Quotes & Sayings About Predestination In The Bible

It is obvious that the aspects of mystery which gather round the word "election" are not confined to it alone. An important class of words, such as "calling," "predestination" "foreknowledge," "purpose," "gift," bears this same character; asserting or connoting, in appropriate contexts, the element of the inscrutable and sovereign in the action of the Divine will upon man, and particularly upon man's will and affection toward God. And it will be felt by careful students of the Bible in its larger and more general teachings that one deep characteristic of the Book, which with all its boundless multiplicity is yet one, is to emphasize on the side of man everything that can humble, convict, reduce to worshipping silence (see for typical passages Job 40:3, 1; Ro 3:19), and on the side of God everything which can bring home to man the transcendence and sovereign claims of his almighty Maker. — James Orr

Just so we're clear the words "free will" are not actually in the Bible. Predestination, on the other hand ... — R.C. Sproul Jr.

We talk about predestination because the Bible talks about predestination. If we desire to build our theology on the Bible, we run head on into this concept. We soon discover that John Calvin did not invent it. — R.C. Sproul

No attempt should be made to "reconcile" Yahweh's hardening of Pharaoh's heart (plagues 6,8,9,10) with statements in the other plagues that Pharaoh hardened his own heart.
The tension cannot be resolved in a facile manner by suggesting, for example, that Pharaoh has already demonstrated his recalcitrance, so Yahweh merely helps the process along, or that he is doing what Pharaoh would have done on his own anyway. Rather, 9:12 is a striking reminder of what God has been trying to teach Moses and Israel since the beginning of the Exodus episode: He is in complete control. However Pharaoh might have reacted is given the chance is not brought into the discussion. He is not even given that chance. Yahweh hardens his heart. It is best to allow the tension of the text to remain. — Peter Enns

Some may object that to speak of election or predestination is to limit the kingdom of God to a few. Does it make God a capricious tyrant? We must answer that such objections usually stem from a refusal to accept that we are faced here with a mystery that is not given to us to solve. There is also a radical misunderstanding which maintains that God's sovereignty in election removes man's responsibility. Such is not true. How divine sovereignty and human responsibility work together we cannot know. The Bible makes it clear that they do. // Let us remember that Jesus discriminated and limited the numbers of the saved: 'Small is the gate and narrow the road that leads to life, and only a few find it' (Matthew 7:13-14). This is in line with the Old Testament teaching that only a faithful remnant of Israel would be saved. — Graeme Goldsworthy