One Of Plato's Quotes & Sayings
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Top One Of Plato's Quotes
Do you think that sometimes, there are those that are meant to be together?" he asked, not breaking his gaze.
I thought for a moment. "I don't know, maybe." I shrugged.
"What if, there are two parts that were once a whole. Not here on earth, but," he looked skyward, then at me again with those searing golden eyes. A slight, nervous smile crept up my right cheek. He continued, "And those two parts weren't what made them whole, but the parts of them did."
"You've lost me now," I said, as I loosened my grip on his embrace, shaking my head.
"I'm talking about soul mates. Split aparts. It's a theory of Plato's. Except, what if the split aparts were never one, but each split apart was a part of one that was once whole? — Tania Penn
For Plato, if two individuals have some common attribute and so are describable by the same predicate-'Tom is a man'; 'Dick is a man'-then there is something in virtue of which Tom and Dick (together with all other referents of the predicate nominative 'man') have this common attribute. This something is the ideal Form man, which Form is what really, ultimately exists, whereas individual men are just temporal appearances of the Form, with a kind of borrowed or derivative existence, like shadows or projected images. That's a very simplified version of the O.O.M., but not a distorted one-and even at this level it should not be hard to see the influences of Pythagoras and Parmenides on Plato's ontological Theory of Forms, which the O.O.M. is an obvious part of. — David Foster Wallace
Socrates said that, from above, the Earth looks like one of those twelve-patched leathern balls. — Plato
And when one of them meets the other half, the actual half of himself, whether he be a lover of youth or a lover of another sort, the pair are lost in an amazement of love and friendship and intimacy and one will not be out of the other's sight, as I may say, even for a moment ... — Plato
EASY PHILOSOPHY
by
Peter Cole Friedman
as soon as you get pubes
you'll start reading Marx
then ideally some Plato
some Descartes or Kant
which sound like aperitifs
then you'll talk
to other people who read
this stuff
you'll talk about life
and other big subjects
but mostly about this stuff
and you'll recognize the names
of the scholars in the field
and you'll start citing things
they've said about the stuff
and they will alight as they do
on your dandelion brain
like fat birds and one day you will
bend and bend so much
that you'll almost forget the world
has a sun which feeds you
even with your mouth closed — Peter Cole Friedman
Do you desire to be wholly one; always day and night in one another's company? For if this is what you desire, I am ready to melt and fuse you together, so that being two you shall become one, and while you live a common life as if you were a single man, and after your death in the world below still be one departed soul, instead of two ... — Plato
For certainly old age has a great sense of calm and freedom; when the passions relax their hold, then, as Sophocles says, we are freed from the grasp not of one mad master only, but of many. The truth is, Socrates, that these regrets, and also the complaints about relations, are to be attributed to the same cause, which is not old age, but men's characters and tempers; for he who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden. I — Plato
I remember something Mrs. Harbor once said on one of her crazy tangents in English: that Plato believed that the whole world - everything we can see - was just like shadows on a cave wall. We can't actually see the real thing, the thing that's casting the shadow in the first place. — Lauren Oliver
It is said that the personal is political. That is not true, of course. At the core of the fight for political rights is the desire to protect ourselves, to prevent the political from intruding on our individual lives. Personal and political are interdependent but not one and the same thing. The realm of imagination is a bridge between them, constantly refashioning one in terms of the other. Plato's philosopher-king knew this and so did the blind censor, so it was perhaps not surprising that the Islamic Republic's first task had been to blur the lines and boundaries between the personal and the political, thereby destroying both. — Azar Nafisi
Any task in life is easier if we approach it with the one at a time attitude ... To cite a whimsical saying; 'If you chase two rabbits, both of them will escape.' No one is adequate to do everything all at once. We have to select what is important, what is possible, and begin where we are, with what we have. And if we beginand if we keep going the weight, the worry, the doubt, the depression will begin to lift ... We can't do everything always, but we can do something now, and doing something will help to lift the weight and lessen the worry, 'The beginning,' said Plato, 'is the most important part. — Richard L. Evans
One trait in the philosopher's character we can assume is his love of the knowledge that reveals eternal reality, the realm unaffected by change and decay. He is in love with the whole of that reality, and will not willingly be deprived even of the most insignificant fragment of it - just like the lovers and men of ambition we described earlier on. — Plato
Plato utterly condemns the poets for publishing trivial, false and indeed wicked stories about the gods, such as that they fight with each other, or are overcome by emotions like grief, anger, mirth. Reluctantly, he will not allow Homer in his Republic, and he is very angry with the tragic poets for spreading unworthy ideas of the Deity.
