Problem How To Say Quotes & Sayings

I really like playing good guys, of course. Although, people make mistakes in their lives, and you could say that the mistakes make us who we are, by how we respond to them. I just don't want to play boring good guys, but I don't have that problem, anyway. — Lance Henriksen

The growth of the American food industry will always bump up against this troublesome biological fact: Try as we might, each of us can only eat about fifteen hundred pounds of food a year. Unlike many other products - CDs, say, or shoes - there's a natural limit to how much food we each can consume without exploding. What this means for the food industry is that its natural rate of growth is somewhere around 1 percent per year - 1 percent being the annual growth rate of American population. The problem is that [the industry] won't tolerate such an anemic rate of growth. — Michael Pollan

She says, "Do you have any rubbers?" I say, I thought she was barren. "Sure, I'm sterile," she says, "but I've had unprotected sex with a million guys. I could have some terrible fatal disease." I say that would only be a problem if I wanted to live a lot longer. Fertility says, " That's how I feel about my giant credit card debt." So we have sex. If you could call it that. — Chuck Palahniuk

County library? Reference desk, please. Hello? Yes, I need a word definition. Well, that's the problem. I don't know how to spell it and I'm not allowed to say it. Could you just rattle off all the swear words you know and I'll stop you when ... Hello? — Bill Watterson

No, little one, George's ghost won't come back. Human beings don't have souls. No soul, no ghost. Simple."
"How can you say that?" protested Mopple. "We don't know whether humans have souls or not."
"Every lamb knows that your soul is in your sense of smell. And human beings don't have very good noses." Maude herself had an excellent sense of smell, and often thought about the problem of souls and noses.
"So you'd only see a very small ghost. Nothing to be afraid of. — Leonie Swann

We lack social awareness because we're so focused on what we're going to say next - and how what other people are saying affects us - that we completely lose sight of other people. This is a problem because people are complicated. You can't hope to understand someone until you focus all of your attention in his or her direction. — Travis Bradberry

When I was up there, stranded by myself, did I think I was going to die? Yes. Absolutely, and that's what you need to know going in because it's going to happen to you. This is space. It does not cooperate. At some point everything is going to go south on you. Everything is going to go south and you're going to say 'This is it. This is how I end.' Now you can either accept that or you can get to work. That's all it is. You just begin. You do the math, you solve one problem. Then you solve the next one, and then the next and if you solve enough problems you get to come home. — Andy Weir

If you think about YouTube, YouTube is a 'searching the world's videos' problem, right? They all have to be there, but how do you find them? What I guess I'm trying to say is that search is still the killer app. — Eric Schmidt

Imagine saying to someone, "I have a kidney problem, and I'm having a lot of bad days lately." Nothing but sympathy, right? "What's wrong?" "My mom had that!" "Text me a pic of the ultrasound!" Then pretend to say, "I have severe depression and anxiety, and I'm having a lot of bad days lately." They just look at you like you're broken, right? Unfixable. Inherently flawed. Maybe not someone they want to hang around as much? Yeah, society sucks. My mental problems made me feel ashamed. I felt like I had to hide them until I could "work through it" on my own. Which I never did, because I didn't know how. And I didn't feel brave enough to make fixing my mind a priority because I didn't think anyone would understand. — Felicia Day

Slowly he walked into the room. Stalked, actually. That was the primitive side of him, how he felt. She didn't move. She simply watched him approach.
"I was afraid you weren't coming," Abby whispered after a moment and Dean caught the double entendre.
"Sweetheart, trust me when I say that where you're concerned, that's never going to be a problem. — Samantha Chase

The problem with letting people tear your walls down, is that you never know who wants to take down those walls just for the fun of it. For amusement purposes. Just to say that he knew that he could. At the end of the day ... the things you build should stay built. And you are no scapegoat for the sins of other people, in anyone's life. How dare anyone take down your walls not in order to see you; but only in order to feed their ego. In order to make you pay for sins not done by your own hands. — C. JoyBell C.

Most of the time when there's a communication problem, it's because the message being received is not the message you want. It's not that they don't know what they need to do, how we need to act as a team, whatever. If you don't like the message, then you go say there's a communication problem. — Mike D'Antoni

The technological efficiency of daughter-proofing a pregnancy may make it seem as if the girl shortage is a problem of modernity, but female infanticide has been documented in China and India for more than two thousand years.119 In China, midwives kept a bucket of water at the bedside to drown the baby if it was a girl. In India there were many methods: "giving a pill of tobacco and bhang to swallow, drowning in milk, smearing the mother's breast with opium or the juice of the poisonous Datura, or covering the child's mouth with a plaster of cow-dung before it drew breath." Then and now, even when daughters are suffered to live, they may not last long. Parents allocate most of the available food to their sons, and as a Chinese doctor explains, "if a boy gets sick, the parents may send him to the hospital at once, but if a girl gets sick, the parents may say to themselves, 'Well, we'll see how she is tomorrow. — Steven Pinker

