One Man For Himself Quotes & Sayings

If you give the government the right to determine the consumption of the human body, to determine whether one should smoke or not smoke, drink or not drink, there is no good reply you can give to people who say, More important than the body is the mind and the soul, and man hurts himself much more by reading bad books, by listening to bad music and looking at bad movies. Therefore it is the duty of the government to prevent people from committing those faults. And, as you know, for many hundreds of years governments and authorities velieved that it was their duty. — Ludwig Von Mises

A pastor struggled for years with sexual addiction, eventually becoming so despondent that hospitalized himself. He joined an inpatient group and was mostly silent as others shared.
When he decided not to come one day, the leader found he had fallen back into his addiction the previous night. Against every fiber of his instinct, he came back to the group. He shared how much he despised himself and his hypocritical behavior.
When he saw that others wept for him, the weight of the secret that piled on the shame was broken. As Ortberg puts it, the man was able to taste the grace he taught about. — John Ortberg Jr.

The man who is deserving the name is the one whose thoughts and exertions are for others rather than for himself. — Walter Scott

You obviously don't know what an Old Man of the Sea great wealth is. It is not a fat purse and time to spend it. Its owner finds himself beset on every side, at every hour, wherever he goes, by persistent pleaders, like beggars in Bombay, each demanding that he invest or give away part of his wealth. He becomes suspicious of honest friendship
indeed honest friendship is rarely offered him; those who could have been his friends are too fastidious to be jostled by beggars, too proud to risk being mistaken for one. — Robert A. Heinlein

The common ground where the activities of God and man become one is the motive of perfect love; for in the last resolve love is the essence of God's nature. When he thinks, love is his thought; when he wills, love is the product of his will. To the degree, therefore, that man thinks and wills the good
to the degree that he realizes love in his finite dealings
he interfuses himself with God. — Frank C. Lockwood

I hear of a convention to be held at Baltimore, or elsewhere, for the selection of a candidate for the Presidency, made up chiefly of editors, and men who are politicians by profession; but I think, what is it to any independent, intellegent, and respectable man what decision they may come to? Shall we not have the advantage of his wisdom and honesty, nevertheless? Can we not count upon some independent votes? Are there not many individuals in the country who do not attend conventions? But no: I find that the respectable man, so called, has immediately drifted from his position, and despairs of his country, when his country has more reason to despair of him. He forthwith adopts one of the candidates thus selected as his only AVAILABLE one, thus proving that he is himself AVAILABLE for any purposes of the demagogue. His vote is of no more worth than that of any unprincipled foreigner or hireling native, who may have been bought. — Henry David Thoreau

My consolation
is that, in one short month, you gave Paris more love than most people find in a lifetime. He was as happy as a man could be, he told me so himself. No grumpy old age for him, wondering why the pleasures of the world had passed him by. Although young, he had his fill, and he knew it. — Anne Fortier

And what is justice? The princess thought of that proud word 'justice'. All the complex laws of man centered for her in one clear and simple law - the law of love and self-sacrifice taught us by Him who lovingly suffered for mankind though He Himself was God. What had she to do with justice or injustice of other people? She had to endure and love, and that she did. — Leo Tolstoy

The most that these members of Congress can say, in favor of their appointment, is simply this: Each one can say for himself: I have evidence satisfactory to myself, that there exists, scattered throughout the country, a band of men, having a tacit understanding with each other, and calling themselves "the people of the United States," whose general purposes are to control and plunder each other, and all other persons in the country, and, so far as they can, even in neighboring countries; and to kill every man who shall attempt to defend his person and property against their schemes of plunder and dominion. — Lysander Spooner

The poet should even act his story with the very gestures of his personages. Given the same natural qualifications, he who feels the emotions to be described will be the most convincing; distress and anger, for instance, are portrayed most truthfully by one who is feeling them at the moment. Hence it is that poetry demands a man with a special gift for it, or else one with a touch of madness in him; the former can easily assume the required mood, and the latter may be actually beside himself with emotion. — Aristotle.

What does man actually know about himself? Is he, indeed, ever able to perceive himself completely, as if laid out in a lighted display case? Does nature not conceal most things from him-even concerning his own body-in order to confine and lock him within a proud, deceptive consciousness, aloof from the coils of the bowels, the rapid flow of the blood stream, and the intricate quivering of the fibers! She threw away the key. And woe to that fatal curiosity which might one day have the power to peer out and down through a crack in the chamber of consciousness and then suspect that man is sustained in the indifference of his ignorance by that which is pitiless, greedy, insatiable, and murderous-as if hanging in dreams on the back of a tiger. Given this situation, where in the world could the drive for truth have come from? Insofar as the individual wants to maintain — Friedrich Nietzsche

It is the Bohemian fad to expatriate himself, to seek strange and bizarre environments. As soon as a place begins to attract civilization he flees it for some new hiding place. When he chooses a Chinese dinner he must have a restaurant where no white man has ever before trod, if he can find one. . . . As soon as others begin to frequent it also, again he flies.27 — Andrew Coe

I shall never forget how I was roused one night by the groans of a fellow prisoner, who threw himself about in his sleep, obviously having a horrible nightmare. Since I had always been especially sorry for people who suffered from fearful dreams or deliria, I wanted to wake the poor man. Suddenly I drew back the hand which was ready to shake him, frightened at the thing I was about to do. At that moment I became intensely conscious of the fact that no dream, no matter how horrible, could be as bad as the reality of the camp which surrounded us, and to which I was about to recall him. — Viktor E. Frankl