It may well be that there were inferior tragic poets who deserved Plato's strictures, but so far as concerns the tragic poets whom we know, Plato's attack is absurd. It is the attack of a severely intellectual philosopher who was also more of a poet than most poets have contrived to be; one who invented some of the profoundest and most beautiful of Greek myths. 'There is a long-standing quarrel', says Plato, 'between philosophy and poetry.' So there was, on the part of the philosophers, and most of all in Plato's own soul. — H.D.F. Kitto
For statesmanship is a science and an art; one must have lived for it and been long prepared. Only a philosopher-king is fit to guide a nation. "Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and wisdom and political leadership meet in the same man, ... cities will never cease from ill, nor the human race" (473). This is the key-stone of the arch of Plato's thought. — Will Durant
And if there were only some way of contriving that a state or an army should be made up of lovers and their beloved, they would be the very best governors of their own city, abstaining from all dishonour, and emulating one another in honour; and when fighting at each other's side, although a mere handful, they would overcome the world. For what lover would not choose rather to be seen by all mankind than by his beloved, either when abandoning his post or throwing away his arms? He would be ready to die a thousand deaths rather than endure this. Or who would desert his beloved or fail him in the hour of danger? — Plato
Such a principled disregard of ad hominem evidence is a characteristically modern prejudice of professional philosophers. For most Greek and Roman thinkers from Plato to Augustine, theorizing was but one mode of living life philosophically. To Socrates and the countless classical philosophers who tried to follow in his footsteps, the primary point was not to ratify a certain set of propositions (even when the ability to define terms and analyze arguments was a constitutive component of a school's teaching), but rather to explore 'the kind of person, the sort of self' that one could elaborate as a result of taking the quest for wisdom seriously. — James Miller
To be curious about that which is not one's concern while still in ignorance of oneself is ridiculous. — Plato
The view that the truth is one and undivided, and the same for all men everywhere at all times, whether one finds it in the pronouncements of sacred books, traditional wisdom, the authority of churches, democratic majorities, observation and experiment conducted by qualified experts, or the convictions of simple folks uncorrupted by civilisation
this view, in one form or another, is central to western thought, which stems from Plato and his disciples. — Isaiah Berlin
In those days it was possible for a Greek to flee from an over-abundant reality as though it were but the tricky scheming off the imagination-and to flee, not like Plato into the land of eternal ideas, into the workshop off the world-creator, feasting one's eyes on the unblemished unbreakable archetypes, but into the rigor mortis off the coldest emptiest concept off all, the concept of being. — Friedrich Nietzsche
Then who is more miserable? One of whom I am about to speak. Who is that? He who is of a tyrannical nature, and instead of leading a private life has been cursed with the further misfortune of being a public tyrant. From — Plato
I especially love watching Marcus Aurelius fighting his perfectionism in order to get back to work on his writing, regardless of the results. "Get a move on," he writes to himself, "and don't worry whether anyone will give you credit for it. And don't go expecting Plato's 'Republic;' be satisfied with even the smallest progress, and treat the outcome of it all as unimportant." Please tell me I'm not the only one who finds it endearing and encouraging that a legendary Roman philosopher had to reassure himself that it's okay not to be Plato. Really, Marcus, it's okay! Just keep working. — Elizabeth Gilbert
Now I am a diviner, though not a very good one, but I have enough religion for my own use, as you might say of a bad writer - his writing is good enough for him; and — Plato
but a man of pleasure like yourself ought to know that all who are in the flower of youth do somehow or other raise a pang or emotion in a lover's breast, and are thought by him to be worthy of his affectionate regards. Is not this a way which you have with the fair: one has a snub nose, and you praise his charming face; the hook-nose of another has, you say, a royal look; while he who is neither snub nor hooked has the grace of regularity: the dark visage is manly, the fair are children of the gods; and as to the sweet 'honey pale,' as they are called, what is the very name but the invention of a lover who talks in diminutives, and is not averse to paleness if appearing on the cheek of youth? In a word, there is no excuse which you will not make, and nothing which you will not say, in order not to lose a single flower that blooms in the spring-time of youth. If — Plato
