One Less Reason Quotes & Sayings

Further, the constitution of our consciousness is the ever present and lasting element in all we do or suffer; our individuality is persistently at work, more or less, at every moment of our life: all other influences are temporal, incidental, fleeting, and subject to every kind of chance and change. This is why Aristotle says: It is not wealth but character that lasts.
And just for the same reason we can more easily bear a misfortune which comes to us entirely from without, than one which we have drawn upon ourselves; for fortune may always change, but not character. Therefore, subjective blessings - a noble nature, a capable head, a joyful temperament, bright spirits, a well-constituted, perfectly sound physique, in a word, mens sana in corpore sano, are the first and most important elements in happiness; so that we should be more intent on promoting and preserving such qualities than on the possession of external wealth and external honor. — Arthur Schopenhauer

There are many of us who live alongside others, less fortunate, watching them go through everyday suffering for one reason or another, and we're not moving even our little finger to help them. It's in human nature, unfortunately: for the most part, the only people we genuinely care about are ourselves. However, once in a while we encounter different species, different kind of human beings among us: full of compassion, willing and wanting to help, and doing so with joy and happiness. Those are a rarity. But you know what, my dear? Being one of them is not a special calling- it's a choice. So what will you choose, huh? — Yoleen Valai

Now, a third and final trait, one which, in my eyes, best describes socialists of all schools and shades, is a profound opposition to personal liberty and scorn for individual reason, a complete contempt for the individual. They unceasingly attempt to mutilate, to curtail, to obstruct personal freedom in any and all ways. They hold that the State must not only act as the director of society, but must further be master of each man, and not only master, but keeper and trainer. ["Excellent."] For fear of allowing him to err, the State must place itself forever by his side, above him, around him, better to guide him, to maintain him, in a word, to confine him. They call, in fact, for the forfeiture, to a greater or less degree, of human liberty, [Further signs of assent.] to the point where, were I to attempt to sum up what socialism is, I would say that it was simply a new system of serfdom. — Tocqueville

For love, although it is one of the rarest occurrences in human lives,81 indeed possesses an unequaled power of self-revelation and an unequaled clarity of vision for the disclosure of who, precisely because it is unconcerned to the point of total unworldliness with what the loved person may be, with his qualities and shortcomings no less than with his achievements, failings, and transgressions. Love, by reason of its passion, destroys the in-between which relates us to and separates us from others. — Hannah Arendt

I think that love can indeed be many things. But the one thing it will never be is practical. Love is irrational by its very nature. It demands passion, fire, and no less than absolute surrender. It is a longing, a burning that consumes you, leaving you without reason, or defense. When love comes, nothing can stand in its way. — Sherry D. Ficklin

I am a democrat [proponent of democracy] because I believe in the Fall of Man.
I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that every one deserved a share in the government.
The danger of defending democracy on those grounds is that they're not true ... I find that they're not true without looking further than myself. I don't deserve a share in governing a hen-roost. Much less a nation ...
The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters. — C.S. Lewis

The number one reason knitters knit is because they are so smart that they need knitting to make boring things interesting. Knitters are so compellingly clever that they simply can't tolerate boredom. It takes more to engage and entertain this kind of human, and they need an outlet or they get into trouble.
... knitters just can't watch TV without doing something else. Knitters just can't wait in line, knitters just can't sit waiting at the doctor's office. Knitters need knitting to add a layer of interest in other, less constructive ways. — Stephanie Pearl-McPhee

No, take more! What may be sworn by, both divine and human, Seal what I end withal! This double worship, Where [one] part does disdain with cause, the other Insult without all reason; where gentry, title, wisdom, Cannot conclude but by the yea and no Of general ignorance - it must omit Real necessities, and give way the while To unstable slightness. Purpose so barr'd, it follows Nothing is done to purpose. Therefore beseech you - You that will be less fearful than discreet; That love the fundamental part of state More than you doubt the change on't; that prefer A noble life before a long, and wish To jump a body with a dangerous physic That's sure of death without it - at once pluck out The multitudinous tongue; let them not lick The sweet which is their poison. Your dishonor Mangles true judgment, and bereaves the state Of that integrity which should become't; Not having the power to do the good it would, For th' ill which doth control't. — William Shakespeare

No one feels like you do, so every brush of your skin is a cruel reminder of what I've lost. I can barely stand the sight of you because you're more beautiful than I've allowed myself to remember, and when I cut that wire off Maximus and smelled you all over him, I wanted to kill him more than I've wanted to kill anyone in my life, yet I couldn't because of my promise to you."
Slow tears continued to trickle down my cheeks, but for a different reason this time.
"You care."
The words were whispered with a despairing sort of wonder. He wasn't willing to rescind his loveless vow, clearly, but I was wrong about the apathy I'd thought he felt. That he admitted all the above was surprising enough; the fact he'd done it within earshot of his pilots was no less than shocking.
Vlad grunted. "Don't worry. I intend to kill them as soon as we land. — Jeaniene Frost

He had not colored the leaves in yet, and the trunk and its branches looked for the moment less like a tree and more like a great brown river, the Nile, the Amazon, the Benedetto and Flynn river of blood, and there at its isthmus was this one child, so that it seemed that all of these people, from Poland, from Italy, from Ireland and the Bronx and Brooklyn, had come together for no other reason than to someday produce Robert Benedetto, in an event as meant, as important as that one in Bethlehem that he had learned about in catechism class at St. Stannie's. — Anna Quindlen

You can become successful with less discipline than you think, for one simple reason: success is about doing the right thing, not about doing everything right. — Gary Keller