But he wouldna do it. John." He looked up then, and gave me a crooked smile. "He loved me, he said. And if I couldna give him that in return - and he kent I couldn't - then he'd not take counterfeit for true coin." He shook himself, hard, like a dog coming out of the water. "No. A man who would say such a thing is not one who'd bugger a child for the sake of his father's bonny blue eyes, I'll tell ye that for certain, Sassenach. — Diana Gabaldon

He who seeks to approach his own buried past must conduct himself like a man digging ... He must not be afraid to return again and again to the same matter; to scatter it as one scatters earth, to turn it over as one turns over soil. For the matter itself is only a deposit, a stratum, which yields only to the most meticulous examination what constitutes the real treasure hidden within the earth: the images, severed from all earlier associations, that stand -like precious fragments or torsos in a collector's gallery -in the prosaic rooms of our later understanding. — Walter Benjamin

But I repeat for the hundredth time, there is one case, one only, when man may consciously, purposely, desire what is injurious to himself, what is stupid, very stupid - simply in order to have the right to desire for himself even what is very stupid and not to be bound by an obligation to desire only what is sensible. — Fyodor Dostoyevsky

One thing was certain: the Morses had not cared to have him for himself or for his work. Therefore they could not want him now for himself or for his work, but for the fame that was his, because he was somebody amongst men, and - why not? - because he had a hundred thousand dollars or so. That was the way bourgeois society valued a man, and who was he to expect it otherwise? — Jack London

If a man decides that it is better for him to resist the demands of a present feeble love, in the name of another, of a future manifestation, he deceives either himself or other people, and loves no one but himself. Future love does not exist. Love is a present activity only. The man who does not manifest love in the present has not love. — Leo Tolstoy

He [the "specialist"] is one who, out of all that has to be known in order to be a man of judgment, is only acquainted with one science, and even of that one only knows the small corner in which he is an active investigator. He even proclaims it as a virtue that he takes no cognisance of what lies outside the narrow territory specially cultivated by himself, and gives the name of "dilettantism" to any curiosity for the general scheme of knowledge. — Jose Ortega Y Gasset

As long as one is escaping from loneliness, there is no essential difference between the worship of God and addiction to alcohol. Socially, there may be a difference; but psychologically, the man who runs away from himself, from his own emptiness, whose escape is his search for God, is on the same level as the drunkard. — Jiddu Krishnamurti

Many cry to the Lord that they may win riches, that they may avoid losses; they cry that their family may be established, they ask for temporal happiness, for worldly dignities; and, lastly, they cry for bodily health, which is the patrimony of the poor. For these and suchlike things many cry to the Lord; hardly one cries for the Lord Himself! How easy it is for a man to desire all manner of things from the Lord and yet not desire the Lord Himself! As though the gift could be sweeter than the Giver! — Thomas Aquinas

Give me a scholar, therefore, who is able to think and to write, to look with an eye of discernment into things, and to do business himself, if called upon, who hath both civil and military knowledge; one, moreover, who has been in camps, and has seen armies in the field and out of it; knows the use of arms, and machines, and warlike engines of every kind; can tell what the front, and what the horn is, how the ranks are to be disposed, how the horse is to be directed, and from whence to advance or to retreat; one, in short, who does not stay at home and trust to the reports of others: but, above all, let him be of a noble and liberal mind; let him neither fear nor hope for anything; otherwise he will only resemble those unjust judges who determine from partiality or prejudice, and give sentence for hire: but, whatever the man is, as such let him be described. — Lucian Of Samosata

Look, look,' cried the count, seizing the young man's hands - look, for on my soul it is curious. Here is a man who had resigned himself to his fate, who was going to the scaffold to die - like a coward, it is true, but he was about to die without resistance. Do you know what gave him strength? - do you know what consoled him? It was, that another partook of his punishment - that another partook of his anguish - that another was to die before him. Lead two sheep to the butcher's, two oxen to the slaughterhouse, and make one of them understand that his companion will not die; the sheep will bleat for pleasure, the ox will bellow with joy. But man - man, who God created in his own image - man, upon whom God has laid his first, his sole commandment, to love his neighbour - man, to whom God has given a voice to express his thoughts - what is his first cry when he hears his fellowman is saved? A blasphemy. Honour to man, this masterpiece of nature, this king of the creation! — Alexandre Dumas

When one man has been under very remarkable obligations to another, with whom he subsequently quarrels, a common sense of decency, as it were, makes of the former a much severer enemy than a mere stranger would be. To account for your own hard-heartedness and ingratitude in such a case, you are bound to prove the other party's crime. It is not that you are selfish, brutal, and angry at the failure of a speculation
no, no
it is that your partner has led you into it by the basest treachery and with the most sinister motives. From a mere sense of consistency, a persecutor is bound to show that the fallen man is a villain
otherwise he, the persecutor, is a wretch himself. — William Makepeace Thackeray

When seventeenth-century Jesuit missionary Paul Le Jeune lectured a Montagnais Indian man about the dangers of the rampant infidelity he'd witnessed, Le Jeune received a lesson on proper parenthood in response. The missionary recalled, "I told him that it was not honorable for a woman to love any one else except her husband, and that this evil being among them, he himself was not sure that his son, who was there present, was his son. He replied, 'Thou hast no sense. You French people love only your own children; but we all love all the children of our tribe.'"5 — Christopher Ryan

