Quotes & Sayings About Ontology

Thought that accepts reality as given is no thought at all. — Herbert Marcuse

And entertainment has nothing to do with reality. Entertainment is antithetical to reality. — Michael Crichton

All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself. — Alain Badiou

The ultimate philosophical challenge is to reveal the ontology of God. — Kedar Joshi

In other studies, the philosophy is made explicit by a special section in the study - typically in the description of the characteristics of qualitative inquiry often found in the methods section. Here the inquirer talks about ontology, epistemology, and other assumptions explicitly and details how they are exemplified in the study. The — John W. Creswell

And that's how things are. A day is like a whole life. You start out doing one thing, but end up doing something else, plan to run an errand, but never get there ... And at the end of your life, your whole existence has the same haphazard quality, too. Your whole life has the same shape as a single day. — Michael Crichton

No human investigation can claim to be scientific if it doesn't pass the test of mathematical proof. — Leonardo Da Vinci

I fear for the future of the West if it loses its faith. You cannot defend Western freedom on the basis of moral relativism, the only morality left when we lose our mooring in a sacred ontology or a divine-human covenant. No secular morality withstood Nazi Germany or Stalinist Russia. No secular morality today has the force to withstand the sustained onslaught of ruthless religious extremism. Neither market economics nor liberal democracy has the power, in and of itself, to inspire people to make sacrifices for the common good. — Jonathan Sacks

The only way to survive such shitty times, if you ask me, is to write and read big, fat books, you know? And I'm writing now another book on Hegelian dialectics, subjectivity, ontology, quantum physics and so on. That's the only way to survive. Like Lenin. I will use his example. You know what Lenin did, in 1915, when World War I exploded? He went to Switzerland and started to read Hegel. — Slavoj Zizek

If [things] seem to have a relative unreality ... it is because they are potential and not actual; they are unfulfilled ... They have it in them to be more real than they are. — G.K. Chesterton

What is necessary is that epistemology, instead of being the pre-condition for ontology, should grow in it and with it, being at the same time a means and an object of explanation, helping to uphold, and itself upheld by, ontology, as the parts of any true philosophy mutually will sustain each other. — Etienne Gilson

If an ontology predicts almost nothing it ends up explaining almost nothing, and there's no reason to believe it. — Sean Carroll

But to be perfectly frank, this childish idea that the author of a novel has some special insight into the characters in the novel ... it's ridiculous. That novel was composed of scratches on a page, dear. The characters inhabiting it have no life outside of those scratches. What happened to them? They all ceased to exist the moment the novel ended. — John Green

It is well known that the central problem of the whole of modern mathematics is the study of transcendental functions defined by differential equations. — Felix Klein

A secret and ardent stirring within the frozen chastity of the universal. — Thomas Mann

For many intelligences,the thought of homely intimacies is associated with a spontaneous disgust at too much sweetness-which is why there is neither a philosophy of sweetness nor an elaborated ontology of the intimate. One must assess the nature of this resistance if one is to get past typical initial aversions. From a distance,the subject appears so unattractive and inconsequential that for the time being,only suckers for harmony or theophilic eunuchs would get stuck on it. An intellect that spends its energy on worthy objects usually prefers the sharp to the sweet; one does not offer candy to heroes — Peter Sloterdijk

Catastrophe as Catalyst in the Ontology of Joy, or Hurricane Parties on the Gulf Coast during Hurricane Camille: An In-depth Study of Eleven Victims Who Elected to Stay Compared with Eleven Random Control Subjects Who Elected to Leave"? — Walker Percy

The variables of quantification, 'something,' 'nothing,' 'everything,' range over our whole ontology, whatever it may be; and we are convicted of a particular ontological presupposition if, and only if, the alleged presuppositum has to be reckoned among the entities over which our variables range in order to render one of our affirmations true. — Willard Van Orman Quine

Guerrilla ontology The basic technique of all my books . Ontology is the study of being; the guerrilla approach is to so mix the elements of each book that the reader must decide on each page 'How much of this is real and how much is a put-on? — Robert Anton Wilson

Calculus works by making visible the infinitesimally small. — Keith Devlin

The most frightening proposition was that he had no connection to this place, that this fourth-floor office was simply where be broke down. If his presence here was random, then why not an entire world governed by randomness, with all that implied? Solve the Straggler, and you took a nibble out of the pure chaos the world had become. — Colson Whitehead

