Parable Quotes & Sayings

If the Prodigal Son's a parable, and if Adam and Eve are metaphors, then maybe God is just figure of speech. — Dan Barker

The authors, academics from Northeastern University, Harvard University, and the University of Houston, concluded that Google Flu Trends had wildly overestimated the number of flu cases in the United States for more than two years. The article, "The Parable of Google Flu: Traps in Big Data Analysis," concluded that the errors were, at least in part, due to the decisions made by GFT engineers about what to include in their models - mistakes the academics dubbed "algorithmic dynamics" and "big data hubris. — Clayton M Christensen

Greed is not defined by what something costs; it is measured by what it costs you. If anything costs you your faith or your family, the price is too high. Such is the point Jesus makes in the parable of the portfolio. — Max Lucado

Matthew 13:31 31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Matthew 13:32 32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. — The Church Of Jesus Christ Of Latter-day Saints

By placing all our focus on receiving God's blessings and gifts, we behave just like the arrogant young man in the story [Parable of the Prodigal Son] - we value what God can do for us but not God himself. We seek a relationship with God as a utilitarian means to an end. And although we may praise him with our words, our hearts are set on what we hope to get from him. We become jerks cloaked in religiosity. — Skye Jethani

Remember: "For want of a nail, the horseshoe was lost, for want of a horseshoe, the horse was lost, for want of a horse, the battle was lost, for want of a battle, the war was lost." This parable should be the mantra of everyone who thinks her or his vote doesn't count. — Gloria Steinem

The parable that Rembrandt painted might well be called "The Parable of the Lost Sons." Not only did the younger son, who left home to look for freedom and happiness in a distant country, get lost, but the one who stayed home also became a lost man. Exteriorly he did all the things a good son is supposed to do, but, interiorly, he wandered away from his father. He did his duty, worked hard every day, and fulfilled all his obligations but became increasingly unhappy and unfree. — Henri J.M. Nouwen

Oh, I get it," I said. "It's a parable. Cute. Let's go eat. — Christopher Moore

The young man being embraced by the Father is no longer just one repentant sinner, but the whole of humanity returning to God. The broken body of the prodigal becomes the broken body of humanity, and the baby-like face of the returning child becomes the face of all suffering people longing to reenter the lost paradise. Thus Rembrandt's painting becomes more than the mere portrayal of a moving parable. It becomes the summary of the history of our salvation. The light surrounding both Father and Son now speaks of the glory that awaits the children of God. — Henri J.M. Nouwen

Christian Fiction is like a parable. The story is made up, but the truth is brought to life. Enjoy the story, but savor the truth. — Mary Ann Brantley

A young man was sitting at home when a terrible rainstorm began. Within hours, the man's house began to flood, and someone came to his door offering a ride to higher ground. The man declined, saying, 'God will take care of me.' A few hours later, as the waters engulfed the first floor of the man's home, a boat passed by, and the captain offered to take the man to safety. The man declined, saying, 'God will take care of me.' A few hours after that, as the man waited on his roof - his entire home flooded - a helicopter flew by, and the pilot offered transportation to dry land. Again the man declined, telling the pilot that God would care for him. Soon thereafter, the waters overcame the man, and as he stood before God in heaven, he protested his fate: 'You promised that you'd help me so long as I was faithful.' God replied, 'I sent you a car, a boat, and a helicopter. Your death is your own fault.' God helps those who help themselves. — J.D. Vance

An aphorism is a synthesis of poetry and prose, it is a narrative precipitate, a didactic parable, an ideological concept, in practice it 's compressed and zipped philosophy . It is literature that adapts itself to the digital age. — William C. Brown

Then Peter said to Jesus, "Explain to us the parable that says people aren't defiled by what they eat." 16 "Don't you understand yet?" Jesus asked. 17 "Anything you eat passes through the stomach and then goes into the sewer. 18 But the words you speak come from the heart - that's what defiles you. 19 For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. 20 These are what defile you. Eating with unwashed hands will never defile you. — Anonymous

