Persons Case Quotes & Sayings

You are right; you know men better than I do, and what you say may possibly be the case, I confess; but if such persons are among my acquaintances I prefer not to know it, because then I should be forced to hate them — Alexandre Dumas

It's not good to focus on one person or two persons about being your rivals. The important thing is just to train hard and be ready for the competition and to prepare for the races so that in case of anything that comes out, you are able to handle it. — David Rudisha

It is not seldom the case that when a man is browbeaten in some unprecedented and violently unreasonable way, he begins to stagger in his
own plainest faith.
He begins, as it were, vaguely to surmise that, wonderful
as it may be, all the justice and all the reason is on the other side.
Accordingly, if any disinterested persons are present, he turns to them
for some reinforcement for his own faltering mind. — Herman Melville

In the case of any person whose judgment is really deserving of confidence, how has it become so? Because he has kept his mind open to criticism of his opinions and conduct. Because it has been his practice to listen to all that could be said against him; to profit by as much of it as was just, and expound to himself, and upon occasion to others, the fallacy of what was fallacious. Because he has felt, that the only way in which a human being can make some approach to knowing the whole of a subject, is by hearing what can be said about it by persons of every variety of opinion, and studying all modes in which it can be looked at by every character of mind. — John Stuart Mill

Many persons erroneously suppose that an author has always on hand an unlimited number of her own books; or that the publisher will kindly give her as many as she can want for herself and friends. This is by no means the case. — Eliza Leslie

One instance of this failure is the case of smoke, as well as air pollution generally. In so far as the outpouring of smoke by factories pollutes the air and damages the persons and property of others, it is an invasive act. It is equivalent to an act of vandalism and in a truly free society would have been punished after court action brought by the victims. Air pollution, then, is not an example of a defect in a system of absolute property rights, but of failure on the part of the government to preserve property rights. Note that the remedy, in a free society, is not the creation of an administrative State bureau to prescribe regulations for smoke control. The remedy is judicial action to punish and proscribe pollution damage to the person and property of others.48 In — Murray N. Rothbard

The real gnostic does not attribute any "state" to himself, for he is without ambition and without ostentation; he has a tendency rather
through an "instinct for holding back"
to disguise his nature inasmuch as he has, in any case, awareness of "cosmic play" (lila) and it is hard for him to take secular and worldly persons seriously, that is to say, "horizontal" beings who are full of self-confidence and who remain, "humanists" that they are, below the vocation of man — Frithjof Schuon

The upper lip during the act of grinning is retracted, as in snarling, so that the canines are exposed, and the ears are drawn backwards; but the general appearance of the animal clearly shows that anger is not felt. Sir C. Bell[3] remarks "Dogs, in their expression of fondness, have a slight eversion of the lips, and grin and sniff amidst their gambols, in a way that resembles laughter." Some persons speak of the grin as a smile, but if it had been really a smile, we should see a similar, though more pronounced, movement of the lips and ears, when dogs utter their bark of joy; but this is not the case, although a bark of joy often follows a grin. — Charles Darwin

Tom Regan's now classic Case for Animal Rights blends careful argument with intense moral concern. For two decades, where Regan has been taken seriously, animals have been better off and people have become better persons. This new edition is a welcome sign of this influence continuing. — Holmes Rolston III

A wound in the friendship of young persons, as in the bark of young trees, may be so grown over as to leave no scar. The case is very different in regard to old persons and old timber. The reason of this may be accountable from the decline of the social passions, and the prevalence of spleen, suspicion, and rancor towards the latter part of life. — William Shenstone

Well, trials are the portion of mankind, and gardeners have their share, and in any case it is better to be tried by plants than persons, seeing that with plants you know that it is you who are in the wrong, and with persons it is always the other way about - and who is there among us who has not felt the pangs of injured innocence, and known them to be grievous? — Elizabeth Von Arnim

Assume that a surgeon has discovered how to do brain surgery, that he can do only one a month, that 1,000 persons a year need such an operation if they are to survive. How is the surgeon's scarce resource to be allocated? Charge whatever price is necessary to adjust supply and demand, say $50,000! 'For shame,' some will cry. 'Your market system will save only wealthy people.' For the moment, yes. But soon there will be hundreds of surgeons who will acquire the same skill; and, as in the case of the once scarce and expensive 'miracle drugs,' the price then will be within reach of all. — Leonard Read