This view [of the infinite], which I consider to be the sole correct one, is held by only a few. While possibly I am the very first in history to take this position so explicitly, with all of its logical consequences, I know for sure that I shall not be the last! — Georg Cantor

Utopia would seem to offer the spectacle of one of those rare phenomena whose concept is indistinguishable from its reality, whose ontology coincides with its representation. — Fredric Jameson

The world is too big and too intricate to conform to our ideas of what it should be like ... Just because we invent myths and theories to explain away the chaos we're still going to live in a world that's older and more complicated than we'll ever understand. — Moby

Given AC as a rival to naturalism, there is an additional burden of proof for a naturalist ontology that quantifies over sui generis emergent properties such as those constitutive of consciousness. After — William Lane Craig

He may actually have been existing in the past and approximating a conceivable future, which brought even the assumption of his immediate perceptions as being in the present into doubt. And thus, he couldn't - beyond a hint of skepticism - say that he truly existed right now and in this moment, but instead it seemed more rational to assume that he simply existed and nothing more. — Ashim Shanker

Experimental work provides the strongest evidence for scientific realism. This is not because we test hypotheses about entities. It is because entities that in principle cannot be 'observed' are manipulated to produce a new phenomena
[sic] and to investigate other aspects of nature. — Ian Hacking

Comrades in the struggle! The position of modern man is not merely lamentable; one might even say that there is no condition, because man hardly exists. Nothing exists to which one could point and say: 'There, that is Homo Zapiens.' HZ is simply the residual luminescence of a soul fallen asleep; it is a film about the shooting of another film, shown on a television in an empty house. — Victor Pelevin

Epistemology models ontology. — John Polkinghorne

It is the faithfulness of God that allows epistemology to model ontology. — John Polkinghorne

In humans (and humans alone), sexuality is embodied in desire
in the primordial desire for life-as-relation. That the sex drive serves the vital desire for relation
that on the level of the primordial process, the desire for life-in-itself clothes itself in the sex drive
belongs to the particularity of being human. — Christos Yannaras

God's story is our ontology: it explains our nature, our essence, our beginnings and our endings, our qualities, and our attributes. When we daily read our Bibles, in large chunks of whole books at a time, we daily learn that our own story began globally and ontologically. God has known us longer than anyone else has. The Bible declares that he knew us from before the foundations of the world. — Rosaria Champagne Butterfield

My opinion of mankind is founded upon the mournful fact that, so far as I can see, they find within themselves the means of believing in a thousand times as much as there is to believe in. — Augustus De Morgan

Infinity is a dark illimitable ocean, without bound. — John Milton

Being and not being are not two different realities, but two different aspects of the same reality. — Raheel Farooq

My conversion left my former friends and family thinking I was loony to the core. How could I leave a worldview that was open, welcoming, and inclusive for one that believes in Original Sin, values the law of God, seeks conversion into a born-again constitution, believes in the truthful ontology of God's Word as found in the Bible, claims the exclusivity of Christ for salvation, and purports the redemptive quality of suffering? Only one reason: because Jesus is a real and risen Lord and because he claimed me for himself. — Rosaria Champagne Butterfield

Much of what Karl Popper contributed to the philosophy of science has now passed into mainstream thought, into the currency of that nebulous, tricky ontology known as 'common sense.' — Liz Williams

The final philosophy is the ontology of God. — Kedar Joshi

You can see likewise that the contradiction involved in the concept of 'salvaging' is not a
simple intellectual contradiction, but a dialectical one. That is to say, it is only possible to rescue ontology in the shape of this dialectical
contradiction, in this pattern in which existence and existent things are mutually interrelated and interdependent - as opposed to an abstract conception of ontology as pure existence standing in absolute opposition to existing beings. — Theodor W. Adorno

Brilliant. The Ontology Project is a post-graduate course in card magic. — Jim Steinmeyer

In ridiculing a pathetic human fallacy, which seeks explanation where none need be sought and which multiplies unnecessary assumptions, one should not mimic primitive ontology in order to challenge it. Better to dispose of the needless assumption altogether. This holds true for everything from Noah's flood to the Holocaust. — Christopher Hitchens

Today the major reason for our interest in Flatland is that for the first time we can achieve some of the dreams of our ancestors a century ago and obtain direct visual experience of phenomena in a dimension higher than our own. — Thomas Banchoff

If, as you teach, the universe has no beginning and no end, why should we? — Janet Morris