It is, therefore, necessary to be suspicious of those who seek to convince us with means other than reason, and of charismatic leaders: we must be cautious about delegating to others our judgement and our will. Since it is difficult to distinguish true prophets from false, it is as well to regard all prophets with suspicion. It is better to renounce revealed truths, even if they exalt us by their splendor of if we find them convenient because we can acquire them gratis. It is better to content oneself with other more modest and less exiting truths, those one acquires painfully, little by little and without shortcuts, with study, discussion, and reasoning, those that can we verified and demonstrated. — Primo Levi

Ruth, if you don't want to go to law school, you have the best reason in the world and no one would think less of you," Morris said. "But if you really want to go to law school, you will stop feeling sorry for yourself. You will find a way. — Irin Carmon

A rhinoceros charges with singleness of purpose. All energy is directed toward the attainment of one burning desire. The reason you are so dangerous is that once you set yourself charging at something, nothing can distract you. And you never charge two things at once. You concentrate on getting your first target and then you fix your concentration on your next goal. Never spread yourself thin. A magnifying glass will not start a fire until it remains in one spot continuously for a certain length of time. If it is constantly moved from spot to spot, nothing will get warmed up, much less start a fire. — Scott Alexander

This one is from the immortals series i cant remember what book.
Damen to Ever
While we may judge things as good or bad, karma doesn't, ts a simple case of like gets like the ultimate balancing act, nothing more nothing less, and if your determined to fix every situation you deem as bad or difficult or some how unsavoury, then you rob the person of their own chance to fix it, learn from it or grow from it, some things no matter how painful happen for a reason. — Alyson Noel

It sometimes happens that what you feel is not returned for one reason or another-but that does not make your feeling less valuable and good. — John Steinbeck

When you're socially awkward, you're isolated more than usual, and when you're isolated more than usual, your creativity is less compromised by what has already been said and done. All your hope in life starts to depend on your craft, so you try to perfect it. One reason I stay isolated more than the average person is to keep my creativity as fierce as possible. Being the odd one out may have its temporary disadvantages, but more importantly, it has its permanent advantages. — Criss Jami

The only struggle came from me wanting more for my family and feeling like if they had one less individual to take care of - if my mom only had her and my sister and my grandmother and my aunt to take care of, couldn't she do the things she was doing for me for herself? That's the reason I took myself away from my family. I left home when I was 13 years old to assume the responsibilities of being a man. — Petey Pablo

In comparing sins (the way people do) Theophrastus says
that the ones committed out of desire are worse than the ones
committed out of anger: which is good philosophy. The angry
man seems to turn his back on reason out of a kind of pain
and inner convulsion. But the man motivated by desire, who
is mastered by pleasure, seems somehow more self-
indulgent, less manly in his sins. Theophrastus is right, and
philosophically sound, to say that the sin committed out of
pleasure deserves a harsher rebuke than the one committed
out of pain. The angry man is more like a victim of
wrongdoing, provoked by pain to anger. The other man
rushes into wrongdoing on his own, moved to action by
desire. — Marcus Aurelius

Trump's last name is an omen that he'll win the Republican nomination, since "trump" means "triumph." One might suggest that this will constitute the triumph of insanity over reason, except that none of the other Republican candidates make any sense either. Trump just makes them seem less crazy by comparison. — Michael R. Burch

I see no reason for denying so fundamental an urge, ruin or no. It is more important to live the life one wishes to live, and to go down with it if necessary, quite contentedly, than to live more profitably but less happily. Yet to achieve content under sometimes adverse circumstances, requires first an adjustment within oneself, and this I had already made, and after that, a recognition that one is not unique in being obliged to toil and struggle and suffer. This is the simplest of all facts and the most difficult for the individual ego to accept. As I look back on those first difficult times at the Creek, when it seemed as though the actual labor was more than I could bear, and the making of a living on the grove impossible, it was old black Martha who drew aside a curtain and led me in to the company of all those who had loved the Creek and been tormented by it. — Marjorie Kinnan Rawlings

you weren't that unhappy. "Contrast him with the Air Corps man of the same education and longevity," Stouffer wrote. His chance of getting promoted to officer was greater than 50 percent. "If he had earned a [promotion], so had the majority of his fellows in the branch, and his achievement was less conspicuous than in the MP's. If he had failed to earn a rating while the majority had succeeded, he had more reason to feel a sense of personal frustration, which could be expressed as criticism of the promotion system." Stouffer's point is that we form our impressions not globally, by placing ourselves in the broadest possible context, but locally - by comparing ourselves to people "in the same boat as ourselves." Our sense of how deprived we are is relative. This is one of those observations that is both obvious and (upon exploration) deeply profound, and it explains all kinds of otherwise puzzling observations. Which do you — Malcolm Gladwell

The Church is the only entity equipped to penetrate to the spiritual roots of our moral illnesses. We are to call out the fruit of the Holy Spirit in the economy, enlisting the weapons of love, joy, patience, goodness, kindness and self-control, which are the foundation of true freedom. Many Christian teachers rightly point out that our society's willingness to take on the slavery of debt in exchange for stuff is an expression of the deep emptiness that people are seeking to fill within themselves. One of the most powerful aspects of the Gospel is that this emptiness can only be filled by the loving reconnection with the Father that Jesus offers. For this reason, it is less critical that we condemn the world's decadence than that we make an appeal to human desire and how it is genuinely fulfilled. — Stephen K. De Silva

