Philosophy With Explanation Quotes & Sayings

Do not make me laugh, stupid Jew." Pontius Pilate had said upon hearing Anna's explanation. "Your tribal God, Yahweh. Is a very weak God if he has allowed your people to become vassals of mighty Rome. — Viktor Shel

The physicist may be satisfied when he has the mathematical scheme and knows how to use for the interpretation of the experiments. But he has to speak about his results also to non-physicists who will not be satisfied unless some explanation is given in plain language. Even for the physicist the description in plain language will be the criterion of the degree of understanding that has been reached.
Physics and Philosophy — Werner Heisenberg

It is the task of radical thought, since the world is given to us in unintelligibility, to make it more unintelligible, more enigmatic, more fabulous. — Jean Baudrillard

What is necessary is that epistemology, instead of being the pre-condition for ontology, should grow in it and with it, being at the same time a means and an object of explanation, helping to uphold, and itself upheld by, ontology, as the parts of any true philosophy mutually will sustain each other. — Etienne Gilson

Our craving for generality has [as one] source ... our preoccupation with the method of science. I mean the method of reducing the explanation of natural phenomena to the smallest possible number of primitive natural laws; and, in mathematics, of unifying the treatment of different topics by using a generalization. Philosophers constantly see the method of science before their eyes, and are irresistibly tempted to ask and answer in the way science does. This tendency is the real source of metaphysics, and leads the philosopher into complete darkness. I want to say here that it can never be our job to reduce anything to anything, or to explain anything. Philosophy really is purely descriptive. — Ludwig Wittgenstein

Our lives are part of a unique adventure ... Nevertheless, most of us think the world is 'normal' and are constantly hunting for something abnormal
like angels or Martians. But that is just because we don't realize the world is a mystery. As for myself, I felt completely different. I saw the world as an amazing dream. I was hunting for some kind of explanation of how everything fit together. — Jostein Gaarder

The beginning of wisdom, I believe, is our ability to accept an inherent messiness in our explanation of what's going on. Nowhere is it written that human minds should be able to give a full accounting of creation in all dimensions and on all levels. Ludwig Wittgenstein had the idea that philosophy should be what he called "true enough." I think that's a great idea. True enough is as true as can be gotten. The imagination is chaos. New forms are fetched out of it. The creative act is to let down the net of human imagination into the ocean of chaos on which we are suspended and then to attempt to bring out of it ideas. — Rupert Sheldrake

Philosophical argument, trying to get someone to believe something whether he wants to believe it or not, is not, I have held, a nice way to behave towards someone; also it does not fit the original motivation for studying or entering philosophy. That motivation is puzzlement, curiousity, a desire to understand, not a desire to produce uniformity of belief. Most people do not want to become thought-police. The philosophical goal of explanation rather than proof not only is morally better, it is more in accord with one's philosophical motivation. — Robert Nozick

Intelligent design theorists have learned a few lessons from the failures of their predecessors and have devised a more sophisticated strategy to compete head on with evolution. One of the main things they [intelligent design creationists] have learned is what not to say.
A major element of their strategy is to advance a form of creation that not only omits any explicit mention of Genesis but is also usually vague, if not mute, about any of the specific claims about the nature of Creation, the separate ancestry of humans and apes, the explanation of the earth's geology by catastrophic global flood, or the age of the earth - items that readily identified young-earth creationism as a thinly disguised biblical literalism. — Robert T. Pennock

There is prepossession on either side of the controversy, the one positive, the other negative, and history itself must decide between them. The facts must rule philosophy, not philosophy the facts. If it can be made out that the life of Christ and the apostolic church can be psychologically and historically explained only by the admission of the supernatural element which they claim, while every other explanation only increases the difficulty, of the problem and substitutes an unnatural miracle for a supernatural one, the historian has gained the case, and it is for the philosopher to adjust his theory to history. The duty of the historian is not to make the facts, but to discover them, and then to construct his theory wide enough to give them all comfortable room. — Philip Schaff

Self-reflection or autognosis reveals that what is given in consciousness is, first and foremost, integral connectedness and organic unity of all thinking, feeling, and desiring. At the same time, self-reflection reveals that this connected unity is the ultimate reality that can be reached. "Consciousness cannot go behind itself." Whatever we propose to think forms part of this organic unity of our mind and is a result or consequence of it. There is no means of jumping beyond consciousness, and any attempt to explain with the help of any other imaginary system the radical connectedness in which we live and that is our mind would be absurd. Our mind is the very presupposition of all explanation. For to explain a phenomenon means, in the last instance, to point out its place and its part within the living economy of consciousness, and to determine the "meaning" it has in the original source of all meaning: life. — Jose Ortega Y Gasset

