Prodigal God Quotes & Sayings

In waking to the strangeness of the world, many of us become strangers in our own homes. But home is where we start and where we shall someday return. The path between has been marked out for us by a Savior who became the prodigal from heaven, journeying into the far country to bring us home with Him. He is both the end of our exploring and its liberating transformation. It is Jesus who has already profaned the mysteries of God by making the unknown at the center known to us: he who has seen Jesus has seen the Father. — G.K. Chesterton

If the Prodigal Son's a parable, and if Adam and Eve are metaphors, then maybe God is just figure of speech. — Dan Barker

The judge had a God complex. -
He started an avalanche. -
It swallowed her whole. -
Could I have saved her. -
I was to young, clueless. -
He was a self serving bastard. -
He played the prodigal trump card.
What the hell gave him that right? -
Contrite was not his style. -
How could she love him so much? -
Things would never be the same. - — Ellen Hopkins

A simple word of greeting, an offer of a cup of coffee on me, a smile and a hug will all go a long way toward reconciliation. A listening ear can open a wandering heart to the thought that God still loves them, and there just might be a place still set for them at their Father's table. — Katherine J. Walden

By placing all our focus on receiving God's blessings and gifts, we behave just like the arrogant young man in the story [Parable of the Prodigal Son] - we value what God can do for us but not God himself. We seek a relationship with God as a utilitarian means to an end. And although we may praise him with our words, our hearts are set on what we hope to get from him. We become jerks cloaked in religiosity. — Skye Jethani

Seems to me the most beautiful thing on earth, perhaps because it is unearthly, and the touch of God in us: the miracle of mercy, the unexpected, the arms of the prodigal son's father, the ravens bringing food in the night, the cup running over. — Anne Morrow Lindbergh

The young man being embraced by the Father is no longer just one repentant sinner, but the whole of humanity returning to God. The broken body of the prodigal becomes the broken body of humanity, and the baby-like face of the returning child becomes the face of all suffering people longing to reenter the lost paradise. Thus Rembrandt's painting becomes more than the mere portrayal of a moving parable. It becomes the summary of the history of our salvation. The light surrounding both Father and Son now speaks of the glory that awaits the children of God. — Henri J.M. Nouwen

The forgiveness of God is gratuitous liberation from guilt. Paradoxically, the conviction of personal sinfulness becomes the occasion of encounter with the merciful love of the redeeming God. "There will be more rejoicing in heaven over one sinner repenting ... " (Luke 15:7). In his brokenness, the repentant prodigal knew an intimacy with his father that his sinless, self-righteous brother would never know. — Brennan Manning

But the ultimate reason for our hope is not to be found at all in what we want, wish for and wait for; the ultimate reason is that we are wanted and wished for and waited for. What is it that awaits us? Does anything await us at all, or are we alone? Whenever we base our hope on trust in the divine mystery, we feel deep down in our hearts: there is someone who is waiting for you, who is hoping for you, who believes in you. We are waited for as the prodigal son in the parable is waited for by his father. We are accepted and received, as a mother takes her children into her arms and comforts them. God is our last hope because we are God's
first love. — Jurgen Moltmann

It is not reason which turns the young man from God; it is the flesh. Skepticism but provides him with the excuses for the new life he is leading. — Augustine Of Hippo

FALK. I feel myself like God's lost prodigal; I left Him for the world's delusive charms. With mild reproof He wooed me to His arms; And when I come, He lights the vaulted hall, Prepares a banquet for the son restored, And makes His noblest creature my reward. From this time forth I'll never leave that Light, - But stand its armed defender in the fight; Nothing shall part us, and our life shall prove A song of glory to triumphant love! — Henrik Ibsen

Every time I see my brother, I just praise God for God's grace in his life. Because if God can change Franklin from a prodigal into a man of God, he can do it for anybody. — Anne Graham Lotz

But by faith you look in the mirror and see a robed prodigal bearing the ring of grace on your finger and the kiss of your Father on your face. — Max Lucado

This bruising is required before conversion that so the Spirit may make way for himself into the heart by levelling all proud, high thoughts, and that we may understand ourselves to be what indeed we are by nature. We love to wander from ourselves and to be strangers at home, till God bruises us by one cross or other, and then we 'begin to think', and come home to ourselves with the prodigal (Luke 15:17). It is a very hard thing to bring a dull and an evasive heart to cry with feeling for mercy. Our hearts, like criminals, until they be beaten from all evasions, never cry for the mercy of the judge. — Richard Sibbes

