Pilate Quotes & Sayings

Let the preacher tell the truth. Let him make audible the silence of the news of the world with the sound turned off so that in the silence we can hear the tragic truth of the Gospel, which is that the world where God is absent is a dark and echoing emptiness; and the comic truth of the Gospel, which is that it is into the depths of his absence that God makes himself present in such unlikely ways and to such unlikely people that old Sarah and Abraham and maybe when the time comes even Pilate and Job and Lear and Henry Ward Beecher and you and I laugh till the tears run down our cheeks. And finally let him preach this overwhelming of tragedy by comedy, of darkness by light, of the ordinary by the extraordinary, as the tale that is too good not to be true because to dismiss it as untrue is to dismiss along with it that catch of the breath, that beat and lifting of the heart near to or even accompanied by tears, which I believe is the deepest intuition of truth that we have. — Frederick Buechner

Do not make me laugh, stupid Jew." Pontius Pilate had said upon hearing Anna's explanation. "Your tribal God, Yahweh. Is a very weak God if he has allowed your people to become vassals of mighty Rome. — Viktor Shel

What will ye then that I shall do unto him whom ye call the King of the Jews? — Pontius Pilate

My daughter, I see more Pharisees among Christians than there were around Pilate. — Margaret Of Cortona

Ye have a watch; go your way, make it as sure as ye can. — Pontius Pilate

Art thou the King of the Jews? — Pontius Pilate

The professor's motive was in the grand scheme of things terribly petty " Greenwood said. ""Pilate's Cross" is inspired by the questions this terrible crime created but as a work of fiction it is set in a different place and time and has a more complex motive for the murders. — J. Alexander Greenwood

The possible truths, hazily perceived in the world of abstraction, like those inferred from observation and experiment in the world of matter, are forced upon the profane multitudes, too busy to think for themselves, under the form of Divine revelation and scientific authority. But the same question stands open from the days of Socrates and Pilate down to our own age of wholesale negation: is there such a thing as absolute truth in the hands of any one party or man? — H. P. Blavatsky

Christ is the Master; the Scriptures are only the servant. The true way to test all the Books is to see whether they work the will of Christ or not. No Book which does not preach Christ can be apostolic, though Peter or Paul were its author. And no Book which does preach Christ can fail to be apostolic, although Judas, Ananias, Pilate, or Herod were its author. — Martin Luther

Jesus to Pilate:
"The trouble is," the bound man went on, not stopping by anyone, "that you are too closed off and have definitely lost faith in people. You must agree, one can't place all one's affection in a dog. Your life is impoverished, Hegemon. — Mikhail Bulgakov

If that guy had defended Pontius Pilate, he would have convinced the jury that he was simply assisting a young carpenter who wanted to buy some nails for a cross he was working on. — Jeffrey Archer

Actually, I played Pontius Pilate as nice. An actor spends his life thinking he is Christ, and then he gets to play the character that killed him. — James Nesbitt

the Holy Spirit in your soul - for without that you never will - does the Holy Spirit say, "Bow the knee, and take him as your king?" Thank God, then. But if not, his blood is on you, to condemn you. Youcrucified him. Pilate, Caiaphas, Herod, the Jews and Romans, all meet in you.You scourged him; you said, "Let him be crucified." Do not say it was not so. In effect you join their clamours when you refuse him; when you go your way to your farm and to your merchandise, and despise his love and his blood, youdo spiritually what they did literally - you despise the King of kings. — Anonymous

Pharaoh is clearly a metaphor. He embodies and represents raw, absolute, worldly power. He is, like Pilate after him, a stand-in for the whole of the empire. As the agent of the "empire of force," he reappears in many different personae.9 — Walter Brueggemann

When the soldiers dress Jesus up in a purple robe, they do so in order to mock him, but John tells us of it in order to declare that Jesus is indeed the one in purple, the one before whom the nations will bow. Pilate circles around the possibility that Jesus is in some sense "king of the Jews," but without realizing that, according to the Jews' own ancient traditions, their king is to be king of the whole world. John knows that he is telling a story of someone dying the death of a criminal. He is determined that his readers will "hear" the story also as the death of the rightful king. Jesus's kingdom will not come by violence (18:36). It will come through his own death. When he is lifted up from the earth, he will draw all people to himself (12:32). — N. T. Wright