Mary Wollstonecraft Shelley (whose mother died ten days after she was born) wrote a novel that anticipates Semmelweis's discovery and serves as a parable for the destructive power of decaying matter. — Laura Mullen

When I am writing anything in general, I just want to tell the story that exists in my head; I don't try to write a parable or make a point. — Lauren DeStefano

All that passes is raised to the dignity of expression; all that happens is raised to the dignity of meaning. Everything is either symbol or parable. — Paul Claudel

Most music is metaphor, but Wolff is not. I am not metaphor either. Parable, maybe. Cage is sermon. — Morton Feldman

In India we have two different systems. One we call history; history takes note of the facts. Another we call purana, mythology; it takes note of the truth. We have not written histories about Buddha, Mahavira or Krishna, no. That would have been dragging something immensely beautiful into the muddy unconsciousness of humanity. We have not written histories about these people, we have written myths. What is a myth? A myth is a parable, a parable that only points to the moon but says nothing about it - a finger pointing to the moon, an indication, an arrow, saying nothing. — Osho

I love the healing parable of Jesus and the blind man. As he went along he saw a man blind from birth, his disciples asked him, "Rabbi, who sinned? This man or his parents, that he was born blind?" "Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life." We have been trained to think in terms of sin and punishment. These ideas disempower us by stressing that we are weak and wrong. The empowering way is to view trials as lessons and opportunities to choose differently. We can transcend the odious notion of being sinners cloaked in guilt, awaiting punishment. To access a spiritual solution to a problem involves focusing on the idea of a solution. — Wayne W. Dyer

If an audience kept complete silence during a challenge parable from Jesus and if an audience filed past him afterward saying, 'Lovely parable, this morning, Rabbi,' Jesus would have failed utterly. — John Dominic Crossan

Dr. P. may therefore serve as a warning and parable -- of what happens to a science which eschews the judgmental, the particular, the personal, and becomes entirely abstract and computational. — Oliver Sacks

The fatted calf, the best Scotch, the hoedown could all have been his too, any time he asked for them except that he never thought to ask for them because he was too busy trying cheerlessly and religiously to earn them. — Frederick Buechner

The dinner even is only the parable of a dinner, commonly. — Henry David Thoreau

No man can prophesy with another's parable. — Anna Julia Cooper

Men are hard-wired for risk taking - particularly young men. The number one killer of fifteen- to twenty-four-year-old males is accidents.6 Female investors hold less risky investment portfolios than their male counterparts and generally take fewer chances with their money.
Churches need men because men are natural risk takers - and they bring that orientation into the church. Congregations that do not take risks atrophy. Jesus made it clear that risk taking is necessary to please God. In the parable of the talents, the master praises two servants who risked their assets and produced more, but he curses the servant who played it safe. He who avoids all risk is, in the words of Jesus, "wicked and lazy". — David Murrow

Truth will never shine from a heart filled with corruption and lies. — Suzy Kassem

Most of the world is either asleep or dead. The religious people are, for the most part, asleep. The irreligious are dead. Those who are asleep are divided into two classes, like the Virgins in the parable, waiting for the Bridegroom's coming. The wise have oil in their lamps. That is to say they are detached from themselves and from the cares of the world, and they are full of charity. They are indeed waiting for the Bridegroom, and they desire nothing else but His coming, even though they may fall asleep while waiting for Him to appear. But the others are not only asleep: they are full of other dreams and other desires. Their lamps are empty because they have burned themselves out in the wisdom of the flesh and in their own vanity. When He comes, it is too late for them to buy oil. They light their lamps only after He has gone. So they fall asleep again, with useless lamps, and when they wake up they trim them to investigate, once again, the matters of a dying world. — Thomas Merton

Once there were brook trout in the streams in the mountains. You could see them standing in the amber current where the white edges of their fins wimpled softly in the flow. They smelled of moss in your hand. Polished and muscular and torsional. On their backs were vermiculate patterns that were maps of the world in its becoming. Maps and mazes. Of a thing which could not be put back. Not be made right again. In the deep glens where they lived all things were older than man and they hummed of mystery. — Cormac McCarthy