God is no longer an explanation of anything, but has instead become something that would itself need an insurmountable amount of explaining. — Douglas Adams

He who wishes to explain Generation must take for his theme the organic body and its constituent parts, and philosophize about them; he must show how these parts originated, and how they came to be in that relation in which they stand to each other. But he who learns to know a thing not only from its phenomena, but also its reasons and causes; and who, therefore, not by the phenomena merely, but by these also, is compelled to say: 'The thing must be so, and it cannot be otherwise; it is necessarily of such a character; it must have such qualities; it is impossible for it to possess others' - understands the thing not only historically but truly philosophically, and he has a philosophic knowledge of it. Our own Theory of Generation is to be such a philosphic comprehension of an organic body, a very different one from one merely historical. (1764) — Caspar Friedrich Wolff

Any theory which causes solipsism to seem just as likely an explanation for the phenomena it seeks to describe ought to be held in the utmost suspicion. — Iain M. Banks

The spontaneous tendency to invoke a Final Cause in explanation of every difficulty is characteristic of metaphysical philosophy. It arises from a general tendency towards the impersonation of abstractions which is visible throughout History. — George Henry Lewes

The only coherent explanation of contingent intentionality is the existence of some necessary being, an agent from whom all other intentionality derives but who does not require further explanation. — Angus J.L. Menuge

The most flattering spin I can put on this phase of paradoxes and metaphysical tangles is that I was smart enough, at age fourteen, to destroy any fledgling hypothesis I came up with. A tentative explanation, theory, or formulation would pop up in my brain only to be attacked by what amounted to a kind of logical immune system, bent on eliminating all that was weak or defective. Which is to say that my mind had become a scene of furious predation, littered with the half-eaten corpses of vast theories and brilliant syntheses. — Barbara Ehrenreich

Philosophers and psychiatrists should explain why it is that we mathematicians are in the habit of systematically erasing our footsteps. Scientists have always looked askance at this strange habit of mathematicians, which has changed little from Pythagoras to our day. — Gian-Carlo Rota

Science proceeds by inference, rather than by the deduction of mathematical proof. A series of observations is accumulated, forcing the deeper question: What must be true if we are to explain what is observed? What "big picture" of reality offers the best fit to what is actually observed in our experience? American scientist and philosopher Charles S. Peirce used the term "abduction" to refer to the way in which scientists generate theories that might offer the best explanation of things. The method is now more often referred to as "inference to the best explanation." It is now widely agreed to be the philosophy of investigation of the world characteristic of the natural sciences. — Alister E. McGrath

Without a map of our natural and social world - a picture of the world and of one's place in it that is structured and has inner cohesion - human beings would be confused and unable to act purposefully and consistently, for there would be no way of orienting oneself, of finding a fixed point that permits one to organize all the impressions that impinge upon each individual. [ ... ] Even if the map is wrong, it fulfills its psychological function. But the map has never been entirely wrong - nor has it ever been entirely right. It has always been enough of an approximation to the explanation of phenomena to serve the purpose of living. — Erich Fromm

Most Amazonians don't want to give others the power to threaten them with physical injury if they don't do as they are told. Maybe we should better be asking what it says about ourselves that we feel this attitude needs any sort of explanation. — David Graeber

LORD GORING: ... All I do know is that life cannot be understood without much charity, cannot be lived without much charity. It is love, and not German philosophy, that is the true explanation of this world, whatever may. — Oscar Wilde

You are what you do. If you do boring, stupid monotonous work, chances are you'll end up boring, stupid and monotonous. Work is a much better explanation for the creeping cretinization all around us than even such significant moronizing mechanisms as television and education. — Bob Black

Throughout history we humans have struggled to find meaning in the awesome contradiction of our human condition. Neither philosophy, nor psychology nor biology has, until now, been able to provide the truthful explanation. — Jeremy Griffith

But if it not be true, the myth itself requires to be explained, and every principle of philosophy and common sense demand that the explanation be sought, not in arbitrary allegorical categories, but in the actual facts of ritual or religious custom to which the myth attaches. — William Robertson Smith