The first is spatial: I can imagine how you literally see the world, such that what's on my right is on your left when we're facing one another. In the second type, I can imagine how you think about things - for example, how you might have trouble solving a problem that's easy for me, or how you might hold beliefs about, say, raising children that are different from mine. The third kind consists of imagining how you feel, how something could upset you even if it doesn't have that effect on me. (This last type of perspective taking is sometimes confused with "empathy," which means that I share your feelings. To empathize isn't just to understand that you're angry but actually to feel angry along with you.) — Alfie Kohn

When Ben unfurls the T-shirts, there are two small problems. First, it turns out that a large T-shirt in a Georgia gas station is not the same size as a large T-shirt at, say, Old Navy. The gas station shirt is gigantic-more garbage bag than shirt. It is smaller than the graduation robes, but not by much. But this problem pales in comparison to the other problem, which is that both T-shirts are embossed with huge Confederate flags. Printed over the flag are the words HERITAGE NOT HATE.
"Oh no you didn't," Radar says when I show him why we're laughing. "Ben Starling, you better not have bought your token black friend a racist shirt."
"I just grabbed the first shirts I saw, bro."
"Don't bro me right now," Radar says, but he's shaking his head and laughing. I hand him his shirt and he wiggles into it while driving with his knees. "I hope I get pulled over," he says. "I'd like to see how the cop responds to a black man wearing a Confederate T-shirt over a black dress. — John Green

It's much easier to point out the problem than it is to say just how it should be solved. — John Kenneth Galbraith

Journalists usually treat anything as true if someone in a position of ostensible authority is willing to say it, even anonymously (and if no one is going to sue over it). The accuracy of anyone's statement, particularly if that person is a public official, is often deemed irrelevant. If no evidence is available for an argument a journalist wishes to include in a story, then up pop weasel words such as "it seems" or "some claim" to enable inclusion of the argument, no matter how shaky its foundation in reality. What's more, too many journalists believe that their job description does not require them to adjudicate between competing claims of truth. Sure, there are "two sides" - and only two sides - to every story, according to the rules of objectivity. But if both sides wish to deploy lies and other forms of deliberate deception for their own purposes, well, that's somebody else's problem. — Eric Alterman

When you have a problem with an adult - say, for example, you have a friend who's always borrowing things and returning them late or broken or not at all - you probably don't think about how you can punish that person. You think about how to respectfully protect yourself. You don't say, "Now that you've given me back my jacket with a stain on it, and broken the side mirror off my car, I'm going to . . . slap you." That would be assault. Or ". . . lock you in your room for an hour." That would be imprisonment. Or ". . . take away your smart phone." That would be theft. You'd probably say something like, "I don't feel comfortable lending you clothes anymore. I get very upset when they come back damaged. And, I can't lend you my car, which I just got repaired. I need to have it in working condition. In fact, I'd appreciate some help with the repair bill! — Joanna Faber

Jobs liked to tell the story- and he did so to his team that day- about how everything that he had done correctly had required a moment when he hit the rewind button. In each case he had to rework something that he discovered was not perfect. He talked about doing it on Toy Story, when the character of Woody had evolved into being a jerk, and on a couple of occasions with the original Macintosh. " If something isn't right, you can't just ignore it and say you'll fix it later," he said. " That's what other companies do. — Walter Isaacson

according to a brief perusal of women writer's comments online over the past few days, men are: overly confident, predatory, helpless, psychopaths, terrified of women, fascists, the reason why the world is in this mess, literally so stupid, and the problem here. Of course what these women really mean is that they themselves are not overly confident, not predatory, not helpless, and on down the line. It's just easier to say that men are these things, than that you are not these things. People would rightly become suspicious if you suddenly started going on about how amazing you were. They'd start looking for proof you weren't. But by attributing these negative behaviors and traits to your "opposite" group, it's an easy, criticism-proof way of saying, "I would never behave like this, I would never be like this." And — Jessa Crispin

You want to know how to stop this killer? Forgive yourself, and he'll
disappear from your life forever."
"Thanks. I'll be sure to do that."
And I know:
1. This is almost the same conversation I've had with myself many times
before.
2. Gordon's only trying to help.
But it doesn't matter.
I:
1. Say, "See you later."
2. Step outside.
3. Close the door.
I don't want to, really. I want to go back inside and believe Gordon's words,
like a child believing in a fairy tale, and I want to escape this nightmare forever.
But I can't.
I realize now that it's easy to tell the difference between a real problem and
an imaginary one.
It's just the terror of facing the truth that's hard. — Jeremy C. Shipp

