Quotes & Sayings About Poverty And Society

We create institutions and policies on the basis of the way we make assumptions about us and others. We accept the fact that we will always have poor people around us. So we have had poor people around us. If we had believed that poverty is unacceptable to us, and that it should not belong to a civilized society, we would have created appropriate institutions and policies to create a poverty-free world. — Muhammad Yunus

I am not so repelled by Communism: an element of Communism in politics is necessary and inevitable. In any involved society there must be a feeling that something must be done about poverty - which is the basis of communism. — Rebecca West

The time will come when all people will view with horror light way in which society and its courts of law now take human life; and when that time comes, the way will be clear to device some better method of dealing with poverty and ignorance and their frequent byproducts, which we call crime. — Clarence Darrow

Industrial Society is not merely one containing 'industry,' large-scale productive units capable of supplying man's material needs in a way which can eliminate poverty: it is also a society in which knowledge plays a part wholly different from that which it played in earlier social forms, and which indeed possesses a quite different type of knowledge. Modern science is inconceivable outside an industrial society: but modern industrial society is equally inconceivable without modern science. Roughly, science is the mode of cognition of industrial society, and industry is the ecology of science. — Ernest Gellner

Population diminishing, even in Japan and Italy, the population is diminishing. When society can reach a sustainable place or gain comfortable income, then people tend to have fewer children. Poverty makes a chain reaction of having many children. So when society reaches some kind of level, then it will turn toward getting a smaller population. — Hiroshi Sugimoto

I don't think I'd have wanted to be around during a dark age. It's odd, though. They had interstellar flight. And data retrieval and everything." Gabe nodded. "None of it matters if you have an unstable society and tin-pot dictators. They had several hundred years of economic collapse. Widespread poverty. A few people at the top had all the money and influence. They had terrible overpopulation, struggles over water and resources. Civil wars. And widespread illiteracy." The thirty-second to the thirty-ninth century. "It's a wonder we survived. — Jack McDevitt

The proper aim is to try and reconstruct society on such a basis that poverty will be impossible. — Oscar Wilde

Prosperity is an essential partner in civilization itself. It is the basis of leisure, charity, and a hopeful outlook on life. It is the means for conquering poverty at the lowest rung of society, the basis on which children and the elderly are cared for, the foundation for the cultivation of arts and learning. Crush an economy and you crush civilization. — Llewellyn Rockwell

What kind of a society are we going to have if it consists of highly paid people doing high-value-added work - and masses of unemployed? — Andy Grove

A mature society is one that reserves its moral outrage for what really matters: poverty and preventable diseases in the third world, arms sales, oppression, injustice. Bad language and sex might offend some, who certainly have a right to complain; but they do not have a right to censor. They do not have to watch or listen if they are offended: they have an 'off' button on their television sets and radios. After all, it is morally outrageous that moral outrage should be used as an excuse to perpetrate the outrage of censorship on others. — A.C. Grayling

The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber. — Sri Aurobindo

The slick concrete reflected the facades of the work weary - grey, cracked and old,
but more importantly, trodden upon. — Martin Hopkins

Poverty and injustice are evils, but they are endurable evils in a world where other problems are greater. They are not endurable in a complex, technological society where cooperation is essential, where violence and rioting can destroy a city, even civilization itself. — James Edwin Gunn

There was and still is a tremendous fear that poor and working-class Americans might one day come to understand where their political interests reside. Personally, I think the elites worry too much about that. We dumb working folk were clubbed into submission long ago, and now require only proper medication for our high levels of cholesterol, enough alcohol to keep the sludge moving through our arteries, and a 24/7 mind-numbing spectacle of titties, tabloid TV, and terrorist dramas. Throw in a couple of new flavours of XXL edible thongs, and you've got a nation of drowsing hippos who will never notice that our country has been looted, or even that we have become homeless ourselves. — Joe Bageant

Welcome to Barrayar, son. Here you go: have a world of wealth and poverty, wrenching change and rooted history. Have a birth; have two. Have a name. Miles means "soldier," but don't let the power of suggestion overwhelm you. Have a twisted form in a society that loathes and fears the mutations that have been its deepest agony. Have a title, wealth, power, and all the hatred and envy they will draw. Have your body ripped apart and re-arranged. Inherit an array of friends and enemies you never made. Have a grandfather from hell. Endure pain, find joy, and make your own meaning, because the universe certainly isn't going to supply it. Always be a moving target. Live. Live. Live. — Lois McMaster Bujold