GARDENS OR FIELDS? Craig Blomberg points out that in Matthew's parable of the mustard seed, the sower sows his seed in a "field" (agros, Matt 13:31), while in Luke the sowing is in a "garden" (kepos, Luke 13:19). Jews never grew mustard plants in gardens, but always out on farms, while Greeks in the Mediterranean basin did the opposite. It appears that each gospel writer was changing the word that Jesus used in Mark - the word for "earth" or "ground" (ge, Mark 4:31) - for the sake of his hearers. There is a technical contradiction between the Matthean and Lukan terms, states Blomberg, "but not a material one. Luke changes the wording precisely so that his audience is not distracted from ... the lesson by puzzling over an ... improbable practice." The result is that Luke's audience "receives his teaching with the same impact as the original audience."22 — Timothy Keller

When He had called all the multitude to Himself, He said to them, "Hear Me, everyone, and understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. 16 If anyone has ears to hear, let him hear!"* 17 When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, "Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?"* 20 And He said, "What comes out of a man, that defiles a man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. 23 All these evil things come from within and defile a man. — Anonymous

I follow suit, said the lion,
vacating his coat of arms
and movie logos; and the eagle said,
Get me off this flag. — Margaret Atwood

Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion. — Marcus Borg

A parable: A man was examining the construction of a cathedral. He asked a stone mason what he was doing chipping the stones, and the mason replied, "I am making stones." He asked a stone carver what he was doing. "I am carving a gargoyle." And so it went, each person said in detail what they were doing. Finally he came to an old woman who was sweeping the ground. She said. "I am helping build a cathedral." ... Most of the time each person is immersed in the details of one special part of the whole and does not think of how what they are doing relates to the larger picture. — Richard Hamming

Whenever the boss has 'fun' activities, there's got to be a parable or a lesson. Employees feel like they're supposed to be taking notes. — Greg Daniels

Whether in cave paintings or the latest uses of the Internet, human beings have always told their histories and truths through parable and fable. We are inveterate storytellers. — Beeban Kidron

And I offer you this parable: Not a few who sought to cast out their devil entered into the swine themselves. — Friedrich Nietzsche

Just as it is the province of science to find out what the facts of life are, to classify them and use them to verify or discredit whatever theory may have been advanced concerning them, so it is the province of a living theology to be constantly seeking from God the wit and wisdom that will interpret anew and more truly the parable of life. — Lily Dougall

This is a little parable about cities and genres; how, while some of them lose their imaginative centrality, others take their place. — Amit Chaudhuri

The wise man sees the fool & laughs & the fool never knows why — Jovie Sumner

IT WOULD BE tempting to read the story of Fordlandia and Belterra as a parable of arrogance, — Greg Grandin

So many nominal Christians throughout history, took no notice whatsoever of the key parable of Jesus Christ himself, which taught that you shall love your neighbour as you love yourself, and even those that you have despised and hated are your neighbours. This never made any difference to Christians, since the primary epiphenomena of any religion's foundation are the production and flourishment of hypocrisy, megalomania and psychopathy, and the first casualties of a religion's establishment are the intensions of its founders. One can imagine Jesus and Mohammed glumly comparing notes in paradise, scratching their heads and bemoaning their vain expense of effort and suffering, which resulted only in the construction of two monumental whited sepulchres ... — Louis De Bernieres

17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 "Are you so dull?" he asked. "Don't you see that nothing that enters a person from the outside can defile them? 19 For it doesn't go into their heart but into their stomach, and then out of the body." (In saying this, Jesus declared all foods clean.) 20 He went on: "What comes out of a person is what defiles them. 21 For it is from within, out of a person's heart, that evil thoughts come - sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person. — Anonymous