Do clocks tell time or does time tell clocks — Dean Cavanagh

Existential psychotherapy is the movement which, although standing on one side on the scientific analysis owed chiefly to the genius of Freud , also brings back into the picture the understanding of man on the deeper and broader level man as the being who is human. It is based on the assumption that it is possible to have a science of man which does not fragmentize man and destroy his humanity at the same moment as it studies him. It unites science and ontology . — Rollo May

All major changes are like death. You can't see to the other side until you are there. — Michael Crichton

Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes, but this is not the worst of it. Wyman's slum of possibles is a breeding ground for disorderly elements. — Willard Van Orman Quine

She had not been the sort to have cared about the naming of things that existed well without it ... — Thomm Quackenbush

What the mind cannot accept, the heart can finally never adore. — John Shelby Spong

Only if the being of creation is good, only if trust in being is fundamentally justified, are humans at all redeemable. Only if the Redeemer is also Creator can he really be Redeemer. That is why the question of what we do is decided by the ground of what we are. We can win the future only if we do not lose creation. — Pope Benedict XVI

We must revisit the idea that science is a methodology and not an ontology. — Deepak Chopra

We are in an outside that carries inner worlds. — Peter Sloterdijk

All sentences of the type 'deconstruction is X' or 'deconstruction is not X', a priori miss the point, which is to say that they are at least false. As you know, one of the principal things at stake in what is called in my texts 'deconstruction', is precisely the delimiting of ontology and above all of the third-person present indicative: S is P. — Jacques Derrida

Generally speaking there is no irreducible taste or inclination. They all represent a certain appropriative choice of being. It is up to existential psychoanalysis to compare and classify
them. Ontology abandons us here; it has merely enabled us to determine the ultimate ends of human reality, its fundamental possibilities, and the value which haunts it. — Jean-Paul Sartre

A good proof is one that makes us wiser. — Yuri Manin

Like apes, we breed, sleep, and die. Yet like God we say, "I am." We are ontological oxymorons. — Peter Kreeft

We call infinite that thing whose limits we have not perceived, and so by that word we do not signify what we understand about a thing, but rather what we do not understand. — Rene Descartes

The line has magnitude in one way, the plane in two ways, and the solid in three ways, and beyond these there is no other magnitude because the three are all. — Aristotle.

In my paper the fact the XY was not equal to YX was very disagreeable to me. I felt this was the only point of difficulty in the whole scheme ... and I was not able to solve it. — Werner Heisenberg

Horror operates with complete autonomy. Generating ontological havoc, it is mephitic foam upon which our lives merely float. And ultimately, we must face up to it: Horror is more real than we are. — Thomas Ligotti

We are the relationships that make us; we have our being in and through relationships that place us into reality, and therefore we are open ontologically to the possibility of encounter. — Andrew Root

Notice that your judgments of what exists are the same kind of judgments you make about how to live your life. There aren't two kinds of things we do: judge what exists and decide what we want to do about it. Fundamentally, there is one kind of thing we do: live our lives. And we can reflect on this activity more or less abstractly. — Eric Kaplan

Because of this Christian materialism, a catholic postmodernism (or postmodern catholicity) affirms sacramentality on two levels. On the one hand, it affirms a general sacramentality: the whole world has potential to function as a window to God and a means of grace from God because God himself affirms materiality as a good thing. We see this not only in creation itself but also in the reaffirmation of it in the incarnation, in which God is happy to inhabit the goodness of flesh. Furthermore, materiality receives an eschatological affirmation in our hope for the resurrection of the body. Even the future kingdom will be a material environment of sacramentality. On the other hand, when an incarnational ontology and anthropology are linked with our earlier affirmation of time and tradition, a catholic postmodernism also affirms a special sacramentality - a special presence and means of grace in the sacraments of baptism and Eucharist. — James K.A. Smith

I suppose therefore that all things I see are illusions; I believe that nothing has ever existed of everything my lying memory tells me. I think I have no senses. I believe that body, shape, extension, motion, location are functions. What is there then that can be taken as true? Perhaps only this one thing, that nothing at all is certain. — Rene Descartes

Its strangeness is, we might say, due to its very reality, to the very fact that there is existence. The questioning of Being is an experience of Being in its strangeness — Emmanuel Levinas

A third position has been called "strong Al." When the Mind As Computer metaphor is believed as a deep scientific truth, the true believers interpret the ontology and the inferential patterns that the metaphor imposes on the mind as defining the essence of mind itself. For them, concepts are formal symbols, thought is computation (the manipulation of those symbols), and the mind is a computer program. — George Lakoff