Barabbas ("Son of the Father") is a kind of Messianic figure. Two interpretations of Messianic hope are juxtaposed here in the offer of the Passover amnesty. In terms of Roman law, it is a case of two criminals convicted of the same offense - two rebels against the Pax Romana. It is clear that Pilate prefers the nonviolent "fanatic" that he sees in Jesus. Yet the crowd and the Temple authorities have different categories. If the Temple aristocracy felt constrained to declare: "We have no king but Caesar" (Jn 19:15), this only appears to be a renunciation of Israel's Messianic hope: "We do not want this king" is what they mean. They would like to see a different solution to the problem. Again and again, mankind will be faced with this same choice: to say yes to the God who works only through the power of truth and love, or to build on something tangible and concrete - on violence. Jesus — Pope Benedict XVI

And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it. — Anonymous

In Switzerland, on a high mountain, not far from Lucerne, there is a lake they call Pilate's Pond, which the Devil has fixed upon as one of the chief residences of his evil spirits ... — Martin Luther

Doing nothing was as honourable as any available course of action. Think of Hamlet, think of Job, think of Jesus before Pilate. — Johnny Rich

The Church really does not know what [peace and justice] mean apart from the life and death of Jesus of Nazareth. After all, Pilate permitted the killing of Jesus in order to secure both peace and justice (Roman style) in Judea. — Stanley Hauerwas

Pilate sentenced him due to fear, in accordance with the petition and intention of others. These people sentence him for their own advantage and without any fear, by dishonoring him through sin that they could abstain from, if they wanted. But they neither abstain from sin nor are they ashamed of their already committed sins, for they do not take into consideration their unworthiness of the kindness of the one whom they do not serve. — Bridget Of Sweden

The narration of the facts is history; the narration of the facts with the meaning of the facts is doctrine. "Suffered under Pontius Pilate, was crucified, dead and buried"
that is history. "He loved me and gave Himself for me"
that is doctrine. Such was the Christianity of the primitive Church. — J. Gresham Machen

Pilate deserves our sympathies, not because he was a good though tragically mistaken man, but because we are not much better. We may believe in Jesus, but we do not believe in his ideas, at least not his ideas about violence, truth, and justice.2 — Brian Zahnd

How to define a name, may not only be an inquiry of considerable difficulty and intricacy, but may involve considerations going deep into the nature of the things which are denoted by the name. Such, for instance, are the inquiries which form the subjects of the most important of Plato's Dialogues; as, "What is rhetoric?" the topic of the Gorgias, or, "What is justice?" that of the Republic. Such, also, is the question scornfully asked by Pilate, "What is truth?" and the fundamental question with speculative moralists in all ages, "What is virtue? — John Stuart Mill

If you are not wrong only Pontius Pilate can crucify you. — Amit Abraham

What is truth? said jesting Pilate; and would not stay for an answer. — Francis Bacon

What I have written, I have written. — Pontius Pilate

Whether will the twain will ye that I release unto you? — Pontius Pilate

So these liberals say historical research can't possibly discover the Jesus of faith, because the Jesus of faith is not rooted in history. He's merely a symbol. But listen: Jesus is not a symbol of anything unless he's rooted in history. The Nicene Creed doesn't say, "We wish these things were true." It says, "Jesus Christ was crucified under Pontius Pilate, and the third day he rose again from the dead,' and it goes on from there. — Gregory A. Boyd

Pilate's Admonition, is made up of tiny details, 'trivialities a thousand times repeated'. The face of each figure 'with so much searching, so many faults and corrections, he had evolved with its own character, each representing so much pain and pleasure, and all of them so often placed and replaced to obtain harmony'. Yet — Leo Tolstoy

Ye have brought this man unto me, as one that perverteth the people; and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him. — Pontius Pilate

Hearest thou not how many things they witness against thee? — Pontius Pilate

Pontius Pilate! God will not let you clean your hands of this! — Arthur Miller

It was Jesus's ideas about truth and freedom that made him dangerous to the principalities and powers. But today our gospel isn't very dangerous. It's been tamed and domesticated. If Jesus of Nazareth had preached the paper-thin version of what passes for the "gospel" today - a shrunken, postmortem promise of going to heaven when you die - Pilate would have shrugged his shoulders and released the Nazarene, warning him not to get mixed up in the affairs of the real world. But that's not what happened. Why? Because Pilate was smart enough to understand that what Jesus was preaching was a challenge to the philosophy of empire (or as we prefer to call it today, superpower). — Brian Zahnd