Reorientation means an emphasis on the dignity of man, not on the sanctity of property. It means the creation of a society where human misery and poverty are repugnant to that society, not an indication of laziness or lack of initiative. The creation of new values means the establishment of a society based on free people, not free enterprise. — Stokely Carmichael

Dynasties rise and fall according to what the Chinese used to call 'the mandate of heaven', but life for the peasant changes little. — Kenneth Minogue

Boxing was on the one hand barbaric, unconscionable, out of place in modern society. But then, so are war, racism, poverty, and pro football. Men died boxing, yet there was nobility in defending oneself. — Ralph Wiley

A saint addicted to abnegation is a dangerous neighbor; he is very likely to infect you with an incurable poverty, a stiffening of the articulations necessary to advancement, and, in fact, more renunciation than you would like; and men flee from this contagious virtue. Hence the isolation of Monseigneur Bienvenu. We live in a sad society. Succeed
that is the advice which falls drop by drop from the overhanging corruption. — Victor Hugo

to Vaneigem and the Situationists who by shrewd use of collage and juxtaposition exposed both the poverty and richness of slogans, and the thinly veiled hypocrisy of a "spectacular" society which by not respecting words abuses people, and by insulting the intelligence creates a state of political cretinisation in which the many and various forms of authoritarian control dominate. — Alexis Lykiard

We used to talk and smile seven days ago when I was wearing a suit. Now I'm dressed in a beard and smell of dog shit I don't even get eye contact. I ask her how her week is going, and she looks to her friend behind the counter as if to say: I think this creep is hitting on me. Shall we call the police? — Craig Stone

Yet it would be unfair to the generality of our kind to ascribe to their intellectual and moral weakness the gradual divergence of Buddhism and Christianity from their primitive patterns. For it should not be forgotten that by their glorification of poverty and celibacy both these religions struck straight at the root not merely of civil society but of human existence. The blow was parried by the wisdom or the folly of the vast majority of mankind, who refused to purchase a chance of saving their souls with the certainty of extinguishing the species. — James G. Frazer

Anywhere you have extreme poverty and no national health insurance, no promise of health care regardless of social standing, that's where you see the sharp limitations of market-based health care. — Paul Farmer

I see a role for specialized knowledge, but I think that it's important for there to be an arena where it is shared, where it is communicated. It's not that somebody shouldn't have specialized knowledge. The ability to dig a trench and lay a cable is a kind of specialized knowledge. Farmers have specialized knowledge, too. The question is: what sort of knowledge is privileged in our societies? I don't think that a CEO is more valuable to society and ought to be paid ten million dollars a year, while farmers and laborers starve.
The range of what is valued has become so extreme that one lot of people have captured it and left three-quarters of the world to live in unthinkable poverty, because their work is not valued. What would happen if the sweepers of the city went on strike or the sewage system didn't work? A CEO wouldn't be able to deal with his own shit. — Arundhati Roy

We have, it seems, shut the poor out of our minds and driven them from the mainstream of our society. We have allowed the poor to become invisible, and we have become angry when they make their presence felt. But just as nonviolence has exposed the ugliness of racial injustice, we must now find ways to expose and heal the sickness of poverty - not just its symptoms, but its basic causes. — Martin Luther King Jr.

Financial inclusion helps lift people out of poverty and can help speed economic development. It can draw more women into the mainstream of economic activity, harnessing their contributions to society. — Sri Mulyani Indrawati

These political movements flourish on the margins of Turkish society because of poverty and because of the people's feeling that they are not being represented. — Orhan Pamuk

Symbolic interactionists stress that to understand poverty we must focus on what
poverty means to people. When people evaluate where they are in life, they compare
themselves with others. In some rural areas, simple marginal living is the norm, and
people living in these circumstances don't feel poor. But in Leslie's cosmopolitan circle,
people can feel deprived if they cannot afford the latest upscale designer clothing from
their favorite boutique. The meaning of poverty, then, is relative: What poverty is differs
from group to group within the same society, as well as from culture to culture and from
one era to the next. — James M. Henslin

[There] are people who make a complete and utter mockery of 'democracy' and 'equality' - they're the casualties of the primitive rules of competition which run our society, and the welfare state just keeps them alive. That's all. — Michael Palin

