Philosophy Of Religious Quotes & Sayings
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Top Philosophy Of Religious Quotes

The lyrics are critical of dogmatic belief, too, as I see it in many lifestyles and philosophy religious or otherwise. — Mike Scheidt

The specific sufferings of Jesus do not amount to redemption: rather, redemption is wrought through the uniqueness of the person who suffered and the perfect charity for which, in which and by which he suffered. The uniqueness of the suffering of Christ, then, lies in the pro knobs, which is bound to the freedom through which the Son endures "every human suffering" on account of love. To say that Jesus endured "every human suffering" does not mean that he specifically suffered every thing that every person ever did or could suffer, but the he "sums up" in this Passion the suffering so fate world, mystically including them in his own suffering and recapitulating them in the form of perfect love. The whole weight of this psychological and physical dereliction of humanity is, in Christ, suffered and sorrowed now within God himself, in the sense that the human sufferings of Christ are "one" with the divine filial relation that constitutes his unity with the Father. — Aaron Riches

1. Symbology - The employment of various external aids to preserve and develop the religious faculty of man. 2. History - The philosophy of each religion as illustrated in the lives of divine or human teachers acknowledged by each religion. This includes mythology; for what is mythology to one race, or period, is or was history to other races or periods. Even in cases of human teachers, much of their history is taken as mythology by successive generations. 3. Philosophy - The rationale of the whole scope of each religion. 4. Mysticism - The assertion of something superior to sense-knowledge and reason which particular persons, or all persons under certain circumstances, possess; runs through the other divisions also. All — Swami Vivekananda

The kind of people I absolutely cannot tolerate are those who never let you forget they are religious. It seems to me that a truly religious person would let his life be example enough, would not let his religion interfere with being a human being, and would not be so insecure as to have to fawn publicly before his gods. — W.P. Kinsella

The religion that I advocate, and so did the mortal humans known as Jesus, Buddha and Nanak, is the religion of love, compassion and self-realization. — Abhijit Naskar

It is impossible to decide whether a particular detail of the Pythagorean universe was the work of the master, or filled in by a pupil a remark which equally applies to Leonardo or Michelangelo . But there can be no doubt that the basic features were conceived by a single mind; that Pythagoras of Samos was both the founder of a new religious philosophy, and the founder of Science, as the word is understood today. — Arthur Koestler

The Gospel is not presented to mankind as an argument about religious principals. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts; to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign forever. — Massey H. Shepherd

I believe that man must learn to live without those consolations called religious, which is own intelligence must by now have told him belong to the childhood of the race. Philosophy can really give us nothing permanent to believe either; it is too rich in answers, each canceling out the rest. The quest for Meaning is foredoomed. Human life 'means' nothing. But this is not to say that it is not worth living. What does a Debussy Arabesque 'mean,' or a rainbow or a rose? A man delights in all of these, knowing himself to be no more
a wisp of music and a haze of dreams dissolving against the sun. Man has only his own two feet to stand on, his own human trinity to see him through: Reason, Courage, and Grace. And the first plus the second equals the third. — Peter De Vries

The younger a religious person is when she gets married, the less she understands and knows about her sexuality. Add to this the incredible fear of talking about sexual fantasies, masturbation, experimentation and pornography, and a young adult enters a marriage with a serious handicap that can inhibit sexual development for life.
Such people have no template for communication except through their guilt-based training. — Darrel Ray

There are, then, three sorts of religious experiences. The ancient rites, which are essentially propitiatory. The mysteries, which purge the soul and allow us to glimpse eternity. And philosophy, which attempts to define not only the material world but to suggest practical ways to the good life, as well as attempting to synthesize (as Iamblichos does so beautifully) all true religion in a single comprehensive system. — Gore Vidal

Festivals and fasts are unhinged, traveling backward at a rate of ten days per year, attached to no season. Even Laylat ul Qadr, the holiest night in Ramadan, drifts
its precise date is unknown. The iconclasm laid down by Muhammed was absolute: you must resist attachment not only to painted images, but to natural ones. Ramadan, Muharram, the Eids; you associate no religious event with the tang of snow in the air, or spring thaw, or the advent of summer. God permeates these things
as the saying goes, Allah is beautiful, and He loves beauty
but they are transient. Forced to concentrate on the eternal, you begin to see, or think you see, the bones and sinews of the world beneath its seasonal flesh. The sun and moon become formidable clockwork. They are transient also, but hint at the dark planes that stretch beyond the earth in every direction, full of stars and dust, toward a retreating, incomprehensible edge — G. Willow Wilson