We ain't in California no more," Pilate said. "Every fuckin' body up here's got a gun. Even that old lady in the hamburger shop, shot Michelle. — John Sandford

Contrast that with the depiction of Jesus Christ in the gospels. They talk about someone who actually lived several decades earlier, and they name names - crucified under Pontius Pilate, when Caiaphas was the high priest, and the father of Alexander and Rufus carried his cross, for example. That's concrete historical stuff. It has nothing in common with stories about what supposedly happened 'once upon a time. — Lee Strobel

Jesus was a community organizer, Pontius Pilate was a governor. And perhaps they should understand the role of a community organizer is to help people in distress. — Donna Brazile

Others of them employ outward marks ... They style themselves Gnostics. They also possess images, some of them painted and others formed from different kinds of material. They maintain that a likeness of Christ was made by Pilate at that time when Jesus lived among them. They crown these images, and set them up along with the images of the philosophers of the world, such as Pythagoras, Plato, and Aristotle, and the rest. They have also other modes of honoring these images just like the Gentiles. — Irenaeus Of Lyons

Cobb. You know, saith he, that the Scripture saith, the powers that be, are ordained of God. Bun. I said, Yes, and that I was to submit to the King as supreme, and also to the governors, as to them who are sent by Him. Cobb. Well then, said he, the King then commands you, that you should not have any private meetings; because it is against his law, and he is ordained of God, therefore you should not have any. Bun. I told him that Paul did own the powers that were in his day, to be of God; and yet he was often in prison under them for all that. And also, though Jesus Christ toldPilate, that He had no power against him, but of God, yet He died under the same Pilate; and yet, said I, I hope you will not say that either Paul, or Christ, were such as did deny magistracy, and so sinned against God in slighting the ordinance. — John Bunyan

I really enjoyed hearing the likesand dislikesof my readers at book clubs as well as meeting new fans at the book signing at The Bookworm in Omaha " he said. "The book clubs have overwhelmingly asked me to hurry up on writing the sequel. — J. Alexander Greenwood

Teach me your way of looking at people:
as you glanced at Peter after his denial,
as you penetrated the heart of the rich young man
and the hearts of your disciples.
I would like to meet you as you really are,
since your image changes those with whom you
come into contact.
Remember John the Baptist's first meeting with you?
And the centurion's feeling of unworthiness?
And the amazement of all those who saw miracles
and other wonders?
How you impressed your disciples,
the rabble in the Garden of Olives,
Pilate and his wife
and the centurion at the foot of the cross. . . .
I would like to hear and be impressed
by your manner of speaking,
listening, for example, to your discourse in the
synagogue in Capharnaum
or the Sermon on the Mount where your audience
felt you "taught as one who has authority. — Pedro Arrupe

I have studied many religions, many different persuasions of thought in Christian belief, and I have come, in this experience to this: the most important question in anyone's life is the question asked by poor Pilate in Matthew 27:22: 'What shall I do, then, with Jesus who is called Christ?' No Other question in the whole sweep of human experience is as important as this. It is the choice between life and death, between meaningless existence and life abundant. What will you do with Christ? Accept Him and life, or reject Him and die? What else is there? — Dale Evans

There are many who reject the opinions of these days as errors because they will not be troubled to search and examine whether they are truths or not. We are commanded to try all things (1 Thessalonians 5:21); and how can we be grounded and established in the truth, or know truth from error, if we do not search the mind of God and learn His mind and will? 1 John 4:1: "Believe not every spirit, but try the spirits, whether they be of God or not."
Many a truth is rejected in these days because many an error is entertained ... It is not enough to say, with Pilate, "What is truth?" and then sit still, as many ask questions for discourse's sake rather than out of a desire to be satisfied; but you must search the mind of God and inquire diligently. — Samuel Bolton

