People Are Not Property Quotes & Sayings

I do think that copyrights and intellectual property are important - it's important to be able to keep people from making verbatim copies of a particular creation that could somehow hurt the creator. If I spend time conceiving and making a piece of art and somebody else sees that it has market value and replicates it in order to steal part of my market, then that's not cool. — Shepard Fairey

People have lots of money in super, but they have no money in the bank, and the super funds are not built to help people buy property. — Harry Triguboff

I think there's a little more attention to human needs than to property rights. But I don't think much of political activism. It's so shortsighted. Most people are interested in their own personal comfort. I've said that about environmentalists. I think they care about bike paths and places to park their Volvos, not the planet as an abstraction. — George Carlin

Wild beasts and birds are by right not the property merely of the people today, but the property of the unborn generations, whose belongings we have no right to squander. — Theodore Roosevelt

The young love and cherish people and places from which they receive the skills and the emotional support which enable them to make it in the world or to meet their basic human needs. The same people and places are often the first recipients of the frustration and anger
violence, vandalism, disrespect
of young people who are not making it well in the world. I suspect that this is the reason that personal and school property violence is increasing more rapidly than school burglary and dropout rates. — James P. Comer

If we are to save a society in deep trouble, many changes are necessary. In terms of "rights," two changes are mandatory. First, far more Americans need to ask "what is good for society?" before asking "what is good for my group?" Second, we need people to speak up on behalf of the one truly helpless group - children. For this to happen, people must start to think of children as human beings, not as property. — Dennis Prager

Property rights are the foundation necessary to explain the role of non-aggression. In other words, the non-aggression principle is simply another of way of saying individuals have a right against aggression from others as a result of property. Non-aggression alone does not tell us what property rights people have, or why they have these rights to begin with. — Daniel Alexander Brackins

What is the revolution that we need? We need to dissolve the lie that some people have a right to think of other people as their property. And we need at last to form a circle that includes us all, in which all of us are seen as equal ... We do not belong to the other, but our lives are linked; we belong in a circle of others. — Barbara Deming

I do not subscribe to the doctrine that the people are the slaves and property of their government. I believe that government is for the use of the people, and not the people for the use of the government. — Gerrit Smith

Because rights are only claims against other people, and not claims on other people and their property, rights end when they infringe on the rights of others. — Daniel Alexander Brackins

Reorientation means an emphasis on the dignity of man, not on the sanctity of property. It means the creation of a society where human misery and poverty are repugnant to that society, not an indication of laziness or lack of initiative. The creation of new values means the establishment of a society based on free people, not free enterprise. — Stokely Carmichael

But the justifications of the family farm are not merely agricultural; they are political and cultural as well. The question of the survival of the family farm and the farm family is one version of the question of who will own the country, which is, ultimately, the question of who will own the people. Shall the usable property of our country be democratically divided, or not? Shall the power of property be a democratic power, or not? If many people do not own the usable property, then they must submit to the few who do own it. They cannot eat or be sheltered or clothed except in submission. They will find themselves entirely dependent on money; they will find costs always higher, and money always harder to get. To renounce the principle of democratic property, which is the only basis of democratic liberty, in exchange for specious notions of efficiency or the economics of the so-called free market is a tragic folly. There — Wendell Berry

Particularly when the war power is invoked to do things to the liberties of people, or to their property or economy that only indirectly affect conduct of the war and do not relate to the engagement of the war itself, the constitutional basis should be scrutinized with care ... I would not be willing to hold that war powers may be indefinitely prolonged merely by keeping legally alive a state of war that had in fact ended. I cannot accept the argument that war powers last as long as the effects and consequences of war for if so they are permanent
as permanent as the war debts. — Robert H. Jackson

People should be entrusted with their own lives. People must be independent in every respect. No one should own anything. Property should be free like people are. The roads should not belong to any one person, in order to stop someone from collecting tolls from travelers. A priest shouldn't take a toll for prayers. A farmhand shouldn't take a toll for the fruits of the earth. The phone company shouldn't take a toll for conversations. Totally free of charge, like the fetus's time inside the mother continues to be after its birth. — Kristin Omarsdottir

So let us replace the word with a true description. People in our societies own things, their labour included, and can trade those things freely with others. They can buy, sell, accumulate, save, share and give. They can enjoy all that their freely exercised labour can secure for them and even, if they choose, do nothing and still survive. You can take away the freedom to buy and sell; you can compel people to work on terms that they would not freely accept; you can confiscate property or forbid this or that form of it. But if those are the alternatives to 'capitalism' there is, now, no real alternative save slavery. — Roger Scruton

How can we share the gifts of nature? By sharing the monetary value that human beings assign to nature. The fundamental thing we need to abolish is the mechanism by which people unfairly profit from land. The solution is simple: Property owners merely need to pay the communities from which they receive benefits through their exclusive use of land the exact market value of the benefits they receive.

