Political Psychology Quotes & Sayings

The fact that political ideologies are tangible realities is not a proof of their vitally necessary character. The bubonic plague was an extraordinarily powerful social reality, but no one would have regarded it as vitally necessary. — Wilhelm Reich

The Russian leaders are keen judges of human psychology, and as such they are highly conscious that loss of temper and of self-control is never a source of strength in political affairs. — George F. Kennan

But the ones who go posing as moralists are the worst. Cost-free morals. Full of great ways for others to improve without any expense to themselves. There's an ego thing in there, too. They use the morals to make someone else look inferior and that way look better themselves. It doesn't matter what the moral code is
religious morals, political morals, racist morals, capitalist morals, feminist morals, hippie morals
they're all the same. The moral codes change but the meanness and the egotism stay the same. — Robert M. Pirsig

Existing political philosophies all developed before evolutionary game theory, so they do not take equilibrium selection into account. Socialism pretends that individuals are not selfish sexual competitors, so it ignores equilibria altogether. Conservatism pretends that there is only one possible equilibrium - a nostalgic version of the status quo - that society could play. Libertarianism ignores the possibility of equilibrium selection at the level of rational social discourse, and assumes that decentralized market dynamics will magically lead to equilibria that yield the highest aggregate social benefits. Far from being a scientific front for a particular set of political views, modern evolutionary psychology makes most standard views look simplistic and unimaginitive. — Geoffrey Miller

When I was admitted to the University of Leiden, I expected to be presented with a single narrative of events and their significance and one explanation for why everything had happened as it did. Instead, the professors began every course with a central question; spent a lot of time on definitions and their importance; then presented key thinkers and their critics over time. My job as a student was to grasp the central question; to learn about the thinkers, their theories of power, political elites, mass psychology and sociology, and public policy; the methods by which they got to their conclusions; their critics and their methods of criticism. The point of all these exercises was to learn to improve on old ways of doing things through critical thinking. — Ayaan Hirsi Ali

Back at my teaching and editing jobs I imagined the new world we were trying to create would be enduring and absolutely better than any world we had inherited. For me, if an idea was purported to be new, it looked a lot better than any idea that seemed to be old. Most theologians I knew were trying to discover some new way of looking at the old ideas of God, humanity, sin and salvation. I was there to teach theology, but theology itself was in search of legitimation. What I was really doing might more accurately be described as promoting Rogerian psychology, wealth-distribution, demytholgy and existentialist ethics than studying God. Theology was desperately in search of a method, whether it was borrowed form cutting-edge philosophy, social theory or political life, as long as it didn't begin with revelation. — Thomas C. Oden

In short, the Lord's Supper was the realization of new social and political arrangements, the embodiment of the social leveling seen in Jesus' ministry, most profoundly in his acts of table fellowship. Importantly, as we have seen, these new social arrangements could only be achieved if the emotions of social stratification were confronted, eliminated, or reinterpreted. In his body metaphor, Paul dramatically reframes these heretical emotions, the emotions of contempt, disgust, honor, and social presentability. Rather, than signaling exclusion and division - the natural expulsive impulse inherent in these emotions - Paul suggests that these emotions should signal just the opposite in the Kingdom of God: honor, care, and embrace. — Richard Beck

Psychotherapy and counselling should make people aware of themselves and of the difficulties which they face. This then gives them the freedom to choose for themselves. In this sense, unlike behaviour therapy, psychotherapy is value-free: no advice, suggestions or recriminations are given. Indeed the only value of psychotherapy is respect for the individual. Such respect, however, in a mechanistic and objectifying society ... becomes a political act. — Paul Kline

It's fashionable among progressives to wonder why so many "red state" voters don't vote in their own economic interests. This is simply another symptom of 18th-century rationalism, which assumes that everyone is rational and rationality means seeking self-interest. [...] People are not 18th-century reason machines. Real reason works differently. Reason matters, and we have to understand how it really works. — George Lakoff

It isn't the American white man who is a racist, but it's the American political, economic and social atmosphere that automatically nourishes a racist psychology in the white man. — Malcolm X

