Philosophy About Nature Quotes & Sayings

A singular confusion exists about the notions of 'culture' and 'civilization'.
Culture began with the 'prologue in heaven.' With its religion, art, ethics, and philosophy, it will always be dealing with man's relation to that heaven from whence he came. Everything within culture means a confirmation or a rejection, a doubt or a reminiscence of the heavenly origin of man. Culture is characterized by this enigma and goes on through all time with the steady striving to solve it.
On the other hand, civilization is a continuation of the zoological, one-dimensional life, the material exchange between man and nature. This aspect of life differs from other animals' lives, but only in its degree, level, and organization. Here, one does not find man embarrassed by evangelical, Hamletian, or Karamasovian problems. The anonymous member of society functions here only by adopting the goods nature and changing the world by his work according to his needs. — Alija Izetbegovic

Science ... has become identified with a philosophy known as materialism or scientific naturalism. This philosophy insists that nature is all there is, or at least the only thing about which we can have any knowledge. It follows that nature had to do its own creating, and that the means of creation must have included any role for God. — Phillip E. Johnson

I have nothing to compain about. I am here to enjoy the breathtaking beauty of nature. — Debasish Mridha

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

The Philosophy of Tea is not mere aestheticism in the ordinary acceptance of the term, for it expresses conjointly with ethics and religion our whole point of view about man and nature. — Okakura Kakuzo

There are patterns in everything, in the whole of Nature, from the way the stars turn in the heavens to the whorl of a shell or the petals of a flower and the way leaves arrange themselves about a twig. There are forces, hidden forces. If I can discover what they are, how they operate, I will have my hands upon the levers of creation and can work them myself. — Celia Rees

I shall no doubt be blamed by certain scientists, and, I am afraid, by some philosophers, for having taken serious account of the alleged facts which are investigated by Psychical Researchers. I am wholly impenitent about this. The scientists in question seem to me to confuse the Author of Nature with the Editor of Nature; or at any rate to suppose that there can be no productions of the former which would not be accepted for publication by the latter. And I see no reason to believe this. — C. D. Broad

Creating any type of art is an actual experience inasmuch as it affects the artist's life. The experience of writing not only merges disparate parts of the mind, this expressive experience affects the evolution of the self. Writing is not about the process of creating a piece of literature; rather, writing is an artistic, transformative experience. All opposite forces in human nature are reconciled in the unity of consciousness, which is why the most fully developed human being strives to makes their unconsciousness thoughts, feelings, and prejudices conscious through acts of contemplation. — Kilroy J. Oldster

A charge often levied against organic agriculture is that it is more philosophy than science. There's some truth to this indictment, if that it what it is, though why organic farmers should feel defensive about it is itself a mystery, a relic, perhaps, of our fetishism of science as the only credible tool with which to approach nature ... The peasant rice farmer who introduces ducks and fish to his paddy may not understand all the symbiotic relationships he's put in play
that the ducks and fishes are feeding nitrogen to the rice and at the same time eating the pests. But the high yields of food from this ingenious polyculture are his to harvest even so. — Michael Pollan

If all men by nature desire to know, then they desire most of all the greatest knowledge of science. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either because they are the first of all things known and without them nothing else can be known; or because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable. — John Duns Scotus

It is not the reverence for words, but for their meaning that determines our deepness of comprehension of a given assertion about Nature. — Felix Alba-Juez

An Inquiry into the Nature and Causes of the Wealth of Nations, which Smith published in 1776, is the most important book ever written about capitalism and its moral ramifications. Though The Wealth of Nations is in good part about commerce, it was not written for businessmen or merchants. A book focused on the analysis of market processes motivated by self-interest, it was written by one of the most admired philosophers of the Enlightenment, a former professor of logic, rhetoric, jurisprudence, and moral philosophy, in order to influence politicians and rouse them to pursue the common good. — Jerry Z. Muller