If there were only some way of contriving that a state or an army should be made up of lovers and their loves, they would be the very best governors of their own city, abstaining from all dishonour, and emulating one another in honour; and when fighting at each other's side, although a mere handful, they would overcome the world. For what lover would not choose rather to be seen by all mankind than by his beloved, either when abandoning his post or throwing away his arms? He would be ready to die a thousand deaths rather than endure this. Or who would desert his beloved or fail him in the hour of danger? The veriest coward would become an inspired hero, equal to the bravest, at such a time; Love would inspire him. — Plato
And so, when a person meets the half that is his very own, whatever his orientation, whether it's to young men or not, then something wonderful happens: the two are struck from their senses by love, by a sense of belonging to one another, and by desire, and they don't want to be separated from one another, not even for a moment. — Plato
It's a curious thing that the mental life seems to flourish with its roots in spite, ineffable and fathomless spite. Always has been so! Look at Socrates, in Plato, and his bunch round him! The sheer spite of it all, just sheer joy in pulling somebody else to bits...Protagoras, or whoever it was! And Alcibiades, and all the other little disciple dogs joining in the fray! I must say it makes one prefer Buddha, quietly sitting under a bo-tree, or Jesus, telling his disciples little Sunday stories, peacefully, and without any mental fireworks. No, there's something wrong with the mental life, radically. It's rooted in spite and envy, envy and spite. Ye shall know the tree by its fruit. — D.H. Lawrence
So Socrates was a kind of gadfly. He was a sort of philosophical urban gorilla hanging around in the middle of Athens, asking these peculiar questions of everybody - important people, young men, slaves - questions that had to do with ultimately what's the life that's worth living. And Plato was one of the young men who hung around him, a very aristocratic young man, came from a very old, important family. — Rebecca Goldstein
Now, had Tashtego perished in that head, it had been a very precious perishing; smothered in the very whitest and daintiest of fragrant spermaceti; coffined, hearsed, and tombed in the secret inner chamber and sanctum sanctorum of the whale. Only one sweeter end can readily be recalled - the delicious death of an Ohio honey-hunter, who seeking honey in the crotch of a hollow tree, found such exceeding store of it, that leaning too far over, it sucked him in, so that he died embalmed. How many, think ye, have likewise fallen into Plato's honey head, and sweetly perished there? — Herman Melville
Helen's era was quite different from what most people think of when they hear the words ancient Greece. The Parthenon, the graceful statues, the works of Sophocles, Euripides, Socrates, Aristotle, and Plato, all came nearly a thousand years after Helen's time, during the classical era. In the Bronze Age, no one yet knew how to make brittle iron flexible enough to use for tools and weapons. Art, especially sculpture of the human form, was stiffer and more stylized. Few people could read or write. Instead of signing important papers, you would use a stone seal to leave an impression on clay tablets. The design on the seal would be as unique as a signature. There was a kind of writing in Bronze Age Greece, but it was mostly used to keep track of financial matters, such as royal tax records. Messages, poems, songs, and stories were not written down but were memorized and passed along by word of mouth. — Esther M. Friesner
I imagine that whenever the mind perceives a mathematical idea, it makes contact with Plato's world of mathematical concepts ... When mathematicians communicate, this is made possible by each one having a direct route to truth, the consciousness of each being in a position to perceive mathematical truths directly, through the process of 'seeing'. — Roger Penrose
The State which we have founded must possess the four cardinal virtues of wisdom, courage, discipline and justice ... Justice is the principle which has in fact been followed throughout, the principle of one man one job, of minding one s own business , in the sense of doing the job for which one is naturally fitted and not interfering with other people. — Plato
Love releases us into the realm of divine imagination, where the soul is expanded and reminded of its unearthly cravings and needs. We think that when a lover inflates his loved one he is failing to acknowledge her flaws - "Love is blind." But it may be the other way around. Love allows a person to see the true angelic nature of another person, the halo, the aureole of divinity. Certainly from the perspective of ordinary life this is madness and illusion. But if we let loose our hold on our philosophies and psychologies of enlightenment and reason, we might learn to appreciate the perspective of eternity that enters life as madness, Plato's divine frenzy. — Thomas Moore
By reading a man does, as it were, antedate his life, and make himself contemporary with the ages past; and this way of running up beyond one's nativity is better than Plato's pre-existence. — Jeremy Collier
O son, burst thy chains and be free! How long wilt thou be a bondsman to silver and gold?
If thou pour the sea into a pitcher, how much will it hold? One day's store.
The pitcher, the eye of the covetous, never becomes full: the oyster-shell is not filled with pearls until it is contented.
He (alone) whose garment is rent by a (mighty) love is purged of covetousness and all defect.
