O Jerusalem Quotes & Sayings

frThe Spirit comes gently and makes himself known by his fragrance. He is not felt as a burden for God is light, very light. Rays of light and knowledge stream before him as the Spirit approaches. The Spirit comes with the tenderness of a true friend to save, to heal, to teach, to counsel, to strengthen, and to console. — Cyril Of Jerusalem

Translation, it read: But you will not even need to fight. Take your positions; then stand still and watch the LORD's victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the LORD is with you! — Stacy Hawkins Adams

These three or four scriptures also have been great refreshments in this condition to me: John xiv. 1-4; John xvi. 33; Col. iii. 3, 4; Heb. xii. 22-24. So that sometimes when I have been in the savour of them, I have been able to laugh at destruction, and to fear neither the horse nor his rider. I have had sweet sights of the forgiveness of my sins in this place, and of my being with Jesus in another world: Oh! the mount Sion, the heavenly Jerusalem, the innumerable company of angels, and God the Judge of all, and the spirits of just men made perfect, and Jesus, have been sweet unto me in this place: I have seen that here, that I am persuaded I shall never, while in this world, be able to express: I have seen a truth in this scripture, Whom having not seen, ye love; in whom, though now you see Him not, yet believing, ye rejoice with joy unspeakable, and full of glory. 1 Pet. i. 8. — John Bunyan

A disciple is not above his teacher, nor a servant above his master" (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our "Jerusalem." There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going "up to [our] Jerusalem. — Oswald Chambers

One other thing this skinny Arab knew: the power of hating the Jew. He could quote from the Holy Book chapter and verse the perfidy of Jews. He could show the dagger of Israel stuck in the soul of Jerusalem where Prophet Muhammad ascended to Heaven. And this son of Islam's most holy places could wrap it all up in a tidy little conspiracy, the Jews in New York controlling America, the Great Satan, launching their crusades against Muslims everywhere. See, we Muslims are nursed on the mother's milk of conspiracies. And unless you have a conspiracy to explain everything in one neat package, we simply won't believe you. — Ken Ballen

Jerusalem Maiden is a page-turning and thought-provoking novel. Extraordinary sensory detail vividly conjures another time and place; heroine Esther Kaminsky's poignant struggle transcends time and place. The ultimate revelation here: for many women, if not most, 2011 is no different than 1911, but triumph is nonetheless possible. — Binnie Kirshenbaum

Answer this to yourselves, & expel from among you those who pretend to despise the labours of Art & Science, which alone are the labours of the Gospel: Is not this plain & manifest to the thought? Can you think at all, & not pronounce heartily! That to Labour in Knowledge. is to Build up Jerusalem: and to Despise Knowledge, is to Despise Jerusalem & her Builders. And remember: He who despises & mocks a Mental Gift in another; calling it pride & selfishness & sin; mocks Jesus the giver of every Mental Gift. which always appear to the ignorance-loving Hypocrite, as Sins. but that which is a Sin in the sight of cruel Man. is not so in the sight of our kind God. — William Blake

Revelation, which is often associated with the end of things, also speaks of new beginnings - a new name (2:17); a new Jerusalem (3:12); a new heaven and a new earth (21:1); and all things new (21:5). It reads like a description of New Year's Eve. Ring out the old; ring in the new! — William J. Petersen

While Jesus was at Jerusalem there came a voice from heaven. For what purpose was the voice sent? For the sake of those who stood by. "Jesus answered and said, This voice came not because of me, but for your sakes" (John xii, 30). Of what benefit was the voice when those who heard it were unable to distinguish it from thunder? "The people therefore, that stood by and heard it, said that it thundered" (29). — John Remsburg

The beginning of Christendom, is, strictly, at a point out of time. A metphysical trigonometry finds it among the spiritual Secrets, at the meeting of two heavenward lines, one drawn from Bethany along the Ascent of the Messias, the other from Jerusalem against the Descent of the Paraclete. That measurement, the measurement of eternity in operation, of the bright cloud and the rushing wind, is, in effect, theology. — Charles Williams

St. Cyril of Jerusalem, in instructing catechumens, wrote: "The dragon sits by the side of the road, watching those who pass. Beware lest he devour you. We go to the Father of Souls, but it is necessary to pass by the dragon." No matter what form the dragon may take, it is of this mysterious passage past him, or into his jaws, that stories of any depth will always be concerned to tell, and this being the case, it requires considerable courage at any time, in any country, not to turn away from the storyteller. — Flannery O'Connor

The Israelis are mistaken if they think we do not have an alternative to negotiations. By Allah I swear they are wrong. The Palestinian people are prepared to sacrifice the last boy and the last girl so that the Palestinian flag will be flown over the walls, the churches and the mosques of Jerusalem. — Yasser Arafat

I look at Jerusalem as being a beacon for the three monotheistic religions. — Abdallah II Of Jordan

All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of the three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra - (applause) - as in the story of Isra, when Moses, Jesus, and Mohammed, peace be upon them, joined in prayer. (Applause.) — Barack Obama

Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners. Turn away thine eyes from me, for they have overcome me . . . My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her. Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? — William Struse

It is not being in Jerusalem, but living a good life there that is praiseworthy. — St. Jerome

And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God.
And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.
And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.' -Alma the Younger (Alme 7:10-12) — Joseph Smith Jr.