Ironically, it was the father's blessing that actually "financed" the prodigal son's trip away from the Father's face! and it was the son's new revelation of his poverty of heart that propelled him back into his Father's arms. Sometimes we use the very blessings that God gives us to finance our journey away from the centrality of Christ. It's very important that we return back to ground zero, to the ultimate eternal goal of abiding with the Father's in intimate communion. (pg. 243) — Tommy Tenney

Summer is a prodigal of joy. The grass Swarms with delighted insects as I pass, And crowds of grasshoppers at every stride Jump out all ways with happiness their guide; And from my brushing feet moths flit away In safer places to pursue their play. In crowds they start. I marvel, well I may, To see such worlds of insects in the way, And more to see each thing, however small, Sharing joy's bounty that belongs to all. And here I gather, by the world forgot, Harvests of comfort from their happy mood, Feeling God's blessing dwells in every spot And nothing lives but owes him gratitude. — John Clare

My message, unchanged for more than fifty years, is this: God loves
you unconditionally, as you are and not as you should be, because
nobody is as they should be. It is the message of grace ... A grace
that pays the eager beaver who works all day long the same wages
as the grinning drunk who shows up at ten till five ... A grace that
hikes up the robe and runs breakneck toward the prodigal reeking
of sin and wraps him up and decides to throw a party no ifs, ands,
or buts ... This grace is indiscriminate compassion. It works without
asking anything of us ... Grace is sufficient even though we huff and
puff with all our might to try to find something or someone it cannot
cover. Grace is enough ... Jesus is enough. — Brennan Manning

Dad, I'm not at all sure I can follow you any longer in your simple Christian faith' stated the clergyman's son when he returned from the university for holidays with a fledgling scholar's
assured arrogance. The father's black eyes skewered his son, who was 'lost,' as C.S. Lewis put it
'in the invincible ignorance of his intellect.' 'Son,' the father said, 'That is your freedom, your
terrible freedom. — Ruth Bell Graham

The disease of addiction, for all the pain and damage it causes, is an invitation to see this prodigal God in action. The question is, will we? Will we as the church step out of our comfort zones into uncharted territory that will at times be unpredictable and even scary for us? Or will we, like the older son, gloat, sulk and stomp off in resentment? Would we rather be party poopers or partygoers, estranged children or reconciled ones? — Jonathan Benz

These days, when our companies are spinning their wheels and all the street lights are out, when our familiar routes are blocked and our maps are torn, this first signpost of post-Christendom directs us towards a prodigal Christianity that does not stand still in order to attract, does not sit in the seat of authority, and does not walk in the ways of the universal, but instead delights in the paths of the prodigal God — David E. Fitch

Dear Abba, Rather than a life of faith I seem to be living a life of contingencies. Rather than an open-armed yes! I've got an anxious brow and nervous hands and a mouthful of what ifs? I truly am a prodigal, demanding my cake and eating it too when all I really want to do is go home to that safe place where I don't have to be afraid, where everything is freedom and light and love. I want to experience the glorious liberty of a child of God. And so this day I will not ask what if? but rather why not? Yes, why not! — Brennan Manning

That's how I read the Bible. There are more than sixty references in Scripture to celebration and all but one or two of them are positive. Most of them are divine commands to go and party. Exodus and Deuteronomy and Numbers read like a string of invitations to a nonstop whirlwind of festival: "Celebrate the Feast of Unleavened Bread ... Celebrate the Feast of Harvest ... Celebrate the Feast of Weeks ... Celebrate the Passover ... Celebrate the Feast of Tabernacles ... Celebrate." These were not quiet, sedate, well-mannered little tea parties. They were raucous, shout-at-the-top-of-your-lungs and dance-in-the-streets, weeklong shindigs. The heart of the prodigal home, shouting to His servants, "Bring the fatted calf and kill it. Let's have a feast and celebrate!" That's our God. You read this stuff enough, you start to get the sense that God is looking for just about any excuse to fire up the barbecue and invite the neighborhood over. — Mark Buchanan

You have DIED to doing things your own way. You can only LIVE again as you take up your cross, daily, and follow Jesus. - THE PRODIGAL LIFE — Pauline Creeden