One day, while he was idly reciting his verses to a captive audience, a scrap of paper, borne by the wind, landed on his lap. On it were written two words: "Layla" and "Majnun." As the crowd watched, Majnun tore the paper in half. The half on which was written "Layla" he crumpled into a ball and threw over his shoulder; the half with his own name he kept for himself.
"What does this mean?" someone asked.
"Do you not realize that one name is better than two?" Majnun replied. "If only you knew the reality of love, you would see that when you scratch a lover, you find his beloved."
"But why throw away Layla's name and not your own?" asked another.
Majnun glowered at the man. "The name is a shell and nothing more. It is what the shell hides that counts. I am the shell and Layla is the pearl; I am the veil and she is the face beneath it."
The crowd, though they knew not the meaning of his words, were amazed by the sweetness of his tongue. — Reza Aslan

It is often to be observed, that as in digging for precious metals in the mines, much earthly rubbish has first to be troublesomely handled and thrown out ; so, in digging in one s soul for the fine gold of genius, much dulness and common-place is first brought to light. Happy would it be, if the man possessed in himself some receptacle for his own rubbish of this sort: but he is like the occupant of a dwelling, whose refuse cannot be clapped into his own cellar, but must be deposited in the street before his own door, for the public functionaries to take care of. — Herman Melville

As a young cavalry officer out of St-Cyr, de Mun first became acquainted with the lives and problems of the poor through the charitable work of the Society of St-Vincent de Paul in his garrison town. During the Commune, as an aide to General Galliffet, who commanded the battalion that fired on the insurgent Communards, he saw a dying man brought in on a litter. The guard said he was an "insurgent," whereupon the man, raising himself up, cried with his last strength, "No, it is you who are the insurgents!" and died. In the force of that cry directed at himself, his uniform, his family, his Church, de Mun had recognized the reason for civil war and vowed himself to heal the cleavage. He blamed the Commune on "the apathy of the bourgeois class and the ferocious hatred for society of the working class." The responsible ones, he had been told by one of the St. Vincent brothers, were "you, the rich, the great, the happy ones of life who pass by the people without seeing them." To — Barbara W. Tuchman

He swore by all that he ever had loved and reverenced that he would try, try with all his might in the short time that might remain to him ... he would forget himself, he would put his own pain and chagrin and disappointment, his own feeling of defeat and uselessness, his own craving for love and intellectual companionship in the background, and he would see if the more than six feet of bone and muscle that contained his being could do any small service that might come his way for God and his fellow man before he went. Maybe if he could accomplish some little thing, something that would ease the ache of even one heart that ached as his was aching at that minute, just maybe that knowledge would be the secret that he might carry in his breast that would set the stamp of an indelible smile on his face, so that even a child could discern the majesty of the impulse and he would not be ashamed when the end came. — Gene Stratton-Porter

To be listened to is, generally speaking, a nearly unique experience for most people. It is enormously stimulating. It is small wonder that people who have been demanding all their lives to be heard so often fall speechless when confronted with one who gravely agrees to lend an ear. Man clamors for the freedom to express himself and for knowing that he counts. But once offered these conditions, he becomes frightened. — Robert C. Murphy

14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. — Anonymous

Smiley himself was one of those solitaires who seem to have come into the world fully educated at the age of eighteen. Obscurity was his nature, as well as his profession. The byways of espionage are not populated by the brash and colourful adventurers of fiction. A man who, like Smiley, has lived and worked for years among his country's enemies learns only one prayer: that he may never, never be noticed. Assimilation is his highest aim, he learns to love the crowds who pass him in the street without a glance; he clings to them for his anonimity and his safety. His fear makes him servile - he could embrace the shoppers who jostle him in their impatience, and force him from the pavement. He could adore the officials, the police, the bus conductors, for the terse indifference of their attitudes. (ch. 9) — John Le Carre

Man can will nothing unless he has first understood that he must count on no one but himself; that he is alone, abandoned on earth in the midst of his infinite responsibilities, without help, with no other aim than the one he sets himself, with no other destiny than the one he forges for himself on this earth. — Jean-Paul Sartre

I want you to read 'God Sees the Truth, but Waits,' " said Mother. "Tolstoy writes about a man, wrongly accused of a murder, who spends the rest of his life in a prison camp. Twenty-six years later, as a convict in Siberia, he meets the true murderer and has an opportunity to free himself, but chooses not to. His longing for home leaves him and he dies." I ask Mother why this story matters to her. "Each of us must face our own Siberia," she says. "We must come to peace within our own isolation. No one can rescue us. My cancer is my Siberia." Suddenly, two white birds about the size of finches, dart in front of us and land on the snow. — Terry Tempest Williams

Antiseptic wash. He dosed himself with chlorodyne, took his own pulse, smoked a thermometer, and lay back on the couch with a suppressed groan. It was mid-afternoon, and he had completed his third round that day. He called the house-boy. "Take um big fella look along Jessie," he commanded. The boy carried the long telescope out on the veranda, and searched the sea. "One fella schooner long way little bit," he announced. "One fella Jessie." The white man gave a little gasp of delight. "You make um Jessie, five sticks tobacco along you," he said. There was silence for a time, during which he waited — Jack London

A man can love too.'
'No; -- hardly. He can admire, and he can like, and he can fondle and be fond. He can admire and approve, and perhaps worship. He can know of a woman that she is part of himself, the most sacred part, and therefore will protect her from the very winds. But all that will not make love. It does not come to a man that to be separated from a woman is to be dislocated from his very self. A man has but one centre, and that is himself. A woman has two. Though the second may never been seen by her, may live in the arms of another, may do all for that other that man can do for woman, -- still, still, though he be half the globe asunder from her, still he is to her the half of her existence. If she really love, there is, I fancy no end of it. — Anthony Trollope

The great living experience for every man is his adventure into the woman. The man embraces in the woman all that is not himself, and from that one resultant, from that embrace, comes every new action. — D.H. Lawrence

