Prov Quotes & Sayings

Whoever covers an offense seeks love, but he who repeats a matter separates close friends. (Prov. 17:9) — Scotty Smith

A Christian is quite certain to fall into the same sins which he condemns in another with merciless and inhuman severity, for 'a stern king will fall into misfortunes,' and 'one who stops his ears so as not to hear the weak, shall himself cry, and there shall be none to hear him' (Prov. 13:17; 21:13). — John Cassian

Keep thy heart with all diligence; for out of it are the issues of life (Prov. 4:23 KJV). — Joel Osteen

II. Their people are an excellent and happy people. God has renewed them, and instamped his own image upon them, and made them partakers of his holiness. They are more excellent than their neighbors, Prov. xii. 26. — Jonathan Edwards

Provide yourself with such work for your hands as can be done, if possible, both during the day and at night, so that you are not a burden to anyone, and indeed can give to others, as St. Paul the Apostle advises (cf. I Thess. 2:9; Eph. 4:28). In this manner you will overcome the demon of listlessness and drive away all the desires suggested by the enemy; for the demon of listlessness takes advantage of idleness. 'Every idle man is full of desires' (Prov. 13:4 LXX). — Evagrius Ponticus

Fear of the right type can be beneficial to the people of God (see Prov. 1:7), but the fear of man's hostile intentions seldom fits that category. — Max Anders

He establishes every purpose by counsel (Prov. 20:18). God, indeed, uses carnal men to very good service, but without a thorough altering and conviction of their judgment. He works by them, but not in them. Therefore they do neither approve the good they do nor hate the evil they abstain from. — Richard Sibbes

Lord, Your Word says that he who trusts in himself is a fool, but he who walks in wisdom is kept safe (Prov. 28:26). I've come to realize that I cannot trust in myself. My safety is in learning to trust in You, Lord. — Beth Moore

If you chance to fall into any kind of dispute with a friend, do not despise him for this reason, nor betray his confidences. Prov. — Unknown

In the ancient world, especially among nomadic people, life was lived on foot. They walked step by step along a "path" or "way" in search of food and water for their flocks and herds. As a result, walking became a metaphor for the journey of life. We are called "to live [our lives] before God in such a way that every single step is made with reference to [him] and every day experiences him close at hand."4 To each of us, God says as He did to Abraham centuries ago, "Walk before me" (Gen. 17:1). Walking, however, is never simply walking per se. It is always walking along a particular way. We can walk along "the way of the LORD" (Gen. 18:19) - "the way of the righteous" (Ps. 1:6; cf. Prov. 8:20; 2 Peter 2:21), "the path of life" (Ps. 16:11; Prov. 10:17), "the good way" (Jer. 6:16), and "the way of the truth" (2 Peter — Robert Saucy

We need only reflect on what has been prov'd at large, that we are never sensible of any connexion betwixt causes and effects, and that 'tis only by our experience of their constant conjunction, we can arrive at any knowledge of this relation. — David Hume

Ten strong things were created in the world (of which the one that comes after is stronger than that which preceded). A mountain is strong, but iron can hew it in pieces; the fire weakens the iron; the water quenches the fire; the clouds carry off the water; the wind disperses the clouds; the living body resists the wind; fear enervates the body; wine abolishes fear; sleep overcomes wine, and death is stronger than all together; yet it is written (Prov. x. 2), "And alms delivereth from death" (the original word has two meanings, righteousness and alms). Bava Bathra, fol. 10, col. 1. — Maurice H. Harris

There whil'st the world prov'd prodigal of breath, the headless trunks lay prostrated in heaps; this field of funerals sacred unto death, did paint out horror in most hideous shapes: whil'st men unhors'd, horses unmast'red, stray'd, some call'd on those whom they most dearly lov'd, some rag'd, some groan'd, some sigh'd, roar'd, promis'd, pray'd, as blows, falls, faintness, pain, hope, anguish mov'd. — William Alexander, 1st Earl Of Stirling

While He [the Lord Jesus] was sitting alone by the well, 'There cometh a woman of Samaria to draw water' (John 4:7). As man, the Lord was thirsty, and saw that someone who was naturally thirsty was coming to quench her thirst. As God, however, He also saw that her heart was athirst for the water of salvation, although she did not know Him Who could give it to her. So He hastened to reveal Himself to her longing soul for, as it is written, He Himself longs for those who long for Him (cf. Ps. 9:10; Prov. 7:15). — Gregory Palamas