The remarkable thing about the world of insects, however, is precisely that there is no veil cast over these horrors. These are mysteries performed in broad daylight before our very eyes; we can see every detail, and yet they are still mysteries. If, as Heraclitus suggests, god, like an oracle, neither "declares nor hides, but sets forth by signs," then clearly I had better be scrying the signs. The earth devotes an overwhelming proportion of its energy to these buzzings and leaps in the grass. Theirs is the biggest wedge of the pie: Why? I ought to keep a giant water bug in an aquarium on my dresser, so I can think about it. — Annie Dillard

Philosophy would do well to desist from issuing any further injunctions about the need to re-establish the meaningfulness of existence, the purposefulness of life, or mend the shattered concord between man and nature. It should strive to be more than a sop to the pathetic twinge of human self-esteem. Nihilism is not an existential quandary but a speculative opportunity. — Ray Brassier

A certain bygone philosophy-which certainly must have quite forgotten all about the real child-used to speak of the child's nature as a tabula rasa, or 'blank page,' upon which experience and training might write what they pleased. As a matter of fact, the child's nature at birth, like that of a calf or a chick, is pretty well scribbled over by the experience of its ancestors. It is far from being blank, for as soon as the little organism comes into the world, it begins to do certain things and do them with much zeal and determination, as every one knows who knows real children. — Edward O. Sisson

All but universally, human architecture values front elevations over back entrances, public spaces over private. Danny Jessup says that this aspect of architecture is also a reflection of human nature, that most people care more about their appearance than they do about their souls. — Dean Koontz

The strange thing about life is that though the nature of it must have been apparent to every one for hundreds of years, no one has left any adequate account of it. The streets of London have their map; but our passions are uncharted. What are you going to meet if you turn this corner? — Virginia Woolf

truly my opinion is, that all our opinions are alike vain and uncertain. what we approve today, we condemn tomorrow. we keep a stir about knowledge, and spend our lives in the pursuit of it, when, alas! we know nothing all the while: nor do i think it possible for us to ever know anything in this life. our faculties are too narrow and too few. nature certainly never intended us for speculation. — George Berkeley

I figure that unless you are in the business of politics, covering it or columnizing about it, politics should take up maybe a tenth corner of a good citizen's mind. The rest should be philosophy, friendship, romance, family, culture and fun. I wish our talk-show culture reflected that balance, and that the emotional register around politics were more in keeping with its low but steady nature. — David Brooks

Of course, supernatural acts are what miracles are all about. They are, after all, precisely those things that circumvent the laws of nature. A god who can create the laws of nature can presumably also circumvent them at will. Although why they would have been circumvented so liberally thousands of years ago, before the invention of modern communication instruments that could have recorded them, and not today, is still something to wonder about. — Lawrence M. Krauss

None of us understand the infinite universe. Most people who start thinking about it, get overwhelmed, shrug their shoulders, and turn their attention back to something mundane, like drinking beer or watching TV. Only a few great minds have ever actually contemplated the nature of the universe. Fewer still have done it without going insane. — Gudjon Bergmann

I don't have a philosophy: I have senses...
If I talk about Nature, it's not because I know what it is,
But because I love it, and that's why I love it,
Because when you love you never know what you love,
Or why you love, or what love is.

Loving is eternal innocence,
And the only innocence is not thinking. — Alberto Caeiro

What I can and cannot imagine is a psychological fact about me. It is not a deep metaphysical fact about the nature of the universe. — Patricia S. Churchland

WE HAVE COME here to learn about spirituality. I trust the genuine quality of this search but we must question its nature. The problem is that ego can convert anything to its own use, even spirituality. Ego is constantly attempting to acquire and apply the teachings of spirituality for its own benefit. The teachings are treated as an external thing, external to "me," a philosophy which we try to imitate. We do not actually want to identify with or become the teachings. So if our teacher speaks of renunciation of ego, we attempt to mimic renunciation of ego. We go through the motions, make the appropriate gestures, but we really do not want to sacrifice any part of our way of life. We become skillful actors, and while playing deaf and dumb to the real meaning of the teachings, we find some comfort in pretending to follow the path. — Chogyam Trungpa