Thomas Nagel, professor of philosophy at New York University. This is how he explains his deep-seated antipathy toward religion: In speaking of the fear of religion, I don't mean to refer to the entirely reasonable hostility toward certain established religions ... in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper - namely the fear of religion itself ... I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God and naturally, hope there is no God! I don't want there to be a God; I don't want the universe to be like that.1 That — Ravi Zacharias

Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. — A.C. Bhaktivedanta Swami Prabhupada

A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do. — Mallanaga Vatsyayana

Has anyone provided proof of God's inexistence? Not even close. Has quantum cosmology explained the emergence of the universe or why it is here? Not even close. Have our sciences explained why our universe seems to be fine-tuned to allow for the existence of life? Not even close. Are physicists and biologists willing to believe in anything so long as it is not religious thought? Close enough. Has rationalism and moral thought provided us with an understanding of what is good, what is right, and what is moral? Not close enough. Has secularism in the terrible 20th century been a force for good? Not even close, to being close. Is there a narrow and oppressive orthodoxy in the sciences? Close enough. Does anything in the sciences or their philosophy justify the claim that religious belief is irrational? Not even in the ball park. Is scientific atheism a frivolous exercise in intellectual contempt? Dead on. — David Berlinski

The modern public school derived from a philosophy of freedom reflected in the First Amendment ... The non-sectarian or secular public school was the means of reconciling freedom in general with religious freedom. — William J. Brennan

Religious warriors are not an anomaly. It is a mistake to classify believers of particular religious and dogmatic religionlike ideologies into two groups, moderate versus extremist. The true cause of hatred and violence is faith versus faith, an outward expression of the ancient instinct of tribalism. Faith is the one thing that makes otherwise good people do bad things. Nowhere do people tolerate attacks on their person, their family, their country - or their creation myth. In America, for example, it is possible in most places to openly debate different views on religious spirituality - including the nature and even the existence of God, providing it is in the context of theology and philosophy. But it is forbidden to question closely, if at all, the creation myth - the faith - of another person or group, no matter how absurd. To disparage anything in someone else's sacred creation myth is "religious bigotry." It is taken as the equivalent of a personal threat. — Edward O. Wilson

One who does not believe in the self is an atheist. If you believe in yourself, then you are the most religious person on earth. — Abhijit Naskar

My teaching - of what is perceived to be a complex and foreign sounding religious philosophy - has become the target for people's prejudice and religious intolerance. — Frederick Lenz

Left and Right are monolithic ideas - colossal, abstract, and, as their religious origins suggest, cosmic. They are part of the darker side of humanity that replaces the specific with the general, the personal with the impersonal. If you wanted to find a way of making certain that people would have as little as possible in common, there would be no better way than to divide them, not into ten or three or four, but into two. Dual division turns the largest possible sections of humanity against one another, often causing neighbors and compatriots to have nothing to say to one another. No regeneration of community can begin without a careful demolition of Left and Right; nor can this tearing down be relinquished to academic abstraction, technical philosophy, government, corporations, or ideology. Nothing can be built without a new politics - least of all with a politics that refers outward to ideas of Heaven and Hell rather than inward to the experience of daily life. — Hugh Graham

The truth is that modern atheists have constructed their position very carefully so that they can never be asked why they hold it. Like the annoying Christian who declares he's had a "special" religious experience that has wholly persuaded him of the Gospel's absolute truth, the New Atheist declares that his entire life and education is an "anti" religious experience, which proves, without further discussion, that there is no God. Any evidence the believer suggests that there might be a God is dismissed by the New Atheists as not being evidence at all. — Peter Hitchens

Sufism is not a religion or a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty. — Hazrat Inayat Khan

I hope and believe my co-religionists understand and admit that I disclaim their theology in toto, and that by no twisting of language or darkening of its meanings can I be made to have any thing whatever in common with them about religious matters ... they must take my word for it that there is nothing in common between their theology and my philosophy. — Harriet Martineau

People develop a conscience with or without religion. Our culture teaches murder and cheating are wrong; we don't need religion to know this.
Guilt comes from a different place in our mental experience, a place that is independent of general cultural training and directly related to religious indoctrination. That is why two people may feel guilt about different things while being equally convinced that cheating and murder are wrong. — Darrel Ray