Hail, O Love that bringest us good gain - thou that art the physician of all our ills,
The remedy of our pride and vainglory, our Plato and our Galen! — Jalaluddin Rumi
There's a big difference between merely carrying the world inside you and knowing that you do! A madman can produce ideas that resemble Plato's, and a pious little schoolboy in a Herrnhut institute can creatively reconstruct profound mythological associations in his mind, ideas to be found in the Gnostics or Zoroaster. But he doesn't know he's doing it! He's a tree or a stone, at best an animal, just as long as he doesn't know that. But when the first spark of that knowledge glimmers, he becomes a human being. You certainly don't consider all the bipeds running around the street to be human beings merely because they walk upright and carry their young for nine months? After all, you see how many of them are fish or sheep, worms or leeches, how many are ants, how many are bees! Now, each one of them has the potentiality of becoming a human being, but only when he senses that potential, when he even learns to be conscious of it to some degree, does that potential belong to him. — Hermann Hesse
There is another aspect of the marriage question to which Plato is a stranger. All the children born in his state are foundlings. It never occurred to him that the greater part of them, according to universal experience, would have perished. For children can only be brought up in families. There is a subtle sympathy between the mother and the child which cannot be supplied by other mothers, or by 'strong nurses one or more' (Laws). If Plato's 'pen' was as fatal as the Creches of Paris, or the foundling hospital of Dublin, more than nine-tenths of his children would have perished. There would have been no need to expose or put out of the way the weaklier children, for they would have died of themselves. — Plato
The boundaries between us had been breached for good, we gave a new meaning t the notion that man and wife were one flesh. You could track back this kind of alchemy in books: '...intimately to mix and melt and to be melted together with his beloved, so that one should be made out of two.' This is Shelley translating Plato, who was putting words into the mouth of Aristophanes, who's the only defender of heterosexual sex in the Symposium, although he makes it sound perverse. — Lorna Sage
Are things moral simply because God says so? Or does God give certain orders because they are inherently moral? This is the question at the core of Plato's Euthyphro dilemma, a problem that lies at the heart of religious debates about the divinity of moral authority (4). If morality exists separate from God's will, there is no reason to rely on God for moral behavior; one could have moral standards independently without divine feedback. On the other hand, if God creates morality simply by saying whether something is right or wrong, then that's not really morality; it's arbitrariness. Morality would become nothing more than the whimsy of a divine being blindly followed by humans. — Armin Navabi
A man who is eating or lying with his wife or preparing to go to sleep in humility, thankfulness and temperance, is, by Christian standards, in an infinitely higher state than one who is listening to Bach or reading Plato in a state of pride. — C.S. Lewis
Christians do not avail ourselves of Plato's safety-hatch and say that the real world is not a thing of space, time, and matter, but another world into which we can escape. We say that the present world is the real one, and that it's in bad shape, but expecting to be repaired. — N. T. Wright
Nor when love is of this disinterested sort is there any disgrace in being deceived, but in every other case there is equal disgrace in being or not being deceived. For he who is gracious to his lover under the impression that he is rich, and is disappointed of his gains because he turns out to be poor, is disgraced all the same: for he has done his best to show that he would give himself up to any one's "uses base" for the sake of money; but this is not honourable. And on the same principle he who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler. — Plato
In proposing a solution to the problem of the individual and the community, Marx was contributing to a tradition in moral philosophy going back at least to Plato. Plato had argued that personal happiness is to be found in virtuous conduct and in serving one's community. He thus found harmony between the individual's interest in happiness and the needs of the community. But Plato's arguments did not convince later philosophers. — Anonymous
The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if he only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. The simplest student will be able to understand, if not all, yet a very great deal of what Plato said; but hardly anyone can understand some modern books on Platonism. — C.S. Lewis
A bookseller," said Grandfather, "is the link between mind and mind, the feeder of the hungry, very often the binder up of wounds. There he sits, your bookseller, surrounded by a thousand minds all done up neatly in cardboard cases; beautiful minds, courageous minds, strong minds, wise minds, all sorts and conditions. There come into him other minds, hungry for beauty, for knowledge, for truth, for love, and to the best of his ability he satisfies them all ... Yes ... It's a great vocation ... Moreover his life is one of wide horizons. He deals in the stuff of eternity and there's no death in a bookseller's shop. Plato and Jane Austen and Keats sit side by side behind his back, Shakespeare is on his right hand and Shelley on his left. — Elizabeth Goudge
Conversation. In Laches, he discusses the meaning of courage with a couple of retired generals seeking instruction for their kinsmen. In Lysis, Socrates joins a group of young friends in trying to define friendship. In Charmides, he engages another such group in examining the widely celebrated virtue of sophrosune, the "temperance" that combines self-control and self-knowledge. (Plato's readers would know that the bright young man who gives his name to the latter dialogue would grow up to become one of the notorious Thirty Tyrants who briefly ruled Athens after its defeat by Sparta in the Peloponnesian War.) None of these dialogues reaches definite conclusions. They end in aporia, contradictions or other difficulties. The Socratic dialogues are aporetic: his interlocutors are left puzzled about what they thought they knew. Socrates's cross-examination, or elenchus, exposes their ignorance, but he exhorts his fellows to — Plato
And so they grow richer and richer, and the more they think of making a fortune the less they think of virtue; for when riches and virtue are placed together in the scales of the balance, the one always rises as the other falls. — Socrates