When land users pay significant proportions of the rental value of land to their local communities, they rightfully reimburse their communities. These can be called Community Land Contributions.

Unlike, land value taxes, CLCs relate to the rental value (which subsumes all natural and social benefits) not land price. Also, a tax implies land users are being taxed on their land values while CLCs emphasize that land is a community good. — Martin Adams

We say that the most dangerous
criminal now is the entirely lawless modern philosopher. Compared
to him, burglars and bigamists are essentially moral men; my heart
goes out to them. They accept the essential ideal of man; they
merely seek it wrongly. Thieves respect property. They merely wish
the property to become their property that they may more perfectly
respect it. But philosophers dislike property as property; they
wish to destroy the very idea of personal possession. Bigamists
respect marriage, or they would not go through the highly
ceremonial and even ritualistic formality of bigamy. But
philosophers despise marriage as marriage. Murderers respect human
life; they merely wish to attain a greater fulness of human life in
themselves by the sacrifice of what seems to them to be lesser
lives. But philosophers hate life itself, their own as much as
other people's. — G.K. Chesterton

These pop songs almost feel like tabloid journalism, in a way. It's c**p that people seem to like. And I don't know if it has meaning. I don't know if one of the pop songs of the summer has any fibre in it. People are consuming it, and is it healthy? ... Maybe there's some healthy property or some restorative property that I'm not receiving. It seems like it has a really high fructose content. — Eddie Vedder

When I travel with my kids abroad, I am not myself, but I'm more a father who wants to protect them. Sometimes, I am even aggressive about certain things and get surprised seeing myself like that: for instance, when people want to take pictures of them. I am fine if they want to take my pictures, but they are not public property. — A.R. Rahman

Healthy relationships, even those that eventually end with breakups, aren't a mistake. They're a chance to grow and learn, about who you are, who you want to be, what kind of relationships are worth your time and energy. I hate this assumption that when people end a romantic relationship they leave a piece of their heart behind, they shatter and will be unable to offer their next partner their whole, pure self. People aren't puzzles or vases. People have an endless capacity both to learn and to love. People also aren't property. They do not become less valuable or tarnished by use. — Mandy Nachampassack-Maloney

But," comes the reply, "I am being driven from the farm which my father and grandfather owned!" Well? Who owned the land before your grandfather? Can you explain what people (I will not say what person) held it originally? You did not enter upon it as a master, but merely as a tenant. And whose tenant are you? If your claim is successful, you are tenant of the heir. The lawyers say that public property cannot be acquired privately by possession;11 what you hold and call your own is public property - indeed, it belongs to mankind at large. — Seneca.

A democracy flirts with the danger of becoming a slave in direct ratio to the numbers of its citizens who work, but do not own / or who own, but do not work; or who distribute, as politicians do, but do not produce. The danger of the "slave state" disappears in ratio to the numbers of people who own property and admit its attendant responsibilities under God. They can call their souls their own because they own and administer something other than their souls. Thus they are free. — Fulton J. Sheen

Commerce and manufactures can seldom flourish long in any state which does not enjoy a regular administration of justice, in which the people do not feel themselves secure in the possession of their property, in which the faith of contracts is not supported by law, and in which the authority of the state is not supposed to be regularly employed in enforcing the payment of debts from all those who are able to pay. Commerce and manufactures, in
short, can seldom flourish in any state in which there is not a certain degree of confidence in the justice of government. — Adam Smith

Some of the conclusions that I draw are very different from the ethical views most people hold today. That, however, is not a ground for dismissing them. If every proposal for reform in ethics that differed from accepted moral views had been rejected for that reason alone, we would still be torturing heretics, enslaving members of conquered races, and treating women as the property of their husbands. — Peter Singer

many people do not usually take the time to think about the foundation upon which they are building their lives. When it comes to buying a house, I see that people care a great deal about the foundations of the property they are about to buy. My dad is a realtor, and before he sells a house, before people trust him with the investment of hundreds of thousands of their dollars, he recommends the buyers hire a home inspector to carefully check the structural soundness of the house, and most importantly, the foundation upon which the potential investment is built. My dad would tell you that, no matter how beautiful or decorated it may be, without a strong foundation; it is doomed. If the foundation is cracked or unstable in any way, the house needs to be torn down and rebuilt on a proper base. — Jon Morrison