Obsessed with success and wealth and despising failure and poverty, our society is systematically dividing the population into winners and losers, using institutions like the courts to speed the process. — Matt Taibbi

Doom yourself to horrific climate change by burning all that carbon and releasing all that CO2. Or power down society, reducing total energy usage around the planet. One leads to ecological collapse. The other is a reversion, in many ways, to poverty. — Ramez Naam

Slowly, God is opening my eyes to needs all around me. In Scripture, God revisits this issue of caring for the poor- an echo that repeats itself from Genesis to Revelation. The Bible acknowledges that the poor will always be part of society, but God takes on their cause. The Mosaic law of the Old Testament is filled with regulations to prevent and eliminate poverty. The poor were given the right to glean- to take produce from the unharvested edges of the fields, a portion of the tithes, and a daily wage. The law prevented permanent slavery by releasing Jewish bondsmen and women on the sabbatical and Jubilee year and forbade charging interest on loans. In one of his most tender acts, God made sure that the poor- the aliens, widows, and orphans- were all invited to the feasts. — Margaret Feinberg

Seeing that humans in modern cultures were destroying their environment for the sake of self-indulgence, the Dokkalfar focused their attention on poorer nations, whose terrain still flourished. A century of ethnic cleansing, deforestation, and war assured the land weakened and humans stayed in abject poverty. The result was a perfect contrast. In certain parts of the world, millions of children died of starvation and disease while other countries held excesses and riches never before seen. Earth became a place of greedy extremes. Societies lost the ability to relate to one another, choosing instead to focus on their own. No one noticed the one common theme every culture held.
The world itself was dying. — Elizabeth Isaacs

Income inequality has no necessary connection with poverty, the lack of material resources for a decent life, such as adequate food, shelter, and clothing. A society with great income inequality may have no poor people, and a society with no income inequality may have nothing but poor people. — Robert Higgs

I know that, throughout the world, there are good men and women concerned with the greatest challenges facing society today - poverty, illiteracy, and disease. — Nelson Mandela

Poverty is the absence of all human rights. The frustrations, hostility and anger generated by abject poverty cannot sustain peace in any society. For building stable peace we must find ways to provide opportunities for people to live decent lives. — Muhammad Yunus

Many problems that challenge us today can be traced back to a profound tension between what is good and desirable for society as a whole and what is good and desirable for an individual. That conflict can be found in global problems such as climate change, pollution, resource depletion, poverty, hunger, and overpopulation. — Martin Nowak

As long as through the workings of laws and customs there exists a damnation-by-society artificially creating hells in the very midst of civilization and complicating destiny, which is divine, with a man-made fate; as long as the three problems of the age are not resolved: the debasement of men through proletarianization, the moral degradation of women through hunger, and the blighting of children by keeping them in darkness; as long as in certain strata social suffocation is possible; in other words and from an even broader perspective, as long as there are ignorance and poverty on earth, books of this kind may serve some purpose. Victor Hugo, Hauteville House, 1 January 1862 — Victor Hugo

There is direct correlation between a society lacking in artistic vision to lack of social conscience, i.e., crime, poverty, and senseless, violent atrocities, materialism. — Vanna Bonta

Poverty is the openmouthed relentless hell which yawns beneath civilized society. And it is hell enough. — Henry George

There are different varieties and forms of capitalism. There are priorities within the capitalist society so that you can have countervailing forces come in and empower your working people and your poor people. There are capitalist societies that do not have poverty. America needs to understand that. — Cornel West

Consider a white ninth-grade student taking American history in a predominantly middle-class town in Vermont. Her father tapes Sheetrock, earning an income that in slow construction seasons leaves the family quite poor. Her mother helps out by driving a school bus part-time, in addition to taking care of her two younger siblings. The girl lives with her family in a small house, a winterized former summer cabin, while most of her classmates live in large suburban homes. How is this girl to understand her poverty? Since history textbooks present the American past as four hundred years of progress and portray our society as a land of opportunity in which folks get what they deserve and deserve what they get, the failures of working-class Americans to transcend their class origin inevitably get laid at their own doorsteps. — James W. Loewen

You mix the affluence of the white and the poverty of the black and you do not get a civilized society. Integration on an equal level is one thing. Mixing on an unequal level is another. — Marya Mannes

