Famous Quotes & Sayings

Persons In Pain Quotes & Sayings

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Top Persons In Pain Quotes

A meal can be an erotic experience in itself. — Alex Comfort

The supposed "secular" values atheists hold dear are in fact borrowed Christian values. Our society is respectful of any creed, or lack thereof, not because it embraces an illusory, non-existent secular morality, but because it is rooted in Christian faith. Christopher Dawson noted that "we cannot understand the inner form of a society unless we understand its religion." Because moral values are always a religious product, and Western moral values are a product of Christianity. Our values, what we believe has a value beyond and above our self-interest, are grounded in religious faith or are not grounded at all. — Giorgio Roversi

On pain of death, no person be so bold. — William Shakespeare

The gospel is never about everybody else; it is always about you, about me. The gospel is never truth in general; it's always a truth in specific. The gospel is never a commentary on ideas or cultures or conditions; it's always about actual persons, actual pains, actual troubles, actual sin; you, me; who you are and what you've done; who I am and what I've done. — Eugene H. Peterson

Such deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woman and man, good and bad, pleasure and pain, etc., thinking, "This is my wife; this is my house; I am the master of this house; I am the husband of this wife." These are the dualities of delusion. Those who are so deluded by dualities are completely foolish and therefore cannot understand the Supreme Personality of Godhead. — A.C. Bhaktivedanta Swami Prabhupada

Patience alleviates, as impatience augments, pain; thus persons of strong will suffer less than those who give way to irritation. — Jonathan Swift

When you play this game twenty years, go to bat ten-thousand times, and get three-thousand hits, do you know what that means? You've gone zero for seven-thousand. — Pete Rose

As Harvard developmental psychologist Howard Gardner reminds us, The young child is totally egocentric - meaning not that he thinks selfishly only about himself, but to the contrary, that he is incapable of thinking about himself. The egocentric child is unable to differentiate himself from the rest of the world; he has not separated himself out from others or from objects. Thus he feels that others share his pain or his pleasure, that his mumblings will inevitably be understood, that his perspective is shared by all persons, that even animals and plants partake of his consciousness. In playing hide-and-seek he will "hide" in broad view of other persons, because his egocentrism prevents him from recognizing that others are aware of his location. The whole course of human development can be viewed as a continuing decline in egocentrism.2 — Ken Wilber

Doctors have been exposed-you always will be exposed-to the attacks of those persons who consider their own undisciplined emotions more important than the world's most bitter agonies-the people who would limit and cripple and hamper research because they fear research may be accompanied by a little pain and suffering. — Rudyard Kipling

Academically brilliant persons usually make excellent managers and bureaucrats as they can efficiently implement the vision of the government or world leaders by following the prescribed methods. However, they may prove to be poor leaders, for they may not have taken the pain to understand the world on their own, and hence, cannot contribute any new thought or line of action to tackle new problems. — Awdhesh Singh

It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so. Those who desire virtue for its own sake, desire it either because the consciousness of it is a pleasure, or because the consciousness of being without it is a pain, or for both reasons united; as in truth the pleasure and pain seldom exist separately, but almost always together, the same person feeling pleasure in the degree of virtue attained, and pain in not having attained more. If one of these gave him no pleasure, and the other no pain, he would not love or desire virtue, or would desire it only for the other benefits which it might produce to himself or to persons whom he cared for. — John Stuart Mill

Time, my brothers and sisters, seems to be running out; we are not yet tearing one another apart, but we are tearing apart our common home. Today, the scientific community realizes what the poor have long told us: harm, perhaps irreversible harm, is being done to the ecosystem. The earth, entire peoples and individual persons are being brutally punished. And behind all this pain, death and destruction there is the stench of what Basil of Caesarea called "the dung of the devil". An unfettered pursuit of money rules. The service of the common good is left behind. Once capital becomes an idol and guides people's decisions, once greed for money presides over the entire socioeconomic system, it ruins society, it condemns and enslaves men and women, it destroys human fraternity, it sets people against one another and, as we clearly see, it even puts at risk our common home. — Pope Francis

So when we call pain a problem, we claim we do not deserve it. We are even prepared to scuttle God to maintain our own innocence. We will say that God is not able to do what He would like, or He would never permit persons such as ourselves to suffer. That puffs up our egos and soothes our griefs at the same time. "How could God do this to me?" is at once an admission of pain and a soporific for it. It reduces our personal grief by eradicating the deity. Drastic medicine, indeed, that only a human ego, run wild, could possibly imagine. — John Gerstner

The best way to detect the destructive element in someone is to watch closely their behavioural pattern when given authority over poverty. — Michael Bassey Johnson

We must be very careful that we do not label persons with dementia by their Behaviours. Labels can often reflect attitudes and can shape how we respond to people. It is not unusual to hear a resident labeled as a "wanderer" or a "hitter". Labels can make people assume the Behaviour reflects the person and fail to recognise that the person is experiencing pain, fear or some other emotional or physical problem that needs to be addressed. Labeling — Peter Gathercole

In course of time I was more and more conscious, too, that this affliction was not due to any defects of nature, but rather to a profusion of gifts and powers which had not attained to harmony. I saw that Haller was a genius of suffering and that in the meaning of many sayings of Nietzsche he had created within himself with positive genius a boundless and frightful capacity of pain. I saw at the same time that the root of his pessimism was not world-contempt but self-contempt; for however mercilessly he might annihilate institutions and persons in his talk he never spared himself. It was always at himself first and foremost that he aimed the shaft, himself first and foremost whom he hated and despised. — Hermann Hesse