Once again, we are reminded that awakening, or enlightenment is not the property of Buddhism, any more than Truth is the property of Christianity. Neither the Buddha nor the Christ belongs exclusively to the communities that were founded in their names. They belong to all people of goodwill, all who are attentive to the secret which lives in the depths of their breath and their consciousness. (14) — Jean-Yves Leloup

After all, there is such a thing as looking like a gentleman. There are men whose class no dirt or rags can hide, any more than they could Ulysses. I have seen such men in plenty among workmen, too; but, on the whole, the gentleman
by whom I do not mean just now the rich
have the superiority in that point. But not, please God, forever. Give us the same air, water, exercise, education, good society, and you will see whether this "haggardness," this "coarseness" (etc., for the list is too long to specify), be an accident, or a property, of the man of the people. — Charles Kingsley

I believe the Federal government has grown out of control, threatening the Rights, Liberties, and Property of the People.
This is being done at the Executive, Legislative, and Judicial level. This is in direct opposition to the Constitution and the Founding Fathers vision for the Federal government.
Because I believe this, today I exercised my right as a Free Citizen, and did not visit the White House. This was not about politics or party, as in my opinion both parties are responsible for the situation we are in as a country. This was about a choice I had to make as an INDIVIDUAL.
This is the only public statement I will be making on this topic. TT — Tim Thomas

Socialism has no moral justification whatsoever; poor people are not morally superior to rich people, nor are they owed anything by rich people simply because of their lack of success. Charity is not a socialist concept - it is a religious one, an acknowledgment of God's sovereignty over property, a sovereignty the Left utterly rejects. — Ben Shapiro

Most people are oblivious to F.A. Hayek's insight that the critical information needed to run an economy - or even 15 percent of one - doesn't exist in any one place where it is accessible to central planners. Instead, it is scattered piecemeal among millions of people. All those people put together are far wiser and better informed than Congress could ever be. Only markets - private property, free exchange and the price system - can put this knowledge at the disposal of entrepreneurs and consumers, ensuring the system will serve the people and not just the political class. — John Stossel

What is taking place here should be made very clear: Citizens who are completely innocent of any legal wrongdoing and simply minding their own business--not seeking any litigation and neither convicted nor accused of any legal infraction, criminal or civil--are ordered into court and told to write checks to officials of the court or they will be summarily arrested and jailed, Judges also order citizens to sell their houses and other property and turn the proceeds over to lawyers and other cronies they never hired. Summoning legally unimpeachable citizens to court and forcing them to empty their bank accounts to people they have not hired for services they have neither requested nor received on threat of physical punishment is what most people would call a protection racket. . . Yet family court judges do this as a matter of routine. This is by far the clearest example of what we political scientists term a "kleptocracy," or government by theives. — Stephen Baskerville

It is due to justice; due to humanity; due to truth; due to the sympathies of our nature; in fine, to our character as a people, both abroad and at home, that they should be considered, as much as possible, in the light of human beings, and not as mere property. As such, they are acted on by our laws, and have an interest in our laws. They may be considered as making a part, though a degraded part, of the families to which they belong. — James Madison

If you are sad, ask yourself why you are sad. Then pick up the phone and call someone and tell him the answer to the question. If you don't know anyone, call the operator and tell him. Most people don't know that the operator has to listen, it is a law. Also, the postman is not allowed to go inside your house, but you can talk to him on public property for up to four minutes or until he wants to go, whichever comes first. — Miranda July

You see there are people who believe the function of the police is to fight crime,
and that's not true, the function of the police is social control and protection of
property. — Michael Parenti

It has been determined by Islamic law that the blood and property of people of Dar Al-Harb (non Muslims) is not protected. Because they fight against and are hostile towards the Muslims, they annulled the protection of his blood and his property. — Yusuf Al-Qaradawi

If the incarceration experience doesn't break your spirit, it changes you in a way that you lose many fears. You begin to realize that your life is not ruled by your ego and ambition and that it can end any day at any time. So why worry? You learn that just like on the street, there is life in prison, and random people get there based on the jeopardy of the system. The prisons are filled by people who crossed the law, as well as by those who were incidentally and circumstantially picked and crushed by somebody else's agenda. On the other hand, as a vivid benefit, you become very much independent of material property and learn to appreciate very simple pleasures in life such as the sunlight and morning breeze. — Michael Lewis