To live factionless Is not just to live in poverty and discomfort; it is to live divorced from society, separated from the most important thing in life: community. My mother once told me that we can't survive alone,but even if we could, we wouldn't want to. Without a faction, we have no purpose and no reason to live. — Veronica Roth

Public education is not broken. It is not failing or declining. The diagnosis is wrong, and the solutions of the corporate reformers are wrong. Our urban schools are in trouble because of concentrated poverty and racial segregation. But public education is not 'broken.' Public education is in a crisis only so far as society is and only so far as this new narrative of crisis has destabilized it. — Diane Ravitch

I have watched education become more a privilege of the rich than the basic necessity that it must be if civilized society is to survive. I have watched as convenience, profit, and inertia excused greater and more dangerous environmental degradation. I have watched poverty, hunger, and disease become inevitable for more and more people. — Octavia E. Butler

Confronted with the unhappy facts of exclusion, we sometimes reassure ourselves by telling stories: the poor boys who made it, theblacks who became a "credit to their race," the women elected to high office, the handicapped who made "useful contributions" to our society ... Just as we believe in the self-sufficient family, we also believe that any child with enough grit and ability can escape poverty and make a rewarding life. But these stories and beliefs clearly reflect the exceptions. — Kenneth Keniston

Preindustrial living standards are predictable based on knowledge of disease and environment. Differences in social energy across societies were muted by the Malthusian constraints. They had minimal impacts on living conditions. Since the Industrial Revolution, however, we have entered a strange new world in which economic theory is of little use in understanding differences in income across societies, or the future income in any specific society. Wealth and poverty are a matter of differences in local social interactions that are magnified, not dampened, by the economic system, to produce feast or famine. — Gregory Clark

We must begin by acknowledging that there is a complete absence of two things in Indian Society. One of these is equality. On the social plane we have an India based on the principles of graded inequality, which means elevation for some and degradation for others. On the economic plane we have a society in which there are some who have immense wealth as against many who live in abject poverty. — B.R. Ambedkar

I think we're much more hypocritical about illness, and poverty, than were people in former ages," I remember Julian saying once. "In America, the rich man tries to pretend that the poor man is his equal in every respect but money, which is simply not true. Does anyone remember Plato's definition of Justice in the Republic? Justice, in a society, is when each level of a hierarchy works within its place and is content with it. A poor man who wishes to rise above his station is only making himself needlessly miserable. And the wise poor have always known this, the same as do the wise rich. — Donna Tartt

As life in general constituted much pain in the form of struggles against poverty, disease, ignorance, and emotional anguish, what more civilized way for people to alleviate the same than by giving themselves to one another as brothers and sisters in deed as well as in word? A society of people hoping to become politically superior needed first to become spiritually valid. — Aberjhani

The goal of an end to poverty is so noble that governments have successfully used the end to justify the means. The means have been high taxation of the productive members of society and arrays of bureaucracies that increasingly regulate the lives of us all. 1 — Charles Murray

When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread. But a person who is shut out, who feels unwanted, unloved, terrified, the person who has been thrown out of society - that spiritual poverty is much harder to overcome. And abortion, which often follows from contraception, brings a people to be spiritually poor, and that is the worst poverty and the most difficult to overcome. — Mother Teresa

Whomsoever I love and hate, my principle is the same. That is, the educated, the rich and the administrators should not suck the blood of the poor. — Periyar E.V. Ramasamy

We have a multiheaded dragon in our midst that for too long has been waging a domestic war on our young, our poor, our elderly, and our underserved. The faces of this dragon sometimes manifest themselves as poverty, the source of the most pervasive health problem we have in America. Sometimes they manifest themselves as diseases such as AIDS, sometimes as violence, and sometimes of racism, sexism, and classism. For too long our "isms" have pushed our young, our poor, and our minorities to the back of the social justice bus. I think it is time for us to ask the question "Do we feel that every American should have a right to health care?" In our society, we feel that every criminal has a right to a lawyer. Shouldn't we feel that every sick person has right to a doctor? — Joycelyn Elders

Join us. Play the game. It will bring you an untold number of rewards and you will finally have some direction and purpose in your lives. Take control of yourselves and those around you. Bend them to your will and all worldly pleasures will be yours ... — Martin Hopkins

