Pitpit Song Quotes & Sayings

Why do I feel so exercised about what we think of the people of the Middle Ages? ... I guess it's because so many of their voices are ringing vibrantly in my ears - Chaucer's, Boccaccio's, Henry Knighton's, Thomas Walsingham's, Froissart's, Jean Creton's ... writers and contemporary historians of the period who seem to me just as individual, just as alive as we are today. We need to get to know these folk better in order to know who we are ourselves. — Terry Jones

What!" cried he, in an accent of greater astonishment than beforem "your second witness is Monsieur Aramis?"
"Doubtless! Are you not aware that we are never seen one without the others, and that we are called among the Musketeers and the Guards, at the court and in the city, Athos, Porthos, and Aramis, or the Three Inseparables? — Alexandre Dumas

In the absence of discipline, man must content himself with superficialities and mediocrity. — Matthew Kelly

I wondered if there were any rooms in all of Thorne Abbey that wouldn't leave me gawking in wonder at the doorway. — Rachel Hawkins

The reactors in Japan are stable in the same way that a ticking time bomb is also stable. It wouldn't take much to light the fuse - a 6.6 earthquake, like what happened today in Japan, a pipe break, an over-pressurized containment vessel - anything could set it off, in which case we would have another Chernobyl, three times the magnitude of a Chernobyl accident. — Michio Kaku

Who exactly do you want to be? What kind of person do you
want to be? What are your personal ideals? Whom do you admire? What are their special traits that you would make your own It's time to stop being vague. If you wish to be an extraordinary person, if you wish to become wise, then you should explicitly identify the kind of person you aspire to become. If you have a daybook, write down who you're trying to be, so that you can refer to this self-determination. Precisely describe the demeanor you want to adopt so that you may preserve it when you are by yourself or with other
people. — Epictetus