Psalmist Quotes & Sayings

The agony of a man's affliction is often necessary to put him into the right mood to face the fundamental things of life. The Psalmist says: Before I was afflicted I went astray, but now have I kept Thy Word. — Oswald Chambers

A sacramental understanding of the world is simply a shorthand way of describing the psalmist's claim that "The earth is the Lord's and all that is in it, the world, and those who live in it" (Ps. 24:1), echoed in Paul's claim that in the Creator God "we live and move and have our being" (Acts 17:28). — James K.A. Smith

The psalmist saith more to the point about true happiness in this short Psalm than any one of the philosophers, or all of them put together; they did but beat the bush, God hath here put the bird into our hand. John Trapp, 1660 — Charles Haddon Spurgeon

Dear friends. I'm dying. "Don't be upset. I began to die on July 6, 1917. That's the day I was born, and, in council with what our psalmist says, 'We who are born, are born to die. — Mitch Albom

Feelings are not always true or logical. In fact, resentment makes us act and think in foolish ways. The psalmist admitted, "When my thoughts were bitter and my feelings were hurt, I was as stupid as an animal."14 We all act beastly when hurt. — Rick Warren

The Christian should be able to say with the psalmist, 'Oh, how I love your law.' — R.C. Sproul

A paradox of the soul is that it is incapable of satisfying itself, but it is also incapable of living without satisfaction. You were made for soul-satisfaction, but you will only ever find it in God. The soul craves to be secure. The soul craves to be loved. The soul craves to be significant, and we find these only in God in a form that can satisfy us. That's why the psalmist says to God, "Because your love is better than life ... my soul will be satisfied as with the richest of foods." Soul and appetite and satisfaction are dominant themes in the Bible - the soul craves because it is meant for God. "My soul, find rest in God. — John Ortberg

Is not Precedent indeed a King of men? A Word from the Psalmist. — Algernon Charles Swinburne

The scriptures, said Paul to Timothy, are given for "correction" and "instruction in righteousness."3 They are likened by the Psalmist to a lamp that illuminates, that lights our path.4 Scriptures beckon, inspire, and edify. — Terryl L. Givens

Any peace, rest and quiet we have is from this alone. Who would be safe if wicked men had power to perform all the sin they conceive? We are indebted to providence for the preservation of our lives, our families, and everything we hold dear. May we not say at times, with the psalmist, 'My soul is among lions(psa.57:4)?How could we live if God did not deal with them (psa. 58:60)? Some he cuts off and destroys, some he deprives of power, some he robs he diverts in other ways. We must, with the psalmist, praise the Lord for his countless wise providences (psa.104:24). In the Lords right ways, the just are made to walk, but the transgressors fall (Hos. 14:9).

Indwelling Sin in Believers (pg118) — John Owen

Psalm 73:1: "Truly God is good to Israel, to such as are pure in heart." Here the psalmist is speaking prophetically, distinguishing Israel as people whose hearts have been cleansed - which is possible only through the blood of Christ. — David Wilkerson

Known unto God are all His works from the beginning of the world" (Acts 15:18). From the beginning God purposed to glorify Himself "in the Church by Christ Jesus, throughout all ages, world without end" (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb "slain from the foundation of the world" (Rev. 13:8) we behold the Fall anticipated. Now will God's purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, "Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain" (Ps. 76:10). — Arthur W. Pink

Death, as the Psalmist saith, is certain to all, all shall
die. — William Shakespeare

Prayer changes from entreaty to thanksgiving, and meditation on the divine truths of faith fills the heart with a sense of jubilation and unimpeachable hope. This hope is a foretaste of future blessings, of which the soul even now receives direct experience, and so it comes to know in part the surpassing richness of God's bounty, in accordance with the Psalmist's words, 'Taste and know that the Lord is bountiful' (Ps. 34:8). For He is the jubilation of the righteous, the joy of the upright, the gladness of the humble, and the solace of those who grieve because of Him. — Gregory Palamas

Those called by Christ's name should order their lives. They should persevere in prayers and supplications and, in imitation of the angels, have their eyes lifted up to the Master above the heavens, praising and blessing Him with irreproachable conduct, and waiting for His mystical Coming. As the Psalmist says to Him, 'I will sing and will behave myself wisely in a perfect way. O when wilt Thou come unto me?' (Ps. 101:2). — Gregory Palamas

The Psalmist believed in a personal God, and knew nothing of that modern pantheism which is nothing more than atheism wearing a fig leaf. — Charles Haddon Spurgeon

We must not only put bodily passions to death but also destroy the soul's impassioned thoughts. Hence the Psalmist says, 'Early in the morning I destroyed all the wicked of the earth, that I might cut off all evil-doers from the city of the Lord' (Ps. 101:8) - that is, the passions of the body and the soul's godless thoughts. — Maximus The Confessor