The collective sign of relief heaved on V-J Day ought to have inspired Hollywood to release a flood of "happily ever after" films. But some victors didn't feel too good about their spoils. They'd seen too much by then. Too much warfare, too much poverty, too much greed, all in the service of rapacious progress. A bundle of unfinished business lingered from the Depression - nagging questions about ingrained venality, mean human nature, and the way unchecked urban growth threw society dangerously out of whack. Writers and directors responded by delivering gritty, bitter dramas that slapped our romantic illusions in the face and put the boot to the throat of the smug bourgeoisie. Still, plenty of us took it - and liked it. — Eddie Muller

The proper task of social reform is to remove poverty from society and to ensure that people do not sell their conscience to make a living. — Periyar E.V. Ramasamy

The results of the Great Society experiments started coming in and began showing that, for all its good intentions, the War on Poverty was causing irreparable damage to the very communities it was designed to help. — Charles Krauthammer

Poverty . . . is a most necessary and indispensable ingredient in society, without which nations and communities could not exist in a state of civilisation," the Scottish merchant and statistician Patrick Colquhoun, turned London magistrate, said in 1806, ironically in an argument for raising people from destitution and misery to mere poverty. "It is the lot of man - it is the source of wealth, since without poverty there would be no labour, and without labour there could be no riches, no refinement, no comfort, and no benefit to those who may be possessed of wealth."113 And weren't the poor resentful that they could not eat rich meats, sauces, and sweets and dubious about the rule that each rank in society needed a distinct diet? — Rachel Laudan

When trying to explain the violent path of some Islamists, Western commentators sometimes blame harsh economic conditions, dysfunctional family circumstances, confused identity, the generic alienation of young males, a failure to integrate into the larger society, mental illness, and so on. Some on the Left insist that the real fault lies with the mistakes of American foreign policy.
None of this is convincing. Jihad in the twenty-first century is not a problem of poverty, insufficient education, or any other social precondition. (Michael Zehaf-Bibeau was earning more than $90,000 a year working for a drilling company in British Columbia, where he also reportedly proclaimed his support of the Taliban and joked about suicide bombing vests, with no repercussions.) We must move beyond such facile explanations. The imperative for jihad is embedded in Islam itself. It is a religious obligation. — Ayaan Hirsi Ali

if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realize that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance. To — George Orwell

Ask about these numbers and you hear other numbers. As usual, the fate of the poor hangs upon the decision of those concerned only with what those above them think. An endless cycle of egotism, self-sympathy. You see it everywhere here, those too weak and ashamed to defend themselves are blamed for their own misfortune. Separated and debased, they're swept deeper under society's carpet, thus the richest society in the history of the world lacks the will and conscience to end poverty while the poor become the victims of their own spiritual and physical misery . . ." In other words, according to Swigge, our job is to hide from the public's view the suffering and helplessness of the constituents of our largest minority, and thereby further diminish them in their eyes and in ours. — Philip Schultz

These women, genteel and beautiful, are the rebels who say no to the choices made by silly mothers, incompetent fathers (there are seldom any wise fathers in Austen's novels) and the rigidly orthodox society. They risk ostracism and poverty to gain love and companionship, and to embrace that elusive goal at the heart of democracy: the right to choose. — Azar Nafisi

Story of Pakistan' development makes an interesting reading-how a country with lot of baggage of underdevelopment and sets of contradictions and constraints, keeps on stumbling from phase to phase, adopting with religious fervour the mainstream globally accepted development ideas, policies and strategies, which are current at that time. From exclusive emphasis on growth and trickle down of 1960s, she took a U-turn and tried to redistribute the fruits of growth in 1970s.Failing miserably in this endeavour which resulted in an expanded state capitalism; she started denationalizing everything in the following decades and adopted the new mantra of liberalization. She is now struggling to remove poverty in the midst of glaring extravagance of certain classes to avoid bursting at the seams of society. — Shahid Hussain Raja

Once poverty is gone, we'll need to build museums to display its horrors to future generations. They'll wonder why poverty continued so long in human society - how a few people could live in luxury while billions dwelt in misery, deprivation and despair. — Muhammad Yunus

the causes of poverty as put forth in the Bible are remarkably balanced. The Bible gives us a matrix of causes. One factor is oppression, which includes a judicial system weighted in favor of the powerful (Leviticus 19:15), or loans with excessive interest (Exodus 22:25-27), or unjustly low wages (Jeremiah 22:13; James 5:1-6). Ultimately, however, the prophets blame the rich when extremes of wealth and poverty in society appear (Amos 5:11-12; Ezekiel 22:29; Micah 2:2; Isaiah 5:8). As we have seen, a great deal of the Mosaic legislation was designed to keep the ordinary disparities between the wealthy and the poor from becoming aggravated and extreme. Therefore, whenever great disparities arose, the prophets assumed that to some degree it was the result of selfish individualism rather than concern with the common good. — Timothy J. Keller