Religious and philosophical beliefs are, indeed, as dangerous as fire, and nothing can take from them that beauty of danger. But there is only one way of really guarding ourselves against the excessive danger of them, and that is to be steeped in philosophy and soaked in religion. — Gilbert K. Chesterton

A man woke up at midnight and wanted to smoke. Therefore he looked for some fire, for which he went to a neighbor's house and knocked at the door. The neighbor opened the door and asked him what he wanted. The man said, I wish to smoke. Can you give me a little fire? The neighbor replied, O.M.G.! What the heck is wrong with you? You have taken so much trouble to come and wake us up at the middle of the night, while in your own hand you have a lantern! The God that human beings so keenly seek, lives within the human biology, yet they wander hitherto searching for it. — Abhijit Naskar

In your imagination, 16,000 animals can fit into a boat that is only 440 feet long, 73 feet wide and 44 feet high. You can even decapitate a boy and then fit an elephant's head on his headless body to bring him back to life. You can construct a demon with as many as ten heads and conceive him to be immortal unless he is hit at his navel. As far as your imagination is concerned, there is no boundary to perception. — Abhijit Naskar

If Christ be a fraud, he was among the most peculiar yet brilliant of frauds in saying that only he was the way, the truth, and the life. This is the importance of grace - some people think that simply being nice and not harming others is morality; others think that following rules and tithing are morality. But without Christ, all moral beliefs ultimately boil down to the one sin which perpetually rails against the concept of grace: man's lawful, religious, and futile attempt at establishing his own righteousness. — Criss Jami

We can work together for a better world with men and women of goodwill, those who radiate the intrinsic goodness of humankind. To do so effectively, the world needs a global ethic with values which give meaning to life experiences and, more than religious institutions and dogmas, sustain the non-material dimension of humanity. Mankind's universal values of love, compassion, solidarity, caring and tolerance should form the basis for this global ethic which should permeate culture, politics, trade, religion and philosophy. It should also permeate the extended family of the United Nations. — Wangari Maathai

It does not follow, because our ancestors made so many errors of fact and mixed them with their religion, that we should therefore leave off being religious at all. By being religious we establish ourselves in possession of ultimate reality at the only points at which reality is given us to guard. Our responsible concern is with our private destiny, after all. — William James

If a person takes comfort in his or her faith upon divinity in times of distress, then who the hell am I to say, that the person is delusional. — Abhijit Naskar

Furthermore, in the 13th/19th century philosophy began to see itself as a complete replacement for religion as one can see in the rise of the very idea of ideology at that time, a term used widely today even by Muslims who rarely realize the essentially secular and anti-religious character of the very concept of ideology which has gradually come to replace traditional religion in so many circles. — Seyyed Hossein Nasr

It occurs to me that the man and his religion are one and the same thing. The unknown exists. Each man projects on the blankness the shape of his own particular world-view. He endows his creation with his personal volitions and attitudes. The religious man stating his case is in essence explaining himself. When a fanatic is contradicted he feels a threat to his own existence; he reacts violently. — Jack Vance

Religion is not a book, it is not an institution, and it is not even a person. True Religion is realization of the self. — Abhijit Naskar

Scientist's intellect is their ship as they navigate through the treacherous waters of detail where, hopefully, their good sense and rationale leads them to truth. Religious leaders already have the truth and those tenants that are not well-defined don't need a defense because faith shields them from the onslaught of details and facts."
- Fillossofee, Messages from a Grandfather - an ebook — Robert Gately

My dad said, "As long as you're happy." I used to think it was kind of a very simple idea or philosophy because he wasn't religious. But you've got to try and be happy. And if you're not happy, you can't help anyone else. So obviously, some crazy people could go to places, but I just think you need to be content within yourself, so that's the thing. — Eddie Izzard

In the early twelfth century century the Virgin had been the supreme protectress of civilisation. She had taught a race of tough and ruthless barbarians the virtues of tenderness and compassion. The great cathedrals of the Middle Ages were her dwelling places upon earth. In the Renaissance, while remaining the Queen of Heaven, she became also the human mother in whom everyone could recognise qualities of warmth and love and approachability ...
The stabilising, comprehensive religions of the world, the religions which penetrate to every part of a man's being
in Egypt, India or China
gave the female principle of creation at least as much importance as the male, and wouldn't have taken seriously a philosophy that failed to include them both ... It's a curious fact that the
all-male religions have produced no religious imagery
in most cases have positively forbidden it. The great religious art of the world is deeply involved with the female principle. — Kenneth Clark