As the psalmist prayed so many centuries ago, "If you, O Lord, should mark iniquities, O Lord, who could stand?" (Ps. 130:3). The answer is obvious: no one. The bad news is that the Lord does mark iniquities. The blessed person is the one to whom the Lord does not impute guilt. This is the core of the gospel. — R.C. Sproul

And when with excellent Microscopes I discern in otherwise invisible Objects the Inimitable Subtlety of Nature's Curious Workmanship; And when, in a word, by the help of Anatomicall Knives, and the light of Chymicall Furnaces, I study the Book of Nature, and consult the Glosses of Aristotle, Epicurus, Paracelsus, Harvey, Helmont, and other learn'd Expositors of that instructive Volumne; I find my self oftentimes reduc'd to exclaim with the Psalmist, How manifold are thy works, O Lord? In wisdom hast thou made them all. — Robert Boyle

Though we may feel we are "like a broken vessel," as the Psalmist says (Psalms 31:12), we must remember, that vessel is in the hands of the divine potter. Broken minds can be healed just the way broken bones and broken hearts are healed. While God is at work making those repairs, the rest of us can help by being merciful, nonjudgmental, and kind. — Jeffrey R. Holland

Eugene Peterson points out that "the root meaning in Hebrew of salvation is to be broad, to become spacious, to enlarge. It carries the sense of deliverance from an existence that has become compressed, confined and cramped." God wants to set free, to make it possible for us to live open and loving lives with God and our neighbors. "I run in the path of your commands, for you have set my heart free," wrote the psalmist. — Philip Yancey

It was Mary who first adored the Incarnate Word. He was in her womb, and no one on earth knew of it. Oh! how well was our Lord served in Mary's virginal womb! Never has He found a ciborium, a golden vase more precious or purer than was Mary's womb! Mary's adoration was more pleasing to Him than that of all the Angels. The Lord 'hath set His tabernacle in the sun,' says the Psalmist. The sun is Mary's heart," and "Mary is the aurora of the beautiful Sun of Justice. — Peter Julian Eymard

What is man - and of course the writer means all of us puny little insignificant creatures - what is a mere human being that God who made the immense universe should ever notice?' She chuckled. 'The sky does take you down to size.'
Not even big as bugs. Not even a speck of dust to the nearest star,' Angel agreed.
But the psalmist answers his own question. "Thou hast made him a little lower than the angels, and hast crowned him with glory and honor ... " '
What?' Angel asked, not sure she had heard right.
A little lower than the angels, crowned with glory and honor.'
The real angels? Do you believe that?'
Yes, Angel, I do. When people look down on me, and these days' - she laughed shortly - 'these days everyone over the age of five does. When people look down on me, I remember that God looks at this pitiful, twisted old thing that I have become and crowns me with glory. — Katherine Paterson

Willows and Poplars "By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Upon the willows in the midst thereof we hanged our harps." Thus sang the Psalmist of the sorrows of the exiles in Babylon, and his song has fastened the name of the great and wicked city upon one of the most familiar willows, while also making it "weep"; for the common weeping willow is botanically named Salix Babylonica. — John Horace McFarland

JANUARY 3 A Necessary Daily Exercise Why is it that my thoughts wander so quickly from God's word, and that in my hour of need the needed word is often not there? Do I forget to eat and drink and sleep? Then why do I forget God's word? Because I still can't say what the psalmist says: "I will delight in your statutes" (Ps. 119:16). I don't forget the things in which I take delight. Forgetting or not forgetting is a matter not of the mind but of the whole person, of the heart. I never forget what body and soul depend upon. The more I begin to love the commandments of God in creation and word, the more present they will be for me in every hour. Only love protects against forgetting. — Dietrich Bonhoeffer

The gospel of Christ is a glorious gospel of grace wherein the power of God is available to you in whatever area of your life you are willing to believe for. Now that's AMAZING GRACE! If you're only willing to believe for being saved from hell, then be it unto you according to your faith. But know this, the Lord wants you to experience so much more. Take a look at Psalm 103, where the psalmist enumerates some of the glorious benefits of the child of God. The psalmist advises us to " ... forget not all His benefits". — Brian Williams

According to Benedict's scheme, the community reads through ... the entire book of Psalms every week. The monks are therefore exposed ... to all the despairing, doubtful, bitter, vindictive, jingoistic, nationalistic, and seemingly racist passages in the Psalter. It is not that every sentiment expressed by a psalmist is admirable, but that in praying the Psalms, we confront ourselves as we really are. The Psalms are a reality check to keep prayer from becoming sentimental, superficial, or detached from the real world. — Richard H. Schmidt

O guide my judgment and my taste,
Sweet Spirit, author of the book
Of wonders, told in language chaste
And plainness, not to be mistook.