One need not believe in Pallas Athena, the virgin goddess, to be overwhelmed by the Parthenon. Similarly, a man who rejects all dogmas, all theologies and all religious formulations of beliefs may still find Genesis the sublime book par excellence. Experiences and aspirations of which intimations may be found in Plato, Nietzsche, and Spinoza have found their most evocative expression in some sacred books. Since the Renaissance, Shakespeare, Rembrandt, Mozart, and a host of others have shown that this religious dimension can be experienced and communicated apart from any religious context. But that is no reason for closing my heart to Job's cry, or to Jeremiah's, or to the Second Isaiah. I do not read them as mere literature; rather, I read Sophocles and Shakespeare with all my being, too. — Walter Kaufmann
I appear to be embarked on the turbid waters of poetry and scholarship. And a career in poetry and knowledge is as hard to guide as Plato's horses. On the one hand I must range about discovering the fundamentals of knowledge, dipping into science, politics and other arcana, forever seeking an education that is both profound and practical; on the other, I must keep spiritually alive and brilliantly alive, for poetry is, as the moral Milton conceded in practice and precept, a sensuous, passionate, brutal thing. I put in the last adjective because I am modern and angry and puritanical ... The relevance of such schedule to poetry is obvious. I cannot think it a pedantry that a man desiring to speak (or sing) something important should also desire to speak with certainty. Also if he lack scope, such as an acquaintance with science and an acquaintance with other languages, he will be romantic and an anachronism. — Robert Lowell
Let no-one ignorant of geometry enter. Said to have been inscribed above the door of Plato's Academy. — Plato
That's because you're a clever fellow, Thrasymachus. You knew very well that if you ask someone how much twelve is, and, as you ask, you warn him by saying "Don't tell me, man, that twelve is twice six, or three [b] times four, or six times two, or four times three, for I won't accept such nonsense," then you'll see clearly, I think, that no one could answer a question framed like that. And if he said to you: "What are you saying, Thrasymachus, am I not to give any of the answers you mention, not even if twelve happens to be one of those things? I'm amazed. Do you want me to say something other than the truth? Or do you mean something else?" What answer would you give him? [c] — Plato
I found that the very people who said that mankind was one church from Plato to Emerson were the very people who said that morality had changed altogether, and that what was right in one age was wrong in another. If I asked, say, for an altar, I was told that we needed none, for men our brothers gave us clear oracles and one creed in their universal customs and ideals. But if I mildly pointed out that one of men's universal customs was to have an altar, then my agnostic teachers turned clean round and told me that men had always been in darkness and the superstitions of savages. — G.K. Chesterton
No one has ever adequately described either in verse or prose the true essential nature of either of them abiding in the soul, and invisible to any human or divine eye; or shown that of all the things of a man's soul which he has within him, justice is the greatest good, and injustice the greatest evil. Had this been the universal strain, had you sought to persuade us of this from our youth upwards, we should not have been on the watch to keep one another from doing wrong, but every one would have been his own watchman, because afraid, if he did wrong, of harbouring in himself the greatest of evils. — Plato
What the expression is intended to mean, I think, is that there is a better and a worse element in the character of each individual, and that when the naturally better element controls the worse then the man is said to be "master of himself", as a term of praise. But when - as a result of bad upbringing or bad company one s better element is overpowered by the numerical superiority of one s worse impulses, then one is criticized for not being master of oneself and for lack of self control. — Plato
It's rather the possibility of friendship, unencumbered by feelings of attraction or shyness; the possibility of working on the same wavelength, as it were, with someone who understands you because he's a boy as you are, or a girl as you are. Committee work stifles the imagination, because people have to work down to the common denominator of what would be minimally acceptable to everyone. But friendship exalts the imagination. Indeed it is one of the things that the ancients said friendship was for. Plato suggests in Symposium that one of the highest forms of friendship is one whose love issues forth in beautiful and virtuous deeds, for thus the partnership between [the friends] will be far closer and the bond of affection far stronger than between ordinary parents, because the children that they share surpass human children by being immortal as well as more beautiful. — Anthony Esolen
Men are not born equal in themselves, so I think it beneath a man to postulate that they are. If I thought myself as good as Sokrates I should be a fool; and if, not really believing it, I asked you to make me happy by assuring me of it, you would rightly despise me. So why should I insult my fellow-citizens by treating them as fools and cowards? A man who thinks himself as good as everyone else will be at no pains to grow better. On the other hand, I might think myself as good as Sokrates, and even persuade other fools to agree with me; but under a democracy, Sokrates is there in the Agora to prove me wrong. I want a city where I can find my equals and respect my betters, whoever they are; and where no one can tell me to swallow a lie because it is expedient, or some other man's will. — Mary Renault
The soul takes nothing with her to the next world but her education and her culture. At the beginning of the journey to the next world, one's education and culture can either provide the greatest assistance, or else act as the greatest burden, to the person who has just died. — Plato
We can return now to one of Plato's expressions for care of the soul, techne tou biou, the craft of life. Care of the soul requires craft (techne) - skill, attention, and art. To live with a high degree of artfulness means to attend to the small things that keep the soul engaged in whatever we are doing, and it is the very heart of soul-making. — Thomas Moore
In Plato's time, dialectics was a debating technique subject to precise rules. A "thesis" was proposed-an interrogative proposition such as: Can virtue be taught? One of the two interlocutors attacked the thesis; the other defended it. The former attacked by interrogating-that is, he asked the defender skillfully chosen questions with the aim of forcing him to admit the contradictory of the thesis he wanted to defend. The interrogator had no thesis, and this was why Socrates was in the habit of playing that role. — Pierre Hadot