It is important to note that the acquisition of wealth, as the accepted standard of succes, does not refer to increasing material goods for sustenance purposes, or even for the purpose of increasing enjoyment. It refers rather to wealth as a sign of individual power, a proof of achievement and self-worth.
Modern economic individualism, though based on belief in the free individual, has resulted in the phenomenon that increasingly large numbers of people have to work on the property (capital) of a few powerful owners. It is not surprising that such a situation should lead to widespread insecurity, for not only is the individual faced with a criterion of succes over which he has only partial control but also his opportunities for a job are in considerable measure out of his control. — Rollo May

Most libertarians agree that all rights are, in effect, property rights, beginning with this fundamental right to self-ownership and control of one's own life. As owners of their own lives, individuals are completely free to do absolutely anything they wish with them provided, of course, that it doesn't violate the identical right of others whether the people around them approve of what they do or not. — L. Neil Smith

If the minority, and a small one too, is suffered to dictate to the majority, after measures have undergone the most solemn discussions by the representatives of the people, and their will through this medium is enacted into a law, there can be no security for life, liberty, or property; nor, if the laws are not to govern, can any man know how to conduct himself in safety. — George Washington

[T]he crucial question is not, as so many believe, whether property rights should be private or governmental, but rather whether the necessarily 'private' owners are legitimate owners or criminals. For ultimately, there is no entity called 'government'; there are only people forming themselves into groups called 'governments' and acting in a 'governmental' manner. All property is therefore always 'private'; the only and critical question is whether it should reside in the hands of criminals or of the proper and legitimate owners. — Murray Rothbard

My dear boy, the people who love only once in their lives are really the shallow people. What they call their loyalty, and their fidelity, I call either the lethargy of custom or their lack of imagination.. Faithfulness is to the emotional life what consistency is to the life of the intellect
simply a confession of failures. Faithfulness! I must analyse it some day. The passion for property is in it. There are many things that we would throw away if we were not afraid that others might pick them up. But I don't want to interrupt you. Go on with your story. — Oscar Wilde

It is not fair that people who are born in the UK to parents who are domiciled here, can later in life claim to be non-doms and live here, it is not fair that non-doms with residential property here in the UK can put it in an offshore company and avoid inheritance tax. — George Osborne

Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value. — Gary L. Francione

John Locke, called the Father of Liberalism, made the argument that the individual instead of the community was the foundation of society. He believed that government existed by the consent of the governed, not by divine right. But the reason government is necessary is to defend private property, to keep people from stealing from each other. This idea appealed to the wealthy for an obvious reason: they wanted to keep their wealth. From the perspective of the poor, things look decidedly different. The rich are able to accumulate wealth by taking the labor of the poor and by turning the commons into privately owned commodities; therefore, defending the accumulation of wealth in a system that has no other moral constraints is in effect defending theft, not protecting against it. — Lierre Keith

What is evil neither can nor should be loved; for it is not one's duty to be a lover of evil or to become like what is bad; and we have said that like is dear to like. Must the friendship, then, be forthwith broken off? Or is this not so in all cases, but only when one's friends are incurable in their wickedness? If they are capable of being reformed one should rather come to the assistance of their character or their property, inasmuch as this is better and more characteristic of friendship. But a man who breaks off such a friendship would seem to be doing nothing strange; for it was not to a man of this sort that he was a friend; when his friend changed, therefore, and he is unable to save him, he gives him up. — Aristotle.

For me, the most important and distinguishing property of new media is interactivity. But how many people can actually create interactive games, animations, or simulations? Not very many. So, in my mind, very few people are truly literate with new media. — Mitchel Resnick

The people of Central America - and, in a broader sense, the entire developing world - need to know first-hand that freedom and opportunity are not just for the elite, but the birthright of every citizen; that property is not just something enjoyed by a few, but can be owned by any individual who works hard and makes correct decisions. — Ronald Reagan

I thought of myself as an atheist until I realized it was a belief, too. It's a shame everything has to have a label. I feel that if I was figuratively dropped on the Earth and there was a political line, I would be just left of center. The difference for me is that conservatives are more interested in property values and rights and free markets, and liberals are more interested in human rights. In the end, there are people who don't fit into the marketplace and are not equipped. I believe the government should step in where the free market fails. — George Carlin