It is true, I never stop wanting to learn the hard eucharisteo for deathbeds and dark skies and the prodigal sons. But I accept this is the way to begin, and all hard things come in due time and with practice. Yet now wisps of cheese tell me gentle that this is the first secret step into euchaisteo's miracle. Gratitude for the seemingly insignificant - a seed - this plants the giant miracle. The miracle of eucharisteo, like the Last Supper, is in the eating of crumbs, the swallowing down one mouthful. Do not disdain the small. The whole of life - even the hard - is made up of the minute parts, and if I miss the infinitesimals, I miss the whole. (Page 57) — Ann Voskamp

Once a person learns to read the signs of love and thus to believe it, love leads him into the open field wherein he himself can love. If the prodigal son had not believed that the father's love was already waiting for him, he would not have been able to make the journey home - even if his father's love welcomes him in a way he never would have dreamed of. The decisive thing is that the sinner has heard of a love that could be, and really is, there for him; he is not the one who has to bring himself into line with God; God has always already seen in him, the loveless sinner, a beloved child and has looked upon him and conferred dignity upon him in the light of this love. — Hans Urs Von Balthasar

Both were lost children. Judas, no longer able to hold on to the truth that he remained God's child, hung himself. In terms of the prodigal son, he sold the sword of his sonship. Peter, in the midst of his despair, claimed it and returned with many tears. Judas chose death. Peter chose life. I realize that this choice is always before me. — Henri J.M. Nouwen

The greatness of our God lies in the fact that [He] is both tough minded and tender hearted ... [God] expresses [His] tough mindedness in [His] justice and wrath and [His] tenderheartedness in [His] love and grace ... On the one hand, God is a God of justice who punished Israel for her wayward deeds, and on the other hand, [He] is a forgiving father whose heart was filled with unutterable joy when the prodigal son returned home. — Martin Luther King Jr.

Often hell is portrayed as a place of punishment and heaven as a place of reward. But this concept easily leads us to think about God as either a policeman, who tries to catch us when we make a mistake and send us to prison when our mistakes become too big, or a Santa Claus, who counts up all our good deeds and puts rewards in our stockings at the end of the year. God, however, is neither a policeman nor a Santa Claus. God does not send us to heaven or hell depending on how often we obey or disobey. God is love and only love. In God there is no hatred, desire for revenge, or pleasure in seeing us punished. God wants to forgive, heal, restore, show us endless mercy, and see us come home. But just as the father of the prodigal son let his son make his own decision, God gives us the freedom to refuse God's love, even at the risk of destroying ourselves. Hell is not God's choice. It is ours. — Henri J.M. Nouwen

He came to put a harlot above a Pharisee, a penitent robber above a High Priest, and a prodigal son above his exemplary brother. To all the phonies and fakers who would say that they could not join the Church because His Church was not holy enough, He would ask, 'How holy must the Church be before you will enter into it?' If the Church were as holy as they wanted it to be, they would never be allowed into it! In every other religion under the sun, in every Eastern religion from Buddhism to Confucianism, there must always be some purification before one can commune with God. But Our Blessed Lord brought a religion where the admission of sin is the condition of coming to Him. 'Those who are well have no need of a physician, but those who are ill. — Fulton J. Sheen

You never depart from us, but yet, only with difficulties do we return to You. — Augustine Of Hippo

One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant. — Jaroslav Pelikan

In this story the father represents the Heavenly Father Jesus knew so well. St. Paul writes: "God was in Christ reconciling the world to himself, not reckoning to them their trespasses" (2 Corinthians 5:19 - American Standard Version). Jesus is showing us the God of Great Expenditure, who is nothing if not prodigal toward us, his children. God's reckless grace is our greatest hope, a life-changing experience, and the subject of this book. — Timothy Keller

One of those cases where you couldn't just fold. God, across the table of Fate, was picking His nose, scratching His ear, laying on tells with a prodigal hand, it had to mean something, and a faulty guess would be better than none. — Thomas Pynchon

It is incomprehensible grace to be a prodigal who is held by God again. — Angela Thomas

We want to be saved from our misery, but not from our sin. We want to sin without misery, just as the prodigal son wanted inheritance without the father. The foremost spiritual law of the physical universe is that this hope can never be realized. Sin always accompanies misery. There is no victimless crime, and all creation is subject to decay because of humanity's rebellion from God. — R.C. Sproul

To save your life from prodigal waste, you must have good ideas. God may give you an idea that he may send someone to pay for. Surely, if you hide that idea, you may not meet the person meant to finance it! — Israelmore Ayivor