It's one thing to develop a nostalgia for home while you're boozing with Yankee writers in Martha's Vineyard or being chased by the bulls in Pamplona. It's something else to go home and visit with the folks in Reed's drugstore on the square and actually listen to them. The reason you can't go home again is not because the down-home folks are mad at you
they're not, don't flatter yourself, they couldn't care less
but because once you're in orbit and you return to Reed's drugstore on the square, you can stand no more than fifteen minutes of the conversation before you head for the woods, head for the liquor store, or head back to Martha's Vineyard, where at least you can put a tolerable and saving distance between you and home. Home may be where the heart is but it's no place to spend Wednesday afternoon. — Walker Percy

One reason that challenge brings happiness is that it allows you to expand your self - definition. You become larger. Suddenly you can do yoga or make homemade beer or speak a decent amount of Spanish. Research shows that the more elements make up your identity, the less threatening it is when any one element is threatened. — Gretchen Rubin

Responding to bereavement by trying to make a difference is certainly both understandable and admirable, but it doesn't give you good reason to raise money for one specific cause of death rather than any other. If that person had died in different circumstances it would have been no less tragic. What we care about when we lose someone close to us is that they suffered or died, not that they died from a specific cause. By all means, the sadness we feel at the loss of a loved one should be harnessed in order to make the world a better place. But we should focus that motivation on preventing death and improving lives per se, rather than preventing death and improving lives in one very specific way. Any other decision would be unfair on those we could have helped more. — William MacAskill

Illusions can be very convincing. No one has any reason to suspect that I am anything less than what I appear. — Maggi Myers

If Gissing is less compassionately observant than Mrs Gaskell, less overtly polemical than Kingsley, still The Nether World and Demos would be sympathetically endorsed by either of them, or by their typical readers. Yet Gissing does introduce an important new element, and one that remains significant. He has often been called 'the spokesman of despair,' and this is true in both meanings of the phrase. Like Kingsley and Mrs Gaskell, he writes to describe the true conditions of the poor, and to protest against those brute forces of society which fill with wreck the abysses of the nether world. Yet he is also the spokesman of another kind of despair: the despair born of social and political disillusion. In this he is a figure exactly like Orwell in our own day, and for much the same reason. Whether one calls this honesty or not will depend on experience. — Raymond Williams

The fact is you cannot be intelligent merely by choosing your opinions. The intelligent man is not the man who holds such-and-such views but the man who has sound reasons for what he believes and yet does not believe it dogmatically. And opinions held for sound reasons have less emotional unity than the opinions of dogmatists because reason is non-party, favouring now one side and now another. That is what people find so unpleasant about it. — Bertrand Russell

Glamour is all about transcending this world and getting to an idealized, perfect place. And this is one reason that modes of transportation tend to be extremely glamorous. The less experience we have with them, the more glamorous they are. So you can do a glamorized picture of a car, but you can't do a glamorized picture of traffic. — Virginia Postrel

His father would presumably have signed up without hesitation to the three things that made you really "happy" according to Cuneo's worldview. One: eat well. No junk food, because it only makes you unhappy, lazy and fat. Two: sleep through the night (thanks to more exercise, less alcohol and positive thoughts). Three: spend time with people who are friendly and seek to understand you in their own particular way. Four: have more sex - but that was Samy's addition, and Perdu saw no real reason to tell his father that one. — Nina George

Though the boys never admit it as much, it is crucial the Lisbon sisters are all thin and beautiful within reason. There are a handful of imperfect features among them but nothing that would make the sum of each one's parts less than desirable. In the safety of being attractive, their eccentricities are as precious as their bodies. Their bodies protect all eccentricity from becoming "strange" or "gross" in the way similar predilections are characterized when possessed by heavier or uglier girls. — Alana Massey

Hence it comes to pass, that a man, who is very sober, and of right understanding in all other things, may in one particular be as frantic, as any in Bedlam; if either by any sudden very strong impression, or long fixing his fancy upon one sort of thoughts, incoherent ideas have been cemented together so powerfully, as to remain united. But there are degrees of madness, as of folly; the disorderly jumbling ideas together, is in some more, and some less. In short, herein seems to lie the difference between idiots and madmen, That madmen put wrong ideas together, and so make wrong propositions, but argue and reason right from them: but idiots make very few or no propositions, and reason scarce at all. — John Locke

So prevalent was the belief among Delhiwallahs that Englishmen were the product of an illicit union between apes and the women of Sri Lanka (or alternatively between 'apes and hogs') that the city's leading theologian, Shah Abdul Aziz, had to issue a fatwa expressing his opinion that such a view had no basis in the Koran or the Hadiths, and that however oddly the firangis might behave, they were none the less Christians and thus People of the Book.15 As long as wine and pork were not served, it was therefore perfectly permissible to mix with them (if one should for any strange reason wish to do so) — William Dalrymple

One more stab to the heart, one more reason to hate. One less reason to live. — Elie Wiesel

The fact is that secularists are "for" reason and science only to the extent that they don't lead to religious conclusions; they celebrate free choice only insofar as one chooses against traditional or religiously oriented morality; and they are for democracy and toleration only to the extent that these might lead to a less religiously oriented social and political order. Again, the animus against religion is not merely a feature of the secularist mindset; it is the only feature. — Edward Feser

That's the hard part of overdosing on cherries-you have all the pits to tell you exactly how many you ate. Not more or less. Exactly. One-seed fruits really bother me for that reason. That's why I'd always rather eat raisins than prunes. Prune pits are even more imposing than cherry pits. — Andy Warhol