The evident problem with democracy today is that the state is pre-empting - or "crowding out," as the economists say - our moral judgments. Rulers are adding moral judgments to the expanding schedule of powers they exercise. Nor does the state deal merely with principles. It is actually telling its subjects to do very specific things. Yet decisions about how we live are what we mean by "freedom," and freedom is incompatible with a moralizing state. That is why I am provoked to ask the question: can the moral life survive democracy? — Kenneth Minogue

It didn't take me very long to realize that modeling wasn't very satisfying. I was always asking people, 'How are you going to set up this shot? How will it be lit?' And they'd say, 'Stop. Just pose.' I had a problem with that. — Shay Mitchell

They approach me in a half-hesitant sort of way, eye me curiously or compassionately, and then, instead of saying directly, How does it feel to be a problem? they say, I know an excellent colored man in my town; or, I fought at Mechanicsville; or, Do not these Southern outrages make your blood boil? — W.E.B. Du Bois

It doesn't have any effect on your life. What do you care?! People try to talk about it like it's a social issue. Like when you see someone stand up on a talk show and say, How am I supposed to explain to my children that two men are getting married? ... I dunno. It's your shitty kid. You fuckin' tell 'em. Why is that anyone else's problem? Two guys are in LOVE and they can't get married because you don't want to talk to your ugly child for five fuckin' minutes? — Louis C.K.

The difficult notes are when they say, "And this is how we want you to fix it ... " Just tell me what the problem is. Just tell me what the issue is, and I'll go off an fix it. It's usually when executives get to a place where they're trying to fix the problem for you that you have issues — Ronald D. Moore

Such work would never be done if scientists were satisfied with a lazy default such as 'intelligent design theory' would encourage. Here is the message that an imaginary 'intelligent design theorist' might broadcast to scientists: 'If you don't understand how something works, never mind: just give up and say God did it. You don't know how the nerve impulse works? Good! You don't understand how memories are laid down in the brain? Excellent! Is photosynthesis a bafflingly complex process? Wonderful! Please don't go to work on the problem, just give up, and appeal to God. Dear scientist, don't work on your mysteries. Bring us your — Richard Dawkins

She heard Nanny say: 'Beats me why they're always putting invisible runes on their doors. I mean, you pays some wizard to put invisible runes on your door, and how do you know you've got value for money?' She heard Granny say: 'No problem there. If you can't see 'em, you know you've got proper invisible runes. — Terry Pratchett

No problem,' said the girl. 'If Melanie's okay with it. Didn't she say she'd be in tomorrow?' 'So she did. I forgot. Well, it can be quite busy on a Saturday. She'll find plenty for you to do. There's a whole lot to learn about stock rotation, and how different sorts of flowers need to be kept. But if you can't make it, don't worry.' 'No problem,' said the girl again. — Rebecca Tope

From behind Lissa, I heard Christian say, "Worst. Timing. Ever." Adrian studied Lissa and then looked at Christain sprawling on the bed on the far side of the suite.
"Huh," Adrian said, letting himself in. "So that's how you're going to fix the family problem. Little Dragomirs. Good idea." Christian sat up and strolled toward them.
"Yeah, that's exactly it. You're interrupting official Council business. — Richelle Mead

Yes, but I've already made my fortune in other things. (Solin)
Such as? (Geary)
Viagra. My brother learned to take a personal problem and profit by it. (Arik)
It's true. It pained me to see a man as young as Arik stricken with impotency. Therefore I had to do something to help the poor soul. But alas, there's nothing to be done for it. He's as flaccid as a wet noodle. (Solin)
How creative of you to project your problem onto me. But then, they say celibacy is enough to make a man lose all reason. Guess you're living proof, huh? (Arik) — Sherrilyn Kenyon

So when we call pain a problem, we claim we do not deserve it. We are even prepared to scuttle God to maintain our own innocence. We will say that God is not able to do what He would like, or He would never permit persons such as ourselves to suffer. That puffs up our egos and soothes our griefs at the same time. "How could God do this to me?" is at once an admission of pain and a soporific for it. It reduces our personal grief by eradicating the deity. Drastic medicine, indeed, that only a human ego, run wild, could possibly imagine. — John Gerstner

How Learning to Say Goodbye Taught Me How to Live is an excellent book...very transformative and empowering..lot of practical advise for people struggling to overcome any problem in their life — Nandita Keshavan

How many times have you heard a person in a workplace say, "I wasn't trained for this!" That's an impossible reaction from a physicist, who would say, instead, "Cool. A problem I've never seen before. Let's see how I can figure out how to solve it!". — Neil DeGrasse Tyson