In the story, the eunuch was riding along the desert road in his chariot reading Isaiah, and he was returning from Jerusalem having gone there to worship. But I started to wonder if he was also familiar with Deuteronomy, specifically 23:1, which says, No one whose testicles are cut off or whose penis is cut off shall be admitted to the assembly of the Lord. (Why John 3:16 is the most popular verse in the Bible and not Deuteronomy 23:1 is beyond me.) — Nadia Bolz-Weber

Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, — Anonymous

Even if only one guerilla cub survives the prolonged struggle, I am confident that he will raise the flag of Palestine overJerusalem ... Jerusalem is destined to be the eternal capital of our sovereign, independent Palestinian state under the P.L.O. leadership. — Yasser Arafat

will, hereafter, see that the Church in Jerusalem — J. W. McGarvey

Through a historical catastrophe - the destruction of Jerusalem by the emperor of Rome - I was born in one of the cities in the diaspora. But I always deemed myself a child of Jerusalem, one who is in reality a native of Jerusalem. — Shmuel Yosef Agnon

I come to listen to your pain and to hear the stories and memories of a few obsessed citizens. Jerusalem, I come to you in disguise: in over-colourful, immodest clothes and vulgar make-up... The only way I could come to you was in disguise, as a whore. — Suad Amiry

O what their joy and their glory must be, Those endless sabbaths the blessed ones see! crowns for the valiant, for weary ones rest: God shall be all, and in all ever blest. Truly Jerusalem name we that shore, vision of peace that brings hope evermore; wish and fulfillment shall severed be ne'er, nor the thing prayed for come short of the prayer. — Peter Abelard

When I remember thee in days to come, O Jerusalem, it will not be with pleasure. The musty deposits of 2,000 years of inhumanity, intolerance, and uncleanliness lie in the foul-smelling alleys ... The amiable dreamer of Nazareth has only contributed to increasing the hatred ... What superstition and fanaticism on every side! — Theodor Herzl

You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you.
2 Chronicles 20:17 — Anonymous

I have begotten them and I have reared them but I have no comments to make and no advice to give. I do not know if I have done them good or ill. I do not know whether, in their own generation, they will do well or badly; I cannot even guess whether they will build because of me or in spite of me. I know only that they will build elsewhere, and that I have here no continuing city. I can barely live with my children, yet I must shortly and inconceivably live without them. I have hardly known them, hardly begun to walk in the streets of their minds and the gardens of their pleasures, hardly explored with them the city that they are, and already they begin to go their ways and to take my city with them. My exile comes implacably. By the waters of Babylon we sat down and wept when we remembered thee O Sion. If I forget thee, O Jerusalem, let my right hand forget her cunning, let my tongue cleave to the roof of my mouth. I am absurd, I know; but it is the infirmity in which I glory. — Robert Farrar Capon

The city was a puzzle box built of symbols, a confusion of old and new, armored cars and donkeys in the streets, Bedouins and bankers. The Turks and Haredim, the showy Greek and Russian processions -- everyone seemed to be in costume, reenacting the miraculous past. — Stewart O'Nan

Praise the Lord, O England's Jerusalem: and Netherland's Zion, praise ye the Lord! He hath secured your gates, and blessed your possessions with peace, even here, where the threatened torch of war was lighted. — Peter Stuyvesant

Flannery O'Connor's writing is quite dark, but it is so because she believes in the Devil, and in the Fall, and in humanity as it is. Novels that avoid the horror of human existence in this time between Eden and New Jerusalem can reinforce a Christian's tendency to Pelagianism. The Christian gospel isn't "clean" and "safe" and "family-friendly." It comes to its narrative climax at a bloody Place of the Skull and in a borrowed grave. — Russell D. Moore

Lord. As Blake brought out so beautifully in his poem "Jerusalem": ". . . Babel mocks, saying there is no God or Son of God; That Thou, O Human Imagination, O Divine Body of the Lord Jesus Christ art all A delusion; but I know Thee, O Lord, when Thou arisest upon My weary eyes, even in this dungeon and this iron mill. . . For Thou also sufferest with me, although I behold Thee not. . ." . . .And the Divine Voice answers: ". . . Fear not! Lo, I am with you always. Only believe in me, that I have power to raise from death Thy Brother who sleepeth in Albion. — Neville Goddard