It seemed to me to be a parable of the exchange of goods, rather Marxist in some ways, in the new world of global forces. What the forgers do is write the brand name to try and change it, and it works! Loads of people buy fake Prada handbags, or Chanel sunglasses; they've been changed. They have been truly, really changed. — Marina Warner

There is no justice in love ... it is only the glimpse or parable of an incomprehensible reality ... the eternal breaking in on the the temporal. — Marilynne Robinson

Unlike a fairy tale, the parable provides no happy ending. Instead, it leaves us face to face with one of life's hardest spiritual choices: to trust or not to trust in God's all-forgiving love. — Henri J.M. Nouwen

That spring Larry Ellison saw Amelio at a party and introduced him to the technology journalist Gina Smith, who asked how Apple was doing. "You know, Gina, Apple is like a ship," Amelio answered. "That ship is loaded with treasure, but there's a hole in the ship. And my job is to get everyone to row in the same direction." Smith looked perplexed and asked, "Yeah, but what about the hole?" From then on, Ellison and Jobs joked about the parable of the ship. "When Larry relayed this story to me, we were in this sushi place, and I literally fell off my chair laughing," Jobs recalled. "He was just such a buffoon, and he took himself so seriously. He insisted that everyone call him Dr. Amelio. That's always a warning sign. — Walter Isaacson

Just as in the parable of the prodigal son, Jesus expresses here the great desire of his Father to offer his children a banquet and his eagerness to get it going even when those who are invited refuse to come. This invitation to a meal is an invitation to intimacy with God. This is especially clear at the Last Supper, shortly before Jesus' death. There he says to his disciples: "From now on, I tell you, I shall never again drink wine until the day I drink the new wine with you in the kingdom of my Father." And at the close of the New Testament, God's ultimate victory is described as a splendid wedding feast: "The reign of the Lord our God Almighty has begun; let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. ... blessed are those who are invited to the wedding feast of the Lamb — Henri J.M. Nouwen

Jesus' intention in this parable was to compare the only good soil to the ones that were not legitimate alternatives. To Him, there was one option for a true believer. — Francis Chan

And there's a wonderful parable in the New Testament: The sower scatters seeds. Some seeds fall in the pathway and get stamped on, and they don't grow. Some fall on the rocks, and they don't grow. But some seeds fall on fallow ground, and they grow and multiply a thousandfold. Who knows where some good little thing that you've done may bring results years later that you never dreamed of? — Pete Seeger

What I dislike about movie culture is that it often presents a parable of our problems - but the issues are all straightforward and the people are either nice or they're not. In real life, everyone falls between those perimeters, but not many American films operate in that grey area. — Julian Fellowes

Imagine for a moment that one of your friends writes you a twenty-page letter passionately wanting to share her excitement about a new teacher. This letter has only one topic, your friend's new teacher. [But] at the end of her letter, you still do not know one thing about her teacher. Yet, Paul presents the central figure of his theology this way. . . . It [seems] impossible to imagine how Paul could avoid telling one story or parable of - or fail to note one physical trait or personal quality of - Jesus. — Richard C. Carrier

If you have distance from the events, then your story can work as an analogy or parable rather than its literal narrative. — Peter Morgan

That was my concept from the beginning - a crazy caper that's a parable for what happens in the absence of regulation. — Jake Halpern

There must always be two kinds of art: escape-art, for man needs escape as he needs food and deep sleep, and parable-art, that art which shall teach man to unlearn hatred and learn love. — W. H. Auden

The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life. — Albert Schweitzer

I'm not sure anyone's ever experienced enlightenment, been born again, been called to repentance or decided to sell their belongings on account of a system. The voice, the tale, the image, the parable that gets through to you
that wins your heart
religiously is the one that makes it past your defenses. You've been won over, and you probably didn't see it coming. You've been enlisted into a drama, whether positively or negatively, and it shouldn't be controversial to note that it happens all the time. When you really think about it, there's one waiting around every corner. It's as near as the story, song or image you can't get out of your head. Religion happens when we get pulled in, moved, called out or compelled by something outside ourselves. It could be a car commercial, a lyric, a painting, a theatrical performance or the magnetic pull of an Apple store. The calls to worship are everywhere. — David Dark