You don't learn how to say 'hey, I have a problem,' but you also don't learn how to hear it. There's a total breakdown of how females talk to one another. It's very disconcerting for leadership because it means you don't talk to each other; you talk about each other. — Rachel Simmons

People who think with their epidermis or their genitalia or their clan are the problem to begin with. One does not banish this specter by invoking it. If I would not vote against someone on the grounds of 'race' or 'gender' alone, then by the exact same token I would not cast a vote in his or her favor for the identical reason. Yet see how this obvious question makes fairly intelligent people say the most alarmingly stupid things. — Christopher Hitchens

I'd always been puzzled when books about people with Asperger's claimed that we didn't have empathy. True, I might have trouble sometimes guessing how another person felt, but sadness was an obvious emotion and an easy one to spot most of the time. My problem wasn't that I didn't understand their feelings, only that I didn't have a clue how to respond to them. I never knew the proper thing to do or say. I wasn't good at comforting. He — Susanna Kearsley

The problem with the word "vagina" is that vaginas seem to be just straight-out bad luck. Only a masochist would want one, because only awful things happen to them. Vaginas get torn. Vaginas get "examined.".. No. Let's clear this up right now - I don't actually have a vagina. I never have. I, personally, have a cunt. Cunt is a proper, old, historic, strong word, and it doubles up as the most potent swear word in the English language. Yeah. That's how powerful it is, guys. If I tell you what I've got down there, old ladies and clerics might faint. I like how shocked people are when you say "cunt." Compared to this, the most powerful swear word men have got out of their privates is "dick," which is frankly vanilla. In a culture where nearly everything female is still seen as squeam-inducing and/or weak - menstruation, menopause, just the sheer, simple act of calling someone "a girl" - I love that "cunt" stands on its own, as the supreme, unvanquishable word. — Caitlin Moran

It's a good time to say "Oh" and take stock and say "Gee, how was I ethically this year?" That's the problem with faith. What it does is it kind of screws up your priorities. Your priorities shouldn't be saving your ass, which is the focus of Christianity. The focus should be, I'm a good person, and I do that just for the sake of being good. Like the Christmas song says, "Be good for goodness sake." — Bill Maher

The acquisition of knowledge always involves the revelation of ignorance - almost is the revelation of ignorance. Our knowledge of the world instructs us first of all that the world is greater than our knowledge of it. To those who rejoice in the abundance and intricacy in Creation, this is a source of joy, as it is to those who rejoice in freedom ...
To those would-be solvers of "the human problem," who hope for knowledge equal to (capable of controlling) the world, it is a source of unremitting defeat and bewilderment. The evidence is overwhelming that knowledge does not solve "the human problem." Indeed, the evidence overwhelmingly suggests - with Genesis - that knowledge is the problem. Or perhaps we should say instead that all our problems tend to gather under two questions about knowledge: Having the ability and desire to know, how and what should we learn? And, having learned, how and for what should we use what we know? (pg. 183, People, Land, and Community) — Wendell Berry

Why don't we just say it already?" He smirked. "I mean come on now."
I eyed him carefully not knowing where to step. "What is it you think we want to say?"
"That we love each other. I kick myself every time I stopped myself from saying it. And I know you love me and that's all that matters," he said, pulling me close instead of away this time. We stared at the water in a shared silence.
My mind wished I could say the same thing, but knowing if I wanted to was the problem. Did I even know how? — Holly Hood

You say you're worried about kids? I'm not worried about kids, I'm worried about grown ups ... Children are not the problem here ... We spend the first year of their lives teaching them how to walk and talk, and the rest of their lives telling them to shut up and sit down. — Neil DeGrasse Tyson

But a problem arises because whenever I use words, those words have connotations in your mind. When I say 'Celebrate', you think one has to be happy. How can one celebrate when one is sad? I am not saying that one has to be happy to celebrate. Celebration is gratefulness for whatsoever life gives to you. Whatsoever existence gives to you, celebration is a gratitude; it is a gratefulness. — Rajneesh

Even though people are shallow and lots of people prefer scripted fictional heroes to real human beings, they can still be shaken out of it in the presence of someone who is REAL. Your problem is not that you haven't mastered the conversational skills necessary to maintain someone's interest. Your problem is that you've never forced yourself to define exactly who you are and what you love and how you want to live. You've never had to talk about these things passionately. You've never dared to lay yourself bare, without apology. Once you can look someone in the eyes and say, "Here's what really matters to me"? That's what people find attractive, trust me. They want to be with someone who knows himself and gives a shit. That's what's alluring and attractive and irreplaceable, even in this age of smooth make-believe. — Heather Havrilesky

She said you need to eat well, say prayers without fail each morning and night, and avoid drinking strong spirits."
"One problem. Drinking strong spirits is how I pray. — Dean Koontz

I'm trying to think how I impressed my wife. We had an on-stage kiss, and I really went for it. Because I liked her. Usually you can get away with it being just technical, but it was a problem when I ended up kissing my wife on the set. I'd say I stopped acting and kissed her on set. — David Walton

... as a convention, you get up and walk to the window to make the audience believe that you're looking out. It's for the audience, not for you! And what it means to you is something emotional [...] If you went to the Actors Studio you'd spend six months seeing the snow before you could say, 'Look at the snow.' This takes a terrible burden away from the actor, who thinks he's got to see the woods and the snow. 'Give me my gun! I see a rabbit! Give me my gun!' "

Meisner sounds thrilled at the possibility of a hunt.