O God of our fathers, and Lord of mercy, who has made all things with your word, and ordained man through your wisdom, that he should have dominion over the creatures which you have made, give me wisdom that sits by your throne so that I might understand what is your will and be saved. For I am your servant. Amen. — Cyril Of Jerusalem

Try this receipt, O believer, whenever thou art sad of heart and in heaviness of spirit: forget thyself and thy little concerns, and seek the welfare and prosperity of Zion. When thou bendest thy knee in prayer to God, limit not thy petition to the narrow circle of thine own life, tried though it be, but send out thy longing prayers for the church's prosperity, "Pray for the peace of Jerusalem," and thine own soul shall be refreshed. — Charles Haddon Spurgeon

The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King. — Eric D. Huntsman

Jerusalem (1804)
And did those feet in ancient time
Walk upon England's mountains green
And was the holy lamb of God
On England's pleasant pastures seen
And did the countenance divine
Shine forth upon our clouded hills
And was Jerusalem builded here
Among those dark Satanic mills
Bring me my bow of burning gold
Bring me my arrows of desire
Bring me my spears o'clouds unfold
Bring me my chariot of fire
I will not cease from mental fight
Nor shall my sword sleep in my hand
'Til we have built Jerusalem
In England's green and pleasant land — William Blake

Have you heard of Job who was made holy on a dunghill, O my soul? — Sophronius Of Jerusalem

Wolsey sits with his elbows on his desk, his fingers dabbing his closed lids. He takes a great breath, and begins to talk: he begins to talk about England. You can't know Albion, he says, unless you can go back before Albion was thought of. You must go back before Caesar's legions, to the days when the bones of giant animals and men lay on the ground where one day London would be built. You must go back to the New Troy, the New Jerusalem, and the sins and crimes of the kings who rode under the tattered banners of Arthur and who married women who came out of the sea or hatched out of eggs, women with scales and fins and feathers; beside which, he says, the match with Anne looks less unusual. These are old stories, he says, but some people, let us remember, do believe them. — Hilary Mantel

There was just such a man when I was young - an Austrian who invented a new way of life and convinced himself that he was the chap to make it work. He tried to impose his reformation by the sword, and plunged the civilized world into misery and chaos. But the thing which this fellow had overlooked, my friend, was that he had a predecessor in the reformation business, called Jesus Christ. Perhaps we may assume that Jesus knew as much as the Austrian did about saving people. But the odd thing is that Jesus did not turn the disciples into strom troopers, burn down the Temple at Jerusalem, and fix the blame on Pontius Pilate. On the contrary, he made it clear that the business of the philosopher was to make ideas available, and not to impose them on people. — T.H. White

Jesus must have the crown of our heart's delight; we will not dishonour our Bridegroom by mourning in his presence. We are ordained to be the minstrels of the skies, let us rehearse our everlasting anthem before we sing it in the halls of the New Jerusalem. — Charles Haddon Spurgeon

I am 73 years old. I was born in Jerusalem. I'm the first prime minister of Israel to be born here. I am the only former general to become a prime minister. — Yitzhak Rabin

Jesus goes on before to Jerusalem and to the cross, and they are filled with fear and amazement at the road he calls them to follow. — Dietrich Bonhoeffer

Right there, the Jew temple of Jerusalem beneath us, I swore to myself that I would finally enter him - the boy prophet, the ultimate challenge, my obsession. I would enter him the way I entered the Emperor's gates after a campaign: invincible, majestic. But hailed by his groans rather than by the cries of banner-waving masses. — Michael Schiefelbein

People would fight over who owns a poisonous desert, if that desert was Jerusalem. — Neil Gaiman

They met each morning with a group of the followers for a time of thanksgiving and supplication, a practice maintained by members of their group throughout Jerusalem. — Janette Oke

The Women in Black are Israeli Jews who meet wall in Jerusalem. They meet every Friday, the Sabbath evening, and pray. They begin by singing Kaddish for all the Israelis killed in the fighting in Israel that week. When they are finished, they pause and read all the names. Then, they turn again to face the wall and sing Kaddish again, this time for all of Palestinians killed in the fighting that week, and they turn when they are finished and once again recite the litany of the names of those killed. — Megan McKenna

A nation has the capacity to choose its own capital city, and Jerusalem is Israel's capital. — Mitt Romney

the people of Lebanon' were offering a 'model' and a 'strong proof that it is not only Gaza, the West Bank and Jerusalem which Arab armies and peoples are capable of liberating, but - with one small decision and a bit of determination - [the whole of] Palestine too, from the river to the sea'.4 — David Hirst

At Jerusalem, I went to the mosque and sat down. A man asked me what I wanted. I told him I was a Muslim. Now I realize I can get direct contact with God, unlike Christianity or any other religion. — Cat Stevens