In the nineteenth century and early decades of the twentieth, self-contained communes based on a philosophy of communal sharing sprang up throughout the United States. All of them collapsed from internal tensions, the ones guided by socialist ideology after a median of two years, the ones guided by religious ideology after a median of twenty years. — Steven Pinker

A person who is asleep is either lost in deep unconsciousness or absorbed in a dream. Metaphorically, this was how the Buddha must have seen both his previous self as well as everyone else he had known: they either were blind to the questions of existence or sought consolation from them in metaphysical or religious fantasies. — Stephen Batchelor

Mohammed took his tribal customs and traditions and injected them into his new religion. Many of the ideas and traditions he implemented were already contained in the tribes he conquered, so in many cases, no major changes were required of his new followers. For example, most, if not all, of the tribes were polygamous. Women were seen primarily as chattel and under the complete control of their fathers or husbands. The communities of the new Islamic religion in the 600s CE often converted en masse. With minor modifications, they kept practicing their traditions. Mecca was already a major pagan religious shrine; Mohammed conveniently changed it into a place of worship and pilgrimage for Allah.
Practically speaking, Mohammed unified a fracture region under a single religion and did it with a superior military. Conquest, war, and male predominance were the hallmarks of Islam. Despite political splits over the centuries, the tribal nature of Islam remains intact. — Darrel Ray

Poetic speech is always innovative. This is not without personal benefit, of course, but it cannot integrate, cannot govern. For the sake of generating discussion by making an outrageous statement, I would suggest that when theology becomes religious studies, it transforms itself, in Plato's scheme of things, from philosophy to poetry. — Francis George

Much of the philosophy of religious education has been based upon a false premise, and perhaps many have missed the essence of Christian experience, having had religious training take its place. — Billy Graham

The oldest philosophy in the world is conservatism, and I go clear back to the first Greeks ... When you say 'radical right' today, I think of these moneymaking ventures by fellows like Pat Robertson and others who are trying to take the Republican Party away from the Republican Party, and make a religious organization out of it. If that ever happens, kiss politics goodbye. — Barry Goldwater

Many of the religious apologists out there are not stupid people, they are often brilliant. People working in the field of theology and philosophy smart people everywhere. What they are those religious apologists are smart poeple who can build these amazingly intricate rationalizations for whatever weird practice they favor. Whether it's ritual cannibalism, or praying to spirits, or treating women as chattel. And they always building this on terrible shaky foundation of false premises. — PZ Myers

Religion comes not where reign fundamentalism and authoritarianism. — Abhijit Naskar

(W)hat is remarkable about the Greeks
even pre-philosophically
is that despite the salience of religious rituals in their lives, when it came to the question of what it is that makes an individual human life worth living they didn't look to the immortals but rather approached the question in mortal terms. Their approaching the question of human mattering in human terms is the singularity that creates the conditions for philosophy in ancient Greece, most especially as these conditions were realized in the city-state of Athens. — Rebecca Goldstein

You the human are the highest temple of God. I would rather worship you, than worship any temple, image or book. — Abhijit Naskar

God is the Father of light. — Lailah Gifty Akita

To assert that it is possible to establish peace between men of different nations is simply to assert that man, whatever his ethnical background, his race, religious beliefs, or philosophy, is capable of reason. — Leon Bourgeois

Because we have for millenia made moral, aesthetic, religious demands on the world, looked upon it with blind desire, passion or fear, and abandoned ourselves to the bad habits of illogical thinking, this world has gradually become so marvelously variegated, frightful, meaningful, soulful, it has acquired color - but we have been the colorists: it is the human intellect that has made appearances appear and transported its erroneous basic conceptions into things. — Friedrich Nietzsche

Experience, derived from scientific investigation, led to all the scientific literature in history. Likewise, experience, derived from religious transcendence, led to all the religious scriptures in history. It's never the other way around. — Abhijit Naskar

Unfortunately, we cannot live our lives according to the moral and religious convictions or petrified dogmas of our forebears. We have an obligation to live by our own faith, forever renewing the traditions of the past and adapting them to the demands of own time and place. — Farquhar McHarg