In all provinces of life, it is unhappily the case, that whatever is to be accomplished by a number of co-operating men and circumstances cannot long continue perfect. Of an acting company as well as of a kingdom, of a circle of friends as well as of an army, you may commonly select the moment when it may be said that all was standing on the highest pinnacle of harmony, perfection, contentment, and activity. But alterations will ere long occur; the individuals that compose the body often change; new members are added; the persons are no longer suited to the circumstances, or the circumstances to the persons; what was formerly united quickly falls asunder. — Johann Wolfgang Von Goethe

Two persons have been elected to the offices of President and Vice-President exclusively by the people of ONE SECTION of the country ... A clearer case of foreign domination could not well be presented. — John Willis Ellis

You say: "There are persons who lack education" and you turn to the law. But the law is not, in itself, a torch of learning which shines its light abroad. The law extends over a society where some persons have knowledge and others do not; where some citizens need to learn, and others can teach. In this matter of education, the law has only two alternatives: It can permit this transaction of teaching-and-learning to operate freely and without the use of force, or it can force human wills in this matter by taking from some of them enough to pay the teachers who are appointed by government to instruct others, without charge. But in the second case, the law commits legal plunder by violating liberty and property. — Frederic Bastiat

There are, in the King case in particular, some names of confidential informants, persons to whom we promised confidentiality in return for their testimony. We have put their testimony in the public domain, but feel that their names should continue to be anonymous. — Louis Stokes

Certain houses, like certain persons, manage somehow to proclaim at once their character for evil. In the case of the latter, no particular feature need betray them; they may boast an open countenance and an ingenuous smile; and yet a little of their company leaves the unalterable conviction that there is something radically amiss with their being: that they are evil. Willy nilly, they seem to communicate an atmosphere of secret and wicked thoughts which makes those in their immediate neighbourhood shrink from them as from a thing diseased. — Algernon Blackwood

Hence I infer that where there is no sight of sin, there can be no repentance. Many who can spy faults in others see none in themselves. They cry that they have good hearts. Is it not strange that two should live together, and eat and drink together, yet not know each other? Such is the case of a sinner. His body and soul live together, work together, yet he is unacquainted with himself. He knows not his own heart, nor what a hell he carries about him. Under a veil, a deformed face is hid. Persons are veiled over with ignorance and self-love; therefore they see not what deformed souls they have. — Thomas Watson

I see that a number of persons might consider it appropriate to take the ECB as a possible scapegoat and I think that is not the case at all. — Jean-Claude Trichet

Moreover, the question at hand concerns modes of operation or schemata of action, and not directly the subjects (or persons) who are their authors or vehicles. It concerns an operational logic whose models may go as far back as the age-old ruses of fishes and insects that disguise or transform themselves in order to survive, and which has in any case been concealed by the form of rationality currently dominant in Western culture. — Michel De Certeau

While I undressed I reflected on the difficulty of believing in the existence of certain human beings, my uncle among them, even in the face of unquestionable evidence - indications sometimes even wanting in the case of persons for some reason more substantial to the mind - that each had dreams and desires like other men. — Anthony Powell

Rhetoric is useful because the true and the just are naturally superior to their opposites, so that, if decisions are improperly made, they must owe their defeat to their own advocates; which is reprehensible. Further, in dealing with certain persons, even if we possessed the most accurate scientific knowledge, we should not find it easy to persuade them by the employment of such knowledge. For scientific discourse is concerned with instruction, but in the case of such persons instruction is impossible. — Aristotle.

The nature of law is to maintain justice. This is so much the case that, in the minds of the people, law and justice are one and the same thing. There is in all of us a strong disposition to believe that anything lawful is also legitimate. This belief is so widespread that many persons have erroneously held that things are "just" because law makes them so. Thus, in order to make plunder appear just and sacred to many consciences, it is only necessary for the law to decree and sanction it. Slavery, restrictions, and monopoly find defenders not only among those who profit from them but also among those who suffer from them. — Frederic Bastiat

Frequent not the company of immodest persons, especially if they be also impudent, as is generally the case; ... these corrupted souls and infected hearts scarcely speak to any, either of the same or a different sex, without causing them to fall in some degree from purity; they have poison in their eyes and in their breath, like basilisks. On the contrary, keep company with the chaste and virtuous; often meditate upon and read holy things; for the word of God is chaste, and makes those also chaste that delight in it. — Saint Francis De Sales

No one of the characters in my novels has originated, so far as I know, in real life. If anything, the contrary was the case: persons playing a part in my life
the first twenty years of it
had about them something semi-fictitious. — Elizabeth Bowen

I always knew one thing, that life is made bearable and possible and liveable by the relations of one human being to another, the individual love and gentleness between persons, or in any case, the unbreakable bond that grows and fastens lives together in all sorts of mysterious ways ... — Katherine Anne Porter