What I call my philosophy of teaching is in fact a philosophy of learning. It comes out of Plato, modified. Before true learning can occur, I believe, there must be in the student's heart a certain yearning for the truth, a certain fire. The true student burns to know. In the teacher she recognizes, or apprehends, the one who has come closer than herself to the truth. So much does she desire the truth embodied in the teacher that she is prepared to burn her old self up to attain it. For his part, the teacher recognizes and encourages the fire in the student, and responds to it by burning with an intenser light. Thus together the two of them rise to a higher realm. So to speak. — J.M. Coetzee
Though thou pour the ocean into thy pitcher, It can hold no more than one day's store. The pitcher of the desire of the covetous never fills, The oyster-shell fills not with pearls till it is content; Only he whose garment is rent by the violence of love Is wholly pure from covetousness and sin. Hail to thee, then, O LOVE, sweet madness! Thou who healest all our infirmities! Who art the physician of our pride and self-conceit! Who art our Plato and our Galen! Love exalts our earthly bodies to heaven, And makes the very hills to dance with joy! — Rumi
Discerning someone's character, true values, and suitability for marriage is hard work. It takes time, counsel, and a healthy dose of objective self-doubt and skepticism. Identifying someone as "God's chosen" or Plato's "soul mate" is comparatively easy. You "feel" it in your gut. It seems right. You can't imagine anyone else. You must have found the one! — Gary L. Thomas
I am Plato's Republic. Mr. Simmons is Marcus. I want you to meet Jonathan Swift, the author of that evil political book, Gulliver's Travels! And this other fellow is Charles Darwin, and-this one is Schopenhauer, and this one is Einstein, and this one here at my elbow is Mr. Albert Schweitzer, a very kind philosopher indeed. Here we all are, Montag. Aristophanes and Mahatma Gandhi and Gautama Buddha and Confucius and Thomas Love Peacock and Thomas Jefferson and Mr. Lincoln, if you please. We are also Matthew, Mark, Luke, and John. — Ray Bradbury
Doesn't it follow that a ship's captain or ruler won't seek and order what is advantageous to himself, but what is advantageous to a sailor? He reluctantly agreed. So, then, Thrasymachus, no one in any position of rule, insofar as he is a ruler, seeks or orders what is advantageous to himself, but what is advantageous to his subjects; the ones of whom he is himself the craftsman. It is to his subjects and what is advantageous and proper to them that he looks, and everything he says and does he says and does for them. — Plato
For any ranked society, whether a chiefdom or a state, one thus has to ask, why do the commoners tolerate the transfer of the fruits of their hard labor to kleptocrats? This question raised by political theorists from Plato to Marx are raised anew by voters in every modern election. Kleptocracies with little public support run the risk of being overthrown, either by downtrodden commoners, or by upstart would be replacement kleptocrats seeking public support by promising a higher ratio of services rendered to fruits stolen. — Jared Diamond
Each of us, then, is a token of a human, since we've been sliced like a flatfish and made two out of one. So everyone's always searching for his own token. — Plato
For Plato, the quickening of the heart that occurred when a person saw his or her loved one was just a step in the ascent to true love, which could happen only in the mind, after the lover comprehended what was eternally true and beautiful in the beloved. Platonic love existed beyond all the blood and heat contained in the heart. This split between passion and piety, between lust and love, would resonate throughout the Middle Ages and the Renaissance, and it continues up to the present day. — Stephen Amidon
Nothing can be more absurd than the practice that prevails in our country of men and women not following the same pursuits with all their strengths and with one mind, for thus, the state instead of being whole is reduced to half. — Plato
To be afraid of death is only another form of thinking that one is wise when one is not; it is to think that one knows what one does not know. No one knows with regard to death wheather it is not really the greatest blessing that can happen to man; but people dread it as though they were certain it is the greatest evil. -The Last Days of Socrates — Plato
Fusing the doctrines of Plotinus and Proclus with the creeds and beliefs of Christianity, Dionysius the Pseudo-Areopagite combined the Neo-Platonic conviction of the fundamental oneness and luminous aliveness of the world with the Christian dogmas of the triune God, original sin and redemption. The universe is created, animated and unified by the perpetual self-realization of what Plotinus had called "the One," what the Bible had called "the Lord," and what he calls "the superessential Light. — Erwin Panofsky
Certain characteristics of the subject are clear. To begin with, we do not in this subject deal with particular things or particular properties: we deal formally with what can be said about any thing or any property. We are prepared to say that one and one are two, but not that Socrates and Plato are two. — Bertrand Russell
Any one above or below the prescribed ages who takes part in the public hymeneals shall be said to have done an unholy and unrighteous thing; the child of which he is the father, if it steals into life, will have been conceived under auspices very unlike the sacrifices and prayers, which at each hymeneal priestesses and priest and the whole city will offer, that the new generation may be better and more useful than their good and useful parents, whereas his child will be the offspring of darkness and strange lust. Very true, he replied. And the same law will apply to any one of those within the prescribed age who forms a connection with any woman in the prime of life without the sanction of the rulers; for we shall say that he is raising up a bastard to the State, uncertified and unconsecrated. Very — Plato
The well-nurtured youth is one who would see most clearly whatever was amiss in ill-made works of man or ill-grown works of nature, and with a just distaste would blame and hate the ugly even from his earliest years and would give delighted praise to beauty, receiving it into his soul and being nourished by it, so that he became a man of gentle heart ... — Plato
Let us affirm what seems to be the truth, that, whether one is or is not, one and the others in relation to themselves and one another, all of them, in every way, are and are not, and appear to be and appear not to be. — Plato