Heraclitus, Empedocles, and Parmenides all state or suggest that thinking the right kinds of thoughts positively transforms our relationship to our environment. If thoughts are the right kind, it is presumably because they build on the particular receptivity of human nature to true knowledge about the nature of things, knowledge that, in turn, brings the person into greater harmony with the world around him. Thought is thus a uniquely transformative encounter with reality. — Brooke Holmes

But if we say that labels have any meaning, when we talk about the nature of a philosophy or a religion, we must describe it according to its recognized ideal state, not according to how some people may be imperfectly practicing it. — Alexander Pierce

Intelligent design theorists have learned a few lessons from the failures of their predecessors and have devised a more sophisticated strategy to compete head on with evolution. One of the main things they [intelligent design creationists] have learned is what not to say.
A major element of their strategy is to advance a form of creation that not only omits any explicit mention of Genesis but is also usually vague, if not mute, about any of the specific claims about the nature of Creation, the separate ancestry of humans and apes, the explanation of the earth's geology by catastrophic global flood, or the age of the earth - items that readily identified young-earth creationism as a thinly disguised biblical literalism. — Robert T. Pennock

It's not about Indians, it's about people... the overall philosophy is to reconnect all people to nature and inevitably themselves. - Larry Stillday — Michael Meuers

Natural Sciences are all about fascinating causality. — Abhijit Naskar

I was still keenly aware as in my childhood of the inexplicable nature of my presence here on earth; where had I come from here; where was I going? I often thought about these things with a kind of stupefied horror and used to fill my diary with long self-communings — Simone De Beauvoir

The conventional term is "mystical experience," meaning something that by its very nature lies beyond the reach of language, except for some vague verbal hand-wavings about "mystery" and "transcendence." As far as I was concerned - as a rationalist, an atheist, a scientist by training - this was the realm of gods and fairies and of no use to the great human project of trying to retain a foothold on the planet for future generations. — Barbara Ehrenreich

One may take the line that metaphorical devices are inevitable in the early stages of any science and that although we may look with amusement today upon the "essences," "forces," "phlogistons," and "ethers," of the science of yesterday, these nevertheless were essential to the historical process. It would be difficult to prove or disprove this. However, if we have learned anything about the nature of scientific thinking, if mathematical and logical researches have improved our capacity to represent and analyze empirical data, it is possible that we can avoid some of the mistakes of adolescence. Whether Freud could have done so is past demonstrating, but whether we need similar constructs in the future prosecution of a science of behavior is a question worth considering. — B.F. Skinner

[Talking about ancient Greece](...) the great institutions (...) were created by older males who then trained younger males. They all had a strong homoerotic element. (...) This thereby increased the "rightness" of masculinity, never mind that half the world was feminine. That other half was also interested in philosophy, the arts, the law, religion, and athletics, but they had this other task -bringing children to term and nurturing them through the early years of their lives. And doing it again and again. Not that this gave status to women. On the contrary, the man's seed made the child. A woman was simply the receptacle provided by nature to carry the child until it was ready to come out. (...) — Tina Packer

The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers ... of all men to the extent they desire to know. But in fact, this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good ... They were absolutely one soul as they looked at the problem. This, according to Plato, is the only real friendship, the only real common good. It is here that the contact people so desperately seek is to be found ... This is the meaning of the riddle of the improbable philosopher-kings. They have a true community that is exemplary for all other communities. — Allan Bloom

Our thoughts are private to protect others not ourselves. People don't have the ability to handle what you really think about them — Morena Baloyi

Actually, what does man live for?"
"To think about it. Any other question?"
"Yes. Why does he die just when he has done that and has become a bit more sensible?" "Some people die without having become more sensible."
"Don't evade my question. And don't start talking about the transmigration of souls."
"I'll ask you something else first. Lions kill antelopes; spiders flies; foxes chickens; which is the only race in the world that wars on itself uninterruptedly, fighting and killing one another?"
"Those are questions for children. The crown of creation, of course, the human being - who invented the words love, kindness, and mercy." "Good. And who is the only being in Nature that is capable of committing suicide and does it?" "Again the human being - who invented eternity, God, and resurrection."
"Excellent," Ravic said. "You see of how many contradictions we consist. And you want to know why we die? — Erich Maria Remarque

