Quotes & Sayings About Race Gender And Class

So I won't trap myself into quantifying which matters more, race, or gender, or class. Race, gender, and class are basic elements of one's living. Basic as utensils and clothing; always in use; always needing repairs and updates. Basic as body and breath, justice and reason, passion and imagination. So the question isn't "Which matters most?," it's "How does each matter?" Gender, race, class; class, race, gender - your three in one and one in three. — Margo Jefferson

In addition to labeling kids who learn differently as problematic, sometimes defective, most schools classify, track, and categorize students from very early ages. As an abundance of research studies confirm, these classifications tend to become self-perpetuating and self-confirming. My interviewees illuminate the ways in which grades, tests, and opportunities to learn are often arbitrary or related to class, race, and gender. In the supposed meritocracy of schooling, these markers and estimations have profound impact, not just structuring how we fit into the learning hierarchy of an individual classroom, but who we are who whom we believe we will become. — Kirsten Olson

What fiction offers us is an intimacy shorn of the messy contingencies of human existence - gender, race, class or age. Those moments of transcendence when we exclaim 'You know exactly what I mean!' depend for much of their force on the anonymous character of the intimacy between writer and reader. — Will Self

Human race don't go extinct but only if we treat each other as a human regardless of gender, color, class, and ethnicity. — Mohith Agadi

Remember and help America remember that the fellowship of human beings is more important than the fellowship of race and class and gender in a democratic society. — Marian Wright Edelman

Stereotypes are ways of making extremely primitive and simple differentiations. Differentiations of gender, race, class, social status - so ordinary social life is very much built upon a whole repertoire of stereotypes we carry around. And those are immediately laminated onto people, and it isn't just visual. — W. J. T. Mitchell

According to her data, "no campaigns failed once they'd achieved the active and sustained participation of just 3.5 percent of the population - and lots of them succeeded with far less than that." Further, she notes, "Every single campaign that did surpass that 3.5 percent threshold was a nonviolent one. In fact, campaigns that relied solely on nonviolent methods were on average four times larger than the average violent campaign. And they were often much more representative in terms of gender, age, race, political party, class, and urban-rural distinctions. — Michael Shermer

Of course one's sense of identification with the nation is inflected by all kinds of particulars, including one's class, race, gender, and sexual identification. ... But [regarding] national character ... , aside from references to a national aesthetic - literary, musical, and choreographic, there are two poles I reference: minimalist and maximalist. I love them both - the cryptic poems of Emily Dickinson folded up in tiny packets and hidden away in a box, the sparse, understated choreographies of Merce; but also the "trashy, profane and obscene" poems of Whitman and Ginsberg, [and] Martha Graham's expressionism. I am, myself, a minimalist. But I love distortion guitar and the wild exhibitionism of so many American artists. Also, these divisions are false. Emily Dickinson, in fact, can be as trashy and obscene as the best of them! Anyway, Dickinson and Whitman are at the heart of this narrative. They are the Dancing Queen and the Guitar Hero. — Barbara Browning

Freedom in society is gauged by our success in getting what we want and conditioned by status and power, by race, class and gender. In the internal world of the psyche, however, freedom means something very different. It is the ability to opt for our long-term physical and spiritual well-being as opposed to our immediate urges. Absent that ability, any talk of 'free will' or 'choice' becomes nearly meaningless. — Gabor Mate

Love cannot be controlled. It will flow wherever it chooses. It is an essential part of our nature and thus inherently free. Love has no respect for boundaries that would prohibit it based on age, gender, race, religion, class, politics, or ability. It is individuals striving to be happy and, as such, love is an oppositional power to state and institutional authority. — Rod Dubey

I was arguing not that everyone should read books by ladies - though shifting the balance matters - but that maybe the whole point of reading is to be able to explore and also transcend your gender (and race and class and orientation and nationality and moment in history and age and ability) and experience being others. — Rebecca Solnit

Not since the days of the Hitler Youth have young people been subjected to more propaganda on more politically correct issues. At one time, educators boasted that their role was not to teach students what to think but how to think. Today, their role is far too often to teach students what to think on everything from immigration to global warming to the new sacred trinity of 'race, class and gender.' — Thomas Sowell

I'm the result of upbringing, class, race, gender, social prejudices, and economics. So I'm a victim again. A result. — James Hillman

Yearning is the word that best describes a common psychological state shared by many of us, cutting across boundaries of race, class, gender, and sexual practice. — Bell Hooks

I would put all the efforts to humanize the "masculine" and "feminine" gender roles that are the beginning of a false human hierarchy and normalize race, class and other systems of domination to come. — Gloria Steinem

Here we meet, on the page, naked and unadorned: shorn of class, race, gender, sexual identity, age and nationality. — Will Self