What we call 'normal' is a product of repression, denial, splitting, projection, introjection and other forms of destructive action on experience. It is radically estranged from the structure of being. The more one sees this, the more senseless it is to continue with generalized descriptions of supposedly specifically schizoid, schizophrenic, hysterical 'mechanisms.' There are forms of alienation that are relatively strange to statistically 'normal' forms of alienation. The 'normally' alienated person, by reason of the fact that he acts more or less like everyone else, is taken to be sane. Other forms of alienation that are out of step with the prevailing state of alienation are those that are labeled by the 'formal' majority as bad or mad. — R.D. Laing

Whatever the reason for any one individual's tendency to gain weight, the only way to lose the weight is to eat less and exercise more. — Robin Marantz Henig

Even those who have an air of being wise judge of others only, and do not know themselves. It cannot be in reason to know others and not to know oneself. Therefore one who knows himself may be said to be a man who has knowledge. Though our looks be unpleasing, we do not know it. We do not know that our skill is poor. We do not know that our station is lowly. We do not know that we grow old in years. We do not know that sickness attacks us. We do not know that death is near. We do not know that we have not attained the Way we follow. We do not know what evil is in our own persons, still less what calumny comes from without. — Yoshida Kenko

And if I failed to mention this detail in its proper place, it is because you cannot mention everything in its proper place, you much choose, between the things not worth mentioning and those even less so. For if you set out to mention everything you would never be done, and that's what counts, to be done, to have done. Oh I know, even when you mention only a few of the things there are, you do not get done either, I know, I know. But it's a change of muck. And if all muck is the same muck that doesn't matter, it's good to have a change of muck, to move from one heap to another a little further on, from time to time, fluttering you might say, like a butterfly, as if you were ephemeral. And if you are wrong, and you are wrong, I mean when you record circumstances better left unspoken, and leave unspoken others, rightly, if you like, but how shall I say, for no good reason, yes, rightly, but for no good reason, as for example that new moon, it is often in good faith, excellent faith. — Samuel Beckett

There is, as every schoolboy knows in this scientific age, a very close chemical relation between coal and diamonds. It is the reason, I believe, why some people allude to coal as "black diamonds." Both these commodities represent wealth; but coal is a much less portable form of property. There is, from that point of view, a deplorable lack of concentration in coal. Now, if a coal-mine could be put into one's waistcoat pocket - but it can't! At the same time, there is a fascination in coal, the supreme commodity of the age in which we are camped like bewildered travellers in a garish, unrestful hotel. — Joseph Conrad

That's one reason why today meeting in bars or in the neighborhood is far less common among LGBT couples than it used to be, and why nearly 70 percent of LGBT couples meet online. (BLT couples - bacon, lettuce, and tomato couples - are inanimate objects and are not engaging in romantic pursuits.) — Aziz Ansari

I'm less opposed to pink than I am to dresses, for the simple reason that I hated dresses and skirts as a child. I hated the way they impeded my mobility and playground power, and I hated the fear I had while wearing them that with one stiff breeze I would be exposed to the world, with no choice afterward but to slip quietly into a permanent vegetative state. — Natalie Angier

We used to get in some terrific fights. You have to be just as tough as they are. You can't let them get by with anything because they are going to take care of themselves, and your job is to take care of the customer. I'd threaten Procter & Gamble with not carrying their merchandise, and they'd say, 'Oh, you can't get by without carrying our merchandise.' And I'd say, 'You watch me put it on a side counter, and I'll put Colgate on the endcap at a penny less, and you just watch me.' They got offended and went to Sam, and he said, 'Whatever Claude says, that's what it's going to be.' Well, now we have a real good relationship with Procter & Gamble. It's a model that everybody talks about. But let me tell you, one reason for that is that they learned to respect us. They learned that they couldn't bulldoze us like everybody else, and that when we said we were representing the customer, we were dead serious." In — Sam Walton

Reason is the enemy of all greatness: reason is the enemy of nature: nature is great, reason is small. I mean that it will be more or less difficult for a man to be great the more he is governed by reason, that few can be great (and in art and poetry perhaps no one) unless they are governed by illusions. — Giacomo Leopardi

It marked a turning point for me. It marked the point where I recognized that I must never - not even when he was 'well' again - expect from Didi what one normally expects from a friend. When he gave anything to other people - as he often did, as he had done earlier to me and was to do again - it was by the happy accident of their chancing to appreciate what he chanced to be 'giving off'. If he happened to be in a mood to charm, to find things amusing, to respond lovingly, to use his intuition (which could be sharp) on people's behaviour, to apply his intelligence, then whoever was around would benefit; but he was so hermetically walled up in himself that he was unablee to discover inother people any constant reason to attend to them, still less to be considerate of them, and he couldn't answer their demands. — Diana Athill

The curious fact is that biology tells us nothing about desire. And, when you think about it, culture -- novels, movies, opera, and quite a lot of painting -- is about desire, how we manage desire, how we suffer from it, and how it brings us joy when we get things right. A story without desire -- and that means without the insistence of desire -- will be empty, dry, and more or less aimless. That is one reason we read novels, to see how people fall into awkward moral situations and then try to extricate themselves. This is why there is so much anguish in the world: frustrated desire is every bit as miserable as poverty, because desire is no respecter of one's position in life: everyone goes through it. — Peter Watson

The propounders of what are called the "ethics of evolution," when the 'evolution of ethics' would usually better express the object of their speculations, adduce a number of more or less interesting facts and more or less sound arguments, in favour of the origin of the moral sentiments, in the same way as other natural phenomena, by a process of evolution. I have little doubt, for my own part, that they are on the right track; but as the immoral sentiments have no less been evolved, there is, so far, as much natural sanction for the one as the other. The thief and the murderer follow nature just as much as the philanthropist. Cosmic evolution may teach us how the good and the evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before. — Thomas Henry Huxley