He, to Whom the Angels bowed down in worship, at that same time reclined at table with publicans. Upon Him the Seraphim dared not to gaze, and at the same time Pilate pronounced sentence upon Him. He is That One and Same, Whom the servant did smite and before whom did tremble all creation. He was nailed to the Cross and ascended to the Throne of Glory - He was placed in the tomb and He stretched out the heavens like a canopy (Ps. 104:2) He was numbered amidst the dead and He emptied hell; here upon the earth, they cursed at Him as a transgressor - there in Heaven, they exclaimed Him glory as the All-Holy. What — John A. Peck

Admittedly, Jesus' words to Pilate also remain perennially true: "My kingship is not of this world" (Jn 18:36). In the course of history, the mighty of this world have sometimes tried to align it with their own, and that is when it is put at risk: they seek to link their power with Jesus' power, and in the process they disfigure his kingdom and endanger it. — Pope Benedict XVI

Listening to the Gospel on Palm Sunday, it struck me that many people criticise Pontius Pilate for his role in the affair while letting the multitude go scot free. Pilate did what little he could to dissuade them from the extremely unpleasant course of action on which they were set, but the multitude kept shouting for a crucifixion. Pilate could not have done more without provoking a riot. The crucifixion when it happened was a victory for direct democracy against the effete, liberal paternalism of Pilate.
If I am right, and the crucifixion be seen as an early victory for the principle of direct democracy, then it must follow ... that good men should struggle to confound and frustrate the multitude whenever possible. — Auberon Waugh

The real core of this book is about the open secrets that can fester in a community until an outsider raises questions. — J. Alexander Greenwood

Yet the Kingdom of God in Jesus's teachings is not a celestial kingdom existing on a cosmic plane. Those who claim otherwise often point to a single unreliable passage in the gospel of John in which Jesus allegedly tells Pilate, "My kingdom is not of this world" (John 18:36). Not only is this the sole passage in the gospels where Jesus makes such a claim, it is an imprecise translation of the original Greek. The phrase ouk estin ek tou kosmou is perhaps better translated as "not part of this order/system [of government]." Even if one accepts the historicity of the passage (and very few scholars do), Jesus was not claiming that the Kingdom of God is unearthly; he was saying it is unlike any kingdom or government on earth. — Reza Aslan

Truth indeed is sacred; but, as Pilate said, "What is truth?" Show us the undoubted infallible criterion of absolute truth, and we will hold it as a sacred inviolable thing. But in the absence of that infallible criterion, we have all an equal right to grope about in our search of it, and no body and no school nor clique must be allowed to set up a standard of orthodoxy which shall bar the freedom of scientific inquiry. — William Stanley Jevons

The Christian who will sit with sealed lips when his Master is assailed, when religion is attacked, when wickedness is broached and defended, when truth is denounced, is a denier of his Lord, as guilty as Simon Peter in Pilate's hall. — Theodore L. Cuyler

Will ye that I release unto you the King of the Jews? — Pontius Pilate

It is not true that democracy will always safeguard freedom of conscience better than autocracy. Witness the most famous of all trials. Pilate was, from the standpoint of the Jews, certainly the representative of autocracy. Yet he tried to protect freedom. And he yielded to a democracy. — Joseph A. Schumpeter

Pilate was merciful till it became risky. — C.S. Lewis

No, the people standing before Christ and Pilate during the judgment scene do not condemn an entire race for the death of Christ anymore than the actions of Mussolini condemn all Italians, or the heinous crimes of Stalin condemn all Russians. — Jim Caviezel

The truth is that not yet usually means never. Trying to run away from the responsibility to decide about Christ is childish. Pilate sought to refuse responsibility for deciding about Christ, but Pilate's hands were never dirtier than just after he had washed them. — Neal A. Maxwell

They took him last night, and tried him," the man continued. "At dawn they led him before Pilate. Twice the Roman denied his guilt; twice he refused to give him over. At last he washed his hands, and said, 'Be it upon you then;' and they answered
" "Who answered?" "They
the priests and people
'His blood be upon us and our children.'" "Holy father Abraham!" cried Ben-Hur; "a Roman kinder to an Israelite than his own kin! And if
ah, if he should indeed be the son of God, what shall ever wash his blood from their children? It must not be
'tis time to fight! — Lew Wallace