Listen to the trees as they sway in the wind.
Their leaves are telling secrets. Their bark sings songs of olden days as it grows around the trunks. And their roots give names to all things.
Their language has been lost.
But not the gestures. — Vera Nazarian

So I preached from Luke, chapter eighteen, verses one through eight: the parable of the importunate widow. It's one I've always liked. A widow is so persistent in her demands for justice that she overcomes the resistance of a judge who fears neither God nor man. She wears him down. Moral: The weak can overcome the strong if the weak persist. Persisting isn't always safe, but it's often necessary. — Octavia E. Butler

McLarney laughs, then leaps into the parable of Snot Boogie, who joined the neighborhood crap game, waited for the pot to thicken, then grabbed the cash and bolted down the street only to be shot dead by one of the irate players.
"So we're interviewing the witnesses down at the office and they're saying how Snot Boogie would always join the crap game, then run away with the pot, and that they'd finally gotten sick of it ... "
Dave Brown drives in silence, barely tracking this historical digression.
"And I asked one of them, you know, I asked him why they even let Snot Boogie into the game if he always tried to run away with the money."
McLarney pauses for effect.
"And?" asks Brown.
"He just looked at me real bizarre," says McLarney. "And then he says, 'you gotta let him play ... This is America — David Simon

Take for example the commencement address he [James Garfield] delivered at his alma mater Hiram College in the summer of 1880 ... The only thing stopping this address from turning into a slacker parable is the absence of the word 'dude'. — Sarah Vowell

Remember the 'Parable of the Talents' in the New Testament? Christ exhorts us to be the best we can be by developing our skills and abilities, by succeeding in all our tasks and endeavors. What better description can there be of capitalism? — Margaret Thatcher

You're the medium Weed and I use to communicate, that's all, this set of holes, pleasantly framed, this little femme scampering back and forth with scented messages tucked in her little secret places.
She was too young then to understand what he thought he was offering her, a secret about power in the world. That's what he thought it was. Brock was young then too. She only took it as some parable about his feelings for her, one she didn't exactly understand but covered for with the wide invincible gaze practiced by many sixties children, meaning nearly anything at all, useful in a lot of situations, including ignorance. — Thomas Pynchon

What I notice, as a historian reading stories about so-called nature miracles, the walking on the water, or the miraculous catch of fishes, they're done especially for the insiders, for the disciples. Usually healings and exorcisms are done for people along the road, as it were. Jesus doesn't come on the water to save the fishing fleet from Capernaum, he comes on the water to save the disciples. It's a parable, dummy, it's a parable, don't you get it? If the leadership of the church takes off in a boat without Jesus, it will sink, it will get nowhere. — John Dominic Crossan

In a modern Western culture, where the main idol is self; and its main doctrine is autonomy; and its central act of worship is being entertained; and its three main shrines are the television, the Internet, and the cinema; and its most sacred genuflection is the uninhibited act of sexual intercourse. ========== This Momentary Marriage A Parable of Permanence — Anonymous

The danger of refusing to reflect upon the psychological dynamics of faith and belief is that what we feel to be self evidently true, for psychological reasons, might be, upon inspection, highly questionable, intellectually or morally. Too often, as we all know, the 'feeling of rightness' trumps sober reflection and moral discernment. Further, we are often unwilling to listen to others until we are, to some degree, psychologically open to persuasion. The Parable of the Sower comes to mind. — Richard Beck

A beggar had been sitting by the side of a road for over thirty years. One day a stranger walked by. "Spare some change?" mumbled the beggar, mechanically holding out his old baseball cap. "I have nothing to give you," said the stranger. Then he asked: "What's that you are sitting on?" "Nothing," replied the beggar. "Just an old box. I have been sitting on it for as long as I can remember." "Ever looked inside?" asked the stranger. "No," said the beggar. "What's the point? There's nothing in there." "Have a look inside," insisted the stranger. The beggar managed to pry open the lid. With astonishment, disbelief, and elation, he saw that the box was filled with gold. I am that stranger who has nothing to give you and who is telling you to look inside. Not inside any box, as in the parable, but somewhere even closer: inside yourself. — Eckhart Tolle