The reason why we have two ears and only one mouth is that we may listen the more and talk the less. — Zeno Of Citium

There are, of course, things from which we more or less recover, although some of them are too harsh even for saints. But that is no reason to accuse God. Even if there are reasons to doubt him, the fact that he did not arrange the world like a well-ordered parlor is not one of them. It rather speaks in his favor. — Ernst Junger

I revered our theology, and aspired as much as any one to reach heaven: but being given assuredly to understand that the way is not less open to the most ignorant than to the most learned, and that the revealed truths which lead to heaven are above our comprehension, I did not presume to subject them to the impotency of my reason; and I thought that in order competently to undertake their examination, there was need of some special help from heaven, and of being more than man. — Rene Descartes

If just once you were depressed for no reason, you have been so all your life without knowing it.
Becoming: an agony without an ending.The older I grow, the less I enjoy performing my little Hamlet. The desire to die was my one and only concern; to it I have sacrificed everything, even death. If History had a goal, how lamentable would be the fate of those of us who have accomplished nothing!
On the frontiers of the self: 'What I have suffered, what I am suffering, no one will ever know, not even I'. Events - tumours of time.
Man secretes disaster.
The secret of my adaptation to life? - I've changed despairs the way I've changed shirts. Each day is a Rubicon in which I aspire to be drowned. — Emil M. Cioran

One less reason for men to be in the world if women could zip their dresses up all alone. "You — Tiffany Reisz

We wake up one day surprised to find ourselves in a less desirable situation that we don't remember consenting to, but we stay in it because for some reason we feel obligated. As time passes, we convince, fool, and talk ourselves into believing things are normal. It's not until we see the dream we lost that we realize what a nightmare we're in. — Alison G. Bailey

Materialism is not fundamentally an economic problem, but a cultural one ... a spiritual issue. It runs to the depths of our souls, and, for this reason, needs to be understood less in terms of budgets or fiscal cycles and more in terms of where we locate the sacred, of where we search for meaning and transcendence, and of how we think about justice, equality, and the future of our world. — Robert Wuthnow

Money, dished out in quantities fitting the context, is a social lubricant here. It eases passage even as it maintains hierarchies. Fifty naira for the man who helps you back out from the parking spot, two hundred naira for the police officer who stops you for no good reason in the dead of night, ten thousand for the clearing agent who helps you bring your imported crate through customs. For each transaction, there is a suitable amount that helps things on their way. No one else seems to worry, as I do, that the money demanded by someone whose finger hovers over the trigger of a AK-47 is less a tip than a ransom. I feel that my worrying about it is a luxury that few can afford. For many Nigerians, the giving and receiving of bribes, tips, extortion money, or alms
the categories are fluid
is not thought of in moral terms. It is seen either as a mild irritant or as an opportunity. It is a way of getting things done, neither more nor less than what money is there for. — Teju Cole

Once we get over the mild jolt to our pride - I would like my spouse to love me because she thinks I am the greatest male alive - we couldn't ask for anything better. The character of God is the basis for our connection to him, not our intrinsic worth. Self-worth, or anything we think would make us acceptable to God, would suit our pride but it has the disturbing side-effect of making the cross of Jesus Christ less valuable. If we have worth in ourselves, there is no reason to connect to the infinite worth of Jesus and receive what he has done for us. So if you feel unworthy of God's love, you can turn in one of two directions. You can turn inward, in which case you are looking for a little self-worth to bring to the Lord, and that is pride. Or you can turn to him and discover that he has a heart for the unworthy. He pursues those who, like Hagar, have no glory or honor in themselves. — Edward T. Welch

Real life, however, is very different from school sums. There is usually more than one answer. Some answers are much better than others: they cost less, are more reliable or are more easy to implement. There is no reason at all for supposing that the first answer has to be the best one. — Edward De Bono

Al Gore, best described by CNN sound tech Mark A. as "amazingly lifelike"; Steve Forbes, with his wet forehead and loony giggle; G.W. Bush's patrician smirk and mangled cant; even Clinton himself, with his big red fake-friendly face and "I feel your pain." Men who aren't enough like human beings even to hate-what one feels when they loom into view is just an overwhelming lack of interest, the sort of deep disengagement that is often a defense against pain. Against sadness. In fact, the likeliest reason why so many of us care so little about politics is that modern politicians make us sad, hurt us deep down in ways that are hard even to name, much less talk about. It's way easier to roll your eyes and not give a shit. You probably don't want to hear about all this, even. — David Foster Wallace

Christina Hoff Sommers quotes one professor's compliant about "students who have been trained to take a 'feminist perspective'": "For them reason itself is patriarchal, linear, and oppressive." In other words, Women's Studies agrees with the Victorians that women are the less intellectual sex; the difference is that in the view of Women's Studies this doesn't make them inferior but superior. — Bruce Bawer

That's right, I am the unenthusiastic girl people avoid making eye contact with when they buy their spank mags and twelve-inch rubber cocks. I'm the one in full HAZMAT gear cleaning up the "accidental" shot spots they leave behind in one of our twenty-five cent porn booths. For what it's worth, there's a reason I don't fill in the glory holes, they all think they're so sneaky, getting their dick sucked by some anonymous stranger on the other side. I see it as less clean up, let the cock sucking stranger slurp up their spunk. It saves me running a disinfectant wipe along the wall, hoping that none of it touches any part of me. So keep up the good work anonymous strangers, keep gobbling cock and making my life easier. If you want, leave your address at the store and I'll add you to my fucking Christmas card list. — Jaden Wilkes

Lastly (4) in each of his infinite bodies there would be already present infinite flesh and blood and brain - having a distinct existence, however, from one another, and no less real than the infinite bodies, and each infinite: which is contrary to reason. — Aristotle.