Having lasted for 4,000 years, the use of nature's materials to express ideas about nature may be expected to continue. The best garden designs are produced with an awareness of the art, science, history, geography, philosophy, social habits and construction techniques of their period. — Tom Turner

Two things are infinite: the universe and human stupidity; and I'm not sure about the universe. — Albert Einstein

There is something stunningly narrow about how the Anthropic Principle is phrased. Yes, only certain laws and constants of nature are consistent with our kind of life. But essentially the same laws and constants are required to make a rock. So why not talk about a Universe designed so rocks could one day come to be, and strong and weak Lithic Principles? If stones could philosophize, I imagine Lithic Principles would be at the intellectual frontiers. — Carl Sagan

Mendel had a remarkable nature as a boy. I'm not talking about miracles. Miracles are a burden for a tzaddik, not the proof of one. Miracles prove nothing except to those whose faith is bought very cheap, sir. There was something in Mendele. There was a fire. — Michael Chabon

We are afraid of the known and afraid of the unknown. That is our daily life and in that there is no hope, and therefore every form of philosophy, every form of theological concept, is merely an escape from the actual reality of what is. All outward forms of change brought about by wars, revolutions, reformations, laws and ideologies have failed completely to change the basic nature of man and therefore of society. — Thomas Jefferson

Yoga makes you harmonious with nature and teaches you to be joyfully curious about your inner world. — Debasish Mridha

Conservatism, we are told, is out-of-date. This charge is preposterous and we ought to boldly say so. The laws of God, and of nature, have no dateline. [ ... ] These principles are derived from the nature of man, and from the truths that God has revealed about His creation. [ ... ] To suggest that the Conservative philosophy is out of date is akin to saying that the Golden Rule, or the Ten Commandments or Aristotle 's Politics are out of date. — Barry Goldwater

Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself. — Pope John Paul II

It is now generally admitted, at any rate by philosophers, that the existence of a being having the attributes which define the god of any non-animistic religion cannot be demonstratively proved ... [A]ll utterances about the nature of God are nonsensical. — A.J. Ayer

Oh! Speculators on things, boast not of knowing the things that nature ordinarily brings about; but rejoice if you know the end of those things which you yourself device. — Leonardo Da Vinci

Ayurveda is a sister philosophy to yoga. It is the science of life or longevity and it teaches about the power and the cycles of nature, as well as the elements. — Christy Turlington

The purpose of life is to stay alive. Watch any animal in nature
all it tries to do is stay alive. It doesn't care about beliefs or philosophy. Whenever any animal's behavior puts it out of touch with the realities of its existence, it becomes exinct. — Michael Crichton

The error I found in the philosophy of Henry George was its cocksureness, its simplicity, and the small value that it placed upon the selfish motives of men. The doctrine was a hang-over from the seventeenth century in France, when the philosophers had given up the idea of God, but still thought that there must be some immovable basis for man's conduct and ideals. In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception. — Clarence Darrow

I speak about universal evolution and teleological evolution; because I think the process of evolution reflects the wisdom of nature. I see the need for wisdom to become operative. We need to try to put all of these things together in what I call an evolutionary philosophy of our time. — Jonas Salk

It started becoming clear to me how one might have views about the nature of mind and of knowledge which are empirically informed. This way of thinking about philosophical theorizing makes sense of how philosophy might be a legitimate intellectual activity, in a way that a good deal of the armchair philosophy, I believe, cannot. — Hilary Kornblith

A particular method of symbolizing may be unimportant, but it is always important that this is a possible method of symbolizing. And this happens as a rule in philosophy: The single thing proves over and over again to be unimportant, but the possibility of every single thing reveals something about the nature of the world. — Ludwig Wittgenstein