A few days earlier, during our time in Jerusalem, my friend George and I stumbled upon the Pool of Bethesda, which the Gospel of John names as the place where Jesus healed a paralyzed man.12 John describes it as a pool with "five porticoes." For centuries, some scholars doubted that the pool ever existed. But archaeological excavations in the nineteenth century uncovered almost the entire complex - including the five porticoes, just as John had described. Seeing not only the site at which Jesus had performed a miracle, but also one confirmation of the Gospels' accuracy was deeply moving. There were the five porticoes: one, two, three, four, five. There they were. And here he had been. — James Martin

Every inch of land there is so contested," I observed, more to myself than to him. "How many lives have been lost fighting over Jerusalem? Yet it is not special in terms of architecture, or location, or works of art. — Margaret George

I tried Zen and Ching, numerology, tarot cards and astrology. I tried to look back into the Bible, and could not find anything. At this time I did not know anything about Islam, and then, what I regarded as a miracle occurred. My brother had visited the mosque in Jerusalem, and was greatly impressed that while on the one hand it throbbed with life. — Cat Stevens

Where are the Muslim people's sponsors? Where are its kings? Where are its leaders? The Muslim people is calling upon you, Jerusalem is appealing to you, will anyone answer? — Ahmed Yassin

Being Jewish means loving something that's gone. Your parents, your grandparents, the place they came from. Jerusalem itself. Creation. — Michael Davidow

He (Abraham Lincoln) said he wanted to visit the Holy Land and see those places hallowed by the footprints of the Saviour. He was saying there was no city he so much desired to see as Jerusalem. And with the words half spoken on his tongue, the bullet of the assassin entered the brain, and the soul of the great and good President was carried by the angels to the New Jerusalem above. — Mary Todd Lincoln

It's true that he would come to himself at once, and yet, if he were asked what he had been thinking about while standing there, he would most likely not remember, but would most likely keep hidden away in himself the impression he had been under while contemplating. These impressions are dear to him, and he is most likely storing them up imperceptibly and even without realizing it - why and what for, of course, he does not know either; perhaps suddenly, having stored up his impressions over many years, he will drop everything and wander off to Jerusalem to save his soul, or perhaps he will suddenly burn down his native village, or perhaps he will do both. There are plenty of contemplators among the people. Most likely Smerdyakov, too, was such a contemplator, and most likely he, too, was greedily storing up his impressions, almost without knowing why himself. — Fyodor Dostoyevsky

The Obama administration has consistently refused to recognize Jerusalem as Israeli territory, let alone as the capital of Israel. — Ben Shapiro

I wanted to make Jerusalem as feature film. But we couldn't finance it only through theatrical release, we couldn't get all the money we needed. We had to get some money from television. So we said, ok, let's do it both ways. So we did it in four parts. — Bille August

Some people think God is going to guide those humans. The Oneida community and the Shakers both believed that they had received revelations about how to build the New Jerusalem that the Bible says is coming — Christine Jennings

Today's Terror Forecast has predicted a day of low-to-moderate unrest for East Jerusalem with mild political pressure moving inward from the west. — Lee Konstantinou

Jerusalem is united, will never be divided again. — Yitzhak Rabin

15But when he c who had set me apart d before I was born, [4] and who e called me by his grace, 16was pleased to reveal his Son to [5] me, in order f that I might preach him among the Gentiles, I did not immediately consult with anyone; [6] 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18Then g after three years I went up to — Anonymous

Thou art seeking Christ, close not those eyes, turn not away thy face from Calvary's streaming tree: now that Satan hinders thee, it is because the night is almost over, and the day-star begins to shine. Brethren, ye who are most molested, most sorrowfully tried, most borne down, yours is the brighter hope: be now courageous; play the man for God, for Christ, for your own soul, and yet the day shall come when you with your Master shall ride triumphant through the streets of the New Jerusalem, sin, death, and hell, captive at your chariot wheels, and you with your Lord crowned as victor, having overcome through the blood of the Lamb. May God bless dear friends now present. I do not know to whom this sermon may be most suitable, but I believe it is sent especially to certain tried saints. — Charles Haddon Spurgeon

Pilate, as the histories reveal, was not one for trials. In his ten years as governor of Jerusalem, he had sent thousands upon thousands to the cross with a simple scratch of his reed pen on a slip of papyrus. The notion that he would even be in the same room as Jesus, let alone deign to grant him a "trial," beggars the imagination. Either the threat posed by Jesus to the stability of Jerusalem is so great that he is one of only a handful of Jews to have the opportunity to stand before Pilate and answer for his alleged crimes, or else the so-called trial before Pilate is pure legend. — Reza Aslan

It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not. — Yotam Ottolenghi