Prophetic Blessing Quotes & Sayings

The midwife laid her hand on his thick skull,
With this prophetic blessing - Be thou dull; 60
Drink, swear, and roar, forbear no lewd delight
Fit for thy bulk, do anything but write.
Thou art of lasting make, like thoughtless men,
A strong nativity - but for the pen;
Eat opium, mingle arsenic in thy drink, 65
Still thou mayest live, avoiding pen and ink.
I see, I see, 'tis counsel given in vain,
For treason, botched in rhyme, will be thy bane;
Rhyme is the rock on which thou art to wreck,
'Tis fatal to thy fame and to thy neck. — John Dryden

The Lord God will do nothing, but He revealeth His secret unto His servants and prophets." While "the secret things belong unto the Lord our God," "those things which are revealed belong unto us and to our children forever." Amos 3:7; Deuteronomy 29:29. God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures. As — Ellen G. White

The Greek word used to translate the Aramaic word for meekness, which Jesus used in the Prophetic Blessing, was the word used for an animal that had been tamed and brought under the control of the bit and reins of its master. Meekness is power under control! — John Hagee

The Holy Scriptures are story-shaped. Reality is story-shaped. The world is story-shaped. Our lives are story-shaped. 'I had always,' wrote G.K. Chesterton in accounting for his Christian belief, 'felt life first as a story, and if there is a story, there is a story-teller.' We enter this story, following the story-making, storytelling Jesus, and spend the rest of our lives exploring the amazing and exquisite details, the words and sentences that go into the making of the story of our creation, salvation, and life of blessing. It is a story chock full of invisibles and intricate with connections. Imagination is required. — Eugene H. Peterson

In sharp contrast, the blessings are speeches of new energy, for they promise future well-being to those who are without hope. In the deathly world of riches, fullness, and uncritical laughter, those who now live in poverty, hunger, and grief are hopeless. They are indeed nonpersons consigned to nonhistory. They have no public existence, and so the public well-being can never extend to them. But the blessings open a new possibility. So the speech of Jesus, like the speech of the entire prophetic tradition, moves from woe to blessing, from judgment to hope, from criticism to energy. The alternative community to be shaped from the poor, hungry, and grieving is called to disengage from the woe pattern of life to end its fascination with that other ordering, and to embrace the blessing pattern. — Walter Brueggemann