No one, no one at all, ever set out to torture us on purpose! ... After all, was it because Pontius Pilate wanted to humiliate him that Christ was crucified between two thieves? It just happened to be crucifixion day that day - and there was only one Golgotha, and time was short. — Aleksandr Solzhenitsyn

God did not choose Herod or Pontius Pilate or Caesar Augustus as His instrument. He chose the unknown son of an unknown carpenter in one of the least important stretches of the Roman Empire. — Dan Simmons

Christians, for instance, are not, properly speaking, believers in religion; rather, they believe that Jesus of Nazareth, crucified under Pontius Pilate, rose from the dead and is now, by the power of the Holy Spirit, present to his church as its Lord. — David Bentley Hart

Pilate was required to release one of the prisoners, so he gave the mob the choice of Jesus or Barabbas, a notorious murderer and insurrectionist-in otherwords, someone who incites mobs.
Again, the mob "spoke with one voice" demanding "with loud shouts" that Jesus be crucified. — Ann Coulter

This holy staircase is composed of eight-and-twenty steps, said to have belonged to Pontius Pilate's house and to be the identical stair on which Our Saviour trod, in coming down from the judgment-seat. Pilgrims ascend it, only on their knees. It is steep; and, at the summit, is a chapel, reported to be full of relics; into which they peep through some iron bars, and then come down again, by one of two side staircases, which are not sacred, and may be walked on. — Charles Dickens

Don't nobody have to die if they don't want to. - Pilate — Toni Morrison

SYMPATHY FOR THE DEVIL

Now please let me introduce myself
I'm the wealthy charming man
Been here on earth for many, many years
Many hearts, faiths and souls I stole

I was around and watched Jesus Christ
Had his faith, doubt and pain
Conned goddamn Pontus Pilate
To wash his hands and doom his soul

Thrilled to meet you
Do you guess my name
Thought I'm in hell but no I'm right here
That's the puzzling nature of my game — Dauglas Dauglas

What is truth? Truth is ever-changing law. We both have truths. Are mine the same as yours? (Crucify him! Crucify him!) — Ponctious Pilate

Pilate's skeptical sneer "What is truth?" was addressed to Truth Himself, standing there right in front of his face. The world's stupidest question was three words; God's profoundest answer was one Word. — Peter Kreeft

At this time there was a wise man who was called Jesus. And his conduct was good, and he was known to be virtuous. And many people from among the Jews and the other nations became his disciples. Pilate condemned Him to be crucified to die. And those who had become his disciples did not abandon his discipleship. They reported that He had appeared to them three days after his crucifixion and that He was alive. — Josephus

For want of a Pilate of their own, some Christians would accept a Constantine or whomever might be the current incarnation of Caesar. — Wendell Berry

Pontius Pilate was the first great censor and Jesus Christ the first great victim of censorship. — Ben Lindsey

Alban finally realized why Pilate was so concerned about revolution. The man ruled this province with one irregular legion, mostly mercenaries, few fully trained. Against him stood a people who were united only by prayer. But united with a mysterious bond totally foreign to any Roman Alban knew. Roman — Janette Oke

Now here is exactly the point, I am afraid, where multitudes of English people fail, and are in imminent danger of being lost for ever. They know that there is no forgiveness of sin excepting in Christ Jesus. They can tell you that there is no Saviour for sinners, no Redeemer, no Mediator, excepting Him who was born of the Virgin Mary, and was crucified under Pontius Pilate, dead, and buried. But here they stop, and get no further! They never come to the point of actually laying hold on Christ by faith, and becoming one with Christ and Christ in them. They can say, He is a Saviour, but not 'my Saviour,' - a Redeemer, but not 'my Redeemer,' - a Priest, but not 'my Priest,' - an Advocate, but not 'my Advocate:' and so they live and die unforgiven! No wonder that Martin Luther said, Many are lost because they cannot use possessive pronouns. — J.C. Ryle