I once left Istanbul in the purse of a preacher from Edirne who was going to Manisa. On the way, we happened to be attacked by thieves. One of them shouted, "Your money or your life!" Panicking, the miserable preacher hid us in his asshole. This spot, which he assumed was the safest, smelled worse than the mouth of the garlic lover and was much less comfortable. But the situation quickly grew worse when instead of "Your money or your life!" the thieves began to shout "Your honor or your life!" Lining up, they took him by turns. I don't dare describe the agony we suffered in that cramped hole. It's for this reason that I dislike leaving Istanbul.

(~I am a gold coin) — Orhan Pamuk

One of the reasons that I am in favor of less government is because when you have more government, industrialists take it over. — Milton Friedman

Power dynamic operates in emotional contagion, determining which person's brain will more forcefully draw the other into its emotional orbit. Mirror neurons are leadership tools: Emotions flow with special strength from the more socially dominant person to the less. One reason is that people in any group naturally pay more attention to and place more significance on what the most powerful person in that group says and does. That amplifies the force of whatever emotional message the leader may be sending, making her emotions particularly contagious. As I heard the head of a small organization say rather ruefully, When my mind is full of anger, other people catch it like the flu. — Daniel Goleman

From Lee's extensive quotes of Edwards on page 152 we can gather that the reason some reject good thoughts that might order their minds aright is because of a disposition of the heart, or a "taste" for evil. The habit of a person's mind is in accordance with his spiritual appetite, a good man's mind will always suggest and supply good and holy thoughts to connect ideas and information to create a beautiful picture in one's mind of God's orderly universe (Himself at the helm) but the evil man's mind is habitually disorganizing the things of this world or rather dis-integrating them from the knowledge of God, and so Edwards might say that his mind is not a cosmos but a chaos, or a conductor-less cacophony rather than a grand symphony. — Erick John Blore

But those misgivings come less from the resulting loss of familial memories than because it gave Lorelai the working-class skills to escape inherited class obligations and to make her own way in the world. That's one reason why Lorelai is powerful and fearless in ways Mrs. Kim and Mrs. Gilmore are not. She's self-confident enough to accept those things she can't control and to rely upon the kindness of strangers. — Jennifer Crusie

HOW ANGELS SLEEP. Unsoundly. They toss and turn, trying to understand the mystery of the living. They know so little about what it's like to fill a new prescription for glasses and suddenly see the world again, with a mixture of disappointment and gratitude ... Also, they don't dream. For this reason, they have one less thing to talk about. In a backward way, when they wake up they feel as if there is something they are forgetting to tell each other. There is disagreement among the angels as to whether this is a result of something vestigial, or whether it is the result of the empathy they feel for the Living, so powerful it sometimes makes them weep. In general, they fall into these two camps on the subject of dreams. Even among the angels, there is the sadness of division. — Nicole Krauss

One of the less apparent but most profound consequences of domestic electric lighting was the encouragement of reading at home. Increased reading broadened knowledge, stirred new interests, and created a more sophisticated society, especially away from centers of culture, which in turn increased demand for electricity. Persons who had trouble reading by dim fire- or candlelight, and especially young children who could not be left alone to regulate gaslights, could easily and safely read by electric light. Partly for this reason, the Muncie, Indiana, public library loaned out eight times as many books per inhabitant in 1925 as it had in 1890. The cartoon symbol of a light bulb being switched on over someone's head as they achieved new insight was firmly grounded in reality. — David E. Kyvig

[As to the second case] ,that of being drawn into one [a trap or ambush] ... you must be shrewd about not believing easily things not in accord with reason. For example, if the enemy puts some booty before you, you ought to believe that within it there is a hook and that it conceals some trick. If many of the enemy are put to flight by your few, if a few of the enemy assail your many, if the enemy turn in sudden flight, ... you ought to fear a trick. And you should never believe that the enemy does not know how to carry on his affairs; rather, if you hope to be less deceived ... and ... run less risk, in proportion as your enemy is weaker, in proportion as he is less cautious, you should the more respect him. — Niccolo Machiavelli

The human individual is, at one and the same time, much more and much less than is ordinarily supposed in the West; he is greater by reason of his possibilities of indefinite extension beyond the corporeal modality, in short, of all that refers to what we have been studying; but he is also much less since, far from constituting a complete and sufficient being in himself, he is only an exterior manifestation, a fleeting appearance clothing the true being, which in no way affects the essence of the latter in its immutability — Rene Guenon

No fear can stand up to hunger, no patience can wear it out, disgust simply does not exist where hunger is; and as to superstition, beliefs, and what you may call principles, they are less than chaff in a breeze. Don't you know the devilry of lingering starvation, its exasperating torment, its black thoughts, its sombre and brooding ferocity? Well, I do. It takes a man all is inborn strength to fight hunger properly. It's really easier to face bereavement, dishonour, and the perdition of one's soul - than this kind of prolonged hunger. Sad, but true. And these chaps, too, had no earthly reason for any kind of scruple. Restraint! I would just as soon have expected restraint from a hyena prowling amongst the corpses of a battlefield. — Joseph Conrad