I don't think you realize who you're dealing with."
The man clicked his tongue, "If you were that good, you would be more than just Captain of the Guard."
Chaol let out a low, breathy laugh. "I wasn't talking about me."
"She's just one girl."
Though his guts were twisting at the thought of her in this place, with these people, though he was considering every possible way to get himself and Celaena out of here alive, he gave the man a grin.
"Then you're really in for a big surprise. — Sarah J. Maas

There is a larger lesson here, because the book encompasses not just the lives of prisoners in a Soviet prison camp, but every one of us. Shukhov squeezes everything he can out of a mouthful of soup or a bite of bread ... So frozen that he can't even feel his feet, he trowels cement and lays a cinder block wall with care and patience ... Shukhov takes pride in his work. In fact, even though he is starving, he can barely tear himself away at the end of the long day to go eat. He cares about his work and in that way he remains a man. Isn't this kind of pride and gratitude and ironic detachment valuable for all people? — Eric Bogosian

Daniel had one more question. He hated asking it, but her answer would be exceedingly important to him. The knot in his throat had returned, but he tried to speak around it. "Do you pity me, Story?" For the second time that night, she surprised him. "No. I pity the sixteen-year-old boy. Of course I do. How could I not?" Story rose from the windowsill and placed her hands on his chest. She waited until he met her eyes to continue. "But I don't pity the man. The man took a tragedy and used it to give himself purpose. The man is magnificent. — Tessa Bailey

I have never thought you weren't good enough for me. The fear I always had, deep down in my heart, is that I'm not good enough for you."
Murmurs of astonishment rippled through the room but he didn't seem to notice.
"You see, I was never the one who could make you laugh." He glanced at Lawrence, then back at her.
"I was never the one who made coronets of rosebuds for your hair and told you that you were pretty."
He swallowed hard, and his chin lifted a notch, telling her as clearly as any word how difficult it was for him to reveal himself this way.
"I always wanted to say those things, do those things, but I couldn't, for a gentleman is not supposed to behave that way. A gentleman is not supposed to fall in love with the chef's daughter. But right now, today, I don't give a damn what gentlemen do. I'm just a man, and the only thing I care about is you. — Laura Lee Guhrke

At the same time he could hardly believe what he had been reading. It struck him as verging on madness. This wild confession, this owing to a crime so outlandish, so totally different from the true ones of mating and theft of the negroes, outraged him with its insolence and perversity. In the conflict of these feelings Erasmus was swept by doubt and loneliness. His whole being seemed under threat of dissolution. What became of law, of legitimacy, of established order, if a man could assume such attitudes of private morality, decide for himself where his fault lay? It turned everything upside down. He could think of nothing more damnable. And yet ... He remembered suddenly the second, rarer smile his cousin had, the one that came slowly, transforming his face. Briefly, unwillingly, Erasmus glimpsed the possibility of freedom. — Barry Unsworth

Only God was able to create a free creature, and freedom could only arise by the act of creation. Freedom is not the result or product of evolution. Freedom and product are disparate ideas. God does not produce or construct. He creates. We used to say the same for artists, for the artist who constructs does not create a personality but rather a poster of man. A personality cannot be constructed. Maybe sooner or later, during this century or after a million years of continued civilization, man will succeed in constructing an imitation of himself, a kind of robot or monster, something similar to its constructor. This human-looking monster may look very much like man, but one thing is certain: it will never have freedom. Without a divine touch, the result of evolution would not have been man, but rather a developed animal, a super-animal, a creature with a human body and intelligence but without a heart and personality. — Alija Izetbegovic

The present relationship existing between husband and wife, where one claims a command over the actions of the other, is nothing more than a remnant of the old leaven of slavery. It is necessarily destructive of refined love; for how can a man continue to regard as his type of the ideal a being whom he has, be denying an equality of privilege with himself, degraded to something below himself? — Herbert Spencer

Projection is necessary and desirable for self-fulfillment. Otherwise man is overwhelmed by his loneliness and separation and negated by the very burden of his own life. As Rank so wisely saw, projection is a necessary unburdening of the individual; man cannot live closed upon himself and for himself. he must project the meaning of his life outward, the reason for it, even the blame for it. We did not create ourselves, but we are stuck with ourselves. Technically we say that transference is a distortion of reality. But now we see that this distortion has two dimensions: distortion due to to the fear of life and death and distortion due to the heroic attempt to assure self-expansion and the intimate connection of one's inner self to surrounding nature. In other words, transference reflects the whole of the human condition and raises the largest philosophical question about that condition. — Ernest Becker

We played checkers," said Czernobog, hacking himself another lump of pot roast. "The young man and me. He won a game, I won a game. Because he won a game, I have agreed to go with him and Wednesday, and help in their madness. And because I won a game, when this is all done, I get to kill the young man, with a blow of a hammer."
The two Zoryas nodded gravely. "Such a pity," Zorya Vechernyaya told Shadow. "In my fortune for you, I should have said you would have a long life and a happy one, with many children."
"That is why you are a good fortune-teller, said Zorya Utrennyaya. She looked sleepy, as if it were effort for her to be up so late. "You tell the best lies. — Neil Gaiman

For by his incarnation the Son of God united himself in a certain way with every man. He labored with human hands ... and loved with a human heart. Born of Mary the Virgin, he truly became one of us ... — Pope John Paul II

