Pentateuch Quotes & Sayings

The books called "Law" (or Pentateuch) have carried the account of God's actions from creation to the borders of the promised land. That story is continued in the second main division of the Hebrew Bible: the "Prophets," which is subdivided into "Former Prophets" and "Latter Prophets." The Former Prophets consist of four books: Joshua, Judges, Samuel (later divided into 1-2 Samuel), and Kings (later divided into 1-2 Kings). Their record of divine activity spans nearly seven centuries from Joshua's call to Jehoiachin's release. — William Sanford Lasor

What worthwhile book after the Pentateuch has been written by a committee? — George Steiner

[F]or me, being a Jew means feeling the tragedy of yesterday as an inner oppression. On my left forearm I bear the Auschwitz number; it reads more briefly than the Pentateuch or the Talmud and yet provides more thorough information. It is also more binding than basic formulas of Jewish existence. If to myself and the world, including the religious and nationally minded Jews, who do not regard me as one of their own, I say: I am a Jew, then I mean by that those realities and possibilities that are summed up in the Auschwitz number. — Jean Amery

That is, the only reason salvation is necessary is to get us back to the garden. The Pentateuch not only presents where we began but also why we are not there any more, and why and how we need to get back. — David Baker

The bottom line is that for Wellhausen and many other biblical scholars before and since, the Pentateuch as we know it (an important qualification) was not completed until the postexilic period (after the Israelites were allowed to return to their homeland from Babylon beginning in 539 BC). There were certainly long-standing written documents and oral traditions that the postexilic Israelites drew upon, which biblical scholars continue to discuss vigorously, but the Pentateuch as we know it was formed as a response to the Babylonian exile. The specifics of Wellhausen's work no longer dominate the academic landscape, but the postexilic setting for the Pentateuch is the dominant view among biblical scholars today. — Peter Enns

We must not allow the academic prejudices bred by Hegelian ideology, anti-clericalism, anti-Semitism and nineteenth-century intellectual fashions to distort our view of these texts. All the internal evidence shows that those who set down and conflated these writings, and the scribes who copied them when the canon was assembled after the return from Exile, believed absolutely in the divine inspiration of the ancient texts and transcribed them with veneration and the highest possible standards of accuracy, including many passages which they manifestly did not understand. Indeed, the Pentateuch text twice gives solemn admonitions, from God himself, against tampering: 'Ye shall not add unto the word which I command you, neither shall you diminish aught from it.'25 — Paul Johnson

Deuteronomy had listed a number of obligatory laws, which had included the Ten Commandments. During and immediately after the exile, this had been elaborated into a complex legislation consisting of the 613 commandments (mitzvot) in the Pentateuch. These minute directives seem off-putting to an outsider and have been presented in a very negative light by New Testament polemic. Jews did not find them a crushing burden, as Christians tend to imagine, but found that they were a symbolic way of living in the presence of God. In — Karen Armstrong

This is extremely significant. Knowing something of when the Pentateuch came to be, even generally, affects our understanding of why it was produced in the first place - which is the entire reason why we are dipping our toes into this otherwise esoteric pool of Old Testament studies. The final form of the creation story in Genesis (along with the rest of the Pentateuch) reflects the concerns of the community that produced it: postexilic Israelites who had experienced God's rejection in Babylon. The Genesis creation narrative we have in our Bibles today, although surely rooted in much older material, was shaped as a theological response to Israel's national crisis of exile. These stories were not written to speak of "origins" as we might think of them today (in a natural-science sense). They were written to say something of God and Israel's place in the world as God's chosen people. — Peter Enns

Suddenly both parties have become theologians, the one side quoting the Pentateuch to justify slavery, the other side quoting the gospel to condemn it: ... the people of the thirty-three United States, who are eminently and essentially political, cannot discuss a political matter without quoting the old and New Testa- ments!97 — Mark A. Noll

Jews seek to cleave to the will of God as set forth in the Bible and, particularly, the Pentateuch, with its rabbinic commentaries, the Mishnah and Talmud. — Meir Soloveichik

We are told in the Pentateuch, that god, the father of us all, gave thousands of maidens, after having killed their fathers, their mothers, and their brothers, to satisfy the brutal lusts of savage men. If there be a god, I pray him to write in his book, opposite my name, that I denied this lie for him. — Robert Green Ingersoll

A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain and revengeful, false in promise, honest in curse, suspicious, ignorant, infamous and hideous-such is the God of the Pentateuch. — Robert Green Ingersoll

Regarding the biblical account as put forth in the Hexateuch or first six books of the Bible, including the Pentateuch and Joshua, Redford next remarks: There is no mention of an Egyptian empire encompassing the eastern Mediterranean, no marching Egyptian armies bent on punitive campaigns, no countermarching Hittite forces, no resident governors, no Egyptianized kinglets ruling Canaanite cities, no burdensome tribute or cultural exchange. — D.M. Murdock

We found nothing grand in the history of the Jews nor in the morals inculcated in the Pentateuch. I know of no other books that so fully teach the subjection and degradation of woman. — Elizabeth Cady Stanton

Comment on the authorship of the Pentateuch (Genesis - Deuteronomy)" -" ... it is not the author who is important. What matters is the existence of a message that is relevant to the community. — Samuel Ngewa

Yet all agree that the Pentateuch is not a single, seamless composition but a patchwork of different sources, each written under different historical circumstances to express different religious or political viewpoints. — Israel Finkelstein

Entering the house of God to dwell with God, beholding, glorifying and enjoying him eternally, I suggest, is the story of the Bible, the plot that makes sense of the various acts, persons and places of its pages, the deepest context for its doctrines. — L. Michael Morales