Science fiction as a genre has the benefit of being able to act as parable, to set up a story at a remove so you can make a real-world point without people throwing up a wall in front of it. — Joe Haldeman

One famous Japanese haiku illustrates the state that Sid managed to discover in himself. It is one that Joseph Goldstein has long used to describe the unique attentional posture of bare attention: The old pond. A frog jumps in. Plop!2 Like so much else in Japanese art, the poem expresses the Buddhist emphasis on naked attention to the often overlooked details of everyday life. Yet, there is another level at which the poem may be read. Just as in the parable of the raft, the waters of the pond can represent the mind and the emotions. The frog jumping in becomes a thought or feeling arising in the mind or body, while "Plop!" represents the reverberations of that thought or feeling, unelaborated by the forces of reactivity. The entire poem comes to evoke the state of bare attention in its utter simplicity. — Mark Epstein

Earthly regeneration is a parable, but just alone a parable of the things to come. — Paul Althaus

Only after the trial did things come into focus, that night taking on the now familiar arc. Every detail and blip made public. There are times I try to guess what part I might have played. What amount would belong to me. It's easiest to think I wouldn't have done anything, like I would have stopped them, my presence the mooring that kept Suzanne in the human realm. That was the wish, the cogent parable. But there was another possibility that slouched along, insistent and unseen. The bogeyman under the bed, the snake at the bottom of the stairs: maybe I would have done something, too. Maybe it would have been easy. — Emma Cline

He who rejoices even at the stake triumphs not over pain but over the absence of pain where he had anticipated feeling it. A parable. — Friedrich Nietzsche

While Fledging is a different type of book, The Parable series serve as cautionary tales. I wrote the Parable books because of the direction of the country. You can call it save the world fiction, but it clearly doesn't save anything. — Octavia Butler

I am really interested in who owns ideas of religion. What if I say I'm a libertarian, socialist, Occupy-supporting, anti-war, Christian? Is that a controversial idea? I don't see anything really in the original semiotics of Christianity, in the specific parable of the radical socialist Jew from Galilee who becomes the hero figure in the Homeric-word-of-mouth-gossip-novel that becomes the Bible that should make that a paradox. — Robert Montgomery

And above all, what a strange attitude that actually is, when we no longer find Christian service worthwhile if the denarius of salvation may be obtained even without it! It seems as if we want to be rewarded, not just with our own salvation, but most especially with other people's damnation - just like the workers hired in the first hour. That is very human, but the Lord's parable is particularly meant to make us quite aware of how profoundly un-Christian it is at the same time. Anyone who looks on the loss of salvation for others as the condition, as it were, on which he serves Christ will in the end only be able to turn away grumbling, because THAT kind of reward is contrary to the loving-kindness of God.
-What It Means To Be A Christian — Pope Benedict XVI

And as we see from the parable of the farmer and his daughter who were travelling to Jericho in a wagon when they fell among thieves, and all was taken from them save some jewels that the daughter contrived to hide in her vagina. After the thieves had gone, she gave these jewels to her father, to raise his heart again. And her father said unto her: If only your mother was here. We could have saved the horse and the wagon also. — Robert Nye

Where hunters and woodcutters once slept in their boots by the dying light of their thousand fires and went on, old teutonic forebears with eyes incandesced by the visionary light of a massive rapacity, wave on wave of the violent and the insane, their brains stoked with spoorless analogues of all that was, lean aryans with their abrogate Semitic chapbook reenacting the dramas and parable therein ... — Cormac McCarthy

To paraphrase Muggeridge: Everything is a parable that God is speaking to us, the art of life is to get the message. — Chester Elijah Branch