We all have to acknowledge the life and the path we were born into. And the things that define us, they're often somewhat narrow: our class, our race, our gender, where we grew up, what geography we were exposed to. The curiosity and wonderment of, "What it's like on your path?" - that's when you go into high alert. — Debra Granik

What would be wicked would be to say, 'I will not give this person a job because he belongs to this category of people, and there's some kind of statistical tendency for this category of person to be different from that category...' Treat them as individuals! Look at the qualifications of this individual, and forget about the group, race, whatever you want to call it, to which he belongs. — Richard Dawkins

The story of America is one that is still being written. Many of the ideological battles we like to think we've tucked neatly into a folder called "the past" -issues of race, class, gender, sexual identity, civil rights, justice, and just what makes us "American" -are very much alive today. For what we do not study and reflect upon, we are in danger of dismissing or forgetting. What we forget, we are often doomed to repeat. Our ghost, it seems, are always with us, whispering that attention must be paid. — Libba Bray

Sexism is not confined by border, race, class, sexuality or gender and, to my mind (and Margo Kingston's in Chapter 6), it is inextricably bound up with a mindset of entitlement that also afflicts our relationship with the planet. — Samantha Trenoweth

I actually chafe at describing myself as masculine. For one thing, masculinity itself is such an expansive territory, encompassing boundaries of nationality, race, and class. Most importantly, individuals blaze their own trails across this landscape. And it's hard for me to label the intricate matrix of my gender as simply masculine.

To me, branding individual self-expression as simply feminine or masculine is like asking poets: Do you write in English or Spanish? The question leaves out the possibilities that the poetry is woven in Cantonese or Ladino, Swahili or Arabic. The question deals only with the system of language that the poet has been taught. It ignores the words each writer hauls up, hand over hand, from a common well. The music words make when finding themselves next to each other for the first time. The silences echoing in the space between ideas. The powerful winds of passion and belief that move the poet to write. — Leslie Feinberg

There can be no more thrilling idea of intimacy that connecting with someone through the agency of the written word. Here we meet, on the page, naked and unadorned: shorn of class, race, gender, sexual identity, age and nationality. The reader I seek is a tautology, for he/she is simply ... the person who wants to read what I have written. — Will Self

Of all the art forms, poetry is the most economical. It is the one which is the most secret, which requires the least physical labor, the least material, and the one which can be done between shifts, in the hospital pantry, on the subway, and on scraps of surplus paper. Over the last few years, writing a novel on tight finances, I came to appreciate the enormous differences in the material demands between poetry and prose. As we reclaim our literature, poetry has been the major voice of poor, working class, and Colored women. A room of one's own may be a necessity for writing prose, but so are reams of paper, a typewriter, and plenty of time. — Audre Lorde

To maintain their power, dominant groups create and maintain a popular system of 'commonsense' ideas that support their right to rule. In the United States, hegemonic ideologies concerning race, class, gender, sexuality, and nation are often so pervasive that it is difficult to conceptualize alternatives to them, let alone ways of resisting the social practices that they justify. — Patricia Hill Collins

We are all familiar with intellectuals who speak only on behalf of their country, class, religion, 'race,' 'gender,' or 'sexual orientation,' and who shape their opinions according to what they take to be the interest of their affinity of birth or predilection. But the distinctive feature of the liberal intellectual in past times was precisely the striving for universality; not the unworldly or disingenuous denial of sectional identification but the sustained effort to transcend that identification in search of truth or the general interest ... In today's America, neoconservatives generate brutish policies for which liberals provide the ethical fig leaf. There really is no other diifference between them. — Tony Judt

Without the presence of black people in America, European-Americans would not be "white"
they would be Irish, Italians, Poles, Welsh, and other engaged in class, ethnic, and gender struggles over resources and identity. (p. 107-108) — Cornel West

More than the divides of race, class, or gender, more than rural or urban, believer or nonbeliever, red state or blue state, our culture has been carved up into radically distinct, unbridgeable, and antagonistic entities that no longer speak the same language and cannot communicate. This is the divide between a literate, marginalized minority and those who have been consumed by an illiterate mass culture. — Chris Hedges

I think the president can set a tone and say we're not divided by gender, age, race. We're all Americans and want the same things. We want the best things for our kids. We want the rules to be fair. If they work hard, get a great education, they should be able to join the middle class. — Bobby Jindal

Class, race, sexuality, gender and all other categories by which we categorize and dismiss each other need to be excavated from the inside. — Dorothy Allison