O let me muse, and yet at sight
The page admire, the page believe;
"Let there be light, and there was light,
Let there be Paradise and Eve!"

Who his soul's rapture can refrain?
At Joseph's ever pleasing tale
Of marvels, the prodigious train,
To Sinai's hill from Goshen's vale.

The psalmist and proverbial seer,
And all the prophets sons of song,
Make all things precious, all things dear,
And bear the brilliant word along.

O take the book from off the shelf,
And con it meekly on thy knees;
Best panegyric on itself,
And self-avouch'd to teach and please.

Respect, adore it heart and mind.
How greatly sweet, how sweetly grand,
Who reads the most, is most refind'd,
And polish'd by the Master's hand. — Christopher Smart

In our present fallen, rebellious condition, nothing
I say it again carefully
nothing is more crucial for humanity than escaping the omnipotent wrath of God. That is not the ultimate goal of the cross. It is just infinitely necessary
and valuable beyond words. The ultimate goal of the cross
the ultimate good of the gospel
is the everlasting enjoyment of God. The glorious work of Christ in bearing our sins and removing God's wrath and providing our righteousness is aimed finally at this: "Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Pet. 3:18). Jesus died for us so that we might say with the psalmist, "I will go to the altar of God, to God my exceeding joy" (Ps. 43:4). — John Piper

General revelation provides us with the knowledge that God exists. "The heavens declare the glory of God," says the psalmist. God's glory is displayed in the works of His hands. This display is so clear and manifest that no creature can possibly miss it. It unveils God's eternal power and deity (Romans 1:18-23). Revelation in nature does not give a full revelation of God. It does not give us the information about God the Redeemer that we find in the Bible. But the God who is revealed in nature is the same God who is revealed in Scripture. — R.C. Sproul

It is not a struggle merely of economic theories, or forms of government or of military power. At issue is the true nature of man. Either man is the creature whom the psalmist described as a little lower than the angels ... or man is a soulless, animated machine to be enslaved, used and consumed by the state for its own glorification. It is, therefore, a struggle which goes to the roots of the human spirit, and its shadow falls across the long sweep of man's destiny. — Dwight D. Eisenhower

This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist's dying intercession! How comprehensive! How sublime! "Let the whole earth be filled with his glory." It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. — Charles Haddon Spurgeon

Constantly the Bible deals decisively with the inner spirit of slavery that an idolatrous attachment to wealth brings. "If riches increase, set not your heart on them," counsels the psalmist (Ps. 62:10). The tenth commandment is against covetousness, the inner lust to have, which leads to stealing and oppression. The wise sage understood that "He who trusts in his riches will wither" (Prov. 11:28). — Richard J. Foster

Of all the thoughts of God that are Borne inward unto souls afar, Along the Psalmist's music deep, Now tell me if that any is. For gift or grace, surpassing this
He giveth His beloved sleep. — Elizabeth Barrett Browning

This God who, as the psalmist said, built His tabernacles in the sun, now establishes Himself in the very core of the flesh and the blood. — Francois Mauriac

In Wright Morris's novel Plains Song, the narrator asks, "Is the past a story we are persuaded to believe, in the teeth of the life we endure in the present?" The question is always open. How we treat our world and each other grows from our vision of how we have come to where we are. Ultimately, of course, the issue is not survival but decency and common sense. Everything passes, the psalmist reminds us. No one escapes. The best we can hope is to learn a little from the speaking dead, to find in our deep past some help in acting wisely in the teeth of life. — Elliott West

It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2. — John Flavel

The Offices rerooted me in a tradition where, monk or not, I would always be at home. From long ago I knew the power of their repetition, the incantatory force of the Psalms. But they had an added power now. As a kid, the psalmist (or psalmists) had seemed remote to me, the Psalms long prayers which sometimes rose to great poetry but often had simply to be endured. For a middle-aged man, the psalmists' moods and feelings came alive. One of the voices sounded a lot like a modern New Yorker, me or people I knew: a manic-depressive type A personality sometimes up, more often down, sometimes resigned, more often pissed off, railing about his sneaky enemies and feckless friends, always bitching to the Lord about the rotten hand he'd been dealt. That good old changelessness. — Tony Hendra

Taste and see that the LORD is good," says the psalmist (Ps 34:8). To "taste" is, as we say, to "try" a mouthful of something, with a view to appreciating its flavor. A dish may look good, and be well recommended by the cook, but we do not know its real quality till we have tasted it. — J.I. Packer

The Lord 'hath set His tabernacle in the sun,' says the Psalmist. The sun is Mary's heart. — Peter Julian Eymard

