with these studies. — Greg Mortenson

How many times have you struggled with the interpretation of certain Biblical texts related to the time of Jesus' return because they did not fit with a preconceived system of eschatology? Russell's Parousia takes the Bible seriously when it tells us of the nearness of Christ's return. Those who claim to interpret the Bible literally, trip over the obvious meaning of these time texts by making Scripture mean the opposite of what it unequivocally declares. Reading Russell is a breath of fresh air in a room filled with smoke and mirror hermeneutics. — Gary DeMar

That happens a lot when people become parents, too. There's just so much at stake suddenly, and you're also witness to the total miracle of birth, and stuff like that. So I started reading tons of religious texts and checking everything out. One of the things I wanted to make sure of on the record is that it still has a "searching" vibe rather than an authoritative vibe. — Mason Jennings

Through luminous and erudite readings of the texts, Hasana Sharp shows us how profound and radical is Spinoza's conception of nature and his claim that humans always remain part of nature, acting solely according to the same rules. She demonstrates the political consequences of adopting this perspective through a provocative intervention in contemporary feminist theory, while along the way opening promising avenues for future work in a variety of other fields, such as animal studies and ecology. This is a challenging and important book. — Michael Hardt

A great number of elements in the characters' lives, both psychic and factual, are not communicated to us. [ ... ] These characters, I believe, enjoy a much greater autonomy than we usually think, and are able to take initiatives unknown both to the writer and the reader. When characters have their own will, their own autonomy, it gives the literary universe a greater internal mobility; it also makes the texts through which we view this world all the more open and incomplete. — Pierre Bayard

I think that translating is the most profound, most intimate way of reading. A translation is a wonderful, dynamic encounter between two languages, two texts, two writers. It entails a doubling, a renewal ... It was a way of getting close to different languages, of feeling connected to writers very distant from me in space and time. — Jhumpa Lahiri

Text of pleasure: the text that contents, fills, grants euphoria; the text that comes from culture and does not break with it, is linked to a comfortable practice of reading.
Text of bliss: the text that imposes a state of loss, the text that discomforts (perhaps to the point of a certain
boredom), unsettles the reader's historical, cultural, psychological assumptions, the consistency of his tastes, values, memories, brings to a crisis his relation with language.
Now the subject who keeps the two texts in his field and in his hands the reins of pleasure and bliss is an anachronic subject, for he simultaneously and contradictorily participates in the profound hedonism of all culture (which permeates him quietly under the cover of an "art de vivre" shared by the old books) and in the destruction of that culture: he enjoys the consistency of his selfhood (that is his pleasure) and seeks its loss (that is his bliss). He is a subject split twice over, doubly perverse. — Roland Barthes

Yes, I do think that not everything from the past is outmoded. Giving yourself a chance to possess something very good, taking your time, that's important. Yes, I think everything goes by too fast these days. We talk too fast. We think too fast
if we think at all, that is! We send e-mails and texts without reading them through, we lose the elegance of proper spelling, politeness, the sense of things. I've seen children publish pictures of themselves vomiting on Facebook. No, no, i'm not against progress; I'm just afraid it will isolate people even more. — Gregoire Delacourt

I often notice how students can gain the capacity to use certain critical methodologies through engaging with very different texts - how a graphic novel about gentrification and an anthology about Hurricane Katrina and a journalistic account of war profiteering might all lead to very similar classroom conversations and critical engagement. I'm particularly interested in this when teaching law students who often resist reading interdisciplinary materials or materials they interpret as too theoretical. — Dean Spade

In my mind, there is no question that they're out there. My Career is well established. My texts books are required reading in all the major capitals on planet earth. If you want to become a physist to learn about the unified feild therory-you read my books. Therefore, I'm in a position to say: Yes- Most likely they're out their, perhaps even visited, perhaps on our moon. — Michio Kaku

Unlike modern military codes, ancient texts are almost never purposely misleading, purposely scrambled ... indeed, literacy was so uncommon until classical times that the very writing of a message sufficed to keep it from almost everybody. — E. J. W. Barber

Prior to any generalization about literature, literary texts have to be read, and the possibility of reading can never be taken for granted. It is an act of understanding that can never be observed, nor in any way prescribed or verified. — Paul De Man

Reading the Bible responsibly and respectfully today means learning what it meant for ancient Israelites to talk about God the way they did, and not pushing alien expectations onto texts written long ago and far away. — Peter Enns

There is not enough Bible-reading among us. It is not sufficient to have the Book. We must actually READ it, and PRAY over it ourselves. It will do us no good, if it only lies still in our houses. We must be actually familiar with its contents, and have its texts stored in our memories and minds. Knowledge of the Bible never comes by intuition. It can only be obtained by diligent, regular, daily, attentive, wakeful reading. — J.C. Ryle

Pokemon to choose? According to some reviews, Mudkip is suggested to be the best. When evolved to Swampert, it will have abilities of Surf, Strength and Waterfall while Blaziken and Sceptile will only have Cut and Strength. By level 52, Swampert will be able to learn Earthquake which is a pretty strong move for battles. Speed up battles and texts Since Pokemon Omega Ruby and Alpha Sapphire is a big game as you could probably see and there will be a lot of battles and talks. If you will spend most of your time watching the battles and reading the texts, this will take your forever to accomplish things in the game. — Maverick Guides

As historical texts become rich and conceptually dense, readers may slow down not because they fail to comprehend, but because the very act of comprehension demands that they stop to TALK with their texts. In plain English, they pretend to deliberate with others by talking to themselves. — Sam Wineburg

When I re-read the Odyssey, it felt like I was reading PD James or Minette Walters - you feel that you are sharing in something that hundreds of millions of people have read with love, and I think that this is worth holding onto. It is not a matter of canonical texts or elitism, which the universities are trying to make us wary about. It is about shared language and metaphor and experience and imagery and that is all good. — Robert Dessaix

Miss you so much it hurts.