"That happens when you're still sitting there reading. Then when they put in the scenery you move to the window. Isn't that simple? How simple it is to solve the problem of seeing things when you know that it's all in you emotionally, and that walking to the window is only a convention. — Sanford Meisner

In any event, if people want to believe in God, I have no problem with them. But if they want to tell me that God is a kind of truth or knowledge that I am ignorant of, I ask them how I can be more educated. They usually say, "First you have to have faith." Then I realize their knowledge is personal and holds nothing for me, or for society. - Greg Graffin — Preston Jones

I want our people to beware that no matter how good the promise is - it is not to be carried out. The only thing I say again that will make America safe is to: Let the Black man and woman go into a state or territory of our own, and help us in that territory for the next 20 to 25 years until we are able to go for self. This will solve the problem between Black and White. And Allah (God) promises that America will get an extension of time and the Wrath of God will be turned aside from this nation. — Louis Farrakhan

People are put down in television now, not because they're not qualitative, not because they're not talented - but because there's no room for them, and worse than that, there's nowhere they can find exposure. Their own good talent may die of mourning, just for want of having somebody read what they've written. I don't presume to say how we can best provide platforms for new writers to get read. I don't know. But therein lies the major problem. — Rod Serling

The problem is so severe that trying to say, "First we'll fix the government and then we'll tackle climate change," or, "First we have to figure out alternative systems to capitalism and then we'll tackle climate change," I don't see how those things are possible in the very short term. — Margaret D. Klein

The newest computer can merely compound, at speed, the oldest problem in the relations between human beings, and in the end the communicator will be confronted with the old problem, of what to say and how to say it. — Edward R. Murrow

People were wired to hell. He wanted to growl like a rabid mastiff when he heard someone say, "The body is a machine." What asshole thought of that? Screwed up and angry and wanting love, fucking desperate to get it and not knowing how to get it, and willing to do anything just to get a taste of it. Or worse, striking out because you couldn't get it-all that love you wanted. The body was not a machine. Machines and computers, he could deal with. There was always a solution for the problem.
What was the solution for him? — Benjamin Alire Saenz

If you don't understand how something
works, never mind: just give up and say God did it. You don't
know how the nerve impulse works? Good! You don't understand
how memories are laid down in the brain? Excellent! Is photosynthesis
a bafflingly complex process? Wonderful! Please don't go
to work on the problem, just give up, and appeal to God. — Richard Dawkins

I don't seem to be cynical to myself but how what I say goes down with others is their problem. I'm realistic. — Gore Vidal

... You asked how am I?? Really?? So you care about me?? or you just decided to ask to return it back because people have learnt you to return everything back, what he has done to you to do the same to him. To behave in the same way, yeah but without curiousity to focus on this is like to go and get fucked by everyone starting from the bin guy (the guy who search food in the garbage) up to the guy who is rich. If you like that, I will say that there is some kind of problem with you, how can you even havee a sex with the garbage man.... oh, oh yeah if you are one of them you are out of this place. If you help this garbage man to succeed it goes that he develops something better and from poor up to rich... But to reach there you need time, you need to believe in that person, but again doesn't it disgusting this thing. Look it from side like Monk, how can you even touch such person?? — Deyth Banger

Anything can be an instrument, Chugurh said. Small things. Things you wouldn't even notice. They pass from hand to hand. People don't pay attention. And then one day there's an accounting. And after that nothing is the same. Well, you say. It's just a coin. For instance. Nothing special there. What could that be an instrument of? You see the problem. to separate the act from the the thing. As if the parts of some moment in history might be interchangeable with the parts of some other moment. How could that be? Well, it's just a coin. Yes. That's true. Is it? — Cormac McCarthy

He shook his head. You're asking that I make myself vulnerable and that I can never do. I have only one way to live. It doesn't allow for special cases. A coin toss perhaps. In this case to small purpose. Most people don't believe that there can be such a person. You see what a problem that must be for them. How to prevail over that which you refuse to acknowledge the existence of. Do you understand? When I came into your life your life was over. It had a beginning, a middle, and an end. This is the end. You can say that things could have turned out differently. That there could have been some other way. But what does that mean? They are not some other way. They are this way. You're asking that I second say the world. Do you see?
Yes, she said sobbing. I do. I truly do.
Good, he said. That's good. Then he shot her. — Cormac McCarthy