The term "musalman" refers to someone with "musallam iman", that means, a pure conscience. Thus, any individual whose conscience is pure and clear, who can think for himself or herself, is a musalman or muslim, regardless of socio-religious background. Likewise, any human being who loves the neighbor as much as his or her own family is a Christian. — Abhijit Naskar

It is customary to blame secular science and anti-religious philosophy for the eclipse of religion in modern society. It would be more honest to blame religion for its own defeats. Religion declined not because it was refuted, but because it became irrelevant, dull, oppressive, insipid. When faith is completely replaced by creed, worship by discipline, love by habit; when the crisis of today is ignored because of the splendor of the past; when faith becomes an heirloom rather than a living fountain; when religion speaks only in the name of authority rather than with the voice of compassion
its message becomes meaningless. — Abraham Joshua Heschel

Religion is a cultural relic inherited from ancient civilizations that doctrinal influence persists globally in modern times. Religious people rely upon their notional belief in the primal innocence of human beings in order to support the abstract supposition of inherently benevolent God guiding human souls. — Kilroy J. Oldster

It is only in pain that a woman is capable of rising above mediocrity. Her resistance to pain is infinite; one can use and abuse it without any fear that she will die, as long as some childish physical cowardice or some religious hope keeps her from the suicide that offers her a way out. — Colette

A recent book by University of Chicago professor of philosophy and law Brian Leiter outlines what I believe will become the theoretical consensus that does away with religious liberty in spirit if not in letter. "There is no principled reason," he writes, "for legal or constitutional regimes to single out religion for protection." . . . Evoking the principle of fairness, Leiter argues that everybody's conscience should be accorded the same legal protections. Thus he proposes to replace religious liberty with a plenary "liberty of conscience."
Leiter's argument is libertarian. He wants to get the government out of the business of deciding whose conscience is worth protecting. This mentality seems to expand freedom, but that's an illusion. In practice it will lead to diminished freedom, as is always the case with any thoroughgoing libertarianism. — R. R. Reno

Living a religious sexual lifestyle is tantamount to living a lie.
Religion distorts our sexuality when the majority of religious people live one life for the public and another in private. It can be as simple as living as a "happily married" couple when you are both miserable with your sex life. — Darrel Ray

The terrible error in the course of human civilization is undoubtedly the defective judgment that allowed religious authorities usurp the foundation of societal morality, in which all collective ethics of humankind must take a cause. This appalling blunder is comparable only to assigning the leper exclusive franchise to run beauty clinics in the society; this can only lead to cycles upon cycles of common infection syndrome. — Adebowale Ojowuro

Scientific materialism is neither an implication nor a presupposition of doing science. Rather it is a metaphysical and sometimes religious stance that some people have toward science. — Angus J.L. Menuge

Like all magical mysteries, the secrets of the Great Work have a triple meaning: they are religious, philosophical and natural. Philosophical gold in religion is the Absolute and Supreme Reason; in philosophy, it is truth; in visible nature, it is the sun: in the subterranean and mineral world, it is the purest and most perfect gold. Hence the search after the Great Work is called the Search for the Absolute, and this work itself is termed the operation of the sun. — Eliphas Levi

Real religion does not mean Gods - it does not mean Angels and Demons - it does not mean miracles of healing. Real religion is all about you and your fellow humans. There is nothing else. — Abhijit Naskar

Orthodoxy, however, entails a revolution in our metaphysical conception of the relationship between God and humanity, and therefore between the uncreated Unum and the maior dissimilitudo of the creature before the Unum. Properly understood, the apostolic confession of the unity of Christ does not stand midway between a "too unitive Christology" on the one hand, and a "too differentiating Christology" on the other; rather, it wholly recapitulates the nature of the difference of man before God. — Aaron Riches

The report helpfully provided that Quakers are a religious group that pride themselves on their nonviolent beliefs. That was a stupid principle on which to found a religion, Chung-Cha thought. One could not rule out violence, because violence was often necessary. And since other religions routinely employed violence, those that did not were in constant danger of being rendered extinct. — David Baldacci

I don't want to take away anybody's religion, but simply to make them see what religion really means. — Abhijit Naskar

Religion was created for the goodness of the humanity, but
religious dogma converts a good person to an evil person. — Debasish Mridha

Forget organized religions. Forget scriptures. Forget Gods, Fathers, Sons and Spirits. Forget all dogmas taught by the representatives of theoretical religion, and then only you shall be able to visualize the true core of religion. — Abhijit Naskar