We have to be bold in our national ambitions. First, we must win the fight against poverty within the next decade. Second, we must improve moral standards in government and society to provide a strong foundation for good governance. Third, we must change the character of our politics to promote fertile ground for reforms. — Gloria Macapagal-Arroyo

Poverty is not something people impose on themselves for want of effort and community organisation. It is constructed by divisive and discriminatory laws, inflexible organisations, acquisitive ideologies of wealth, a deeply rooted class system and policies which serve privilege in the short term and destroy society in the long term. — Pete Townshend

The basis of bureaucratic rule is the poverty of society in objects of consumption, with the resulting struggle of each against all. When there is enough goods in a store, the purchasers can come whenever they want to. When there is little goods, the purchasers are compelled to stand in line. When the lines are very long, it is necessary to appoint a policeman to keep order. Such is the starting point of the power of the Soviet bureaucracy. It "knows" who is to get something and who has to wait. — Leon Trotsky

WAR CHILD is the true story of Magdalena (Leni) Janic whose name appears on The Welcome Wall at Sydney's Darling Harbour. The story spans 100 years starting in pre WWII Nazi Germany and ends in the suburbs of Adelaide. It's a window into what life was like for a young illegitimate German girl growing up in poverty, coping with ostracism, bullying, abuse and dispossession as society was falling down around her and she becomes a refugee. But it's also a story of a woman's unconditional love for her family, the sacrifices she made and secrets she kept to protect them. Her ultimate secret was only revealed in a bizarre twist after her death and much to her daughter's (and author) surprise involved her. A memorable tear-jerker! A sad cruel story told with so much love. — Annette Janic

I had noticed that both in the very poor and very rich extremes of society the mad were often allowed to mingle freely. — Charles Bukowski

Free trade has been proven, time and again, as a reliable path to economic development. It pushes the public and private sectors alike toward greater accountability and transparency. It lifts people out of poverty, and while it can force unsettling changes on a society, those changes prove to be worthwhile in a very short time. — Jonah Goldberg

Poverty was nature surviving in society; that the limitedness of food and the unlimitedness of men had come to an issue just when the promise of boundless increase of wealth burst in upon us made the irony only the more bitter. — Karl Polanyi

In contemporary society as the evidence suggests charity under the capitalist ideology is a social paradox where in one hand it helps the poor to be part of the system and it also alleviates the consequences of poverty. On the other hand, it maintains the ruling class in power safe guarded by the ideology of capitalism which absorbed charity as part of the ideology itself. In addition, with this class that charity brings it validates and minimizes class struggle of capitalism. — Bruno De Oliveira

It is difficult for me to imagine what "personal liberty" is enjoyed by an unemployed person, who goes about hungry, and cannot find employment.
Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others, where there is no unemployment and poverty, where a man is not haunted by the fear of being tomorrow deprived of work, of home and of bread. Only in such a society is real, and not paper, personal and every other liberty possible. — Joseph Vissarionovich Stalin

Once the premise is accepted that poverty is never the fault of the poor but the fault of 'society,' or of 'the capitalist system, then there is no definable limit to be set on relief, and the politicians who want to be elected or reelected will compete with each other in proposing new 'welfare' programs to fill some hitherto 'unmet need.' — Henry Hazlitt

So how can we improve the educational system? We should probably first rethink school curricula, and link them in more obvious ways to social goals (elimination of poverty and crime, elevation of human rights, etc.), technological goals (boosting energy conservation, space exploration, nanotechnology, etc.), and medical goals (cures for cancer, diabetes, obesity, etc.) that we care about as a society. — Dan Ariely

Crimes were committed to punish crimes, and crimes were committed to prevent crimes. The world has been filled with prisons and dungeons, with chains and whips, with crosses and gibbets, with thumbscrews and racks, with hangmen and heads-men - and yet these frightful means and instrumentalities have committed far more crimes than they have prevented ... Ignorance, filth, and poverty are the missionaries of crime. As long as dishonorable success outranks honest effort - as long as society bows and cringes before the great thieves, there will be little ones enough to fill the jails. — Robert Green Ingersoll