I remember the language of the people I grew up with. Language was so important to them. All that power was in it. And grace and metaphor. Some of it was very formal and Biblical, because the habit is that when you have something important to say you go into parable, if you're from Africa, or you go into another level of language. I wanted to use language that way, because my feeling was that a black novel was not black because I wrote it, or because there were black people in it, or because it was about black things. It was the style. It had a certain style. It was inevitable. I couldn't describe it, but I could produce it. — William Zinsser

Mamaw often told a parable: A young man was sitting at home when a terrible rainstorm began. Within hours, the man's house began to flood, and someone came to his door offering a ride to higher ground. The man declined, saying, "God will take care of me." A few hours later, as the waters engulfed the first floor of the man's home, a boat passed by, and the captain offered to take the man to safety. The man declined, saying, "God will take care of me." A few hours after that, as the man waited on his roof - his entire home flooded - a helicopter flew by, and the pilot offered transportation to dry land. Again the man declined, telling the pilot that God would care for him. Soon thereafter, the waters overcame the man, and as he stood before God in heaven, he protested his fate: "You promised that you'd help me so long as I was faithful." God replied, "I sent you a car, a boat, and a helicopter. Your death is your own fault. — J.D. Vance

On every parable you ride to every truth. — Friedrich Nietzsche

Now he learned what law and order and truth are, what consent and harmony mean; how the individual may find his own end in a higher end, where law and freedom mean the same thing, and the purest certainty exists without the slightest constraint. — George MacDonald

The Hole and the Thread A CERTAIN great Sufi was asked about the role and status of some of his predecessors. He said: 'To erect a small building you may first have to excavate a large hole. 'To make a large carpet you may have to start with a single thread. 'When you can see the building or the carpet, your question is answered. 'But when your question is about the hole in the ground and the thread in the hand, you can only be answered in this parable.' * * * — Idries Shah

A cherry pie is ... ephemeral. From the moment it emerges from the oven it begins a steep decline: from too hot to edible to cold to stale to mouldy, and finally to a post-pie state where only history can tell you that it was once considered food. The pie is a parable of human life. — Nick Harkaway

Christ said "Thou shalt love thy neighbor as thyself" and when asked "who is thy neighbour? went on to the parable of the Good Samaritan. If you wish to understand this parable as it was understood by his hearers, you should substitute "Germans and Japanese" for Samaritan. I fear my modern day Christians would resent such a substitution, because it would compel them to realize how far they have departed from the teachings of the founder of their religion. — Bertrand Russell

Is that story really true?" he asked. "Oh, no," said Michael, airily. "It is a parable. It is a parable of you and all your rationalists. You begin by breaking up the Cross; but you end by breaking up the habitable world. — G.K. Chesterton

As I have told you, I myself was the good son, so to speak, the one who never left his father's house
even when his father did, a fact which surely puts my credentials beyond all challenge. I am one of those righteous for whom the rejoicing in heaven will be comparatively restrained. And that's all right. There is no justice in love, no proportion in it, and there need not be, because in any specific instance it is only a glimpse or a parable of an embracing, incomprehensible reality. It makes no sense at all because it is the eternal breaking in on the temporal. So how could it subordinate itself to cause and consequence? — Marilynne Robinson

If you're confused and praying to the Lord for direction, don't stop! Even if things in your life are looking bleak and it appears that God is ignoring you, keep asking! This parable reminds us of the need to be persistent in prayer. Why isn't God answering? Maybe it is because the time isn't right, because you still need to learn something, or because God desires you to be persistent in prayer. Until you receive an answer, imitate the persistent widow and keep on asking! — Gary Zimak

These are the days when men of all social disciplines and all political faiths seek the comfortable and the accepted; when the man of controversy is looked upon as a disturbing influence; when originality is taken to be a mark of instability; and when, in minor modification of the original parable, the bland lead the bland. — John Kenneth Galbraith