Beyond the fiction of reality, there is the reality of the fiction. — Slavoj Zizek

The ontology of materialism rested upon the illusion that the kind of existence, the direct "actuality" of the world around us, can be extrapolated into the atomic range. This extrapolation is impossible, however. — Werner Heisenberg

Infinity is a fathomless gulf, into which all things vanish. — Marcus Aurelius

I have argued that when we encounter other humans we experience them first as persons, and cannot help but do so. This means that in order to see a human person as an animal or organism we must abstract from the totality of our experience. My suggestion is that we take this fact seriously in understanding the ontology of everyday objects. According to this proposal a "human animal" or "human organism" is not a thing in its own right, but rather a particular perspective we take on ourselves and our lives, one that attends only to our purely biological functions. — Marya Schechtman

That afternoon She listened to the grievances of the dead from two warring nations. Both sides had suffered, both sides had legitimate grievances, both pled their cases earnestly. She covered Her ears and moaned in misery. She knew Her humans were multidimensional and She could no longer live under the rigid architecture of Her youthful choices. — David Eagleman

It is no accident that in the field of philosophy ontology is the study of reality, existence and coming into being. In the fields of information retrieval (semantic search) and computing, ontology is the naming of the types, interrelationships and properties of the entities that exist (in reality or conceptually) and which define a particular domain of knowledge or expertise. — David Amerland

Our acceptance of an ontology is, I think, similar in principle to our acceptance of a scientific theory, say a system of physics;we adopt, at least insofar as we are reasonable, the simplest conceptual scheme into which the disordered fragments of raw experience can be fitted and arranged. — Willard Van Orman Quine

The shared paradox of mathematics and ontology is that they speak of what lies behind every presentation without actually involving a presentation in the usual sense. — Anonymous

There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a "person"; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions. — Judith Butler

The type of nothing from which something can arise is truly something. — John K. Brown

Bodies are real entities. Surfaces and lines are but fictitious entities. A surface without depth, a line without thickness, was never seen by any man; no; nor can any conception be seriously formed of its existence. — Jeremy Bentham

How do fields express their principles? Physicists use terms like photons, electrons, quarks, quantum wave functions, relativity, and energy conservation. Astronomers use terms like planets, stars, galaxies, Hubble shift, and black holes. Thermodynamicists use terms like entropy, first law, second law, and Carnot cycle. Biologists use terms like phylogeny, ontology, DNA, and enzymes. Each of these terms can be considered to be the thread of a story. The principles of a field are actually a set of interwoven stories about the structure and behavior of field elements, the fabric of the multiverse. — Peter J. Denning

What the poet has to say to the torso of the supposed Apollo, however, is more than a note on an excursion to the antiquities collection. The author's point is not that the thing depicts an extinct god who might be of interest to the humanistically educated, but that the god in the stone constitutes a thing-construct that is still on air. We are dealing with a document of how newer message ontology outgrew traditional theologies. Here, being itself is understood as having more power to speak and transmit, and more potent authority, than God, the ruling idol of religions. In modern times, even a God can find himself among the pretty figures that no longer mean anything to us - assuming they do not become openly irksome. The thing filled with being, however, does not cease to speak to us when its moment has come. — Peter Sloterdijk

There's something in the Western mind that gets very nervous when you try to talk about the bedrock of ontology. — Terence McKenna

[Genesis] is not myth. It is not history in the conventional sense, a mere recording of events. Nor is it theology: Genesis is less about God than about human beings and their relationship with God. The theology is almost always implicit rather than explicit. What Genesis is, in fact, is philosophy written in a deliberately non-philosophical way. It deals with all the central questions of philosophy: what exists (ontology), what can we know (epistemology), are we free (philosophical psychology), and how we should behave (ethics). But it does so in a way quite unlike the philosophical classics from Plato to Wittgenstein. To put it at its simplest: philosophy is truth as system. Genesis is truth as story. It is a unique work, philosophy in the narrative mode. — Jonathan Sacks

One can ask why the I has to appear in the cogito {Descartes' argument "I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity. — Jean-Paul Sartre

In opposition to the absolutely and directly false Heideggerian theses attributing to Aquinas an onto-theo-logical metaphysics of Being, Aquinas's actual and genuine conception of God is articulated in the famous formulation according to which God is ipsum esse per se subsistens, Being itself subsisting through itself.

God is not a being (ens,) among other beings, thus not anything like the highest, first, or maximal being.