God says that we can learn a great deal about Him just by observing nature. Because He has spoken through His universe, all men are without excuse for not believing in Him. This is why the Psalmist said: "The fool hath said in his heart, There is no God" [Psalm 14:1 KJV]. — Billy Graham

One of the biggest oxymorons is the term "self-made" man or woman. No man or woman ever "made" him- or herself. The psalmist understood this when he wrote, "It is [God] who has made us, and not we ourselves" (Psalm 100:3, NKJV). I also love what he goes on to say at the end of the verse: "We are His people, and the sheep of His pasture. — Henry Cloud

And in some sense, God also hates sinners. You might ask, "What happened to 'God hates the sin and loves the sinner'?" Well, the Bible happened to it. One psalmist said to God, "The arrogant cannot stand in your presence; you hate all who do wrong."3 Fourteen times in the first fifty psalms we see similar descriptions of God's hatred toward sinners, his wrath toward liars, and so on. In the chapter in the gospel of John where we find one of the most famous verses concerning God's love, we also find one of the most neglected verses concerning God's wrath.4 — David Platt

Now I stand on the knoll before the grave of Jacob Kahn, the cypress tall against the blue morning sky and the wind warm on my face. It is the only sense left me, I hear him say. There are colors in the wind, Asher Lev. Find your demons again and return to your work. Colors wait for you in the wind. Things were too comfortable for you. An artist needs a broken world in order to have pieces to shape into art. Isn't that right, Asher Lev? Comfort is death to art. Asher Lev, artist. Asher Lev, troubler. Asher Lev, my future. His voice weaves through the wind, and I add to it the words of the psalmist, " 'Protect me, O God, for I seek refuge in You. I say to the Lord, Your are my benefactor; there is no one above You ... ' " The wind is red and black in the trembling cypress. — Chaim Potok

Possibly the best suggestion in condensed form, as to how to live, was given by my old Headmaster, Dr. Haig Brown, in 1904, when he wrote his Recipe for Old Age. A diet moderate and spare, Freedom from base financial care, Abundant work and little leisure, A love of duty more than pleasure, An even and contented mind In charity with all mankind, Some thoughts too sacred for display In the broad light of common day, A peaceful home, a loving wife, Children, who are a crown of life; These lengthen out the years of man Beyond the Psalmist's narrow span. — Robert Baden-Powell

It is possible for you to have real faith, and yet to have the most grievous unbelief! "Oh!" say you, "how can faith and unbelief live together?" They cannot live together in peace, but they may dwell together in the same heart. Remember what our Lord Jesus said to Peter "O thou of little faith, wherefore didst thou doubt?" He did not say, "O thou of no faith," but "of little faith." Thus there was some faith, though there was also much doubt. So, in the psalmist, there was some faith, - there was, indeed, a great deal of faith, - for he said, "O my God," and it takes great faith truly to say "my God." Yet is there not also great unbelief here? Otherwise, would his soul have been cast down at all? But, meanwhile, had he not the yearnings of lively hope in God? If not, would he have dared to say, "Therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar ? — Charles Haddon Spurgeon

The psalmist says "I have set the LORD always before me." Paul says, "We take captive every thought to make it obedient to Christ." They speak to the need for our souls to be completely and thoroughly with God. But as both of these verses suggest, it does not happen automatically. "Set" and "take captive" are active verbs, implying that you have a role in determining where your soul rests. — John Ortberg

The psalmist [of Psalm 119] was interested in truth and orthodoxy, in biblical teaching and theology, not as ends in themselves, but as means to the further ends of life and godliness. His ultimate concern was with the knowledge and service of the great God whose truth he sought to understand (pp. 22-23). — J.I. Packer

The study of theology is not merely a theoretical exercise of the intellect. It is a study of the living God, and of the wonders of all his works in creation and redemption. We cannot study this subject dispassionately! We must love all that God is, all that he says, and all that he does. "You shall love the Lord your God with all your heart" (Deut. 6:5). Our response to the study of the theology of Scripture should be that of the psalmist who said, "How precious to me are your thoughts, O God!" (Ps. 139:17). In the study of the teachings of God's Word, it should not surprise us if we often find our hearts spontaneously breaking forth in expressions of praise and delight like those of the psalmist. — Wayne A. Grudem

To be cynical is to be distant. While offering a false intimacy of being "in the know," cynicism actually destroys intimacy. It leads to a creeping bitterness that can deaden and even destroy the spirit ...
A praying life is just the opposite. It engaged evil. It doesn't take no for an answer. The psalmist was in God's face, hoping, dreaming, asking. Prayer is feisty. Cynicism, on the other hand, merely critiques. It is passive, cocooning itself from the passions of the great cosmic battle we are engaged in. It is without hope. — Paul E. Miller