Men recorded their experiences and called it history; men looked about the world and called their observations science; men wondered about the existence of God and the problem of evil and called their speculations theology; men did handiwork and called it art; men made up stories, wrote them down and called them literature; men thought about such topics as truth, beauty, justice, and the nature of existence and called their opinions philosophy. — Linda Tschirhart Sanford

[I]f the basic claims of religion are true, the scientific worldview is so blinkered and susceptible to supernatural modification as to be rendered nearly ridiculous; if the basic claims of religion are false, most people are profoundly confused about the nature of reality, confounded by irrational hopes and fears, and tending to waste precious time and attention
often with tragic results. Is this really a dichotomy about which science can claim to be neutral? — Sam Harris

For more than four hundred years we nurtured the belief (should that, perhaps, be faith?) that evidence-based investigation meeting scientific standards of rigor would reveal the true mechanism of nature. and yet when the mechanisms of nature were revealed to be quantum mechanisms, the worlds of science and philosophy were set on a collision course. instead of truth and comprehension, we got deeply unsettling questions about what we can ever hope to know about the world. — Jim Baggott

[ ... ] dGT: Yeah, yeah, exactly, exactly. My concern here is that the philosophers believe they are actually asking deep questions about nature. And to the scientist it's, what are you doing? Why are you concerning yourself with the meaning of meaning?"
(another) interviewer: I think a healthy balance of both is good.
dGT: Well, I'm still worried even about a healthy balance. Yeah, if you are distracted by your questions so that you cannot move forward, you are not being a productive contributor to our understanding of the natural world. And so the scientist knows when the question "what is the sound of one hand clapping?" is a pointless delay in our progress.
(Neil deGrasse Tyson - EPISODE 489: NERDIST PODCAST, 20m19s) — Neil DeGrasse Tyson

If you ask me to tell you anything about the nature of what lies beyond the phaneron ... my answer is "How should I know?" ... I am not dismayed by ultimate mysteries ... I can no more grasp what is behind such questions as my cat can understand what is behind the clatter I make while I type this paragraph. — Martin Gardner

That's a bit of philosophy right there. We all want ice cream in this life. That's what we want. And that tells us an awful lot about human nature and the way we feel - which is what philosophy is all about, I would have thought. — Alexander McCall Smith

There is no part of one's beliefs about oneself which cannot be modified by sufficiently powerful psychological techniques. There is nothing about oneself which cannot be taken away or changed. The proper stimuli can, if correctly applied, turn communists into fascists, saints into devils, the meek into heroes, and vice-versa. There is no sovereign sanctuary within ourseles which represents our real nature. There is nobody at home in the internal fortress. Everything we cherish as our ego, everything we believe in, is just what we have cobbled together out of the accident of our birth and subsequent experiences. With drugs, brainwashing, and other techniques of extreme persuasion, we can quite readily make a man a devotee of a different ideology, the patriot of a different country, or the follower of a different religion. — Peter J. Carroll

All global ambitions are based on a definition of productivity and the good life so alienated from common human reality that I am convinced it is wrong and that most people would agree with me if they could perceive an alternative. We might be able to see that if we regained a hold on a philosophy that locates meaning where meaning is genuinely to be found - in families, in friends, in the passage of seasons, in nature, in simple ceremonies and rituals, in curiosity, generosity, compassion, and service to others, in a decent independence and privacy, in all the free and inexpensive things out of which real families, real friends, and real communities are built - then we would be so self-sufficient we would not even need the material "sufficiency" which our global "experts" are so insistent we be concerned about. — John Taylor Gatto

If you want to make progress, put up with being perceived as ignorant or naive in worldly matters, don't aspire to a reputation for sagacity. If you do impress others as somebody, don't altogether believe it. You have to realize, it isn't easy to keep your will in agreement with nature, as well as externals. Caring about the one inevitably means you are going to shortchange the other. — Epictetus