We recriminalized black life. Incarceration rates since the 1908s have gone through the roof, overwhelmingly black males, women and Hispanics to some extent. Essentially re-doing what happened under Reconstruction. That's the history of African Americans - so how can any one say there's no problem. Sure, racism is serious, but it's worse than that. — Noam Chomsky

All through time in Apple products, even from our very first ones, that's how he [ Steve Jobs] looked at the world, that you don't really want a piece of technology, a certain type of chip. What you want is a solution to a problem in life, some cause, some issue that you want in your life that'll help you. And it's how do you make that almost one step - say it and it happens. — Steve Wozniak

Something in me - probably a small, nationalist dwarf part of my brain - something in me would like to feel proud of Dutch literature. But its hard to when the annual 'book week gift' year in year out is granted to a male. I dont like being part of an unjust system. But let me say this: it is the election method that is the real problem here. The 'vergadering' (meeting) that employs a simple flagging system - the basic way almost everything is decided here, from literary prizes to how much money is divided - it is a system based on the destruction of subtle values. You cannot ever ever say: I didnt understand this book. You can only say 'yes' or 'no'. And that system, that annihilates all forms of subtlety, that system is patriarchal in all its essence. So its useless to simply maintain the method, and try alter the outcome. — Martijn Benders

They say there's so much beauty in the world, but I don't see it. Perhaps that's my problem. Am I crazy for having major depressive disorder, or is the rest of the population crazy for not having it? How do you even define sanity? Is it the will to live another day in spite of a lifetime of failures? Or is it the desire to keep going after you've lost everything you really, truly cared about? — Cyma Rizwaan Khan

This immoral system, how do you get outside it? Option one, you drop out, sever the connections. They got that far in '68, okay? People went as far with that as they could, to say, I'm free, you're free, kumbaya and barbaric yawp and yadda yadda, and look what happened. The problem with the whole Rousseau trip is that man is primordially a social animal, in the sense of clan or tribe. Marx says this somewhere. You detach completely, you not only find yourself way out on a limb, against your nature, but you've lost any power for group resistance. And eventually, you come crawling back, clutching credit-card applications, begging to be let in. — Garth Risk Hallberg

Our generation, unfortunately, is stuck to our phones - and, like, Twitter - constantly, which I have no problem with. I'd say we're not describing the children of America or anything like that, but there is something to take from it: It is kind of sad how we can't go thirty minutes without checking our phone. — Israel Broussard

Sexuality, eroticism and desire are important for all of us. But that is also the contradiction. How can we speak about pictures and, for example, say no to this way of representing a woman's body? It's also a camera-and-object problem, of who is really guiding the camera. — Pipilotti Rist

disorganized. The progress of civilization has meant the reduction of employment, not its increase. It is because we have become increasingly wealthy as a nation that we have been able virtually to eliminate child labor, to remove the necessity of work for many of the aged and to make it unnecessary for millions of women to take jobs. A much smaller proportion of the American population needs to work than that, say, of China or of Russia. The real question is not how many millions of jobs there will be in America ten years from now, but how much shall we produce, and what, in consequence, will be our standard of living? The problem of distribution, on which all the stress is being put today, is after all more easily solved the more there is to distribute. We — Henry Hazlitt

Ryder, we got a problem," Ristan called from beyond the other side of the etched-glass shower door.
"Someone had better be dying, Ristan," Ryder growled when he'd pulled
away from kissing me.
"They might be. You need to come see this."
"We will be right there," Ryder called out as I slid down his hard body.
He watched me with a smirk and then placed his hand on my arm to move me from beneath the water, so he could rinse off. I watched him, unable to pull my eyes off of his hands as they roved over his body.He was quicksand,
and I was sinking.
"Did you say we?" Ristan asked.
I blushed from my head to my Paint Your Toron-Toes Rose colored toenails. I opened the shower door and stepped out meeting Ristan's eyes. "Don't ask."
"How the ... did you sift into his shower?" he asked, bubbling with laughter.
"I said don't ask! It wasn't my fault. I was sleeping!" I shouted as both men laughed even harder.
"Real mature, just real fucking mature! — Amelia Hutchins

Emotions are given to us by God, so that we can fully experience our experiences. The only problem with emotions is that we get addicted or attached to them. We take them as final or substantive. Emotions do have the ability to open you to consciousness, but then they tend to become the whole show. Most human thought is just obsessive, compulsive commentary. It's "repetitive and useless," as Eckart Tolle says. I would say the same of emotions.
Contemplation allows you to see (contemplata means "to see") this happening in yourself ...
Contemplation and silence nip the ego and its negatives in the bud by teaching you how to watch and guard your very thoughts and feelings - but from a place of love and not judgment. — Richard Rohr