What is truth? Pilate was not alone in dismissing this question as unanswerable and irrelevant for his purposes. Today too, in political argument and in discussion of the foundations of law, it is generally experienced as disturbing. Yet if man lives without truth, life passes him by; ultimately he surrenders the field to whoever is the stronger. "Redemption" in the fullest sense can only consist in the truth becoming recognizable. And it becomes recognizable when God becomes recognizable. He becomes recognizable in Jesus Christ. In Christ, God entered the world and set up the criterion of truth in the midst of history. Truth is outwardly powerless in the world, just as Christ is powerless by the world's standards: he has no legions; he is crucified. Yet in his very powerlessness, he is powerful: only thus, again and again, does truth become power. — Pope Benedict XVI

Pilate, as the histories reveal, was not one for trials. In his ten years as governor of Jerusalem, he had sent thousands upon thousands to the cross with a simple scratch of his reed pen on a slip of papyrus. The notion that he would even be in the same room as Jesus, let alone deign to grant him a "trial," beggars the imagination. Either the threat posed by Jesus to the stability of Jerusalem is so great that he is one of only a handful of Jews to have the opportunity to stand before Pilate and answer for his alleged crimes, or else the so-called trial before Pilate is pure legend. — Reza Aslan

He has spoken blasphemy." This was a wrong charge to bring - for Pilate, having his superstition again aroused - is even more afraid to put him to death. And he comes out again, and says, "I find no fault in Him." What a strong contest between good and evil in that man's heart! But they cried out again, "If you let this man go you are not Caesar's friend." They hit the mark this time, and he yields to their clamor. He brings forth a basin of water, and he washes his hands before them all, and he says, "I am innocent of the blood of this just Person. You see to it." A poor way of escaping! That water could not wash the blood from his hands, though their cry did bring the blood on their heads - "His blood be on us, and on our children. — Charles Haddon Spurgeon

There was just such a man when I was young - an Austrian who invented a new way of life and convinced himself that he was the chap to make it work. He tried to impose his reformation by the sword, and plunged the civilized world into misery and chaos. But the thing which this fellow had overlooked, my friend, was that he had a predecessor in the reformation business, called Jesus Christ. Perhaps we may assume that Jesus knew as much as the Austrian did about saving people. But the odd thing is that Jesus did not turn the disciples into strom troopers, burn down the Temple at Jerusalem, and fix the blame on Pontius Pilate. On the contrary, he made it clear that the business of the philosopher was to make ideas available, and not to impose them on people. — T.H. White

What shall I do then with Jesus, which is called Christ? — Pontius Pilate

The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously. — Reza Aslan

When the Roman governor Pilate asked Jesus "What is truth?" nearly 2,000 years ago, he didn't wait for Jesus to respond. — Norman L. Geisler

Jesus Christ who was of the race of David, who was the Son of Mary, who was truly born and ate and drank, was truly persecuted under Pontius Pilate, was truly crucified and died in the sight of those in heaven and on earth and those under the earth; who moreover was truly raised from the dead, His Father having raised Him, who in the like fashion will so raise us also who believe on Him. — Ignatius Of Antioch

37Then Pilate said to him, "So you are a king?" Jesus answered, f "You say that I am a king. g For this purpose I was born and for this purpose h I have come into the world - i to bear witness to the truth. j Everyone who is k of the truth l listens to my voice." 38Pilate said to him, "What is truth? — Anonymous

'The Master and Margarita' is deeply to do with the unconscious. It is a story about a man who writes a story in a time when he's not supposed to write that story: the story of Pontius Pilate. — Simon McBurney

But what is truth? 'Twas Pilate's question put
To Truth itself, that deign'd him no reply. — William Cowper

Who delivered up Jesus to die? Not Judas, for money; not Pilate, for fear; not the Jews, for envy; - but the Father, for love!'181 — John R.W. Stott

Catholics and Communists have committed great crimes, but at least they have not stood aside, like an established society, and been indifferent. I would rather have blood on my hands than water like Pilate. — Graham Greene

It is not difficult to pretend that Jesus never lived. The attempt to prove it, however, invariably produces the opposite conclusion. In the Jewish literature of the first century the existence of Jesus is not attested to with any certainty, and in the Greek and Latin literature of the same period there is no evidence for it at all. Of the two passages in his Antiquities in which the Jewish writer Josephus makes incidental mention of Jesus, one was undoubtedly interpolated by Christian copyists. The first pagan witness to His existence is Tacitus, who, during the reign of Trajan in the second decade of the second century A.D., reports in his Annals (XV.44) that the founder of the "Christian" sect (which Nero accused of causing the great fire at Rome) was executed under the government of Tiberius by the procurator of Judea, Pontius Pilate. Since — Albert Schweitzer