Seconds later, she texts back, The feeling is mushrooms,followed by a second text reading, Yes, autocorrect, I meant to say mushrooms, not mutual. Good catch.

Life without you does feel a little bit like fungus, I reply. But definitely less tasty. — Emily Henry

Mine is to chew on the appropriate texts and make them delectable. — Gregory Of Nyssa

In your house, do you use the term "scanning" when you refer to skimming through posts and texts and reserve the word "reading" for ONLY longer articles and books? Doing so may sound picky, but it promotes awareness. — Anonymous

Instead of a dedicated room, my best trigger is the actual habit of reading over the texts from the day before. Marking. Changing. Fussing. This ritual amounts to a habit of trust. Trust that I can make it better. That if I keep trying, I will come closer to something true. — Mona Simpson

Oh Beck, I love reading your e-mail. Learning your life. And I am careful; I always mark new messages unread so that you won't get alarmed. My good fortune doesn't stop there; You prefer e-mail. You don't like texting. So this means that I am not missing out on all that much communication. You wrote an "essay" for some blog in which you stated that "e-mails last forever. You can search for any word at any time and see everything you ever said to anyone about that one word. Texts go away." I love you for wanting a record. I love your records for being so accessible and I'm so full of you, your calendar of caloric intake and hookups and menstrual moments, your self-portraits you don't publish, your recipes and exercises. You will know me soon too, I promise. — Caroline Kepnes

In unremarkable texts we soon trip on phrases that penetrate into us, as if a sword has thrust up to its hilt inside us. — Nicolas Gomez Davila

The 1980s witnessed radical advances in the theorisation of the study of literature in the universities. It had begun in France in the 1960s and it made a large impact on the higher education establishments of Britain and America. New life was breathed into psychoanalytic and Marxist theory, while structuralism gave way to post-structuralism. The stability of the text as a focus of study was challenged by deconstruction, a theory developed by the French philosopher, Jacques Derrida, which represented a complete fracture with the old liberal-formalist mode of reading. Coherence and unity were seen as illusory and readers were liberated to aim at their own meanings. Hardy's texts were at the centre of these theoretical movements, including one that came to prominence in the 1980s, feminism. — Geoffrey Harvey

In the beginning, I want to say something about human greatness. Some time ago, I was reading texts of Kungtse. When I read these texts, I understood something about human greatness. What I understood from his writings was: What is greatest in human beings is what makes them equal to everybody else. Everything else that deviates higher or lower from what is common to all human beings makes us less. If we know this, we can develop a deep respect for every human being. — Bert Hellinger

When I started reading the literature of molecular biology, I was stunned by certain descriptions. Admittedly, I was on the lookout for anything unusual, as my investigation had led me to consider that DNA and its cellular machinery truly were an extremely sophisticated technology of cosmic origin. But as I pored over thousands of pages of biological texts, I discovered a world of science fiction that seemed to confirm my hypothesis. Proteins and enzymes were described as 'miniature robots,' ribosomes were 'molecular computers,' cells were 'factories,' DNA itself was a 'text,' a 'program,' a 'language,' or 'data.' One only had to do a literal reading of contemporary biology to reach shattering conclusions; yet most authors display a total lack of astonishment and seem to consider that life is merely 'a normal physiochemical phenomenon. — Jeremy Narby

An emphasis on reading individual texts with a view to understanding the ideological visions of the world that underlie them has also had a dramatic impact. This type of interpretation requires historians to treat ancient authors, not as sources of fact, but rather like second-hand-car salesmen whom they would do well to approach with a healthy caution. — Peter Heather

By the last decades of the 21st century, church worship will still take the form of reading passages of traditional texts - the Bible, the Koran, the Rig Veda - but physicist-priests will preside over the ceremonies. — Frank Tipler

I'm not an A student; I'm not even a B student, but I've gotten a lot better with the reading because of texts. And I can voice-text and say whatever I want to people. — R. Kelly

I followed methods used by Francis W. Cleaves for reading texts. For him reading texts did not mean only using philological tools and methods to let the text speak for itself. It also meant reconstructing the historical context. This process then needed to be followed by an attempt to understand the text not only as a piece of workmanship and skill and scholarship but as something telling us about the sentiments, ideas, ideals of human beings. It was the person emerging from the text that made reading texts with Francis W. Cleaves so exciting. Following this method, I encountered the conflicts and tensions of those times and tried to show the complexity of a situation that we usually regard as primitive. I hope that I have been able to transmit some of this to my readers. — Isenbike Togan

Texts on a lifeless strings of facts, but the keys to unlocking the character of human beings, people with likes and dislikes, diocese and foibles, errors and convictions. Words have texture and shape, and it is their almost tactile quality that leads readers to sculpt images of the writers who use them. These images are then interrogated, mocked, congratulated, or dismissed, depending on the context of the reading and the disposition of the reader. — Sam Wineburg