From Lee's extensive quotes of Edwards on page 152 we can gather that the reason some reject good thoughts that might order their minds aright is because of a disposition of the heart, or a "taste" for evil. The habit of a person's mind is in accordance with his spiritual appetite, a good man's mind will always suggest and supply good and holy thoughts to connect ideas and information to create a beautiful picture in one's mind of God's orderly universe (Himself at the helm) but the evil man's mind is habitually disorganizing the things of this world or rather dis-integrating them from the knowledge of God, and so Edwards might say that his mind is not a cosmos but a chaos, or a conductor-less cacophony rather than a grand symphony. — Erick John Blore

So I told him that I don't look for boyfriends; I look for a person, then if the person happens to be the one then he's the one. And if not, then not! And I was also thinking to myself, about how I will not commit myself to a man more than he is willing to commit himself to me. I refuse to be braver. I choose to be secure. I am brave in so many areas of life and when it comes to a man I would rather he be braver than I. I would rather he commit himself to me in ways that will make my heart know him so well that I can say he swims in my blood and he walks inside my bones. But for me to throw my commitment in front of him, on the ground, to see if it's good enough? Hell will freeze over before that happens. I compromise myself in many ways, because compromise is selfless and compromise is giving. But one thing I will not compromise is my commitment. I have to feel safe to do that. I have to know that I am reciprocating; not initiating. — C. JoyBell C.

The Patriots had picked Brady in the sixth round, and he soon turned out to be one of the two or three best quarterbacks in the League, and absolutely perfect for the Belichick system and for the team's offense. So, as the team continued to make a series of very good calls on other player personnel choices, there was a general tendency to talk about how brilliant Pioli and Belichick were, and to regard Pioli as the best young player personnel man in the League. Just to remind himself not to believe all the hype and that he could readily have screwed up on that draft, Pioli kept on his desk a photo of Brady, along with a photo of the team's fifth-round traft choice, the man he had taken ahead of Brady: Dave Stachelski. He was a Tight End from Boise State who never a played a down for New England. Stachelski was taken with the 141st pick, Brady with the 199th one. 'If I was so smart,' Pioli liked to say, 'I wouldn't have risked an entire round of the draft in picking Brady. — David Halberstam

The average man votes below himself; he votes with half a mind or a hundredth part of one. A man ought to vote with the whole of himself, as he worships or gets married. A man ought to vote with his head and heart, his soul and stomach, his eye for faces and his ear for music; also (when sufficiently provoked) with his hands and feet. If he has ever seen a fine sunset, the crimson color of it should creep into his vote. The question is not so much whether only a minority of the electorate votes. The point is that only a minority of the voter votes. — Gilbert K. Chesterton

Then if any one at all is to have the privilege of lying, the rulers of the State should be the persons; and they, in their dealings either with enemies or with their own citizens, may be allowed to lie for the public good. But nobody else should meddle with anything of the kind; and although the rulers have this privilege, for a private man to lie to them in return is to be deemed a more heinous fault than for the patient or the pupil of a gymnasium not to speak the truth about his own bodily illnesses to the physician or to the trainer, or for a sailor not to tell the captain what is happening about the ship and the rest of the crew, and how things are going with himself or his fellow sailors. Most — Plato

He punched me - right in the midst of the Valmores' ball." "He never!" "He did. Of course, I got my licks in too. Man has to stand up for himself, you know." "Oh, Lewie. Is that where that bruise came from? I was afraid you'd been breaking hearts again." "Only two or three a week." "Lewie . . ." Helen scolded fondly, "one of these days someone's father, or brother, or sweetheart will do worse than bruise you." "Then perhaps I ought to swear off women. After all, you are my favorite, Helen, and always shall be. — Julie Klassen

For the first time after so many years I come back to cry aloud in the desert. Because this is the mission of the intellectual who is truly a prophet - to cry in the desert. The greatest of the prophets, Isaiah, made it notable, of course, when he spoke of himself as the voice of one "crying in the wilderness." Because the mission of the intellectual is to be the man who, from his desert, his basic solitude - and man is only man amid his truth, only himself when he is alone - cries aloud to others and invites them to each into his own solitude. — Jose Ortega Y Gasset

For the taking of revenge, a man locks himself up alone and thinks. His stomach must be empty for his head to be full. Vengeance comes a little from the heart and a lot from the mind; one must take oneself apart from the noise of men and of things, even from what resembles them; only the voices of bells and of thunder are allowed. Let the room in which you meditate be dark, narrow and warm. — Xavier Forneret

Going to marry her? Impossible! You mean a part of her; he could not marry her all himself. It would be a case, not of bigamy but trigamy; there is enough of her to furnish wives for the whole parish. One man marry her! - it is monstrous! You might people a colony with her; or give an assembly with her; or perhaps take your morning's walk round her, always provided there were frequent resting places, and you were in rude health. I once was rash enough to try walking round her before breakfast, but only got half way and gave it up exhausted. Or you might read the Riot Act and disperse her; in short, you might do anything but marry her! — Sydney Smith

The happy man needs nothing and no one. Not that he holds himself aloof, for indeed he is in harmony with everything and everyone; everything is "in him"; nothing can happen to him. The same may also be said for the contemplative person; he needs himself alone; he lacks nothing. — Josef Pieper

Do you believe a man must be hard?" she asked. She was taking a chance. "Or strong?" By her tone, she left no doubt she saw a difference.
Again Sorilea touched the tray; the smallest of smiles might have quirked her lips for an instant. Or not. "Most men see the two as one and the same, Cadsuane Melaidhrin. Strong endures; hard shatters."
Cadsuane drew breath. A chance she would have scoured anyone else for taking. But she was not anyone else, and sometimes chances had to be taken. "The boy confuses them," she said. "He needs to be strong, and makes himself harder. Too hard, already, and he will not stop until he is stopped. He has forgotten how to laugh except in bitterness; there are no tears left in him. Unless he finds laughter and tears again, the world faces disaster. He must learn that even the Dragon Reborn is flesh. If he goes to Tarmon Gai'don as he is, even his victory may be as dark as his defeat. — Robert Jordan