As Plato: What is play and delightful one kind of child is coercion and torture for another, and will not take no matter how much coercion is applied. — Rebecca Goldstein
The cure of the part should not be attempted without treatment of the whole. No attempt should be made to cure the body without the soul. Let no one persuade you to cure the head until he has first given you his soul to be cured, for this is the great error of our day, that physicians first separate the soul from the body. — Plato
In order to seek one's own direction, one must simplify the mechanics of ordinary, everyday life. — Plato
I think love, both kinds of love, which you remember Plato defines in his "Symposium" - both kinds of love serve a touchstone for men. Some men understand only the one, some only the other. Those who understand only the non-platonic love need not speak of tragedy. For such love there can be no tragedy. "Thank you kindly for the pleasure, good bye," and that's the whole tragedy. And for the platonic love there can be no tragedy either, because there everything is clear and pure. — Leo Tolstoy
Old age has a great sense of calm and freedom when the passions relax their hold, then, as Sophocles says, we are free from the grasp, not of one mad master only, but of many. — Plato
For to fear death, my friends, is only to think ourselves wise without really being wise, for it is to think that we know what we do not know. For no one knows whether death may not be the greatest good that can happen to man. — Plato
all started at the Temple of Apollo In Delphi. One of his friends approached the oracle with the question: "Is anyone wiser than Socrates?" the answer was "No." Socrates was profoundly puzzled by this episode. He claimed to know — Plato
All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince. — Plato
In Euclid's Elements we meet the concept which later plays a significant role in the development of science. The concept is called the "division of a line in extreme and mean ratio" (DEMR). ...the concept occurs in two forms. The first is formulated in Proposition 11 of Book II. ...why did Euclid introduce different forms... which we can find in Books II, VI and XIII? ...Only three types of regular polygons can be faces of the Platonic solids: the equilateral triangle... the square... and the regular pentagon. In order to construct the Platonic solids... we must build the two-dimensional faces... It is for this purpose that Euclid introduced the golden ratio... (Proposition II.11)... By using the "golden" isosceles triangle...we can construct the regular pentagon... Then only one step remains to construct the dodecahedron... which for Plato is one of the most important regular polyhedra symbolizing the universal harmony in his cosmology. — Alexey Stakhov
The error which underlies the very existence of this debate is that there is some kind of perfect Platonic form of the computer language, which some real languages reflect more perfectly than others. Plato was brilliant for his time but reality is not expressable in terms of arbitrary visions of perfection, and furthermore, one programmer's ideal is often another's hell. — Paul Vixie
Christianity grasped perfectly that there is an element in the apparent contingency of love that can't be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It's an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the "Almighty-Other", without the "Great Other" of transcendence. — Alain Badiou
Ways of loving from a distance, mating without even touching-Amor platonicus! The ladder of love one is expected to climb higher and higher, elating the Self and the Other. Plato clearly regards any actual physical contact as corrupt and ignoble because he thinks the true goal of Eros is beauty. Is there no beauty in sex? Not according to Plato. He is after 'more sublime pursuits.' But if you ask me, I think Plato's problem, like those of many others, was that he never got splendidly laid. — Elif Shafak
Socrates is a shining example of a man who bravely lived up to his ideals, and, in the end, bravely died for them. Throughout his life, he never lost faith in the mind's ability to discern and decide, and so to apprehend and master reality. Nor did he ever betray truth and integrity for a pitiable life of self-deception and semi-consciousness. In seeking relentlessly to align mind with matter and thought with fact, he remained faithful both to himself and to the world, with the result that he is still alive in this sentence and millions of others that have been written about him. More than a great philosopher, Socrates was the living embodiment of the dream that philosophy might one day set us free. — Neel Burton
Walking is magic. Can't recommend it highly enough. I read that Plato and Aristotle did much of their brilliant thinking together while ambulating. The movement, the meditation, the health of the blood pumping, and the rhythm of footsteps ... this is a primal way to connect with one's deeper self. — Paula Cole
Like mythology, Greek philosophy has a tendency to personify ideas. And the Sophist is not merely a teacher of rhetoric for a fee of one or fifty drachmae (Crat.), but an ideal of Plato's in which the falsehood of all mankind is reflected. — Plato
The true musician is attuned to a fairer harmony than that of the lyre ... for he truly has in his own life a harmony of words and deeds arranged in the Dorian mode. Such a one makes me joyous with the sound of his voice, so eager am I in drinking in his words. — Plato
In one of Plato's seminars a young man with a rural accent stood up one day and said Plato's philosophy was nonsense. You can have ideas that are neither real nor permanent. They can be mere fleeting fantasies. Plato evicted the student, whose name was Aristotle. Unlike Plato, Aristotle was not one of the gilded youth of Athenian society. His social background was solid middle class. But such was the encyclopedic knowledge he came to exhibit, and his skill in logical argument, that in time Aristotle gained rich benefactors, including the king of Macedonia who hired Aristotle to tutor his young son, later known as Alexander the Great. — Norman F. Cantor
...[T]he right way is to give one's attention first to the highest good of the young, just as you expect a good gardener to give his attention first to the young plants, and after that to the others. - Socrates — Plato
So to the wretched writer I should like to say that there's one body only whose request for your caresses is not vulgar, is not unchaste, untoward, or impolite: the body of your work itself; for you must remember that your attentions will not merely celebrate a beauty but create one; that yours is love that brings it own birth with it, just as Plato has declared, and that you should therefore give up the blue things of this world in favor of the words which say them — William H Gass
According to Aristophanes in Plato's The Banquet, in the ancient world of legend there were three types of people.
