P 211 Quotes & Sayings

They weren't kicked out of the Garden of Eden because of their thirst for knowledge; they developed their thirst for knowledge by being kicked out of the Garden. — Michael Walterich

Remember when you fell out of that tree on the farm when you were ten, and broke your arm? Remember how he made them let him ride with you in the ambulance on the way to the hospital? He kicked and yelled till they gave in." "You laughed," said Clary, remembering, "and my mom hit you in the shoulder." "It was hard not to laugh. Determination like that in a 10-year-old is something to see. He was like a pit bull." "If pit bulls wore glasses and were allergic to ragweed." -Luke and Clary talking about Simon, pg.211- — Cassandra Clare

I will get fit or die trying! — Timothy Pina

Anyway, my ribs hurt like hell, my vision is still blurry from acceleration sickness, I'm really hungry, it'll be another 211 days before I'm back on Earth, and, apparently, I smell like a skunk took a shit on some sweat socks. This is the happiest day of my life. — Andy Weir

Separated from National Socialism by time and luck, we find it easy to dismiss Nazi ideas without contemplating how they functioned. Our forgetfulness convinces us that we are different from Nazis by shrouding the ways that we are the same. - — Timothy Snyder

In the eleven months preceding the outbreak of World War II, 211 treaties of peace were signed. Were these treaties of peace written on paper, or were they written on the hearts of men? And we must ask ourselves as we hear of treaties being written today, whether the treaties of the UN are written with the full cognizance of the fact that those who sign them are responsible before God? — Fulton J. Sheen

Above all, a query letter is a sales pitch and it is the single most important page an unpublished writer will ever write. It's the first impression and will either open the door or close it. It's that important, so don't mess it up. Mine took 17 drafts and two weeks to write. — Nicholas Sparks

Speaking of Sonya ... I was thinking of something earlier. Something Wolfe said."
"Why, Adrian. Were you paying attention after all?"
"Don't start,Sage," he warned.(p 211) — Richelle Mead

He gave them what they demanded of him, he obeyed the command, but not sullenly or diffidently, and not in shame. Rooted in the land of his fathers, standing before the home of his family he looked towards the sun and let a name burst forth from his soul.
'Tigana!' he cried that all should hear. All of them, everyone in the square. And again, louder yet: 'Tigana!' And then a third, a last time, at the very summit of his voice, with pride, with love, with a lasting, unredeemed defiance of the heart.
'TIGANA!'
Through the square that cry rang, along the streets, up to the windows where people watched, over the roofs of houses running westward to the sea or eastward to the temples, and far beyond all of these
a sound, a name, a hurled sorrow in the brightness of the air. — Guy Gavriel Kay

The writer Warwick Cairns calculated that if you wanted your child to be kidnapped and held overnight by a stranger, you'd have to leave the child outside and unattended for 750,000 years.211 — Steven Pinker

I'm pretty sure I could outrun the whole Dallas Cowboys team. — Adrian Peterson

Words, Natasha thinks, should behave more like units of measure. A meter is a meter is a meter. Words shouldn't be allowed to change meanings. Who decides that the meaning has changed, and when? Is there an in-between time when the word means both things? Or a time when the word doesn't mean anything at all? — Nicola Yoon

[T]here are no illnesses in nature, only relationships. There are, of course, naturally occurring events, including infectious viruses, malignant growths, ruptures of tissues, and unusual chromosome constellations, but these are not ipso facto illnesses. Without the social meaning that humans attach to them they do not constitute illness or disease:

The fracture of a septuagenarian's femur has, within the world of nature, so more significance than the snapping of an autumn leaf from its twig; and the invasion of a human organism by cholera germs carries with it no more the stamp of "illness" than the souring of milk by other forms of bacteria. (Sedgwick, 1972, p. 211) — Peter Conrad

Racism had grown out of slavery and exploitation and was very hard to eradicate quickly and completely. — Assata Shakur

I thought again about throwing language all over a scene, wondered if the emotional mystery of one's response to place doesn't lie in the inchoate play of possible words, of felt meanings and poetries, of the sublime, the romantic, the picturesque, Zen; even, perhaps, something new. And perhaps that twinge of disappointment one always feels at the words chosen - and thus also at the glorious scene-comes from the dream that in that instant of indecision and all-decision before your mind clarified its response to beauty, you just might have held within you language finally saturated with all the earth's meaning." Page 211 — Daniel Duane

Happy be who generous to relatives, to strangers kindly,
Indifferent to wicked, loving to good, shrewd in dealing be;
Who frank with the learned and courageous with enemy,
Ever humble with elders and stern with his wife does be.
[211] 12.3 Chanakya — Munindra Misra