Culture? As Lesslie Newbigin poses the question, Can one who goes the way of the Cross sit in the seat of Pilate when it falls vacant? — Philip Yancey

The four-week period of Advent before Christmas - and the six-week period of Lent before Easter - are times of penance and life change for Christians. In our book The Last Week, we suggested that Lent was a penance time for having been in the wrong procession and a preparation time for moving over to the right one by Palm Sunday. That day's violent procession of the horse-mounted Pilate and his soldiers was contrasted with the nonviolent procession of the donkey-mounted Jesus and his companions. We asked: in which procession would we have walked then and in which do we walk now? — Marcus J. Borg

Jesus' death by crucifixion under Pontius Pilate is as sure as anything historical can ever be. For if no follower of Jesus had written anything for one hundred years after his crucifixition, we would still know about him from two authors not among his supporters. Their names are Flavius Josephus and Cornelius Tacitus. — John Dominic Crossan

The Devil answer'd: bray a fool in a morter with wheat, yet shall not his folly be beaten out of him; if Jesus Christ is the greatest man, you ought to love him in the greatest degree; now hear how he has given his sanction to the law of ten commandments: did he not mock at the sabbath, and so mock the sabbaths God? murder those who were murder'd because of him? turn away the law from the woman taken in adultery? steal the labor of others to support him? bear false witness when he omitted making a defense before Pilate? covet when he pray'd for his disciples, and when he bid them shake off the dust of their feet against such as refused to lodge them? I tell you, no virtue can exist without breaking these ten commandments; Jesus was all virtue, and acted from impulse, not from rules. — William Blake

I am innocent of the blood of this just person; see ye to it. — Pontius Pilate

But we're not only like Pilate in being cowardly leaders. We can also be like him by being cowards when it comes to suffering for Christ. That's another way of describing Pilate's sin. He approves of Jesus, he marvels at Him, he proclaims His innocence, but he's not willing to suffer for Him any way. When Jesus becomes too inconvenient, Pilate is out. — Mike McKinley

One of our most important tasks will be to save future generations from a similar political fate and to maintain for ever watchful in them a knowledge of the menace of Jewry. For this reason alone it is vital that the Passion play be continued at Oberammergau; for never has the menace of Jewry been so convincingly portrayed as in this presentation of what happened in the times of the Romans. There one sees in Pontius Pilate a Roman racially and intellectually so superior, that he stands like a firm, clean rock in the middle of the whole muck and mire of Jewry. — Adolf Hitler

You never hear Jesus say in Pilate's judgement hall one word that would let you imagine that He was sorry that He had undertaken so costly a sacrifice for us. When His hands are pierced, when He is parched with fever, His tongue dried up like a shard of pottery, when His whole body is dissolved into the dust of death, you never hear a groan or a shriek that looks like Jesus is going back on His commitment. — Charles Spurgeon

Pilate turned on his heel and said, "What is truth?" As much as to say, "I am the procurator of this part of the country. All I care for is money." "What's truth?" I do not think he asked the question, "What is truth?" as some preach from it, as if he seriously desired to know what it really was, for surely he would have paused for the Divine reply and not have gone away from Christ the moment afterwards. He said, "Pshaw! What's truth?" Yet there was something so awful about the Prisoner, that his wife's dream, and her message - "See that you have nothing to do with this just Person," all worked upon the superstitious fears of this very weak-minded ruler. — Charles Haddon Spurgeon

After relating these things concerning John, he makes mention of our Saviour in the same work, in the following words: And there lived at that time Jesus, a wise man, if indeed it be proper to call him a man. For he was a doer of wonderful works, and a teacher of such men as receive the truth in gladness. And he attached to himself many of the Jews, and many also of the Greeks. He was the Christ. 8. When Pilate, on the accusation of our principal men, condemned him to the cross, those who had loved him in the beginning did not cease loving him. For he appeared unto them again alive on the third day, the divine prophets having told these and countless other wonderful things concerning him. Moreover, the race of Christians, named after him, continues down to the present day. — Eusebius