Change comes, when every person is adequately benefited.
We keep hearing about "change." Change will never come to all of society. Change can only come when the market system adequately provide all of the needs for all people. Millions are living in poverty in the United States and throughout the world, due to "change" passed them by, are struggling: Among them are high unemployment, the mentally challenged, poor education, many of them are homeless and hungry, sick and tired; such individuals, look for ways to move beyond their prison walls that hold them back from moving forward: Through the corridors of their prison, they observe the wealthy getting wealthier. They see the market system passing them at a fast rate of speed. Hope has long left the majority of them. There is a price that must be paid for the sins of those who have built these prisons. — Ellen J. Barrier

There will be rebels. They will live in the shadows. They will be the renegade painters, sculptors, poets, writers, journalists, musicians, actors, dancers, organizers, activists, mystics, intellectuals and other outcasts who are willing to accept personal sacrifice. They will not surrender their integrity, creativity, independence and finally their souls. They will speak the truth. The state will have little tolerance of them. They will be poor. The wider society will be conditioned by mass propaganda to write them off as parasites or traitors. They will keep alive what is left of dignity and freedom. Perhaps one day they will rise up and triumph. But one does not live in poverty and on the margins of society because of the certainty of success. One lives like that because to collaborate with radical evil is to betray all that is good and beautiful. It is to become a captive. It is to give up the moral autonomy that makes us human. The rebels will be our hope. — Chris Hedges

If it were (Is it not) outrageous that society should treat with such rigid precision those of its members who were most poorly endowed in the distribution or wealth that chance had made, and who were, therefore, most worthy of indulgence. — Victor Hugo

Since the dawn of the twentieth century, we have been told that
the federal government has the answers to solve all of society's problems.
We have been promised, by supposedly serious men who have
sworn an oath before God and man, that if we just give Washington,
D.C., more of our money and more of our personal freedom, the
problems of poverty, illiteracy, racism, unemployment, crime, and
corruption will all be solved. Today, each and every one of these
problems is worse than it has ever been. The federal government and
its blood-sucking bureaucracies do not have a solution to the problem,
they are the problem. — Ziad K. Abdelnour

Welfare bureaucracies claim a professional, political, and financial monopoly over the social imagination, setting standards of what is valuable and what is feasible. This monopoly is at the root of the modernization of poverty. Every simple need to which an institutional answer is found permits the invention of a new class of poor and a new definition of poverty. Once basic needs have been translated by a society into demands for scientifically produced commodities, poverty is defined by standards which the technocrats can change at will. Poverty then refers to those who have fallen behind an advertised ideal of consumption in some important respect. — Ivan Illich

A society in which there is widespread economic insecurity can turn freedom into a barren and vapid right for millions of people. — Eleanor Roosevelt

Literacy is a bridge from misery to hope. It is a tool for daily life in modern society. It is a bulwark against poverty, and a building block of development, an essential complement to investments in roads, dams, clinics and factories. Literacy is a platform for democratization, and a vehicle for the promotion of cultural and national identity. Especially for girls and women, it is an agent of family health and nutrition. For everyone, everywhere, literacy is, along with education in general, a basic human right ... Literacy is, finally, the road to human progress and the means through which every man, woman and child can realize his or her full potential. — Kofi Annan

The society that denies its poverty and injustice has lost a part of its freedom as well. If we deny our dissatisfaction, our anger, our pain, our ambition, we will suffer. If we deny our values, our beliefs, our longings, or our goodness, we will suffer. — Jack Kornfield

There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor
both black and white
through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam and I watched the program broken and eviscerated as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. — Martin Luther King Jr.

Academic failure contributes to poverty and poor health and undermines workforce productivity in ways that harm the entire society. — Anthony Biglan

In "Big Business," Lilienthal argues that not only the productive and distributive superiority of the United States but also its national security depends on industrial bigness; that we now have adequate public safeguards against abuses of big business, or know well enough how to fashion them as required; that big business does not tend to destroy small business, as is often supposed, but, rather, tends to promote it; and, finally, that a big-business society does not suppress individualism, as most intellectuals believe, but actually tends to encourage it by reducing poverty, disease, and physical insecurity and increasing the opportunities for leisure and travel. — John Brooks

When women are able to live in a safe and secure environment, they can participate effectively in the economy and society. This helps overcome poverty, reduces inequalities and is beneficial for children's nutrition, health and school attendance. Every woman and girl has the right to live in safety in her home and community. — Helen Clark

Amour, love, the dream of man,
Woman's deep devoted plan.
Amour

Amor means no hungry child,
Begging, hair blowing wild.