Sometimes, like now, Olive had a sense of just how desperately hard every person in the world was working to get what they needed. For most, it was a sense of safety, in the sea of terror that life increasingly became. (211) — Elizabeth Strout

No matter what danger you might face," the wizard resumed, "within this book is a magical solution."
I did as Ebenzum bade, opening to a page titled "EZ Wizard's Index." I scanned quickly down the righthand column:
Demons, who are about to eat you, 206, 211
Demons, who are about to tear you limb from limb, 207
Demons, who are about thrash you soundly, 206-7
Demons, who have already begun to eat you, 208
"As you can see," my master continued, "quick reference to this index can prepare you for virtually any eventuality. — Craig Shaw Gardner

young children, who for whatever reason are deprived of the continuous care and attention of a mother or a substitute-mother, are not only temporarily disturbed by such deprivation, but may in some cases suffer long-term effects which persist
Bowlby, J., Ainsworth, M., Boston, M., and Rosenbluth, D. (1956). The effects of mother-child separation: A follow-up study. British Journal of Medical Psychology, 29, 211-249. — John Bowlby

In wine is truth, and the truth had all come out, "that is, all the uncleanness of his coarse and envious heart"! — Fyodor Dostoyevsky

The genuine artist, Harris is saying, finds reality in a point of identity between subject and object, a point at which the created world and the world that is really there become the same thing. [p.211] — Northrop Frye

Water boils at 212 degrees.
At 211 degrees it's just hot.
Every degree is needed. — JohnA Passaro

FACT 211: The chronic stress of a high-pressure job has been shown to double the risk of a heart attack. Chronic stress may also result in alcoholism, hypertension, and severe depression, and can make your joints ache, your hair fall out, and even stop your period.

So that bald drunk lady at work who's always crying and giving away her tampons? Give her a break; she's under a lot of stress. — Cary McNeal

History isn't like that. History unravels gently, like an old sweater. It has been patched and darned many times, reknitted to suit different people, shoved in a box under the sink of censorship to be cut up for the dusters of propaganda, yet it always - eventually - manages to spring back into its old familar shape. History has a habit of changing the people who think they are changing it. History always has a few tricks up its frayed sleeve. It's been around a long time. — Terry Pratchett

At 211 degrees you have hot water, but when it hits 212 degrees it boils. Just think of all the difference that one degree makes in your life. — 212 Degrees

There is absolutely no solidarity in the West towards its own victims, and the recent 'refugee crises' is direct proof of it. — Andre Vltchek

Oh, he was ever a leading spirit in controversies," Bernard said. "I well remember his sentiments. He believed that men, when confronted with a vast plenitude of anything, feel an irresistible urge to take it all, then to smash and destroy what they cannot use." (4th Estate, London, 2016, p. 211.) — Annie Proulx

People said things they didn't mean all the time. Everybody else in the world seemed able to factor it in. But not Lena. Why did she believe the things people said? Why did she cling to them so literally? Why did she think she knew people when she clearly didn't? Why did she imagine that the world didn't change, when it did? Maybe she didn't change. She believed what people said and she stayed the same. (Lena, 211) — Ann Brashares

You'll see that the strong, the affirmative, the positive voice in any of the plays I've written is that of a woman. My men are, well, not quite worthless, but they are certainly weak, and that reflects the reality I grew up with and what I think has in a sense shaped me. — Athol Fugard

Ish #211 Your child is your parental obligation, not friend. — Regina Griffin

No regrets doesn't mean living with courage, it means living without reflection. To live without regret is to believe you have nothing to learn, no amends to make, and no opportunity to be braver with your life. (P.211) — Brene Brown

Dust rises at every step, fine as flour. It is dried river silt, that dust. Add water, and the soil is so fertile that you could plant a pencil and harvest a book. — Mary Doria Russell

Those who will not learn
in plenty to keep their place
must learn it by their need
when they have had their way
and the fields spurn their seed.
We have failed Thy grace.
Lord, I flinch and pray,
send Thy necessity.
"We Who Prayed and Wept", p. 211. — Wendell Berry

Premillennialists tended to have an even more melancholy view of nonChristians than had prevailed among their predecessors; sometimes this view was applied even to those who professed to be Christians but clearly had a different understanding of the gospel. All reality was, in essentially Manichean categories, divided into neat antitheses: good and evil, the saved and the lost, the true and the false (cf Marsden 1980:211). "In this dichotomized worldview, ambiguity was rare" (:225). Conversion was a crisis experience, a transfer from absolute darkness to absolute light. The millions on their way to perdition should therefore be snatched from the jaws of hell as soon as possible. Missionary motivation shifted gradually from emphasizing the depth of God's love to concentrating on the imminence and horror of divine judgment. — David J. Bosch