I do not believe we can truly enter into our own inner pain and wounds and open our hearts to others unless we have had an experience of God, unless we have been touched by God. We must be touched by the Father in order to experience, as the prodigal son did, that no matter how wounded we may be, we are loved. And not only are we loved, but we too are called to heal and to liberate. This healing power in us will not come from our capacities and our riches, but in and through our poverty. We are called to discover that God can bring peace, compassion and love through our wounds. — Jean Vanier

Once I look at the story of the prodigal son with the eyes of faith, the "return" of the prodigal becomes the return of the Son of God who has drawn all people into himself and brings them home to his heavenly Father. As Paul says: "God wanted all fullness to be found in him and through him to reconcile all things to him, everything in heaven and everything on earth. — Henri J.M. Nouwen

That in the end, my sin will never outweigh God's love. That the Prodigal can never outrun the Father. That I am not measured by the good I do but by the grace I accept. That being lost is a prerequisite to being found. That living a life of faith is not lived in the light, it is discovered in the dark. That not being a saint here on earth will not necessarily keep you from being in that number when the march begins. — Brennan Manning

Why must we cling to those who walk away instead of granting freedom? We must give the same liberty God gives to prodigals-an ability to let them go-or we'll be perennially bound to others for our happiness and effective service. — Mary E. DeMuth

When you keep the porch light on for the prodigal child, you do what God does every single moment. — Max Lucado

Judas betrayed Jesus. Peter denied him. Both were lost children. Judas, no longer able to hold on to the truth that he remained God's child, hung himself. In terms of the prodigal son, he sold the sword of his sonship. Peter, in the midst of his despair, claimed it and returned with many tears. Judas chose death. Peter chose life. I realize that this choice is always before me. Constantly — Henri J.M. Nouwen

To anyone who has full awareness of our "exile" from God, our alienation from this inmost self, and our blind wandering in the "region of unlikeness," this claim can hardly seem believable. Yet it is nothing else but the message of Christ calling us to awake from sleep, to return from exile, and find our true selves within ourselves, in that inner sanctuary which is His temple and His heaven, and (at the end of the prodigal's homecoming journey) the "Father's House. — Thomas Merton

You know the story of the prodigal son?" Pastor Voss asked. "It's powerful, don't you think? The father running out to the wayward-turned-repentant son, giving him the best clothes, preparing a giant feast. All to celebrate his return. I always wonder, when I read that story, how different it would have been if, instead of accepting his father's gift, the son would have worn sackcloth and worked in his father's pigsty ... Loses some of its power that way, doesn't it?"
"You think that's what I'm doing?"
"God's calling you to be His son, not His slave. He doesn't want you to wear shackles, Davis. Not when He's already cut you free. — Katie Ganshert

W. S. Plumer said, "We never see sin aright until we see it as against God...All sin is against God in this sense: that it is His law that is broken, His authority that is despised, His government that is set at naught...Pharaoh and Balaam, Saul and Judas each said, 'I have sinned'; but the returning prodigal said, 'I have sinned against heaven and before thee'; and David said, 'Against Thee, Thee only have I sinned. — Jerry Bridges

Just as in the parable of the prodigal son, Jesus expresses here the great desire of his Father to offer his children a banquet and his eagerness to get it going even when those who are invited refuse to come. This invitation to a meal is an invitation to intimacy with God. This is especially clear at the Last Supper, shortly before Jesus' death. There he says to his disciples: "From now on, I tell you, I shall never again drink wine until the day I drink the new wine with you in the kingdom of my Father." And at the close of the New Testament, God's ultimate victory is described as a splendid wedding feast: "The reign of the Lord our God Almighty has begun; let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. ... blessed are those who are invited to the wedding feast of the Lamb — Henri J.M. Nouwen

God is at work in all the places we already inhabit. He is bigger than the arena of our own immediate church programs and ideas about evangelism. He is a prodigal God recklessly working in people and situations of all types. If we truly believe God is at work in the world, we must take the time to pay attention, listen, and discern what God is doing in the lives of those around us. — David E. Fitch

God awaits us with open arms; we need only to take a step toward him like the Prodigal Son. But if, weak as we are, we don't have the strength to take that step, just the desire to take it is enough. — Andrea Tornielli

I am the prodigal son every time I search for unconditional love where it cannot be found. Why do I keep ignoring the place of true love and persist in looking for it elsewhere? Why do I keep leaving home where I am called a child of God, the Beloved of the Father? 9 — J.P. Moreland

Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion. — Marcus Borg

The Prodigal Son didn't repent of his sin because he got tired of living like and with the pigs. He repented because God gave him eyes to see. — Rosaria Champagne Butterfield