It was Dostoevsky, once again, who drew from the French Revolution and its seeming hatred of the Church the lesson that "revolution must necessarily begin with atheism." That is absolutely true. But the world had never before known a godlessness as organized, militarized, and tenaciously malevolent as that practiced by Marxism. Within the philosophical system of Marx and Lenin, and at the heart of their psychology, hatred of God is the principal driving force, more fundamental than all their political and economic pretensions. Militant atheism is not merely incidental or marginal to Communist policy; it is not a side effect, but the central pivot. — Aleksandr Solzhenitsyn

Dissociation of the mind into logic-tight compartments is by no means confined to the population of the asylum. It is a common, and perhaps inevitable, occurrence in the psychology of every human being. Our political convictions are notoriously inaccessible to argument, and we preserve the traditional beliefs of our childhood in spite of the contradictory facts constantly presented by our experience. — Bernard Hart

The essence of totalitarian government, and perhaps the nature of every bureaucracy, is to make functionaries and mere cogs in the administrative machinery out of men, and thus to dehumanize them. And one can debate long and profitably on the rule of Nobody, which is what the political form known as bureau-cracy truly is ... .we have become very much accustomed by modern psychology and sociology, not to speak of modern bureaucracy, to explaining away the responsibility of the doer for his deed in terms of this or that kind of determinism. — Hannah Arendt

My research career has been devoted to understanding human decision-making and problem-solving processes. The pursuit of this goal has led me into the fields of political science, economics, cognitive psychology, computer science and philosophy of science, among others. — Herbert A. Simon

If we analyze religious or political doctrines with regard to their psychological significance we must differentiate between two problems. We can study the character structure of the individual who creates a new doctrine and try to understand which traits in his personality are responsible for the particular direction of his thinking.
[ ... ] The other problem is to study the psychological motives, not of the creator of a doctrine, but of the social group to which his doctrine appeals. The influence of any doctrine or idea depends on the extent to which it appeals to psychic needs in the character structure of those to whom it is addressed. Only if the idea answers powerful psychological needs of certain social groups will it become a potent force in history. — Erich Fromm

there is no place of politics in education. The moment you let politics invade your education system, you inadvertently welcome chaos into the future of young India. Educational institutions have nothing to do with political propagandas. So, open your eyes, and throw any kind of political agenda out of your institutions. — Abhijit Naskar

Hofstadter shows how the political psychology of paranoid politics works: (1) posit, as Senator Joseph McCarthy did, "a great conspiracy on a scale so immense as to dwarf any previous such venture in the history of man"; (2) declare its infiltration of the government to be massive and pernicious; and (3) insist that time is running out, and without immediate action their takeover will be complete. Paranoid politics is thus a psychological disposition - projecting one's problem onto the fiendish machinations of others, so as both to uphold one's own purity and goodness and simultaneously to identify the source of the problem. As with many projects that rely on psychological displacement, the groups often produce the very thing they most fear; they become the enemy they are seeking to destroy: — Michael S. Kimmel

The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality[,] consists of individuals, and that it is these human beings, rather than an abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.
"Psychoanalysis and sociology." Pp. 37-39 in
Critical theory and society: A reader,
edited by S. Bronner and D. Kellner.
New York: Routledge. — Erich Fromm

Since language is used for communicating thought, our view of language must also reflect our new understanding of the nature of thought. Language is at once a surface phenomenon and a source of power. It is a means of expressing, communicating, accessing, and even shaping thought. Words are defined relative to frames and conceptual metaphors. — George Lakoff

The act of writing itself is much like the construction of a mirror made of words. Looking at certain illuminated corners of or cracks within the mirror, the author can see fragments of an objective reality that comprise the physical universe, social communities, political dynamics, and other facets of human existence. Looking in certain other corners of the same mirror, he or she may experience glimpses of a True Self sheltered deftly behind a mask of public proprieties. — Aberjhani

You must become your enemy to truly understand him. — Felix O. Hartmann

Although I am a political liberal, I believe that conservatives have a better understanding of moral development (although not of moral psychology in general - they are too committed to the myth of pure evil). Conservatives want schools to teach lessons that will create a positive and uniquely American identity, including a heavy dose of American history and civics, using English as the only national language. Liberals are justifiably wary of jingoism, nationalism, and the focus on books by "dead white males," but I think everyone who cares about education should remember that the American motto of e pluribus, unum (from many, one) has two parts. The celebration of pluribus should be balanced by policies that strengthen the unum. — Jonathan Haidt

