Postmodern History Quotes & Sayings

The history of the bagel suggests that Americans' shifting, blended, multi-ethnic eating habits are signs neither of postmodern decadence, ethnic fragmentation, nor corporate hegemony. If we do not understand how a bagel could sometimes be Jewish, sometimes be "New York," and sometimes be American, or why it is that Pakistanis now sell bagels to both Anglos and Tejanos in Houston, it is in part because we have too hastily assumed that our tendency to cross cultural boundaries in order to eat ethnic foods is a recent development - and a culinary symptom of all that has gone wrong with contemporary culture.

It is not. The bagel tells a different kind of American tale. It high- lights ways that the production, exchange, marketing, and consumption of food have generated new identities - for foods and eaters alike. — Donna Gabaccia

No one has ever been modern. Modernity has never begun. There has never been a modern world. The use of the past perfect tense is important here, for it is a matter of a retrospective sentiment, of a rereading of our history. I am not saying that we are entering a new era; on the contrary we no longer have to continue the headlong flight of the post-post-postmodernists; we are no longer obliged to cling to the avant-garde of the avant-garde; we no longer seek to be even cleverer, even more critical, even deeper into the 'era of suspicion'. No, instead we discover that we have never begun to enter the modern era. Hence the hint of the ludicrous that always accompanies postmodern thinkers; they claim to come after a time that has not even started! — Anonymous

I am just postmodern enough not to trust 'postmodern' as a description of our times, for it privileges the practices and intellectual formations of modernity. Calling this a postmodern age reproduces the modernist assumption that history must be policed by periods. — Stanley Hauerwas

Try this for deviancy: fabricants are mirrors held up to purebloods' conscience; what purebloods see reflected there sickens them. So they blame you for holding the mirror."
I hid my shock by asking when purebloods might blame themselves.
Mephi replied, "History suggests, not until they are made to. — David Mitchell

Dialogue with Catholics and other nonevangelical Christians offered some correction to the Church Growth movement's fixation on cultural accommodation and baptism rates. However - save for those few who converted - evangelicals attracted to other Christian traditions have made those traditions their own. They assemble do-it-yourself liturgies from a hodgepodge of monastic prayers and mystics' visions. They lionize medieval dissenters - Celtic monks, or renegade Franciscans - but don't understand their broader Catholic context. Without quite realizing what they have done, evangelicals often use these ancient teachings and practices to confirm, rather than challenge, their own assumptions. History becomes a sidekick to one's twenty-first-century journey with Jesus. — Molly Worthen

Reagan's easy slippage between movies and reality is synechdochic for a political culture increasingly impervious to distinctions between fiction and history. — Michael Rogin

The history of philosophy tells us we have a choice between viewing reason as timeless or as historical, but reason itself is unable to tell us which option is correct.... Since we cannot know whether we began with a correct understanding of reason itself, any philosophy based on reason must be hypothetical. This point is known as the limits of reason. According to postmodern thinkers, reason is not only unable to reach absolute truth, but it is grounded on what is called an exclusive disjunction; it must be one or the other, and cannot be conclusively demonstrated to be either. Since it is based on reason in one view or the other, philosophy can never offer anything but hypothetical explanations of reality, and certainly not absolute truth. — Fernando Canale

Whether we admit it or not, as people of faith, we sift our theology through Scripture, Church history and tradition, our reason, and our own experience. Most Christians, even the most committed of the sola scriptura crowd, use these four pillars
at varying degrees of importance and strength
to figure out the ways of God in our world and what it means here and now for our walking-around lives. And taking this a bit further into postmodern territory, we can also admit that we are relying on our own imperfect and subjective interpretations of those pillars, too. — Sarah Bessey