My father's moral inculcations were at all times mainly those of the Socratici viri; justice, temperance (to which he gave a very extended application), veracity, perseverance, readiness to encounter pain and especially labour, regard for the public good; estimation of persons according to their merits, and of things according to their intrinsic usefulness; a life of exertion, in contradiction to one of self-indulgent sloth. These and other moralities he conveyed in brief sentences, uttered as occasion arose, of grave exhortation, or stern reprobation and contempt. — John Stuart Mill

Persons who have a painful affection in any part of the body, and are in a great measure sensible of the pain, are disordered in intellect. — Hippocrates

What I want from the church, or any faith community, I see now, is a look between human beings that says we are knitted together, standing in a circle, holding each other up, waiting for the next ax to fall, rather than persons following a crowned Jesus, believing in an oppressive creed and tinny, false hope. That "religion" is about wanting the thing to last forever and make the pain go away. The reality is, instead, more about Jesus kneeling in the dust making a paste of spit and dirt. The reality is much more raw. — Nora Gallagher

We might be the holographic image of a two-dimensional structure. — Brian Greene

You have always been alone, always self-centered and fearful of opening yourself to other persons, for to do so is to risk rejection and pain. But it is a risk we are born to take, we humans. We cannot live alone, cannot find happiness or peace alone, cannot love alone. The person alone must always be fleeing, always searching. He flees from the loneliness without end. He searches, whether he will or not, for another who will fill his emptiness. — Julian May

When we honestly ask ourselves which persons in our lives mean the most to us, we often find that it is those who, instead of giving much advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a gentle and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not-knowing, not-curing, not-healing and face with us the reality of our powerlessness, that is the friend who cares. HENRI J. M. NOUWEN — Melanie Shankle

The Saviors atonement in the garden and on the cross is intimate as well as infinite. Infinite in that it spans the eternities. Intimate in that the Savior felt each persons pains, sufferings, and sicknesses. Consequently, he knows how to carry our sorrows and relieve our burdens that we might be healed from within, made whole persons, and receive everlasting joy in his kingdom. May our faith in the Father and the Son help each of us to become whole. — Merrill J. Bateman

Suffering can bend & break us. But it can also break us open to become the persons God intended us to be. It depends on what we do with the pain. If we offer it back to God, He will use it to do great things in us & through us, because suffering is fertile ... it an grow new life. — John Green

Keenness is dangerous but also rebirth of thought and mind. Complacency is the death of ideals. Always stay keen. — Ursula Tillmann

When speech is divorced from speaker and word from meaning, what is left is just ritual, language as ritual. — Ellen Goodman

You may know the pain of possessing and dependency, reducing persons to objects, but this is not love. Love doesn't attempt to bind, ensnare, capture. It is light, free of the burden of attachments. Love asks nothing, is fulfilled in itself. When love is there, nothing remains to be done. — Vimala Thakar

Persons who go through a great deal of trouble or pain to attain something tend to value it more highly than persons who attain the same thing with a minimum of effort. — Robert B. Cialdini

Easy as cake."
"Pie."
"Yeah. I can't make pie. My cousin got all the baking genes, but if it comes out of a box and has very detailed instructions, I can make an edible cake. Cake is easy. Pie's a bitch. — Vivi Andrews

Some persons hold that, while it is proper for the lawgiver to encourage and exhort men to virtue on moral grounds, in the expectation that those who have had a virtuous moral upbringing will respond, yet he is bound to impose chastisement and penalties on the disobedient and ill-conditioned, and to banish the incorrigible out of the state altogether. For (they argue) although the virtuous man, who guides his life by moral ideals, will be obedient to reason, the base, whose desires are fixed on pleasure, must be chastised by pain, like a beast of burden. — Aristotle.

As we rely on God, and trust his Spirit to mold us in his image, true hope takes shape within us, "a hope that does not disappoint."We can literally become better persons because of suffering. Pain, however meaningless it may seem at the time, can be transformed. Where is God when it hurts? He is in us - not in the things that hurt - helping to transform bad into good.We can safely say that God can bring good out of evil; we cannot say that God brings about the evil in hopes of producing good. — Philip Yancey

What self-righteous persons take to themselves, is the same work that Christ was engaged in when He was in His agony and bloody sweat, and when He died on the cross, which was the greatest thing that ever the eyes of angels beheld. Christ could accomplish other parts of this work without cost; but this part cost Him His life, as well as innumerable pains and labors. Yet this is the part which self-righteous persons go about to accomplish for themselves. — Jonathan Edwards

To consider persons and events and situations only in the light of their effect upon myself is to live on the doorstep of hell. Selfishness is doomed to frustration, centered as it is upon a lie. To live exclusively for myself, I must make all things bend themselves to my will as if I were a god. But this is impossible. Is there any more cogent indication of my creaturehood than the insufficiency of my own will? For I cannot make the universe obey me. I cannot make other people conform to my own whims and fancies. I cannot make even my own body obey me. When I give it pleasure, it deceives my expectation and makes me suffer pain. When I give myself what I conceive to be freedom, I deceive myself and find that I am the prisoner of my own blindness and selfishness and insufficiency. — Thomas Merton

It's kind of weird," she told Qi. "Gilly doesn't run up and kiss people. She doesn't dance. Se's usually so quiet. I mean, it's cool as hell, but for Gilly, it's weird."
"Part of it is Maggie," Qi said. "She has a talent for making people fall in love with her."
Sam started to nod, then she remembered she was talking to a witch. "So is Gilly like ... under like ... "
"A spell?" A hint of a smile crossed Qi's face. "Don't worry. Maggie just loves everybody, finds something good in everybody. And when people see the way she sees them, they tend to fall in love right back. — Kristopher Reisz