(If God wills it) ... the number of angels ... may be infinite ... Blessed are they that have not seen and yet have believed. Once upon a time, atoms did not exist. There was no Dalton, no Rutherford. Albert Einstein was nothing more than a theorist, but you only have to look at Hiroshima and Nagasaki to know that things invisible exist and bear great power. The power to destroy. Or the power to create ... Atoms and angels, reason and faith ... One without the other is less than half as strong and can be a danger to our vitality. Reason is subject to the tests of logic and observable, demonstrable phenomena. Faith is tested by our desire and will. One cannot see faith, just as one cannot pour out hope or love from a beaker. Self-sacrifice and devotion escape the strongest microscope, but such qualities of spirit can be shown and known by us all ... And so with God's messengers, more believed than seen, more felt than touched, our angel's exist in open hearts, if we have but faith. — Keith Donohue

I believe one of the best preparations for marriage is participating in a small group. If a person has learned to be intimate and honest with a few friends before they get married, they will have less reason to fear intimacy after they are married. — Andy Stanley

Noone has yet succeeded in inventing a philosophy at once credible and self-consistent. Locke aimed at credibility, and achieved it at the expense of consistency. Most of the great philosophers have done the opposite. A philosophy which is not self-consistent cannot be wholly true, but a philosophy which is self-consistent can very well be wholly false. The most fruitful philosophies have contained glaring inconsistencies, but for that very reason have been partially true. There is no reason to suppose that a self-consistent system contains more truth than one which, like Locke's, is more or less wrong. — Bertrand Russell

Haven't you realized that pleasure, which is indeed certainly the one and only reason for the two sexes to come together, is nevertheless not enough to establish a relationship between them? And that though this pleasure is preceded by desire which draws people together, it is however followed by aversion which pushes them apart? It's a law of nature which only love can change. Can we feel love whenever we want? Yet love is always needed, which would be a dreadfully tiresome thing if it hadn't fortunately been realized that it's enough for just one of the partners to feel it, thereby halving the problem, and without even incurring any great loss; in fact, one party is happy to love, the other to please, which is actually a bit less exciting but which can be combined with the pleasure of deceiving and that evens things out, so everyone's happy. — Pierre-Ambroise Choderlos De Laclos

In the specific case of abortion, the matter is particularly easy in that no woman wants a late abortion. Once abortion was made legal, the age of the aborted fetus went down. The slope slipped in the other direction. If we legalize RU-486 and other similar new drugs, the age will fall to one week or less and start approaching zero. The slippery slope will slide in the other direction. The only reason we have late abortions is because we make early abortion difficult. — Garrett Hardin

You are very clever," said the old man shyly. "I would like to eat your brains, one day."
For some reason the books of etiquette that Daphne's grandmother had forced on her didn't quite deal with this. Of course, silly people would say to babies, "You're so sweet I could gobble you all up!" but that sort of nonsense seemed less funny when it was said by a man in war paint who owned more than one skull. Daphne, cursed with good manners, settled for "It's very kind of you to say so. — Terry Pratchett

You've been striking at her ghost, screaming, 'If you didn't want me to turn out like him, you should have stayed to stop me!'
As his throat worked convulsively, she covered his hands with hers. 'But she can't hear you. So all you're doing is trudging a path that isn't your own, growing more weary of it by the day, wanting more from your existence but believing you're cursed to having less. That is no sort of life for anyone ... '
'How can you have such faith in me?' he asked hoarsely. 'How can you believe in me when I've given you no reason?'
'You've given me plenty of reasons, but there's only one that matters. I love you, Oliver. I can't help myself. That is my reason. — Sabrina Jeffries

...[R]eason of itself, independent on all experience, ordains what ought to take place, that accordingly actions of which perhaps the world has hitherto never given an example, the feasibility even if which might be very much doubted by one who founds everything on experience, are nevertheless inflexibly commanded by reason; that, for example, even though there might never yet have been a sincere friend, yet not a whit the less is pure sincerity in friendship required of every man... — Immanuel Kant

There is no real advance in human reason, for what we gain in one direction we lose in another; for all minds start from the same point, and as the time spent in learning what others have thought is so much time lost in learning to think for ourselves, we have more acquired knowledge and less vigor of mind. Our minds like our arms are accustomed to use tools for everything, and to do nothing for themselves. — Jean-Jacques Rousseau

I wonder what life will be like a millennium from now, when the average age will be nearer to one thousand. Will we all be renaissance children, skilled at every art and science, because we've had time to master them? Or will boredom and slavish routine plague us even more than it does today, giving us less of a reason to live limitless lives? I dream of the former, but I suspect the latter. — Neal Shusterman

Let us remember ... that in the end we go to poetry for one reason, so that we might more fully inhabit our lives and the world in which we live them, and that if we more fully inhabit these things, we might be less apt to destroy both. — Christian Wiman

[I]t must be owned, that liberty is the perfection of civil society; but still authority must be acknowledged essential to its very existence: and in those contests, which so often take place between the one and the other, the latter may, on that account, challenge the preference. Unless perhaps one may say (and it may be said with some reason) that a circumstance, which is essential to the existence of civil society, must always support itself, and needs be guarded with less jealousy, than one that contributes only to its perfection, which the indolence of men is so apt to neglect, or their ignorance to overlook. — David Hume

As the Italian proverb says, 'Translators are traitors.' At some level we all are traitors to the text, saying a little less than the Greek says (thus leaving some meaning behind) or a little more (when trying to clarify). Under- and over-translation.