I was full of doubts, of course, not a particularly bad way to be, but I didn't know that. Doubting so much made me suffer, but I could have saved myself the anxiety and simply doubted, without any problem. I was unaware that to doubt is to write. Marguerite Duras would say so in 1995, toward the end of her days: I can say what I like, but I shall never know why people write and how it is people don't write. In life, there comes a time, and I think it is total, that we cannot escape, where we doubt everything: that doubt is writing. — Enrique Vila-Matas

It's what I like to call the horizontal Jesus. Vertical Jesus are the songs that say 'Lord I love you, Lord I praise you, Lord I thank you' and horizontal is 'I'm in a situation. This is the problem. How can I apply that now horizontally?' There are more problems in the world because he's not being applied horizontally. — Kirk Franklin

Those who can't do, teach. And, as Woody Allen says, those who can't teach, teach gym. And, as I say, those who can't teach gym become experts. That's who we look to for answers these days-the people telling you how to make your marriage work. Men telling women how to raise their self-esteem. The only thing that cures everything is talking to people who have the same problem you do. The rest is just a moneymaking bullshit scheme that some asshole is getting rich on. — Roseanne Barr

What can I do but stand with my mouth open, no sound emerging? My lips move and I wave my arms making gestures from the other side of the glass, which I can't penetrate.
... people can speak out of anything, though the struggle takes years. The problem is, whatever I say about the present feels false-nothing contains it all, or catches the depth of things, or their terrible one-dimensionality.
What am I living on? Someone said the other day, "that old irrepressible-impossible- hope." And I thought no, this doesn't feel like hope. But maybe that's what hope is, no shining thing but a kind of sustenance, plain as bread, the ordinary thing that feeds us. How could we confuse this optimism, when it has nothing to do with expecting things to get better?
Hope has to do with continuing, that's all ... I can imagine now, where I couldn't before, this long erosion of faith, this steady drawing from one's strength, until what's left is tenuous, transparent. — Mark Doty

The problem with English is this: You usually can't open your mouth and it comes out just like that
first you have to think what you want to say. Then you have to find the words. Then you have to carefully arrange those words in your head. Then you have to say the words quietly to yourself, to make sure you got them okay. And finally, the last step, which is to say the words out loud and have them sound just right.
But then because you have to do all this, when you get to the final step, something strange has happened to you and you speak the way a drunk walks. And, because you are speaking like falling, it's as if you are an idiot, when the truth is that it's the language and the whole process that's messed up. And then the problem with those who speak only English is this: they don't know how to listen; they are busy looking at your falling instead of paying attention to what you are saying. — NoViolet Bulawayo

Even if a hundred ton boulder should fall, I would be safe! When I say this, everyone laughs and wonders how. No need to try to stop it, just move out of the way. You do not have a problem if you do not try to take it on yourself. Most people suffer because they try to take upon themselves things which they do not need to. — Koichi Tohei

some nights . . ." "They say the moon is made of green cheese," Butch said. "And I'm going to turn into a pumpkin at midnight if we don't get out of here." He took my hand and led the way across the room. Louise Jane called out to me one last time. "It shouldn't be a problem leading the haunted lighthouse tour into the Lady's room, Lucy. You'll be gone by Halloween, isn't that right?" Chapter 15 "I hope you had a nice evening, despite how it ended," Butch said as we walked to his car. — Eva Gates

You were married; don't you know how this is supposed to go? The woman doesn't want you to argue or try to solve the problem with logic. The woman wants you to commiserate with her. You don't have to fix anything. Just stand there and nod and say 'uh huh' and 'I understand.' That's all you're supposed to do. — Lindsay Buroker

The problem is, even when we preach the Gospel correctly, then we go to this thing on how to invite men and it's not biblical or historical. We get them to jump through some evangelical hoops and say, "yes" to the appropriate questions and we pope-ishly announce them to be saved. — Paul Washer

The dream I had was on a certain night. And in the dream the traveler appeared. What night was this? In the life of the traveler when was it that he came to spend the night in that rocky posada? He slept and events took place which I will tell you of, but when was this? You can see the problem. Let us say that the events which took place were a dream of this man whose own reality remains conjectural. How assess the world of that conjectural mind? And what with him is sleep and what is waking? How comes he to own the a world at night at all? Things need a ground to stand upon. As every soul requires a body. A dream within a dream makes other claims than what a man might suppose. — Cormac McCarthy