The principle of treating others the same way one would like to be treated is echoed in at least twelve religions of the world. "Others" transcend gender, race, class, sexual orientation or caste. Whoever and whatever the "other" is, she has to be treated with dignity, kindness, love, and respect. In African communitarian spirituality, this is well expressed in the Ubuntu religious and ethical ideal of "I am because you are, and since we are, therefore I am" - a mandate based on the reality of our being interconnected and interdependent as creation. Therefore pain caused to one is pain shared by all. FULATA MOYO, PROGRAM EXECUTIVE, WOMEN IN CHURCH AND SOCIETY, WORLD COUNCIL OF CHURCHES — Jimmy Carter

Cosmopolitanism seeks a _we_ that does not rely on the exclusion of _others_ but, instead, recognizes and confirms each other as part of the planetary _we_. The cosmopolitan _we_ is not grounded in a monolithic sameness but in a constant alterity and _ethical singularity_ of each individual human person regardless of one's national origin and belonging, religious affiliation, gender, race and ethnicity, class ability, or sexuality. — Namsoon Kang

Liberalism is the ideology at the center of conservative arguments against affirmative action and equal opportunity. By proposing that, all things being equal, everyone has the same opportunity to compete in the U.S. marketplace, success is determined by how hard someone works and not by their economic class, gender, sexuality, ethnicity, or race. Ethnic and racial identities are to be assimilated, lost, and erased through the celebrated "melting pot" of U.S. culture. Liberalism thus devalues the importance of communitarian experiences and social identities as determinants or barriers to individual success. Instead, it proposes that all individuals are fundamentally equal and that, regardless of their social identity, everyone can control his or her fate through hard work, learned skills, and acquired education- the foundational myth of a U.S. meritocracy. — Isabel Molina-Guzman

Thinking is an action. For all aspiring intellectuals, thoughts are the laboratory where one goes to pose questions and find answers, and the place where visions of theory and praxis come together. The heartbeat of critical thinking is the longing to know - to understand how life works. Children are organically predisposed to be critical thinkers. Across the boundaries of race, class, gender, and circumstance, children come into the world of wonder and language consumed with a desire for knowledge. Sometimes they are so eager for knowledge that they become relentless interrogators - demanding — Bell Hooks

It's literature that provides solace to hearts wounded by man made divisions of religion, race, class, gender and class... — Neelam Saxena Chandra

The space between the private and the public is the nexus of the personal and the social, if not political. It's where we meet the strong or subtle cultural censors who attempt to define what community, race, class, or gender can or cannot speak, to tell us which stories are told and valued and which are not. In short, it's where we're reminded of the power of personal stories and the power of the storyteller. — John Capecci And Timothy Cage

Anecdotes coagulate into a script where all voices are the voice of The People, ignoring differences in race, class, and gender. Perhaps this is meant to support the liberal fantasy that more and better democracy will melt away painful antagonisms, or render them peripheral. But this neutral treatment feels bleak, despite the cheerful DIY aesthetic. Where everyone is supposedly a citizen, no one is a person. — Anonymous

I might think that equality has been achieved, there is no power relation going on in terms of class, race, or gender, I might just want to drink my latte and buy pretty shoes and write books about girls who marry, die, or go insane, then go get my nails done. — Lidia Yuknavitch

The whiteness celebrated in Paris is Burning is not just any old brand of whiteness but rather that brutal imperial ruling-class capitalist patriarchal whiteness that presents itself -its way of life- as the only meaningful life there is. What could be more reassuring to a white public fearful that marginalized disenfranchised black folks might rise any day now make revolutionary black liberation struggle a reality than a documentary affirming that colonized, victimized, exploited black folks, are all too willing to be complicit in perpetuating the fantasy that ruling-class white culture is the quintessential site of unrestricted joy, freedom, power and pleasure. — Bell Hooks

Every reader's experience of every work is unique, largely because each person will emphasize various elements to differing degrees, and those differences will cause certain features of the text to become more or less pronounced. We bring an individual history to our reading, a mix of previous readings, to be sure, but also a history that includes, but is not limited to, educational attainment, gender, race, class, faith, social involvement, and philosophical inclination. These factors will inevitably influence what we understand in our reading, and nowhere is this individuality clearer than in the matter of symbolism. — Thomas C. Foster

What does it mean to be human, to continue to live as human, to remain _faithful_ to the Divine while living in a cultural, sociogeopoltical, and religious world where power disparity between/among humans based on religious world where power disparity between/among humans based on their nationality, citizenship, gender, race, class, sexuality, ability, religion and so forth still prevails? The act of _theologizing_ for me involves responding to these questions and stimulating the practice of liberating and enlarging human possibility in our daily reality. — Namsoon Kang

We have an abundance of rape and violence against women in this country and on this Earth, though it's almost never treated as a civil rights or human rights issue, or a crisis, or even a pattern. Violence doesn't have a race, a class, a religion, or a nationality, but it does have a gender. — Rebecca Solnit