A story of remarkable simplicity and charm. A young swimmer invites us into sea off the coast of California where through her eyes we see an entire realm of creatures we have never known so intimately before. Truly for people of all ages, Lynne Cox's adventure with the baby whale, Grayson, becomes a parable and an experience, thanks not only to the author's great and generous spirit, but through her immense gift for describing nature. — Anne Rice

In Eudora Welty's masterful story "Why I Live at the P.O." (1941), the narrator is engaged in a sibling rivalry with her younger sister, who has come home after leaving under suspicious if not actually disgraceful circumstances. The narrator, Sister, is outraged at having to cook two chickens to feed five people and a small child just because her "spoiled" sister has come home. What Sister can't see, but we can, is that those two fowl are really a fatted calf. It may not be a grand feast by traditional standards, but it is a feast, as called for upon the return of the Prodigal Son, even if the son turns out to be a daughter. Like the brothers in the parable, Sister is irritated and envious that the child who left, and ostensibly used up her "share" of familial goodwill, is instantly welcomed, her sins so quickly forgiven. Then — Thomas C. Foster

My pilgrimage can be interpreted as a parable of my path through life. It was a difficult birth - which is literally true in my case. At the beginning of the route - and in my childhood - I had trouble hitting my stride. Until the middle of my path through life, no matter how many positive experiences I enjoyed, I experienced many twists and turns that sometimes threw me off-course. But at about the midpoint of my journey, I started moving cheerfully toward my destination. It almost seems as though the Camino has seen fit to grant me a little peek into my future. Serenity might be a goal worth pursuing. — Hape Kerkeling

My mom is very religious and she said, 'Whatever you think about all the time, that's what you worship.' If that's the case I'd like everyone to pop open their Diet Coke cans and turn to page 37 of their People Magazines. In this holy scripture, we read the parable of Ms. Valerie Bertinelli. — Maria Bamford

If you hear an old parable and you don't believe it, it's mythology. If you hear an old parable and you believe it, it's religion. — Ray William Johnson

The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an alleory about [the perpetual paradox that when one is closest to a destination one is also the farthest). — Rebecca Solnit

An eminent philosopher among my friends, who can dignify even your ugly furniture by lifting it into the serene light of science, has shown me this pregnant little fact. Your pierglass or extensive surface of polished steel made to be rubbed by a housemaid, will be minutely and multitudinously scratched in all directions; but place now against it a lighted candle as a centre of illumination, and lo! the scratches will seem to arrange themselves in a fine series of concentric circles round that little sun. It is demonstrable that the scratches are going everywhere impartially, and it is only your candle which produces the flattering illusion of concentric arrangement, its light falling with an exclusive optical selection. These things are a parable. The scratches are events, the candle is the egoism of any party now absent. — George Eliot

The Bible parable says that while men slept, the enemy sowed tares among the wheat. A boy who rises at 4:30 to deliver papers is considered a go-getter, but to urge our young people to rise at 5:30 to pray is considered fanaticism. We must once again wear the harness of discipline. There is no other way. — Leonard Ravenhill

Be like a servant waiting for the return of the master, says Jesus. The servant does not know at what hour the master is going to come. So he stays awake, alert, poised, still, lest he miss the master's arrival. In another parable, Jesus speaks of the five careless (unconscious) women who do not have enough oil (consciousness) to keep their lamps burning (stay present) and so miss the bridegroom (the Now) and don't get to the wedding feast (enlightenment). These five stand in contrast to the five wise women who have enough oil (stay conscious). — Eckhart Tolle

I'd like to be remembered as the sower of seeds. That's the greatest parable in the bible as far as I'm concerned. Some seeds fall in the pathway, get stomped on and don't grow. Some fall on the stones and don't even sprout, but others fall on the ground and multiply a thousand fold. — Pete Seeger

I pray that Christian parents will heed the message of this parable and treat their children with that kind of love, even when they disagree on issues like homosexuality. If we can't get this right within our own families, how are we supposed to get it right on a larger scale? A loving response must start at home. — Justin Lee

A New Buddhist Parable?" Loron-Jon Stokes. Credits. — Loron-Jon Stokes