Morality, and the ideal of freedom which is the political expression of morality, are not the property of a given party or group, but a value that is fundamentally and universally human ... No people will be truly free till all are free. — Benedetto Croce

We may test the hypothesis that the State is largely interested in protecting itself rather than its subjects by asking: which category of crimes does the State pursue and punish most intensely - those against private citizens or those against itself?
The gravest crimes in the State's lexicon are almost invariably not invasions of private person or property, but dangers to its own contentment, for example, treason, desertion of a soldier to the enemy, failure to register for the draft, subversion and subversive conspiracy, assassination of rulers and such economic crimes against the State as counterfeiting its money or evasion of its income tax.
Or compare the degree of zeal devoted to pursuing the man who assaults a policeman, with the attention that the State pays to the assault of an ordinary citizen. Yet, curiously, the State's openly assigned priority to its own defense against the public strikes few people as inconsistent with its presumed raison d'etre. — Murray N. Rothbard

Children, language, lands: almost everything was stripped away, stolen when you weren't looking because you were trying to stay alive. In the face of such loss, one thing our people could not surrender was the meaning of land. In the settler mind, land was property, real estate, capital, or natural resources. But to our people, it was everything: identity, the connection to our ancestors, the home of our nonhuman kinfolk, our pharmacy, our library, the source of all that sustained us. Our lands were where our responsibility to the world was enacted, sacred ground. It belonged to itself; it was a gift, not a commodity, so it could never be bought or sold. These are the meanings people took with them when they were forced from their ancient homelands to new places. — Robin Wall Kimmerer

In the first place, Cranford is in possession of the Amazons; all the holders of houses above a certain rent are women. If a married couple come to settle in the town, somehow the gentleman disappears; he is either fairly frightened to death by being the only man in the Cranford parties, or he is accounted for by being with his regiment, his hip, or closely engaged in business all the week in the great neighbouring commercial town of Drumble, distant only twenty miles on a railroad. In short, whatever does become of the gentlemen, they are not at Cranford. — Elizabeth Gaskell

And when neither their property nor honour is touched, the majority of men live content, and he has only to contend with the ambition of a few, whom he can curb with ease in many ways. It makes him contemptible to be considered fickle, frivolous, effeminate, mean-spirited, irresolute, from all of which a prince should guard himself as from a rock; and he should endeavour to show in his actions greatness, courage, gravity, and fortitude; and in his private dealings with his subjects let him show that his judgments are irrevocable, and maintain himself in such reputation that no one can hope either to deceive him or to get round him. That prince is highly esteemed who conveys this impression of himself, and he who is highly esteemed is not easily conspired against; for, provided it is well known that he is an excellent man and revered by his people, he can only be attacked with difficulty. — Niccolo Machiavelli

Abortion on demand is the ultimate State tyranny; the State simply declares that certain classes of human beings are not persons, and therefore not entitled to the protection of the law. The State protects the 'right' of some people to kill others, just as the courts protected the 'property rights' of slave masters in their slaves. Moreover, by this method the State achieves a goal common to all totalitarian regimes: it sets us against each other, so that our energies are spent in the struggle between State-created classes, rather than in freeing all individuals from the State. — Ron Paul

I could never feel like that about any public issue. Sometimes I wish I could. For me, if I'm honest, politics is background, news, almost entertainment. Something you switch on and off, like the TV. What I really worry about, what I can't switch off at will is, oh, sex, or dying or losing my hair. Private things. We're private people, aren't we, our generation? We make a clear distinction between private and public life; and the important things, the things that make us happy or unhappy are private. Live is private. Property is private. Parts are private. That's why the young radicals call for fucking in the streets. It's not just a cheap shock-tactic. It's a serious revolutionary proposition. — David Lodge

The most enviable person in my estimation is a believer who is light of back (having little property), prays a great deal, makes good his worship of his Lord, Mighty and Magnificent, and makes do with little. The fingers of people do not point at him and he remains patient with this untill he meets Allah, Mighty and Magnificent; then, when death comes to him, his inheritance is paltry and his mourners are few. — Ibn Rajab Al Hanbali

We who are rich are often demanding and difficult. We shut ourselves up in our apartments and may even use a watchdog to defend our property. Poor people, of course, have nothing to defend and often share the little they have. When people have all the material things they need, they seem not to need each other. They are self-sufficient. There is no interdependence. There is no love. — Jean Vanier

People are not like a business. You can't buy and sell them like so much property. You can't lock them up in a vault and expect them to appreciate it. — Harold Robbins