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.' (Prov. 27:17) In a similar way that conversation sharpens a man's countenance, conversation with men throughout history sharpens a man's mind ... If this is the case, and it is, then a point should be made to seek out profitable companions in a disciplined fashion throughout your life with books. — Douglas Wilson

When like the patriarchs we learn to dig wells of virtue and spiritual knowledge within ourselves by means of ascetic practice and contemplation, we will find within us Christ the spring of life (cf. Gen. 26:15-18). Wisdom commands us to drink from this spring, saying, 'Drink water from your own pitchers and from the spring of your own wells' (Prov. 5:15). If we do this we shall find that the treasures of wisdom truly are within us. — Maximus The Confessor

A fool takes no pleasure in understanding, but only in expressing personal opinion. Prov 18:2 — Peter W. Gosnell

So in the sense in which the apostle James seems to use the word justify for manifestative justification, a man is justified not only by faith, but also by works; as a tree is manifested to be good, not only by immediately examining the tree, but also by the fruit,664 Prov. xx. 11. "Even a child is known by his doing, whether his work be pure, and whether it be right. — Jonathan Edwards

true intimacy is only built around the freedom to disagree: "He who conceals his hatred has lying lips" (Prov. 10:18). — Henry Cloud

The words of the reckless pierce like swords, but the tongue of the wise brings healing. (Prov. 12:18 NIV) — Scotty Smith

The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27). — John Owen

When pride comes, then comes dishonor, but with the humble is wisdom (Prov. 11:2; — Alexander Strauch

The disposition of the heart is man's, but the preparation of the tongue is the Lord's." [Prov. 16:1, 9, conflated.] It is an absurd folly that miserable men take it upon themselves to act without God, when they cannot even speak except as he wills! — John Calvin

Hope deferred makes the heart sick (Prov. 13:12). — Henry Cloud

God purposely hides truth so that only a worthy seeker can discover the hidden treasures of His Word (Prov. 25:2). — Anonymous

Compulsion in the literal Sense is maliciously misrepresented, by supposing it authorizes Violences committed against the Truth. The Answer to this; by which it is prov'd, that the literal Sense does in reality authorize the stirring up Persecutions against the Cause of Truth, and that an erroneous Conscience has the same Rights as an enlighten'd Conscience. — Pierre Bayle

I've been told a million times that I should do a Pantene ProV commercial because my hair is really shiny and long and healthy and I have a lot of it. — Tiffany Dupont

eAs far as pertains to those secret promptings we are discussing, Solomon's statement that the heart of a king is turned about hither and thither at God's pleasure [Prov. 21:1] certainly extends to all the human race, and carries as much weight as if he had said: "Whatever we conceive of in our minds is directed to his own end by God's secret inspiration." And — John Calvin

Where in the Bible are we told in one verse not to do a thing and in the next to do it?

'Answer not a fool according to his folly, lest thou also be like unto him.' Prov. xxvi. 4.

'Answer a fool according to his folly, lest he be wise in his own conceit.' Prov. xxvi. 5. — Samuel Grant Oliphant

Fools despise wisdom and instruction" (Prov. 1:7), but it is the nature of true godliness, maturity, and health in church members to accept the loving instruction and rebuke of others. — Thabiti M. Anyabwile

Holy love has a way of consuming some. This is what is meant by the one who said, 'You have ravished our hearts' (Sg. Of Sgs. 4:9). And it makes others bright and overjoyed. In this regard it has been said: 'My heart was full of trust and I was helped, and my flesh has revived' (Ps. 27:7). For when the heart is cheerful, the face beams (cf. Prov. 15:13), and a man flooded with the love of God reveals in his body, as if in a mirror, the splendor of his soul, a glory like that of Moses when he came face to face with God (cf. Ex. 34:29-35). — John Climacus

If you keep the law of God, you are not described in Scripture as a pinched legalist, but rather as happy (Prov. 29:18). — Douglas Wilson

Constantly the Bible deals decisively with the inner spirit of slavery that an idolatrous attachment to wealth brings. "If riches increase, set not your heart on them," counsels the psalmist (Ps. 62:10). The tenth commandment is against covetousness, the inner lust to have, which leads to stealing and oppression. The wise sage understood that "He who trusts in his riches will wither" (Prov. 11:28). — Richard J. Foster