Syme strolled with her to a seat in the corner of the garden, and continued to pour out his opinions. For he was a sincere man, and in spite of his superficial airs and graces, at root a humble one. And it is always the humble man who talks too much; the proud man watches himself too closely. He — G.K. Chesterton

Each one of us, in his timidity, has a limit beyond which he is outraged. It is inevitable that he who by concentrated application has extended this limit for himself, should arouse the resentment of those who have accepted conventions which, since accepted by all, require no initiative of application. And this resentment generally takes the form of meaningless laughter or of criticism, if not persecution. — Man Ray

To free a man from error is not to deprive him of anything but to give him something: for the knowledge that a thing is false is a piece of truth. No error is harmless: sooner or later it will bring misfortune to him who harbours it. Therefore deceive no one, but rather confess ignorance of what you do not know, and leave each man to devise his own articles of faith for himself. — Arthur Schopenhauer

If the minority, and a small one too, is suffered to dictate to the majority, after measures have undergone the most solemn discussions by the representatives of the people, and their will through this medium is enacted into a law, there can be no security for life, liberty, or property; nor, if the laws are not to govern, can any man know how to conduct himself in safety. — George Washington

As long as we refuse to think in terms of world good and world goods, of world order, world peace, we shall murder and betray one another. It can go on till the crack of doom, if we wish it to be thus. Nothing can bring about a new and better world but our own desire for it. Man kills through fear - and fear is hydra-headed. Once we start slaying there is no end to it. An eternity would not suffice to vanquish the demons who torture us. Who put the demons there? That is for each one to ask himself. Let every man search his own heart. Neither God nor the Devil is responsible, and certainly not such puny monsters as Hitler, Mussolini, Stalin, et alia. Certainly not such bugaboos as Catholicism, Capitalism, Communism. Who put the demons there in our heart to torture us? A good question, and if the only way to find out is to go to Epidaurus, then I urge you one and all to drop everything and go there - at once. — Henry Miller

To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others. — Gennadius Of Constantinople

A telling example of what it has all come to can be found in the person of Rick Santorum, the junior Republican senator from Pennsylvania. Elected to the House in 1990 and then the Senate in 1994, Santorum, forty, is the apotheosis of the brash newer member who imposes himself on the working order of the Senate, demonstrates little respect for the institution, becomes a one-man ideological enforcer, and brings down the level of civility. Toothy, with a shock of dark hair, Santorum looks the perfect pol for the television age. Unburdened by brilliance, he makes his impact through pestiferousness. — Elizabeth Drew

While we try to amass wealth, make piles of money, get hold of the land as our real property, overtop one another in riches, we have palpably cast off justice, and lost the common good. I should like to know how any man can be just, who is deliberately aiming to get out of someone else what he wants for himself. — Saint Basil

Every one is least known to himself, and it is very difficult for a man to know himself. — Marcus Tullius Cicero

Pride, ill nature, and want of sense are the three great sources of ill manners; without some one of these defects, no man will behave himself ill for want of experience, or what, in the language of fools, is called knowing the world. — Jonathan Swift

His name was Anderson and he had little gift for communication. Like most technicians, he had a
terror and a contempt for speculation. The inductive leap was not for him. He dug a step and pulled himself up one single step, the way a man climbs the last shoulder of a mountain. He had great contempt, born of fear, for the Hamiltons, for they all half believed they had wings - and they got some bad falls that way.
Anderson never fell, never slipped back, never flew. His steps moved slowly, slowly upward, and in the end, it is said, he found what he wanted - color film. He married Una, perhaps, because she had little humor, and this reassured him. Una wrote bleak letters without joy but also without self-pity. She was well and she hoped her family was well. — John Steinbeck

A man abandoned by himself on a desert island would adorn neither his hut nor his person; nor would he seek for flowers, still less would he plant them, in order to adorn himself therewith. It is only in society that it occurs to him to be not merely a man, but a refined man after his kind (the beginning of civilization). For such do we judge him to be who is both inclined and apt to communicate his pleasure to others, and who is not contented with an object if he cannot feel satisfaction in it in common with others. Again, every one expects and requires from every one else this reference to universal communication of pleasure, as it were from an original compact dictated by humanity itself. — Immanuel Kant

It is evident that a man with a scientific outlook on life cannot let himself be intimidated by texts of Scripture or by the teaching of the Church. He will not be content to say "such-and-such an act is sinful, and that ends the matter." He will inquire whether it does any harm or whether, on the contrary, the belief that it is sinful does harm. And he will find that, especially in what concerns sex, our current morality contains a very great deal of which the origin is purely superstitious. He will find also that this superstition, like that of the Aztecs, involves needless cruelty, and would be swept away if people were actuated by kindly feelings towards their neighbors. But the defenders of traditional morality are seldom people with warm hearts ... One is tempted to think that they value morals as affording a legitimate outlet for their desire to inflict pain; the sinner is fair game, and therefore away with tolerance! — Bertrand Russell

Luther was an extraordinary man of prayer himself. Veit Dietrich, one of Luther's friends, wrote: "There is not a day on which he does not devote at least three hours, the very ones most suitable for [work], to prayer. Once I was fortunate to overhear his prayer. Good God, what faith in his words! He speaks with the great reverence of one who speaks to his God, and with the trust and hope of one who speaks with his father and friend."163 Peter — Timothy Keller

Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself. — Emanuel Swedenborg

In politics and in his personal life, Thomas Jefferson was a complicated man, but in one thing he was consistent: the wanted the best of everything, for himself and for his country. — Thomas J. Craughwell

Jesus Christ became Incarnate for one purpose, to make a way back to God that man might stand before Him as He was created to do, the friend and lover of God Himself. — Oswald Chambers

Then everything was normal again, except that the liner was speeding for the planet Krim at something more than thirty times the speed of light. Normality extended through all the galaxy so far inhabited by men. There were worlds on which there was peace, and worlds on which there was tumult. There were busy, zestful young worlds, and languid, weary old ones. From the Near Rim to the farthest of occupied systems, planets circled their suns, and men lived on them, and every man took himself seriously and did not quite believe that the universe had existed before he was born or would long survive his loss. Time passed. Comets let out vast streamers like bridal veils and swept toward and around their suns. Some of them - one in ten thousand, or twenty - were possibly seen by human eyes. The liner bearing Hoddan sped through the void. In time it made a landfall on the Planet Krim. — Murray Leinster

The Voice of Christ: MY CHILD, do not trust in your present feeling, for it will soon give way to another. As long as you live you will be subject to changeableness in spite of yourself. You will become merry at one time and sad at another, now peaceful but again disturbed, at one moment devout and the next indevout, sometimes diligent while at other times lazy, now grave and again flippant. But the man who is wise and whose spirit is well instructed stands superior to these changes. He pays no attention to what he feels in himself or from what quarter the wind of fickleness blows, so long as the whole intention of his mind is conducive to his proper and desired end. — Thomas A Kempis

He had reached that moment in life, different for each one of us, when a man abandonds himself to his demon or to his genius, following a mysterious law which bids him either to destroy or outdo himself. — Marguerite Yourcenar

I drink because I don't stand a chance and I know it. I couldn't drive a truck and I couldn't get on the cops with my build. I got to sling beer and sing when I just want to sing. I drink because I got responsibilities that I can't handle ... I am not a happy man. I got a wife and children and I don't happen to be a hard-working man. I never wanted a family ... Yes, your mother works hard. I love my wife and I love my children. But shouldn't a man have a better life? Maybe someday it will be that the Unions will arrange for a man to work and to have time for himself too. But that won't be in my time. Now, it's work hard all the time or be a bum ... no in-between. When I die, nobody will remember me for long. No one will say, "He was a man who loved his family and believed in the Union." All they will say is," Too bad. But he was nothing but a drunk no matter which way you look at it." Yes they'll say that. — Betty Smith

But a man's best friend is the one who not only wishes him well but wishes it for his own sake (even though nobody will ever know it): and this condition is best fulfilled by his attitude towards himself - and similarly with all the other attributes that go to define a friend. For we have said before that all friendly feelings for others are extensions of a man's feelings for himself. — Aristotle.

Aah, man. Forty-one was far too fucking old for love at first sight.
He might as well throw himself at her feet and be done with it. — Kylie Scott

I did it because I stood a better chance of surviving with them than without them. Not because I have any personal affinity for either one. I think your brother-in-law is a dolt personally, and BT was just your husband's lackey. Without Mike directing him, he is as unsure of himself as an eighteen-year-old virgin with a hooker. Now Michael I miss, that was a man that could get out of a jam, smart enough to know what to do and dumb enough to do it himself. — Mark Tufo

Once there lived in the ancient city of Afkar two learned men who hated and belittled each other's learning. For one of them denied the existence of the gods and the other was a believer.
One day the two met in the market-place, and amidst their followers they began to dispute and to argue about the existence or the non-existence of the gods. And after hours of contention they parted.
That evening the unbeliever went to the temple and prostrated himself before the altar and prayed the gods to forgive his wayward past.
And the same hour the other learned man, he who had upheld the gods, burned his sacred books. For he had become an unbeliever. — Kahlil Gibran

The idea of beauty which man creates for himself imprints itself on his whole attire, crumples or stiffens his dress, rounds off or squares his gesture, and in the long run even ends by subtly penetrating the very features of his face. Man ends by looking like his ideal self. These engravings can be translated either into beauty or ugliness; in one direction, they become caricatures, in the other, antique statues. — Charles Baudelaire

Although this was not a comforting point of view, he did not reject it, because it coincided with one of his basic beliefs: that a man must at all costs keep some part of himself outside and beyond life. If he should ever for an instant cease doubting, accept wholly the truth of what his senses conveyed to him, he would be dislodged from the solid ground to which he clung and swept along with the current, having lost all objective sense, totally involved with existence. — Paul Bowles

Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self. — Max Stirner

When a man's life is over, it remains true that he was one sort of man and not another. A man who understands himself under the form of eternity knows the quality that eternally belongs to him, and knows that he cannot wholly die, even if he would, for when the movement of his life is over, the truth of his life remains. — George Santayana

I have thought I am creature of a day, passing through life as an arrow through the air. I am a spirit come from God and returning to God; just hovering over the great gulf, till a few moments hence I am no more seen. I drop into an unchangeable eternity! I want to know one thing, the way to heaven
how to land safe on that happy shore. God himself has condescended to teach the way: for this very end he came from heaven. He hath written it down in a book. O give me that book! At any price give me the Book of God! I have it. Here is knowledge enough for me. Let me be homo unius libri [a man of one book]. — John Wesley