Indisputably we live in a shaped reality, an artificialism. Most people who grasp this are thinking only at a consumer-level, of the "things" they like and need and feel impelled to acquire. But our societal and political arrangements are just as much manipulations of game-pieces and rules as is any Atari or Sega product. The subliminal psychology that drives people to become addicted to games, not to be able to see over the edges of their labyrinths, is transferable to any field whatsoever. — Kenny Smith

The second item in the liberal creed, after self-righteousness, is unaccountability. Liberals have invented whole college majors
psychology, sociology, women's studies
to prove that nothing is anybody's fault. No one is fond of taking responsibility for his actions, but consider how much you'd have to hate free will to come up with a political platform that advocates killing unborn babies but not convicted murderers. A callous pragmatist might favor abortion and capital punishment. A devout Christian would sanction neither. But it takes years of therapy to arrive at the liberal view. — P. J. O'Rourke

Stop talking about "rape" and start talking about "sex", and within a few decades India will attain the true mindset to prevent sexual assaults. — Abhijit Naskar

In studying the psychological significance of a religious or political doctrine, we must first bear in mind that the psychological analysis does not imply a judgement concerning the truth of the doctrine one analyzes. This latter question can be decided only in terms of the logical structure of the problem itself. — Erich Fromm

Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven't got mob psychology anymore. You can't have mob psychology when people don't give a damn what happens to a thing that's dead already - a political system that broke down under its own weight. — Clifford D. Simak

If there is any hope for changing the world for the better, from reducing family violence to reversing overpopulation and international conflict, economists, educators, and political leaders will need to base their interventions on a sound understanding of what people are really like, not on some fairy-tale version of what we would like them to be. — Douglas T. Kenrick

Sometimes people who want to understand Haiti from a political perspective may be missing part of the picture. They also need to look at Haiti from a psychological perspective. Most of the elite suffer from psychogenic amnesia. That means it's not organic amnesia, such as damage caused by brain injury. It's just a matter of psychology. — Jean-Bertrand Aristide

The brain is not neutral; it is not a general-purpose device. It comes with a structure, and our understanding of the world is limited to what our brains can make sense of. Some of our thought is literal- framing our experience directly. But much of it is metaphoric and symbolic, structuring our experience indirectly but no less powerfully. Some of our mechanisms of understanding are the same around the world. But many are not, not even in our own country and culture. — George Lakoff

Similar probabilistic models have become central to economics, sociology, psychology, political science and the other social and natural sciences. — Yuval Noah Harari

Politically, the goal of today's dominant trend
is statism.
Philosophically, the goal is the
obliteration of reason;
psychologically, it is the
erosion of ambition. — Ayn Rand

Many had suspected that the political disasters of the past few years had a hidden cause. The bloodiness of the French mob rule was something unnatural, with a pitiless and inhuman progression that had never been seen before. — Mike Jay

Why didn't the Democrats accomplish more right after the 2006 elections that gave them control of Congress? It wasn't just that they didn't have votes to override a presidential veto or block a filibuster. They didn't use their mandate to substantially change how the public--and the media-- thought about issues. They just tried to be rational, to devise programs to fit people's interests and the polls. Because there was little understanding of the brain, there was no campaign to change brains. Indeed, the very idea of "changing brains" sounds a little sinister to progressives-- a kind of Frankenstein image comes to mind. It sounds Machiavellian to liberals, like what the Republicans do. But "changing minds" in any deep way always requires changing brains. Once you understand a bit more about how brains work, you will understand that politics is very much about changing brains-- and that it can be highly moral and not the least bit sinister or underhanded. — George Lakoff

I actually think that self-interest is overrated as an all-purpose guide to political motive. It leaves out something at least as powerful and immovable - individual psychology. — George Packer