In ancient times people weren't simply male or female, but one of three types : male/male, male/female or female/female. In other words, each person was made out of the components of two people. Everyone was happy with this arrangment and never really gave it much thought. But then God took a knife and cut everyone in half, right down the middle. So after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing half. — Haruki Murakami
When you look at what C.S. Lewis is saying, his message is so anti-life, so cruel, so unjust. The view that the Narnia books have for the material world is one of almost undisguised contempt. At one point, the old professor says, 'It's all in Plato' - meaning that the physical world we see around us is the crude, shabby, imperfect, second-rate copy of something much better. I want to emphasize the simple physical truth of things, the absolute primacy of the material life, rather than the spiritual or the afterlife.
[The New York Times interview, 2000] — Philip Pullman
I read a page of Plato's great work. I can no longer understand anything, because behind the words on the page, which have their own heavenly brightness, to be sure, there shines an even brighter, an enormous, dazzling -why- that blots out everything, cancels out, destroys all meaning. All individual intelligence. When one has understood, one stops, satisfied with what one has understood. I do not understand. Understanding is far too little. To have understood is to be fixed, immobilized. It is as though one wanted to stop on one step in the middle of a staircase, or with one foot in the void and the other on the endless stair. But a mere why, a new why can set one off again, can unpetrify what was petrified and everything starts flowing afresh. How can one understand? One cannot. — Eugene Ionesco
Reading the Socratic dialogues one has the feeling: what a frightful waste of time! What's the point of these arguments that prove nothing and clarify nothing? — Ludwig Wittgenstein
The influence (for good or ill) of Plato's work is immeasurable. Western thought, one might say, has been Platonic or anti-Platonic, but hardly ever non-Platonic. — Karl Popper
A common refrain among theoretical physicists is that the fields of quantum field theory are the "real" entities while the particles they represent are images like the shadows in Plato's cave. As one who did experimental particle physics for forty years before retiring in 2000, I say, "Wait a minute!" No one has ever measured a quantum field, or even a classical electric, magnetic, or gravitational field. No one has ever measured a wavicle, the term used to describe the so-called wavelike properties of a particle. You always measure localized particles. The interference patterns you observe in sending light through slits are not seen in the measurements of individual photons, just in the statistical distributions of an ensemble of many photons. To me, it is the particle that comes closest to reality. But then, I cannot prove it is real either. — Victor J. Stenger
Since Socrates and Plato first speculated on the nature of the human mind, serious thinkers through the ages - from Aristotle to Descartes, from Aeschylus to Strindberg and Ingmar Bergman - have thought it wise to understand oneself and one's behavior. — Eric Kandel
We were to write a short essay on one of the works we read in the course and relate it to our lives. I chose the "Allegory of the Cave" in Plato's Republic. I compared my childhood of growing up in a family of migrant workers with the prisoners who were in a dark cave chained to the floor and facing a blank wall. I wrote that, like the captives, my family and other migrant workers were shackled to the fields day after day, seven days a week, week after week, being paid very little and living in tents or old garages that had dirt floors, no indoor plumbing, no electricity. I described how the daily struggle to simply put food on our tables kept us from breaking the shackles, from turning our lives around. I explained that faith and hope for a better life kept us going. I identified with the prisoner who managed to escape and with his sense of obligation to return to the cave and help others break free. — Francisco Jimenez
Can the same nature be a lover of wisdom and a lover of falsehood? Never. The true lover of learning then must from his earliest youth, as far as in him lies, desire all truth? Assuredly. But then again, as we know by experience, he whose desires are strong in one direction will have them weaker in others; they will be like a stream which has been drawn off into another channel. True. He whose desires are drawn towards knowledge in every form will be absorbed in the pleasures of the soul, and will hardly feel bodily pleasure - I mean, if he be a true philosopher and not a sham one. That is most certain. Such — Plato