Searching amongst the rats and mice,
Left-over food, contaminated rice.
Eyes, the saddest soul sight,
Hidden is the child's plight.
Bleeding feet, glass cut bare,
Dirty rags for a child to wear.
Clambering through the bin,
Society's senseless sin.

Amor, love save this child's life,
Poverty is the nefarious knife,
A child of poverty and strife,
Deserves amour, love of life.

Maureen Brindle from Beloved Isles
[Inspired by H.H. Princess Maria Amor We Care for Humanity] — Maureen Brindle

The classical heritage as shaped by and filtered through Roman culture had two great flaws. First, it prevented the very rich oral cultures of the ancient Mediterranean from surviving from antiquity into later times. All that was left as creative forces were Greek philosophy and Roman law. These were very substantial cultures but they represented a great narrowing of what could be passed on from antiquity to later centuries...
"Second, another deficiency of classical culture was its lack of social conscience, its obliviousness to the slavery, poverty, disease, and everyday cruelty endured by more than half of the fifty million people who inhabited the empire. The classical heritage represented a narrow and insensitive social and political theory reinforcing a miserably class-ridden and technologically stagnant society. — Norman F. Cantor

When the spiritual and natural orders are in cohesion, it is fertile ground for the miraculous, freedom from poverty, righteous living, healthy homes and happy holiness. Governments are righteous. Pollution and disease are eradicated from society. The perfect cohesion of Eden is restored. — John Crowder

Many argue that the twentieth century's council estates have had disastrous social consequences. People in poverty feel, and indeed actually grow, poorer if forced to live in a sink estate, while the middle classes flee to their own leafy ghettoes outside city centres. A successful 'place' mixes up the different groups in society, forcing them to mingle and to look out for each other. — Lucy Worsley

When times are not so prosperous, we think at least our successful career will save us and our families from failure and despair. We are attracted, against our skepticism, to the idea that poverty will be alleviated by the crumbs that fall from the rich man's table ... Some of us often feel, and most of us sometimes feel, that we are only someone if we have made it: can look down on those who have not. The American dream is often a very private dream of being a star, the uniquely successful and admirable one, the one who stands out from the crowd of ordinary folk, who don't know how. And since we have believed in that dream for a long time and worked very hard to make it come true, it is hard for us to give it up, even though it contradicts another dream that we have - that of living in a society that would really be worth living in.3 — Chris Hedges

As the data from the past decade clarify, there is no evidence that poverty causes crime but a great deal of evidence that crime causes poverty. By aligning themselves against the police, against commonsense tactics like stop and frisk, against metal detectors in public housing, against swift and certain punishment, and for a broad array of legal protections for accused criminals, liberals helped to aggrieve the lives of the poor and society as a whole. — Mona Charen

Honoured sir, poverty is not a vice, that's a true saying. Yet I know too that drunkeness is not a virtue, and that's even truer. But beggary, honoured sir, beggary is a vice. In poverty you may still retain your innate nobility of soul, but in beggary
never
no one. For beggary a man is not chased out of human society with a stick, he is swept out with a broom, so as to make it as humiliating as possible; and quite right, too, forasmuch as in beggary as I am ready to be the first to humiliate myself. — Fyodor Dostoyevsky

Though it may take much suffering to kill the able-bodied and effective members of society, it does not take much to reduce them to worn, listless, diseased creatures, who thenceforward crawl through life with moody hearts and pain-stricken bodies. — Elizabeth Gaskell

John Locke, called the Father of Liberalism, made the argument that the individual instead of the community was the foundation of society. He believed that government existed by the consent of the governed, not by divine right. But the reason government is necessary is to defend private property, to keep people from stealing from each other. This idea appealed to the wealthy for an obvious reason: they wanted to keep their wealth. From the perspective of the poor, things look decidedly different. The rich are able to accumulate wealth by taking the labor of the poor and by turning the commons into privately owned commodities; therefore, defending the accumulation of wealth in a system that has no other moral constraints is in effect defending theft, not protecting against it. — Lierre Keith