Religion, as it is generally taught all over the world, is said to be based upon faith and belief, and, in most cases, consists only of different sets of theories, and that is the reason why we find all religions quarrelling with one another. — Abhijit Naskar

Excessive religiosity is killing so many religious people knowingly or unknowingly — Ernest Agyemang Yeboah

I was raised to think about philosophy and religious thought and the soul and the spirit of humankind in a different way, also really socially progressive teachings of the Baha'i faith, the equality of men and women, the elimination of racial prejudice, the equality of science and religion, so it was a big cauldron of big ideas in my household. And we were weird and unhappy family, but nonetheless that was a really positive thing that came out of it. — Rainn Wilson

Does poetry - or language or philosophy or music or architecture, even that of our temples - really need to dance to the same tune as our political befiefs or our religious convictions? Is the strict harmony of our cultural identities a virtue to be valued above others that may come from the accommodation of contradictions? — Maria Rosa Menocal

I still lack a political, religious, and philosophical world view. I change it every month, so I'll have to limit myself to the description of how my heroes love, marry, give birth, die, and how they speak. — Anton Chekhov

Nietzsche said we will never rid ourselves of God because we have too much faith in grammar/language.
Lacan said because of the religious tenets of language, religion will triumph.
Chomsky, master linguist, says 'there are no skeptics. You can discuss it in a philosophy seminar but no human being can - in fact - be a skeptic.'
These musings shed light on Soren K's leap to faith idea. This is more nuanced than the circular leap of faith argument he's been wrongly accused of...
Soren is saying that, as we use the logic of language to express existence and purpose, we will always leap TO faith in a superior, all encompassing, loving force that guides our lives.
This faith does not negate our reason. It simply implies that the reasoning of this superior force is superior to our own. Edwin Abbott crystalizes this in Flatland. — Chester Elijah Branch

In studying the psychological significance of a religious or political doctrine, we must first bear in mind that the psychological analysis does not imply a judgement concerning the truth of the doctrine one analyzes. This latter question can be decided only in terms of the logical structure of the problem itself. — Erich Fromm

The low view of God entertained almost universally among Christians is the cause of a hundred lesser evils everywhere among us. A whole new philosophy of the Christian life has resulted from this one basic error in our religious thinking. — Aiden Wilson Tozer

Imprisoning philosophy within the professionalizations and specializations of an institutionalized curriculum, after the manner of our contemporary European and North American culture, is arguably a good deal more effective in neutralizing its effects than either religious censorship or political terror — Alasdair MacIntyre

A religious system is to be judged by its idea of God, for it is upon this that its whole structure rests. — John Daniel

Hindutava's nationalism ignores the rationalist traditions of India, a country in which some of the earliest steps in algebra, geometry, and astronomy were taken, where the decimal system emerged, where early philosophy - secular as well as religious - achieved exceptional sophistication, where people invented games like chess, pioneered sex education, and began the first systematic study of political economy. The Hindu militant chooses instead to present India - explicitly or implicitly - as a country of unquestioning idolaters, delirious fanatics, belligerent devotees, and religious murderers — Amartya Sen

Modern science was born through the Scientific Revolution in the 11th/17th century at a time when, as we saw earlier, European philosophy had itself rebelled against revelation and the religious world view. The background of modern science is a particular philosophical outlook which sees the parameters of the physical world, that is, space, time, matter and energy to be realities that are independent of higher orders of being and cut off from the power of God, at least during the unfolding of the history of the cosmos. It views the physical world as being primarily the subject of mathematicization and quatification and, in a sense, absolutizes the mathematical study of nature relegating the non-quantifiable aspects of physical existence to irrelevance. — Seyyed Hossein Nasr

The dead, Your Honor, do not agonize over their crimes and do not long to be happy, as you know. If from time to time we hear the opposite, then those are just trivial religious and poetical exaggerations and ridiculous rumors, which have nothing to do with the real circumstances of the simple dead. — Hassan Blasim

If the religious system does not correspond to the prevalent social character, if it conflicts with the social practice of life, it is only an ideology. — Erich Fromm