Mohammed took his tribal customs and traditions and injected them into his new religion. Many of the ideas and traditions he implemented were already contained in the tribes he conquered, so in many cases, no major changes were required of his new followers. For example, most, if not all, of the tribes were polygamous. Women were seen primarily as chattel and under the complete control of their fathers or husbands. The communities of the new Islamic religion in the 600s CE often converted en masse. With minor modifications, they kept practicing their traditions. Mecca was already a major pagan religious shrine; Mohammed conveniently changed it into a place of worship and pilgrimage for Allah.
Practically speaking, Mohammed unified a fracture region under a single religion and did it with a superior military. Conquest, war, and male predominance were the hallmarks of Islam. Despite political splits over the centuries, the tribal nature of Islam remains intact. — Darrel Ray

Still, the frequent absence of happiness is what keeps us pursuing it, and thus makes us productive."10 This is a curious notion of productivity - at once overtly political and yet presented innocently enough, as if there were only one possible meaning of "productivity." This perspective on life incorporates the Protestant work ethic (that "productivity" is what makes an animal "effective") and echoes the Old Testament notion that life must be endured, not enjoyed. These assumptions are embedded throughout the literature of evolutionary psychology. Ethologist/primatologist Frans de Waal, one of the more open-minded philosophers of human nature, calls this Calvinist sociobiology. — Christopher Ryan

An elementary school student asked me the NOT "politically correct" question, "Is an idiot smarter than a moron?" I had to Google it because I was afraid to respond in today's PC society and didn't want to offend him, his parents, or anyone else. Here's what I found.

Technically, a moron is smarter than an idiot. An imbecile is also smarter than an idiot.

Although today the words are considered insulting and derogatory, prior to the 1960s they were widely used as actual psychology terms associated with intelligence on an IQ test.

An IQ between:
00-25 = Idiot
26-50 = Imbecile
51-70 = Moron

Explaining all of this to a nine year old with an IQ of 130 made me feel like society has turned all adults into one of the above, myself included.

When I told him that I'm afraid to openly say it, the nine year old said, "Adults are idiots! — Ray Palla

True, my boy. Only Hashem is omniscient, and until He decides we're worthy of His communication via prophets or the Messiah, we mortals are forced to live in a state of ignorance. I've spent my whole life learning, Detective, acquiring knowledge not only from the scriptures of my belief, but from countless other sources - American law, philosophy, psychology, economics, political science: I have studied them all at great length. Yet, a madman can slip under my nose, and I realize I know nothing. I am still a meaningless speck of dust in the scheme of things. A most humbling experience. — Faye Kellerman

We should not conclude from this that everything depends on waves of irrational psychology. On the contrary, the state of long-term expectation is often steady, and, even when it is not, the other factors exert their compensating effects. We are merely reminding ourselves that human decisions affecting the future, whether personal or political or economic, cannot depend on strict mathematical expectation, since the basis for making such calculations does not exist; and that it is our innate urge to activity which makes the wheels go round, our rational selves choosing between the alternatives as best we are able, calculating where we can, but often falling back for our motive on whim or sentiment or chance. — John Maynard Keynes

The first proponent of cortical memory networks on a major scale was neither a neuroscientist nor a computer scientist but .. a Viennes economist: Friedrich von Hayek (1899-1992). A man of exceptionally broad knowledge and profound insight into the operation of complex systems, Hayek applied such insight with remarkable success to economics (Nobel Prize, 1974), sociology, political science, jurisprudence, evolutionary theory, psychology, and brain science (Hayek, 1952). — Joaquin Fuster

The ignorant mass looks upon the man who makes a violent protest against our social and economic iniquities as upon a wild beast, a cruel, heartless monster, whose joy it is to destroy life and bathe in blood; or at best, as upon an irresponsible lunatic. Yet nothing is further from the truth. As a matter of fact, those who have studied the character and personality of these men, or who have come in close contact with them, are agreed that it is their super-sensitiveness to the wrong and injustice surrounding them which compels them to pay the toll of our social crimes. The most noted writers and poets, discussing the psychology of political offenders, have paid them the highest tribute. Could anyone assume that these men had advised violence, or even approved of the acts? Certainly not. Theirs was the attitude of the social student, of the man who knows that beyond every violent act there is a vital cause. — Emma Goldman

Among peoples who possess a highly developed pugnacious instinct we find the greatest progress in the arts, sciences, social and political organization, commerce and industry. The instinct takes the milder form of rivalry which is the motive force of the great portion of the serious labors of mankind. — Holly Estil Cunningham