When God creates Eve, he calls her an ezer kenegdo. 'It is not good for the man to be alone, I shall make him [an ezer kenegdo]' (Gen. 2:18 Alter). Hebrew scholar Robert Alter, who has spent years translating the book of Genesis, says that this phrase is 'notoriously difficult to translate.' The various attempts we have in English are "helper" or "companion" or the notorious "help meet." Why are these translations so incredibly wimpy, boring, flat ... disappointing? What is a help meet, anyway? What little girl dances through the house singing "One day I shall be a help meet?" Companion? A dog can be a companion. Helper? Sounds like Hamburger Helper. Alter is getting close when he translates it "sustainer beside him"
The word ezer is used only twenty other places in the entire Old Testament. And in every other instance the person being described is God himself, when you need him to come through for you desperately. — Stasi Eldredge

A man has a very insecure tenure of a property which another can carry away with his eyes. A few months reduced me to the cruel necessity either of destroying my machine, or of giving it to the public. To destroy it, I could not think of; to give up that for which I had laboured so long, was cruel. I had no patent, nor the means of purchasing one. In preference to destroying, I gave it to the public.
[On his inability to keep for himself a profitable income from his invention of the Spinning Mule.] — Samuel Crompton

Well, do as you think best. That's every man's right and duty. But for me, I pledge you now I will not surrender one grain of my rights. What I took, I took and by God, I'll keep it, too. Take her home tomorrow, Archie, and never look back to watch what I do, for you know it before. I would not give him one knigh who had confided himself to me and none other, much less you. Only over my dead body," said Hotspur hardily, eye to eye with the friend he had made under Homildon Hill, "will King Henry ever claim you as his prisoner. — Edith Pargeter

The first type of man is a follower. He does not have the courage or will to think for himself. The second type of man is a thinker. He dictates his own reality and does think for himself. The third type of man is a student and a teacher. He is one that learns from others and life. He thinks for himself and he also teaches others the lessons he's learned from his experiences. — Therone Shellman

Too bad!' the feisty poet responded.
'Yes, too bad!' the stranger agreed, his eye flashing, and went on: 'But here is a question that is troubling me: if there is no God, then, one may ask, who governs human life and, in general, the whole order on earth?'
'Man governs it himself' Homeless angrily hastened to reply to this admittedly none-too-clear question.
'Pardon me,' the stranger responded gently, 'but in order to govern, one needs, after all, to have a precise plan for a certain, at least somewhat decent, length of time. Allow me to ask you, then, how can man govern, if he is not only deprived of the opportunity of making a plan for at least some ridiculously short period -well, say, a thousand years- but cannot even vouch for his own tomorrow? — Mikhail Bulgakov

There is the image of the man who imagines himself to be a prisoner in a cell. He stands at one end of this small, dark, barren room, on his toes, with arms stretched upward, hands grasping for support onto a small, barred window, the room's only apparent source of light. If he holds on tight, straining toward the window, turning his head just so, he can see a bit of bright sunlight barely visible between the uppermost bars. This light is his only hope. He will not risk losing it. And so he continues to staring toward that bit of light, holding tightly to the bars. So committed is his effort not to lose sight of that glimmer of life-giving light, that it never occurs to him to let go and explore the darkness of the rest of the cell. So it is that he never discovers that the door at the other end of the cell is open, that he is free. He has always been free to walk out into the brightness of the day, if only he would let go. (192) — Sheldon B. Kopp

Man is not better treated by nature in his first start than her other works are; so long as he is unable to act for himself as an independent intelligence she acts for him. But the very fact that constitutes him a man is that he does not remain stationary, where nature has placed him, that he can pass with his reason, retracing the steps nature had made him anticipate, that he can convert the work of necessity into one of free solution, and elevate physical necessity into a moral law. — Friedrich Schiller

A woman must be a woman and cannot be a man. She, too, is God's creature and her divine station is that she should bear and care for and rear children. So I am a man created for another office and work. But should I be proud because of this and say: I am not a woman, therefore I am better in the sight of God? Should I not rather praise God for creating both the woman and me also through the woman and putting me in this station? What a un-Christian thing it is that one should despire another because he is in another station or is doing something other then he is doing? ... "Everyone who exalts himself will be humbled." for God will not and can not tolerate such pride and arrogance. — Martin Luther

In the absence of government each man learns to think, to act for himself, without counting on the support of an outside force which, however vigilant one supposes it to be, can never answer all social needs. Man, thus accustomed to seek his well-being only through his own efforts, raises himself in his own opinion as he does in the opinion of others; his soul becomes larger and stronger at the same time. — Alexis De Tocqueville

Josh wanted to be the one to break the color barrier. When the Dodgers signed Jackie Robinson he knew it was over for him. He wasn't going to make the big leagues, and he also knew that because of his health and his bad knees his career with the Grays was about over. He didn't know what to do with himself. They say a man can't die of a broken heart, and I guess that's true. But I'll tell you this, all of this sure lessened Josh's will to keep going, to keep fighting to stay alive. — Ted Page

One man thinks justice consists in paying debts, and has no measure in his abhorrence of another who is very remiss in this duty and makes the creditor wait tediously. But that second man has his own way of looking at things; asks himself Which debt must I pay first, the debt to the rich, or the debt to the poor? the debt of money or the debt of thought to mankind, of genius to nature? For you, O broker, there is not other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred; — Ralph Waldo Emerson

no man can come to Christ until he truly knows himself to be a sinner. The self-righteous man cannot come to Christ; for what is implied in coming to Christ? Repentance, trust in his mercy, and the denial of all confidence in one's self. Now, a self-righteous man cannot repent and yet be self-righteous. He conceives that he has no sin; why, then, should he repent? — Charles Haddon Spurgeon