Any philosophy, whether of a religious or political nature - and sometimes the dividing line is hard to determine - fights less for the negative destruction of the opposing ideology than for the positive promotion of its own. Hence its struggle is less defensive than offensive. It therefore has the advantage even in determining the goal, since this goal represents the victory of its own idea, while, conversely,it is hard to determine when the negative aim of the destruction of a hostile doctrine may be regarded as achieved and assured. For this reason alone, the philosophy's offensive will be more systematic and also more powerful than the defensive against a philosophy, since here, too, as always, the attack and not the defence makes the decision. The fight against a spiritual power with methods of violence remains defensive, however, until the sword becomes the support,the herald and disseminator, of a new spiritual doctrine. — Adolf Hitler

Whether a religion is of peace or violence should be defined by the actions of its people, not by some books. — Abhijit Naskar

We either have wild places or we don't. We admit the spiritual-emotional validity of wild, beautiful places or we don't. We have a philosophy of simplicity of experience in these wild places or we don't. We admit an almost religious devotion to the clean exposition of the wild, natural earth or we don't. — Ansel Adams

Mysteries are the evidence to errors in our religious and historical precepts. — Matthew A. Petti

We shall be compelled to renounce the hope of finding philosophical proofs of religious beliefs ... Hence, once more, the value of philosophy must not depend upon any supposed body of definitely ascertainable knowledge to be acquired by those who study it. — Bertrand Russell

There is no God besides the Self. One who knows the Self, knows God. — Abhijit Naskar

In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:
1. God is all-powerful.
2. God is all-benevolent.
3. There is much misery in the world.
A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.
Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known. — Richard Robinson

Mr. Lincoln's maxim and philosophy were: 'What is to be, will be, and no prayers of ours can arrest the decree.' He never joined any Church. He was a religious man always, I think, but was not a technical Christian. — Mary Todd Lincoln

All the sleepers in a night of delution beholding so many dreams. In this world of darkness, only those who sever themselves from the meterial world, become absorbed in the contemplation of the supreme. None can be regarded as really woken up from sleep till they have renounced all sensuous delights. — Tulasidas.

From Pythagoras (whether by way of Socrates or not) Plato derived the Orphic elements in his philosophy: the religious trend, the belief in immortality, the other-worldliness, the priestly tone, and all that is involved in the simile of the cave; also his respect for mathematics, and his intimate intermingling of intellect and mysticism. — Bertrand Russell

Buddhism has become for me a philosophy of action and responsibility. It provides a framework of values, ideas, and practices that nurture my ability to create a path in life, to define myself as a person, to act, to take risks, to image things differently, to make art. The more I prize Gotama's teachings free from the matrix of Indian religious thought in which they are entrenched and the more I come to understand how his own life unfolded in the context of his times, the more I discern a template for living that I can apply at this time in this increasingly secular and globalized world. — Stephen Batchelor

Science is never rigid, it is flexible. It can bend towards any direction that ultimately tends to do good to humanity. Religion must learn the same. And the moment any religion learns that, it would become the most scientific religion in the world. — Abhijit Naskar

There is no "religious language" or "scientific language". There is rather the international notation of mathematics and logic; and English, French, Spanish and the like. In short, "religious discourse" and "scientific discourse" are part of the same overall conceptual structure. Moreover, in that conceptual structure there is a large amount of discourse, which is neither religious nor scientific, that is constantly being utilized by both the religious man and the scientist when they make religious and scientific claims. In short, they share a number of key categories. — Kai Nielsen

Your right of religious freedom ends where my right of religious abstinence begins ... — T. Rafael Cimino

In the domain of true religion, mere book-learning has no right to enter. — Abhijit Naskar

When God lays His finger on your heart it cannot help but be filled with love for others; if that doesn't happen there is nothing wrong with God's finger there is something wrong with your heart — Rassool Jibraeel Snyman

[T]aking the Third into account does not bring us into the position of pragmatic consideration, of comparing different Others; the task is rather to learn to distinguish between "false" conflicts and the "true" conflict. For example, today's conflict between Western liberalism and religious fundamentalism is a "false" one, since it is based on the exclusion of the third term which is its "truth": the Leftist emancipatory position. — Slavoj Zizek

Philosophy has been a masked ball in which a religious image of humankind is renewed in the guise humanist ideas of progress and enlightenment. Even philosophy's greatest unmaskers have ended up as figures in the masquerade. Removing the masks from our animal faces is a task that has hardly begun. — John N. Gray

One who has just learnt a foreign language, constantly resorts, while talking, to words belonging to that language in order to make a show of his or her achievement. But one who knows the language well, seldom uses it when speaking in his or her own mother tongue. Such is the case with those who are well advanced in religion. — Abhijit Naskar