God created us all to be part of His body. We function together. Fellowship is a precious gift the Lord gives His children. To neglect fellowship or refuse to draw near those who can make our journey all that it should be is to make ourselves vulnerable to compromise. Anytime we withdraw from wise friends who will hold us accountable, we seek our own desires. We become resistant to "all sound wisdom" (Prov. 18:1) - and that is a precarious place to be. If we are committed to travel toward the heart of God, then we need to move toward the wise friend, of any age, who can help us stay on the journey. Cynthia Heald, A Woman's Journey to the Heart of God — Beth Moore

Seest thou a man diligent in his business? He shall stand before kings (Prov. xxii. 29). — Max Weber

Psalm 107:2 says, "Let the redeemed of the LORD say so." The Scriptures tell us that death and life are in the power of our words (Prov. 18:21). Think about that - death and life are released by what we say. Make sure the words you speak are life-producing words. S — Dutch Sheets

Parents have the obligation to instruct their children. "Raise up a child in the way he should go; even when he is old, he will not depart from it" (Prov. 22:6). — Ginny Seuffert

People with boundary problems usually have distorted attitudes about responsibility. They feel that to hold people responsible for their feelings, choices, and behaviors is mean. However, Proverbs repeatedly says that setting limits and accepting responsibility will save lives (Prov. 13:18, 24). — Henry Cloud

Where Solomon says that 'Wisdom has built herself a house' (Prov. 9:1), he refers darkly in these words to the preparation of the flesh of the Lord: for the true Wisdom did not dwell in another's building, but built for Itself that dwelling-place from the body of the Virgin. — Gregory Of Nyssa

You can learn from anybody if you just know the right questions. The Bible says, "Counsel in the heart of man is like deep water; but a man of understanding will draw it out" (Prov. 20:5 KJV). In other words, you can learn from anybody if you just learn to draw out his or her knowledge. And how do you do it? You draw it out by asking questions. We all know things that others don't, and others know things of which we are ignorant. That's why the Bible says, "Iron sharpens iron" (Prov. 27:17). — John Piper

PROV 1.7. The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. — Anonymous

A Best Yes is a wise yes. The Bible reminds us, "Get all the advice and instruction you can, so you will be wise the rest of your life" (Prov. 19:20 NLT). — Lysa TerKeurst

A good man leaves an inheritance to his children's children (Prov. 13:22 NKJV). I — Dave Ramsey

To help me be a better listener and observer, she shared a little proverb that I carry with me whenever I travel. She says, "With two eyes and two ears and one mouth, try to observe and listen four times as much as you speak."
Her advice has paid off. I learn much more by staying quiet. I pick up more cultural signals when I am observing than when I am talking. As another sage observed, "When I's talking, I ain't learning nothin' new." Or again: "Even fools are thought wise when they keep silent" (Prov 17:28). — Paul Borthwick

Do not listen to vain and empty talk, in which the majority of world-loving people spend their time, and do not take pleasure in it. For the law says: 'You shall not raise false reports' (Ex. 23:1). Solomon says: 'Remove far from me vanity and lies' (Prov. 30:8). The Lord said: 'But I say to you, every idle word that men shall speak they shall give account thereof in the day of judgment' (Mt. 12:36). — Lorenzo Scupoli

In all your ways acknowledge him, and he will make your paths straight. (Prov. 3:6) — Andy Stanley

High and holy ambition
to be a saint
is not opposed to holy humility
total reliance on God's grace. Exactly the opposite. Ambition without humility is ambition that fails. It is pride, which goes before a fall (Prov 16:18). Humility without ambition is false humility. — Peter Kreeft

Virtues are in the middle, the royal way about which the saintly elder (Saint Basil the Great) said, "Travel on the royal way and count the miles." As I said, the virtues are at the midpoint between excess and laxness. That is why it is written, "Do not turn to the right or the left" (Prov 4:27) but travel on the "royal way" (Num. 20:17). Saint Basil also says, "The person who does not allow his thoughts to incline towards excess or deprivation but directs it to the midpoint, that of virtue, is upright in heart." — Dorotheus Of Gaza