Pride is all about selfishness. Valuing and preferring ourselves, our agendas, our perspectives over anything or anyone else. Pride is easily o ended ("How dare he say that!"). Pride is easily irritated (" at's not what I said!"). Pride is easily embittered ("I am never speaking to her again!"). Pride has no problem breaking up relationship based on misunderstanding. — Robert Hotchkin

I'd say," the Ranger answered after a few seconds' deliberation, "that he'll be heading south now that he has the chance. Back into Araluen."
"How do you know that?" Horace asked. He was always impressed at the two Rangers' ability to read a situation and come up with the correct answer to a problem. Sometimes, he thought, they almost seemed to have divine guidance.
"I'm guessing," Halt told him. — John Flanagan

The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else. — John Searle

My way of communicating with God as a boy (and often even now) was through the lyrics of a song ... So I didn't have the problem some people do who say, "I don't know how to pray." I used the songs to communicate with God ... To me, songs were the telephone to heaven, and I tied up the line quite a bit. — Johnny Cash

I've Got A Little Problem
And I'm not really sure how to fix it.
Not really sure I need to. Not really sure I could.
Life is pretty good. But once in a while, uninvited and uninitiated anger invades me.
It starts, a tiny gnaw at the back of my brain. Like a migraine except without pain. They say headaches blossom, but this isn't so much a blooming as a bleeding. Irritation bleeds into rage, seethes into fury. An ulcer, emptying hatred inside me. And I don't know why. Life is pretty good.
So, what the hell? — Ellen Hopkins

As a religious problem, the problem of suffering is, paradoxically, not how to avoid suffering but how to suffer, how to make of physical pain, personal loss, worldly defeat, or the helpless contemplation of others' agony something bearable, supportable- something as we say, sufferable. — Clifford Geertz

Black-and-white thinking is the addict's mentality, which can be a bar to recovery when one is still active. But an addict who finds the willingness can then rely on the same trait to stay clean: "Just don't drink," they say in AA.
How's that going to work for an addicted eater? Food addicts have to take the tiger out of the cage three times a day. I've read that some drinkers have tried "controlled drinking," and it hasn't been very successful. Eaters don't just have to try it; they must practice it to survive.
Having a food plan is an attempt to address that, and having clear boundaries is a key to its working. But the comfort of all or nothing is just out of reach.
...
I'm saying that food addicts, unlike alcoholics and may others, have both to try for perfection and to accept that perfection is unattainable, and that the only tool left is a wholesome discipline.
The problem is, if we had any clue about wholesome discipline, we wouldn't be addicts. — Michael Prager

We had good long talks about my writing in the days that followed. "Write of things you know, Julie; familiar, simple things that you have experienced; things that have touched you deeply."
"But nothing's ever happened to me. I've just lived here with Aunt Cordelia and you most of my life, I've gone to school, visited Father
oh, sure, I'm in love with Danny, but that's something we've grown into
very wonderful for us, but not very exciting for the rest of the world. How can a person who has lived as quiet a life as I have find anything to write about?"
"Then you do have a problem. If you haven't lived long enough to have felt anything deeply, than you are in the same position I
as many would-be writers are. You've nothing to say. So take up crocheting. — Irene Hunt

In 1995, when Steve Jobs was trying to convince us that we should go public, one of his key arguments was that we would eventually make a film that failed at the box office, and we needed to be prepared, financially, for that day. Going public would give us the capital to fund our own projects and, thus, to have more say about where we were headed, but it would also give us a buffer that could sustain us through failure. Steve's feeling was that Pixar's survival could not depend solely on the performance of each and every movie. The underlying logic of his reasoning shook me: We were going to screw up, it was inevitable. And we didn't know when or how. We had to prepare, then, for an unknown problem - a hidden problem. From that day on, I resolved to bring as many hidden problems as possible to light, a process that would require what might seem like an uncommon commitment to self-assessment. — Ed Catmull

Augustus came from a miraculous conception by the divine and human conjunction of Apollo and Atia. How does the historian respond to that story? Are there any who take it literally or even bracket its transcendental claims as beyond historical judgment or empirical test? Classical historians, no matter how religious, do not usually do so. That divergence raises an ethical problem for me. Either all such divine conceptions, from Alexander to Augustus and from the Christ to the Buddha, should be accepted literally and miraculously or all of them should be accepted metaphorically and theologically. It is not morally acceptable to say directly and openly that our story is truth but yours is myth; ours is history but yours is lie. It is even less morally acceptable to say that indirectly and covertly by manufacturing defensive or protective strategies that apply only to one's own story. This, then, — John Dominic Crossan

Yes, and in your mail the apology note appears referring to "our mistake." Apparently your own invisibility is the real problem causing her confusion. This is how the apparatus she propels you into begins to multiply its meaning. What did you say? — Claudia Rankine