No utilitarian philosophy explains a snow crystal, no doctrine of use or disuse. Water has merely leapt out of vapor and thin nothingness in the night sky to array itself in form. There is no logical reason for the existence of a snow-flake any more than there is for evolution. It is an apparition from that mysterious shadow world beyond nature, that final world which contains - if anything contains - the explanation of men and catfish and green leaves. — Loren Eiseley

Like a wildflower, poetry does not need explanation. It only needs to touch our emotions. — Debasish Mridha

Clarity is like casting light. Clarity allows us to see better and eases the path of understanding. And just as one light source need not deny the illumination of another but can add to it, the understanding gained through one explanation can stand to gain from another, even if it is different in approach. The truth is more exclusive... — Cyrus Panjvani

It has been known, for forty years now, that the difference between a noble, upright man and a maniacal degenerate can be pinpointed at the sight of a few clumps of white matter in the brain, and that the movement of the lancet in the supraorbital area of the brain, if it damages those clumps , can transform a splendid soul into a loathsome creature. Yet what and enormous portion of anthropology - not to mention the philosophy of man - refuses to take cognizance of this circumstance! But I am no exception here; whether scientist or laymen, we agree finally that our bodies detoriate with age - but the mind?! We would like to see it different from any earthly mechanism subject to defect. We crave an ideal - even one carrying a minus sign, even one shameful, sinful, so as it delivers us from an explanation worse than the Satanic: that what is taking place is a certain play of forces perfectly indifferent to man. — Stanislaw Lem

The peculiarity of the evidence of mathematical truths is, that all the argument is on one side. There are no objections, and no answers to objections. But on every subject on which difference of opinion is possible, the truth depends on a balance to be struck between two sets of confliting reasons. Even in natural philosophy, there is always some other explanation possible of the same facts; some geocentric theory instead of heliocentric, some phlogiston instead of oxygen; and it has to be shown why that other theory cannot be the true on: and until this is shown, and until we know how it is shown, we do not understand the grounds of our opinion. But when we turn to subjects infinitely more complicated, to morals, religion, politics, social relations, and the business of life, three-fourths of the arguments for every disputed opinion consist in dispelling the appearances which favour some opinion different from it. — John Stuart Mill

Belief in the liberating power of knowledge has become the ruling illusion of modern humankind. Most want to believe that some kind of explanation or understanding will deliver them from their conflicts. Yet being divided from yourself goes with being self-aware. This is the truth in the Genesis myth: the Fall is not an event at the beginning of history but the intrinsic condition of self-conscious beings. — John Gray

I am not a Pessimist. Indeed I am not sure that I quite know what Pessimism really means. All I do know is that life cannot be understood without much charity, it cannot be lived without much charity. It is love, and not German philosophy, that is the true explanation of this world, whatever may be the explanation of the next. — Oscar Wilde

[It] is nevertheless better than the theological concept, of deriving morality from a divine, all-perfect will, not merely because we do not intuit this perfection, but can derive it solely from our concepts, of which morality is the foremost one, but because if we do not do this (which, if we did, would be a crude circle in explanation), the concept of his will that is left over to us, the attributes of the desire for glory and domination, bound up with frightful representations of power and vengeance, would have to make a foundation for a system of morals that is directly opposed to morality. — Immanuel Kant

If alpha [the fine-structure constant] were bigger than it really is, we should not be able to distinguish matter from ether [the vacuum, nothingness], and our task to disentangle the natural laws would be hopelessly difficult. The fact however that alpha has just its value 1/137 is certainly no chance but itself a law of nature. It is clear that the explanation of this number must be the central problem of natural philosophy. — Max Born

Medicine rests upon four pillars - philosophy, astronomy, alchemy, and ethics. The first pillar is the philosophical knowledge of earth and water; the second, astronomy, supplies its full understanding of that which is of fiery and airy nature; the third is an adequate explanation of the properties of all the four elements - that is to say, of the whole cosmos - and an introduction into the art of their transformations; and finally, the fourth shows the physician those virtues which must stay with him up until his death, and it should support and complete the three other pillars. — Paracelsus

There isnt always an explanation for everything. — Ernest Hemingway,

Our present work sets forth mathematical principles of philosophy. For the basic problem of philosophy seems to be to discover the forces of nature from the phenomena of motions and then to demonstrate the other phenomena from these forces. It is to these ends that the general propositions in books 1 and 2 are directed, while in book 3 our explanation of the system of the world illustrates these propositions. — Isaac Newton