How English you are, Basil! If one puts
forward an idea to a real Englishman, - always a rash
thing to do, - he never dreams of considering whether the
idea is right or wrong. The only thing he considers of any
importance is whether one believes it one's self. Now, the
value of an idea has nothing whatsoever to do with the
sincerity of the man who expresses it. Indeed, the
probabilities are that the more insincere the man is, the more purely intellectual will the idea be, as in that case it
will not be colored by either his wants, his desires, or his
prejudices. However, I don't propose to discuss politics,
sociology, or metaphysics with you. I like persons better
than principles. Tell me more about Dorian Gray. How
often do you see him? — Oscar Wilde

Collateral learning in the way of formation of enduring attitudes, of likes and dislikes, may be and often is much more important than the spelling lesson or lesson in geography or history that is learned. For these attitudes are fundamentally what count in the future. The most important attitude that can be formed is that of desire to go on learning. If impetus in this direction is weakened instead of being intensified, something much more than mere lack of preparation takes place. The pupil is actually robbed of native capacities which otherwise would enable him [sic] to cope with the circumstances that he meets in the course of his life. We often see persons who have had little schooling and in whose case the absence of set schooling proves to be a positive asset. They have at least retained their native common sense and power of judgement, and its exercise in the actual conditions of living has given them the precious gift of ability to learn from the experiences they have. — John Dewey

It is not because a part of the government is elective, that makes it less a despotism, if the persons so elected possess afterwards, as a parliament, unlimited powers. Election, in this case, becomes separated from representation, and the candidates are candidates for despotism. — Thomas Paine

Accordingly, identification, or the formation of composite figures, serves different purposes: first, to represent a feature both persons have in common; secondly, to represent a displaced common feature; but thirdly, to find expression for a common feature that is merely wished for. Since wishing it to be the case that two people have something in common is often the same as exchanging them, this relation too is expressed in the dream by identification. In the dream of Irma's injection, I wish to exchange this patient for another, that is, I wish that the other were my patient, as Irma is; the dream takes account of the wish in showing me a figure who is called Irma, but who is examined in a posture in which I have only had occasion to see the other. — Sigmund Freud

To punish a man because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked. — Thomas Babington Macaulay

No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it. It — Thomas Paine

Audacious persons hope to make themselves eternally famous by setting fire to one of the wonders of the world and of the ages. The art of reproving scandal is to take no notice of it, to combat it damages our own case; even if credited it causes discredit, and is a source of satisfaction to our opponent, for this shadow of a stain dulls the lustre of our fame even if it cannot altogether deaden it. — Baltasar Gracian

He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion ... Nor is it enough that he should hear the opinions of adversaries from his own teachers, presented as they state them, and accompanied by what they offer as refutations. He must be able to hear them from persons who actually believe them ... he must know them in their most plausible and persuasive form. — John Stuart Mill

You know that the beginning is the most important part of any work, especially in the case of a young and tender thing; for that is the time at which the character is being formed and the desired impression is more readily taken ... Shall we just carelessly allow children to hear any casual tales which may be devised by casual persons, and to receive into their minds ideas for the most part the very opposite of those which we should wish them to have when they are grown up?
We cannot ... Anything received into the mind at that age is likely to become indelible and unalterable; and therefore it is most important that the tales which the young first hear should be models of virtuous thoughts ... — Plato

Out of the total number of the persons designated for the execution, fifteen men were led in each case to the brink of the mass grave where they had to kneel down, their faces turned towards the grave. When the men were ready for the execution one of my leaders who was in charge of this execution squad gave the order to shoot. Since they were kneeling on the brink of the mass grave, the victims fell, as a rule, at once into the mass grave. — Paul Blobel

even if we possessed the most accurate scientific knowledge, we should not find it easy to persuade them by the employment of such knowledge. For scientific discourse is concerned with instruction, but in the case of such persons instruction is impossible; our proofs and arguments must rest on generally accepted principles, as we said in the Topics, when speaking of converse with the multitude. — Aristotle.

For some persons the remedy should be merely prescribed; in the case of others, it should be forced down their throats. — Seneca.