A good reason to learn Greek and Hebrew, and an even better reason to read more than one translation. — William D. Mounce

Your suns and worlds are not within my ken,
I merely watch the plaguey state of men.
The little god of earth remains the same queer sprite
As on the first day, or in primal light.
His life would be less difficult, poor thing,
Without your gift of heavenly glimmering;
He calls it Reason, using light celestial
Just to outdo the beasts in being bestial.
To me he seems, with deference to Your Grace,
One of those crickets, jumping round the place,
Who takes his flying leaps, with legs so long,
Then falls to grass and chants the same old song;
But, not content with grasses to repose in,
This one will hunt for muck to stick his nose in. — Johann Wolfgang Von Goethe

The second reason why we haven't observed the growing gap is that our historical and social science analyses have concentrated on what has been happening within the 'middle classes' - that is, to that ten to fifteen percent of the population of the world-economy who consumed more surplus than they themselves produced. Within this sector there really has been a relatively dramatic flattening of the curve between the very top (less than one percent of the total population) and the truly 'middle' segments, or cadres (the rest of the ten to fifteen percent). — Immanuel Wallerstein

There is a reason why one man is born black and with other disadvantages, while another is born white with great advantages. The reason is that we once had an estate before we came here, and were obedient; more or less, to the laws that were given us there. Those who were faithful in all things there received greater blessings here, and those who were not faithful received less — Joseph Fielding Smith

Winston worked in the RECORDS DEPARTMENT (a single branch of the Ministry of Truth) editing and writing for The Times. He dictated into a machine called a Speakwrite. Winston would receive articles or news-items which for one reason or another it was thought necessary to alter, or, in Newspeak, rectify. If, for example, the Ministry of Plenty forecast a surplus, and in reality the result was grossly less, Winston's job was to change previous versions so the old version would agree with the new one. — George Orwell

It is not just that secularists happen to reject and oppose religion; it's that there is nothing more to their creed than rejecting and opposing religion ... The fact is that secularists are "for" reason and science only to the extent that they don't lead to religious conclusions; they celebrate free choice only insofar as one chooses against traditional or religiously oriented morality; and they are for democracy and toleration only to the extent that these might lead to a less religiously oriented social and political order. — Edward Feser

Thus metaphysics and mathematics are, among all the sciences that belong to reason, those in which imagination has the greatest role. I beg pardon of those delicate spirits who are detractors of mathematics for saying this ... The imagination in a mathematician who creates makes no less difference than in a poet who invents ... Of all the great men of antiquity, Archimedes may be the one who most deserves to be placed beside Homer. — Jean Le Rond D'Alembert

The more established you are, the less likely you are to do something ridiculous, which is one reason I'm proud to put out a wrestling album. If you stop and you go, 'Well, what if people don't like it?,' if you're already established in what you do, that'll strike fear into your heart. — John Darnielle

But Empire building also bears the seeds of its own destruction. The closer a state comes to the ultimate goal of world domination and one-world government, the less reason is there to maintain its internal liberalism and do instead what all states are inclined to do anyway, i.e., to crack down and increase their exploitation of whatever productive people are still left. Consequently, with no additional tributaries available and domestic productivity stagnating or falling, the Empire's internal policies of bread and circuses can no longer be maintained. Economic crisis hits, and an impending economic meltdown will stimulate decentralizing tendencies, separatist and secessionist movements, and lead to the break-up of Empire. We have seen this happen with Great Britain, and we are seeing it now, with the US and its Empire apparently on its last leg. — Hans-Hermann Hoppe

Frankly, it's self-evident. As people of faith, it's our duty to love everyone, the way God loves everyone. There's no reason why any one group is less deserving of love - either the love of a church community, to the love of a family - than any other. — Robin Talley

The washing of dishes does seem to me the most absurd and unsatisfactory business that I ever undertook. If, when once washed, they would remain clean for ever and ever (which they ought in all reason to do, considering how much trouble it is), there would be less occasion to grumble; but no sooner is it done, than it requires to be done again. On the whole, I have come to the resolution not to use more than one dish at each meal. — Nathaniel Hawthorne

And there is no harm in loving a stranger. In fact, it is more exciting to love a stranger. When you were not together, there was great attraction. The more you have been together, the more the attraction has become dull. The more you have become known to each other, superficially, the less is the excitement. Life becomes very soon a routine. People go on repeating the same thing, again and again. If you look at the faces of people in the world, you will be surprised: Why do all these people look so sad? Why do their eyes look as if they have lost all hope? The reason is simple; the reason is repetition. Man is intelligent; repetition creates boredom. Boredom brings a sadness because one knows what is going to happen tomorrow, and the day after tomorrow ... until one goes into the grave, it will be the same, the same story. Finkelstein — Osho

Dolphins frequently leap above the water surface. One reason for this behaviour could be that, when travelling longer distances, jumping can save the dolphins energy as there is less friction while in the air. — Thomas Metzinger

Pure in heart means to be sing-hearted ... to will one thing- God. All (Jesus)'s moments flowed from His single-heartedness, from His intimacy with God. That was His core. Christianity is full of paradoxes and this is one of the strangest. When we are centered in God alone, we are able to relate to more of life and the world, and find more meaning in them. In some way a centered life becomes wider and fuller. To form one's life around this single perspective enables us to deal with more problems, not fewer, embrace more of life, not less of it. One reason is that we're not so divided, overwhelmed or bogged down by trivia and confusion. — Sue Monk Kidd

No one should judge that he has greater perfection because he performs great penances and gives himself in excess to the staying of the body than he who does less, inasmuch as neither virtue nor merit consists therein; for otherwise he would be an evil case, who for some legitimate reason was unable to do actual penance. Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing. — St. Catherine Of Siena