(p. 43) — Lorenz B. Puntel

Lewis famously advocated a metaphysical methodology based on subjecting rival hypotheses to a cost-benefit analysis. Usually there are two kinds of cost associated with accepting a metaphysical thesis. The first is accepting some kind of entity into one's ontology, for example, abstracta, possibilia, or a relation of primitive resemblance. The second is relinquishing some intuitions, for example, the intuition that causes antedate their effects, that dispositions reduce to categorical bases, or that facts about identity over time supervene on facts about instants of time. It is taken for granted that abandoning intuitions should be regarded as a cost rather than a benefit. — James Ladyman

Mathematics is purely hypothetical: it produces nothing but conditional propositions. — Charles Sanders Peirce

What we were not taught to think is that we are our bodies. The underlying assumption is that being a 'human being' means something different from being merely a body; more precisely, it means to be something more than it. If something more than the merely physical exists in the human being, that thing is implicitly supposed to be subtle and to transcend our ordinary physical reality. The 'realm of the soul' is thus conceived of as having a parallel but clearly distinct ontology, as the soul inherently possesses a set of durative qualities that the body seems instead to lack: i.e. perfection, purity and permanency. When — Tullio Federico Lobetti

You see, proteins, as I probably needn't tell you, are immensely complicated groupings of amino acids and certain other specialized compounds, arranged in intricate three-dimensional patterns that are as unstable as sunbeams on a cloudy day. It is this instability that is life, since it is forever changing its position in an effort to maintain its identity
in the manner of a long rod balanced on an acrobat's nose. — Isaac Asimov

Taking consciousness as a primitive rather than as an emergent property of the physical brain, Chalmers's search for a nonreductive ontology of consciousness led him to what he calls panprotopsychism. The proto reflects the possibility that the intrinsic properties of the basic entities of the physical world may be not quite mental, but that collectively they are able to constitute the mental (it is in this sense of proto that physics is "protochemical"). In this view, mind is much more fundamental to the universe than we ordinarily imagine. Panprotopsychism has the virtue of integrating mental events into the physical world. "We need psychophysical laws connecting physical processes to subjective experience," Chalmers says. "Certain aspects of quantum mechanics lend themselves very nicely to this. — Jeffrey M. Schwartz

The Western World has been brainwashed by Aristotle for the last 2,500 years. The unconscious, not quite articulate, belief of most Occidentals is that there is one map which adequately
represents reality. By sheer good luck, every Occidental thinks he or she has the map that fits. Guerrilla ontology, to me, involves shaking up that certainty. — Robert Anton Wilson

In the mind of all, fiction, in the logical sense, has been the coin of necessity; - in that of poets of amusement - in that of the priest and the lawyer of mischievous immorality in the shape of mischievous ambition, - and too often both priest and lawyer have framed or made in part this instrument. — Jeremy Bentham

ALGEBRA is a general Method of Computation by certain Signs and Symbols which have been contrived for this Purpose, and found convenient. — Colin Maclaurin

That which isn't love, isn't god. — John K. Brown

To share out your soul freely, that is what metanoia (a change of mind, or repentance)really refers to: a mental product of love. A change of mind, or love for the undemonstrable. And you throw off every conceptual cloak of self-defense, you give up the fleshly resistance of your ego. Repentance has nothing to do with self-regarding sorrow for legal transgressions. It is an ecstatic erotic self-emptying. A change of mind about the mode of thinking and being. — Christos Yannaras

The planet has survived everything, in its time. It will certainly survive us. — Michael Crichton

Our manifest image, unlike the daisy's ontology or Umwelt, really is manifest, really is subjective in a strong sense. It's the world we live in, the world according to us. — Daniel C. Dennett

It would be a very naive sort of dogmatism to assume that there exists an absolute reality of things which is the same for all living beings. Reality is not a unique and homogeneous thing; it is immensely diversified, having as many different schemes and patterns as there are different organisms. Every organism is, so to speak, a monadic being. It has a world of its own because it has an experience of its own. The phenomena that we find in the life of a certain biological species are not transferable to any other species. The experiences - and therefore the realities - of two different organisms are incommensurable with one another. In the world of a fly, says Uexkull, we find only "fly things"; in the world of a sea urchin we find only "sea urchin things. — Ernst Cassirer

How many possible men are there in that doorway? — Willard Van Orman Quine

From now on, I'm opting for ontological terrorism. — Grant Morrison

I'm apt to get drunk on words ... Ontology: the word about the essence of things; the word about being. — Madeleine L'Engle

Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour and serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. — Donna J. Haraway