You know also that the beginning is the most important part of any work, especially in the case of a young and tender thing; for that is the time at which the character is being formed and the desired impression is more readily taken. Quite true. And shall we just carelessly allow children to hear any casual tales which may be devised by casual persons, and to receive into their minds ideas for the most part the very opposite of those which we should wish them to have when they are grown up? We cannot. Then the first thing will be to establish a censorship of the writers of fiction, and let the censors receive any tale of fiction which is good, and reject the bad; and we will desire mothers and nurses to tell their children the authorised ones only. — Plato

Bizarre doctrinal inventions, proclaimed by Hinn under the alleged influence of the Holy Spirit, only confirm his true nature. What should we conclude about someone who has claimed that the Trinity consists of nine persons;65 that God the Father "walks in a spirit body" complete with hands, mouth, hair, and eyes;66 that the Lord Jesus assumed a satanic nature on the cross;67 and that believers should think of themselves as little Messiahs?68 It is ludicrous to think Holy God would authenticate such egregious error by giving a false teacher like Benny Hinn miracle power. Such would make God a participant in Hinn's deception. But that is obviously not the case. — John F. MacArthur Jr.

The padres set great store by addressing prayer to personal gods: 'Genuine prayer exists only in religions in which there is a God as a person and a shape and endowed with a will.'
That was stated by a famous Protestant. The anarch does not want to have anything to do with that conception. As for the One God: while he may be able to shape persons, he is not a person himself, and the he is already a patriarchal prejudice.
A neuter One is beyond our grasp, while man converses ten with the Many Gods on equal terms, whether as their inventor or as their discoverer. In any case, it is man who named the gods. This is not to be confused with a high level soliloquy. Divinity must, without a doubt, be inside us and recognized as being inside us; otherwise we would have no concept of gods. — Ernst Junger

Logograms pose a more difficult question. An increasing number of persons and institutions, from archy and mehitabel to PostScript and TrueType, come to the typographer in search of special treatment.In earlier days it was kings and deities whose agents demanded that their names be written in a larger size or set in a specially ornate typeface; not it is business firms and mass-market products demanding an extra helping of capitals, or a proprietary face, and poets pleading, by contrast, to be left entirely in the vernacular lower case. But type is visible speech, in which gods and men, saints and sinners, poets and business executives are treated fundamentally alike . Typographers, in keeping with the virtue of their trade, honor the stewardship of texts and implicitly oppose private ownership of words. — Robert Bringhurst

2003 case before the Supreme Court in which Nike claimed that it had the First Amendment right to lie in its corporate marketing, a variation on the First Amendment right of free speech. (Except in certain contract and law enforcement/court situations, it's perfectly legal for human persons to lie in the United States. — Thom Hartmann

In such a case secrecy must be absolute to be effective, and although mere vague curiosity induced many persons of my intimate acquaintance to ask to be allowed to just go in and have a peep, I never admitted anyone. — Henry Bessemer

The Garden City Telegram, on the eve of the trial's start, printed the following editorial: Some may think the eyes of the entire nation are on Garden City during this sensational murder trial. But they are not. Even a hundred miles west of here in Colorado few persons are even acquainted with the case - other than just remembering some members of a prominent family were slain. This is a sad commentary on the state of crime in our nation. Since the four members of the Clutter family were killed last fall, several other such multiple murders have occurred in various parts of the country. Just during the few days leading up to this trial at least three mass murder cases broke into the headlines. As a result, this crime and trial are just one of many such cases people have read about and forgotten ... — Truman Capote

for one hundred years people have believed that the 1886 case Santa Clara County v. Southern Pacific Railroad did in fact conclude that "corporations are persons." But this book will show that the Court never stated this: it was added by the court reporter who wrote the introduction to the decision, a commentary called a headnote. — Thom Hartmann

When we read, another person thinks for us: we merely repeat his mental process. In learning to write, the pupil goes over with his pen what the teacher has outlined in pencil: so in reading; the greater part of the work of thought is already done for us. This is why it relieves us to take up a book after being occupied with our own thoughts. And in reading, the mind is, in fact, only the playground of another's thoughts. So it comes about that if anyone spends almost the whole day in reading, and by way of relaxation devotes the intervals to some thoughtless pastime, he gradually loses the capacity for thinking; just as the man who always rides, at last forgets how to walk. This is the case with many learned persons: they have read themselves stupid. — Arthur Schopenhauer

Socrates : So you see that ignorance of certain things is for certain persons in certain states a good, not an evil, as you supposed just now.
Alcibiades : It seems to be.
Socrates : Then if you care to consider the sequel of this, I daresay it will surprise you.
Alcibiades :What may that be, Socrates?
Socrates : I mean that, generally speaking, it rather looks as though the possession of the sciences as a whole, if it does not include possession of the science of the best, will in a few instances help, but in most will harm, the owner. Consider it this way: must it not be the case, in your opinion, that when we are about to do or say anything, we first suppose that we know, or do really know, the thing we so confidently intend to say or do?
[144d] — Plato